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Teaching about Anger

21 “You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’[a] 22 But I say, if you are even angry with someone,[b] you are subject to judgment! If you call someone an idiot,[c] you are in danger of being brought before the court. And if you curse someone,[d] you are in danger of the fires of hell.[e]

23 “So if you are presenting a sacrifice[f] at the altar in the Temple and you suddenly remember that someone has something against you, 24 leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God.

25 “When you are on the way to court with your adversary, settle your differences quickly. Otherwise, your accuser may hand you over to the judge, who will hand you over to an officer, and you will be thrown into prison. 26 And if that happens, you surely won’t be free again until you have paid the last penny.[g]

Teaching about Adultery

27 “You have heard the commandment that says, ‘You must not commit adultery.’[h] 28 But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart. 29 So if your eye—even your good eye[i]—causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your hand—even your stronger hand[j]—causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

Teaching about Divorce

31 “You have heard the law that says, ‘A man can divorce his wife by merely giving her a written notice of divorce.’[k] 32 But I say that a man who divorces his wife, unless she has been unfaithful, causes her to commit adultery. And anyone who marries a divorced woman also commits adultery.

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Footnotes

  1. 5:21 Exod 20:13; Deut 5:17.
  2. 5:22a Some manuscripts add without cause.
  3. 5:22b Greek uses an Aramaic term of contempt: If you say to your brother, ‘Raca.’
  4. 5:22c Greek if you say, ‘You fool.’
  5. 5:22d Greek Gehenna; also in 5:29, 30.
  6. 5:23 Greek gift; also in 5:24.
  7. 5:26 Greek the last kodrantes [i.e., quadrans].
  8. 5:27 Exod 20:14; Deut 5:18.
  9. 5:29 Greek your right eye.
  10. 5:30 Greek your right hand.
  11. 5:31 Deut 24:1.

39 “But our ancestors refused to listen to Moses. They rejected him and wanted to return to Egypt. 40 They told Aaron, ‘Make us some gods who can lead us, for we don’t know what has become of this Moses, who brought us out of Egypt.’ 41 So they made an idol shaped like a calf, and they sacrificed to it and celebrated over this thing they had made. 42 Then God turned away from them and abandoned them to serve the stars of heaven as their gods! In the book of the prophets it is written,

‘Was it to me you were bringing sacrifices and offerings
    during those forty years in the wilderness, Israel?
43 No, you carried your pagan gods—
    the shrine of Molech,
    the star of your god Rephan,
    and the images you made to worship them.
So I will send you into exile
    as far away as Babylon.’[a]

44 “Our ancestors carried the Tabernacle[b] with them through the wilderness. It was constructed according to the plan God had shown to Moses. 45 Years later, when Joshua led our ancestors in battle against the nations that God drove out of this land, the Tabernacle was taken with them into their new territory. And it stayed there until the time of King David.

46 “David found favor with God and asked for the privilege of building a permanent Temple for the God of Jacob.[c] 47 But it was Solomon who actually built it. 48 However, the Most High doesn’t live in temples made by human hands. As the prophet says,

49 ‘Heaven is my throne,
    and the earth is my footstool.
Could you build me a temple as good as that?’
    asks the Lord.
‘Could you build me such a resting place?
50     Didn’t my hands make both heaven and earth?’[d]

51 “You stubborn people! You are heathen[e] at heart and deaf to the truth. Must you forever resist the Holy Spirit? That’s what your ancestors did, and so do you! 52 Name one prophet your ancestors didn’t persecute! They even killed the ones who predicted the coming of the Righteous One—the Messiah whom you betrayed and murdered. 53 You deliberately disobeyed God’s law, even though you received it from the hands of angels.”

54 The Jewish leaders were infuriated by Stephen’s accusation, and they shook their fists at him in rage.[f] 55 But Stephen, full of the Holy Spirit, gazed steadily into heaven and saw the glory of God, and he saw Jesus standing in the place of honor at God’s right hand. 56 And he told them, “Look, I see the heavens opened and the Son of Man standing in the place of honor at God’s right hand!”

57 Then they put their hands over their ears and began shouting. They rushed at him 58 and dragged him out of the city and began to stone him. His accusers took off their coats and laid them at the feet of a young man named Saul.[g]

59 As they stoned him, Stephen prayed, “Lord Jesus, receive my spirit.” 60 He fell to his knees, shouting, “Lord, don’t charge them with this sin!” And with that, he died.

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Footnotes

  1. 7:42-43 Amos 5:25-27 (Greek version).
  2. 7:44 Greek the tent of witness.
  3. 7:46 Some manuscripts read the house of Jacob.
  4. 7:49-50 Isa 66:1-2.
  5. 7:51 Greek uncircumcised.
  6. 7:54 Greek they were grinding their teeth against him.
  7. 7:58 Saul is later called Paul; see 13:9.

Psalm 12

For the choir director: A psalm of David, to be accompanied by an eight-stringed instrument.[a]

Help, O Lord, for the godly are fast disappearing!
    The faithful have vanished from the earth!
Neighbors lie to each other,
    speaking with flattering lips and deceitful hearts.
May the Lord cut off their flattering lips
    and silence their boastful tongues.
They say, “We will lie to our hearts’ content.
    Our lips are our own—who can stop us?”

The Lord replies, “I have seen violence done to the helpless,
    and I have heard the groans of the poor.
Now I will rise up to rescue them,
    as they have longed for me to do.”
The Lord’s promises are pure,
    like silver refined in a furnace,
    purified seven times over.
Therefore, Lord, we know you will protect the oppressed,
    preserving them forever from this lying generation,
even though the wicked strut about,
    and evil is praised throughout the land.

Footnotes

  1. 12:Title Hebrew according to the sheminith.

Jacob Arrives at Paddan-Aram

29 Then Jacob hurried on, finally arriving in the land of the east. He saw a well in the distance. Three flocks of sheep and goats lay in an open field beside it, waiting to be watered. But a heavy stone covered the mouth of the well.

It was the custom there to wait for all the flocks to arrive before removing the stone and watering the animals. Afterward the stone would be placed back over the mouth of the well. Jacob went over to the shepherds and asked, “Where are you from, my friends?”

“We are from Haran,” they answered.

“Do you know a man there named Laban, the grandson of Nahor?” he asked.

“Yes, we do,” they replied.

“Is he doing well?” Jacob asked.

“Yes, he’s well,” they answered. “Look, here comes his daughter Rachel with the flock now.”

Jacob said, “Look, it’s still broad daylight—too early to round up the animals. Why don’t you water the sheep and goats so they can get back out to pasture?”

“We can’t water the animals until all the flocks have arrived,” they replied. “Then the shepherds move the stone from the mouth of the well, and we water all the sheep and goats.”

Jacob was still talking with them when Rachel arrived with her father’s flock, for she was a shepherd. 10 And because Rachel was his cousin—the daughter of Laban, his mother’s brother—and because the sheep and goats belonged to his uncle Laban, Jacob went over to the well and moved the stone from its mouth and watered his uncle’s flock. 11 Then Jacob kissed Rachel, and he wept aloud. 12 He explained to Rachel that he was her cousin on her father’s side—the son of her aunt Rebekah. So Rachel quickly ran and told her father, Laban.

13 As soon as Laban heard that his nephew Jacob had arrived, he ran out to meet him. He embraced and kissed him and brought him home. When Jacob had told him his story, 14 Laban exclaimed, “You really are my own flesh and blood!”

Jacob Marries Leah and Rachel

After Jacob had stayed with Laban for about a month, 15 Laban said to him, “You shouldn’t work for me without pay just because we are relatives. Tell me how much your wages should be.”

16 Now Laban had two daughters. The older daughter was named Leah, and the younger one was Rachel. 17 There was no sparkle in Leah’s eyes,[a] but Rachel had a beautiful figure and a lovely face. 18 Since Jacob was in love with Rachel, he told her father, “I’ll work for you for seven years if you’ll give me Rachel, your younger daughter, as my wife.”

19 “Agreed!” Laban replied. “I’d rather give her to you than to anyone else. Stay and work with me.” 20 So Jacob worked seven years to pay for Rachel. But his love for her was so strong that it seemed to him but a few days.

21 Finally, the time came for him to marry her. “I have fulfilled my agreement,” Jacob said to Laban. “Now give me my wife so I can sleep with her.”

22 So Laban invited everyone in the neighborhood and prepared a wedding feast. 23 But that night, when it was dark, Laban took Leah to Jacob, and he slept with her. 24 (Laban had given Leah a servant, Zilpah, to be her maid.)

25 But when Jacob woke up in the morning—it was Leah! “What have you done to me?” Jacob raged at Laban. “I worked seven years for Rachel! Why have you tricked me?”

26 “It’s not our custom here to marry off a younger daughter ahead of the firstborn,” Laban replied. 27 “But wait until the bridal week is over; then we’ll give you Rachel, too—provided you promise to work another seven years for me.”

28 So Jacob agreed to work seven more years. A week after Jacob had married Leah, Laban gave him Rachel, too. 29 (Laban gave Rachel a servant, Bilhah, to be her maid.) 30 So Jacob slept with Rachel, too, and he loved her much more than Leah. He then stayed and worked for Laban the additional seven years.

Jacob’s Many Children

31 When the Lord saw that Leah was unloved, he enabled her to have children, but Rachel could not conceive. 32 So Leah became pregnant and gave birth to a son. She named him Reuben,[b] for she said, “The Lord has noticed my misery, and now my husband will love me.”

33 She soon became pregnant again and gave birth to another son. She named him Simeon,[c] for she said, “The Lord heard that I was unloved and has given me another son.”

34 Then she became pregnant a third time and gave birth to another son. He was named Levi,[d] for she said, “Surely this time my husband will feel affection for me, since I have given him three sons!”

35 Once again Leah became pregnant and gave birth to another son. She named him Judah,[e] for she said, “Now I will praise the Lord!” And then she stopped having children.

30 When Rachel saw that she wasn’t having any children for Jacob, she became jealous of her sister. She pleaded with Jacob, “Give me children, or I’ll die!”

Then Jacob became furious with Rachel. “Am I God?” he asked. “He’s the one who has kept you from having children!”

Then Rachel told him, “Take my maid, Bilhah, and sleep with her. She will bear children for me,[f] and through her I can have a family, too.” So Rachel gave her servant, Bilhah, to Jacob as a wife, and he slept with her. Bilhah became pregnant and presented him with a son. Rachel named him Dan,[g] for she said, “God has vindicated me! He has heard my request and given me a son.” Then Bilhah became pregnant again and gave Jacob a second son. Rachel named him Naphtali,[h] for she said, “I have struggled hard with my sister, and I’m winning!”

Meanwhile, Leah realized that she wasn’t getting pregnant anymore, so she took her servant, Zilpah, and gave her to Jacob as a wife. 10 Soon Zilpah presented him with a son. 11 Leah named him Gad,[i] for she said, “How fortunate I am!” 12 Then Zilpah gave Jacob a second son. 13 And Leah named him Asher,[j] for she said, “What joy is mine! Now the other women will celebrate with me.”

14 One day during the wheat harvest, Reuben found some mandrakes growing in a field and brought them to his mother, Leah. Rachel begged Leah, “Please give me some of your son’s mandrakes.”

15 But Leah angrily replied, “Wasn’t it enough that you stole my husband? Now will you steal my son’s mandrakes, too?”

Rachel answered, “I will let Jacob sleep with you tonight if you give me some of the mandrakes.”

16 So that evening, as Jacob was coming home from the fields, Leah went out to meet him. “You must come and sleep with me tonight!” she said. “I have paid for you with some mandrakes that my son found.” So that night he slept with Leah. 17 And God answered Leah’s prayers. She became pregnant again and gave birth to a fifth son for Jacob. 18 She named him Issachar,[k] for she said, “God has rewarded me for giving my servant to my husband as a wife.” 19 Then Leah became pregnant again and gave birth to a sixth son for Jacob. 20 She named him Zebulun,[l] for she said, “God has given me a good reward. Now my husband will treat me with respect, for I have given him six sons.” 21 Later she gave birth to a daughter and named her Dinah.

22 Then God remembered Rachel’s plight and answered her prayers by enabling her to have children. 23 She became pregnant and gave birth to a son. “God has removed my disgrace,” she said. 24 And she named him Joseph,[m] for she said, “May the Lord add yet another son to my family.”

Jacob’s Wealth Increases

25 Soon after Rachel had given birth to Joseph, Jacob said to Laban, “Please release me so I can go home to my own country. 26 Let me take my wives and children, for I have earned them by serving you, and let me be on my way. You certainly know how hard I have worked for you.”

27 “Please listen to me,” Laban replied. “I have become wealthy, for[n] the Lord has blessed me because of you. 28 Tell me how much I owe you. Whatever it is, I’ll pay it.”

29 Jacob replied, “You know how hard I’ve worked for you, and how your flocks and herds have grown under my care. 30 You had little indeed before I came, but your wealth has increased enormously. The Lord has blessed you through everything I’ve done. But now, what about me? When can I start providing for my own family?”

31 “What wages do you want?” Laban asked again.

Jacob replied, “Don’t give me anything. Just do this one thing, and I’ll continue to tend and watch over your flocks. 32 Let me inspect your flocks today and remove all the sheep and goats that are speckled or spotted, along with all the black sheep. Give these to me as my wages. 33 In the future, when you check on the animals you have given me as my wages, you’ll see that I have been honest. If you find in my flock any goats without speckles or spots, or any sheep that are not black, you will know that I have stolen them from you.”

34 “All right,” Laban replied. “It will be as you say.” 35 But that very day Laban went out and removed the male goats that were streaked and spotted, all the female goats that were speckled and spotted or had white patches, and all the black sheep. He placed them in the care of his own sons, 36 who took them a three-days’ journey from where Jacob was. Meanwhile, Jacob stayed and cared for the rest of Laban’s flock.

37 Then Jacob took some fresh branches from poplar, almond, and plane trees and peeled off strips of bark, making white streaks on them. 38 Then he placed these peeled branches in the watering troughs where the flocks came to drink, for that was where they mated. 39 And when they mated in front of the white-streaked branches, they gave birth to young that were streaked, speckled, and spotted. 40 Jacob separated those lambs from Laban’s flock. And at mating time he turned the flock to face Laban’s animals that were streaked or black. This is how he built his own flock instead of increasing Laban’s.

41 Whenever the stronger females were ready to mate, Jacob would place the peeled branches in the watering troughs in front of them. Then they would mate in front of the branches. 42 But he didn’t do this with the weaker ones, so the weaker lambs belonged to Laban, and the stronger ones were Jacob’s. 43 As a result, Jacob became very wealthy, with large flocks of sheep and goats, female and male servants, and many camels and donkeys.

Footnotes

  1. 29:17 Or Leah had dull eyes, or Leah had soft eyes. The meaning of the Hebrew is uncertain.
  2. 29:32 Reuben means “Look, a son!” It also sounds like the Hebrew for “He has seen my misery.”
  3. 29:33 Simeon probably means “one who hears.”
  4. 29:34 Levi sounds like a Hebrew term that means “being attached” or “feeling affection for.”
  5. 29:35 Judah is related to the Hebrew term for “praise.”
  6. 30:3 Hebrew bear children on my knees.
  7. 30:6 Dan means “he judged” or “he vindicated.”
  8. 30:8 Naphtali means “my struggle.”
  9. 30:11 Gad means “good fortune.”
  10. 30:13 Asher means “happy.”
  11. 30:18 Issachar sounds like a Hebrew term that means “reward.”
  12. 30:20 Zebulun probably means “honor.”
  13. 30:24 Joseph means “may he add.”
  14. 30:27 Or I have learned by divination that.

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