Who Is the Greatest?(A)

33 (B)Then He came to Capernaum. And when He was in the house He asked them, “What was it you [a]disputed among yourselves on the road?” 34 But they kept silent, for on the road they had (C)disputed among themselves who would be the (D)greatest.

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Footnotes

  1. Mark 9:33 discussed

33 They came to Capernaum.(A) When he was in the house,(B) he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest.(C)

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Who Is the Greatest?(A)

18 At (B)that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?”

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The Greatest in the Kingdom of Heaven(A)

18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

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35 And He sat down, called the twelve, and said to them, (A)“If anyone desires to be first, he shall be last of all and servant of all.” 36 Then (B)He took a little child and set him in the midst of them. And when He had taken him in His arms, He said to them,

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35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”(A)

36 He took a little child whom he placed among them. Taking the child in his arms,(B) he said to them,

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and said, “Assuredly, I say to you, (A)unless you are converted and become as little children, you will by no means enter the kingdom of heaven. (B)Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven.

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And he said: “Truly I tell you, unless you change and become like little children,(A) you will never enter the kingdom of heaven.(B) Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.(C)

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48 and said to them, (A)“Whoever receives this little child in My name receives Me; and (B)whoever receives Me (C)receives Him who sent Me. (D)For he who is least among you all will be great.”

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48 Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me.(A) For it is the one who is least among you all who is the greatest.”(B)

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Jesus Forbids Sectarianism(A)

38 (B)Now John answered Him, saying, “Teacher, we saw someone who does not follow us casting out demons in Your name, and we forbade him because he does not follow us.”

39 But Jesus said, “Do not forbid him, (C)for no one who works a miracle in My name can soon afterward speak evil of Me. 40 For (D)he who is not against [a]us is on [b]our side. 41 (E)For whoever gives you a cup of water to drink in My name, because you belong to Christ, assuredly, I say to you, he will by no means lose his reward.

Jesus Warns of Offenses(F)

42 (G)“But whoever causes one of these little ones who believe in Me [c]to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea.

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Footnotes

  1. Mark 9:40 M you
  2. Mark 9:40 M your
  3. Mark 9:42 To fall into sin

Whoever Is Not Against Us Is for Us(A)

38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”(B)

39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us.(C) 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.(D)

Causing to Stumble

42 “If anyone causes one of these little ones—those who believe in me—to stumble,(E) it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.(F)

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Woe to the world because of [a]offenses! For (A)offenses must come, but (B)woe to that man by whom the offense comes!

(C)“If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire.

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Footnotes

  1. Matthew 18:7 enticements to sin

Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!(A) If your hand or your foot causes you to stumble,(B) cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.

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45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into [a]hell, [b]into the fire that shall never be quenched— 46 where

(A)‘Their worm does not die
And the fire is not quenched.’

47 And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into [c]hell fire— 48 where

(B)‘Their worm does not die
And the (C)fire is not quenched.’

Tasteless Salt Is Worthless

49 “For everyone will be (D)seasoned with fire, (E)and[d] every sacrifice will be seasoned with salt. 50 (F)Salt is good, but if the salt loses its flavor, how will you season it? (G)Have salt in yourselves, and (H)have peace with one another.”

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Footnotes

  1. Mark 9:45 Gr. Gehenna
  2. Mark 9:45 NU omits the rest of v. 45 and all of v. 46.
  3. Mark 9:47 Gr. Gehenna
  4. Mark 9:49 NU omits the rest of v. 49.

45 And if your foot causes you to stumble,(A) cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.(B) [46] [a] 47 And if your eye causes you to stumble,(C) pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,(D) 48 where

“‘the worms that eat them do not die,
    and the fire is not quenched.’[b](E)

49 Everyone will be salted(F) with fire.

50 “Salt is good, but if it loses its saltiness, how can you make it salty again?(G) Have salt among yourselves,(H) and be at peace with each other.”(I)

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Footnotes

  1. Mark 9:46 Some manuscripts include here the words of verse 48.
  2. Mark 9:48 Isaiah 66:24

The Parable of the Lost Sheep(A)

10 “Take heed that you do not despise one of these little ones, for I say to you that in heaven (B)their angels always (C)see the face of My Father who is in heaven. 11 (D)For[a] the Son of Man has come to save that which was lost.

12 (E)“What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying? 13 And if he should find it, assuredly, I say to you, he rejoices more over that sheep than over the ninety-nine that did not go astray. 14 Even so it is not the (F)will of your Father who is in heaven that one of these little ones should perish.

Dealing with a Sinning Brother

15 “Moreover (G)if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, (H)you have gained your brother. 16 But if he will not hear, take with you one or two more, that (I)‘by the mouth of two or three witnesses every word may be established.’ 17 And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a (J)heathen and a tax collector.

18 “Assuredly, I say to you, (K)whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

19 (L)“Again[b] I say to you that if two of you agree on earth concerning anything that they ask, (M)it will be done for them by My Father in heaven. 20 For where two or three are gathered (N)together in My name, I am there in the midst of them.”

The Parable of the Unforgiving Servant

21 Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? (O)Up to seven times?”

22 Jesus said to him, “I do not say to you, (P)up to seven times, but up to seventy times seven. 23 Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24 And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25 But as he was not able to pay, his master commanded (Q)that he be sold, with his wife and children and all that he had, and that payment be made. 26 The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’ 27 Then the master of that servant was moved with compassion, released him, and forgave him the debt.

28 “But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’ 29 So his fellow servant fell down [c]at his feet and begged him, saying, ‘Have patience with me, and I will pay you [d]all.’ 30 And he would not, but went and threw him into prison till he should pay the debt. 31 So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32 Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you (R)all that debt because you begged me. 33 Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34 And his master was angry, and delivered him to the torturers until he should pay all that was due to him.

35 (S)“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother [e]his trespasses.”

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Footnotes

  1. Matthew 18:11 NU omits v. 11.
  2. Matthew 18:19 NU, M Again, assuredly, I say
  3. Matthew 18:29 NU omits at his feet
  4. Matthew 18:29 NU, M omit all
  5. Matthew 18:35 NU omits his trespasses

The Parable of the Wandering Sheep(A)

10 “See that you do not despise one of these little ones. For I tell you that their angels(B) in heaven always see the face of my Father in heaven. [11] [a]

12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.

Dealing With Sin in the Church

15 “If your brother or sister[b] sins,[c] go and point out their fault,(C) just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[d](D) 17 If they still refuse to listen, tell it to the church;(E) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(F)

18 “Truly I tell you, whatever you bind on earth will be[e] bound in heaven, and whatever you loose on earth will be[f] loosed in heaven.(G)

19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them(H) by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”(I)

The Parable of the Unmerciful Servant

21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me?(J) Up to seven times?”(K)

22 Jesus answered, “I tell you, not seven times, but seventy-seven times.[g](L)

23 “Therefore, the kingdom of heaven is like(M) a king who wanted to settle accounts(N) with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold[h] was brought to him. 25 Since he was not able to pay,(O) the master ordered that he and his wife and his children and all that he had be sold(P) to repay the debt.

26 “At this the servant fell on his knees before him.(Q) ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.

28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[i] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”(R)

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Footnotes

  1. Matthew 18:11 Some manuscripts include here the words of Luke 19:10.
  2. Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
  3. Matthew 18:15 Some manuscripts sins against you
  4. Matthew 18:16 Deut. 19:15
  5. Matthew 18:18 Or will have been
  6. Matthew 18:18 Or will have been
  7. Matthew 18:22 Or seventy times seven
  8. Matthew 18:24 Greek ten thousand talents; a talent was worth about 20 years of a day laborer’s wages.
  9. Matthew 18:28 Greek a hundred denarii; a denarius was the usual daily wage of a day laborer (see 20:2).

(A)Now the Jews’ Feast of Tabernacles was at hand. (B)His brothers therefore said to Him, “Depart from here and go into Judea, that Your disciples also may see the works that You are doing. For no one does anything in secret while he himself seeks to be known openly. If You do these things, show Yourself to the world.” For (C)even His (D)brothers did not believe in Him.

Then Jesus said to them, (E)“My time has not yet come, but your time is always ready. (F)The world cannot hate you, but it hates Me (G)because I testify of it that its works are evil. You go up to this feast. I am not [a]yet going up to this feast, (H)for My time has not yet fully come.” When He had said these things to them, He remained in Galilee.

The Heavenly Scholar

10 But when His brothers had gone up, then He also went up to the feast, not openly, but as it were in secret.

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Footnotes

  1. John 7:8 NU omits yet

But when the Jewish Festival of Tabernacles(A) was near, Jesus’ brothers(B) said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” For even his own brothers did not believe in him.(C)

Therefore Jesus told them, “My time(D) is not yet here; for you any time will do. The world cannot hate you, but it hates me(E) because I testify that its works are evil.(F) You go to the festival. I am not[a] going up to this festival, because my time(G) has not yet fully come.” After he had said this, he stayed in Galilee.

10 However, after his brothers had left for the festival, he went also, not publicly, but in secret.

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Footnotes

  1. John 7:8 Some manuscripts not yet

52 and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him. 53 But (A)they did not receive Him, because His face was set for the journey to Jerusalem. 54 And when His disciples (B)James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, [a]just as (C)Elijah did?”

55 But He turned and rebuked them, [b]and said, “You do not know what manner of (D)spirit you are of. 56 [c]For (E)the Son of Man did not come to destroy men’s lives but to save them. And they went to another village.

The Cost of Discipleship(F)

57 (G)Now it happened as they journeyed on the road, that someone said to Him, “Lord, I will follow You wherever You go.”

58 And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man (H)has nowhere to lay His head.”

59 (I)Then He said to another, “Follow Me.”

But he said, “Lord, let me first go and bury my father.”

60 Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.”

61 And another also said, “Lord, (J)I will follow You, but let me first go and bid them farewell who are at my house.”

62 But Jesus said to him, “No one, having put his hand to the plow, and looking back, is (K)fit for the kingdom of God.”

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Footnotes

  1. Luke 9:54 NU omits just as Elijah did
  2. Luke 9:55 NU omits the rest of v. 55.
  3. Luke 9:56 NU omits For the Son of Man did not come to destroy men’s lives but to save them.

52 And he sent messengers on ahead, who went into a Samaritan(A) village to get things ready for him; 53 but the people there did not welcome him, because he was heading for Jerusalem. 54 When the disciples James and John(B) saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them[a]?”(C) 55 But Jesus turned and rebuked them. 56 Then he and his disciples went to another village.

The Cost of Following Jesus(D)

57 As they were walking along the road,(E) a man said to him, “I will follow you wherever you go.”

58 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man(F) has no place to lay his head.”

59 He said to another man, “Follow me.”(G)

But he replied, “Lord, first let me go and bury my father.”

60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”(H)

61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”(I)

62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”

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Footnotes

  1. Luke 9:54 Some manuscripts them, just as Elijah did