That Which Defiles^(A)

7 The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus ² and saw some of his disciples eating food with hands that were defiled,^(B) that is, unwashed. ³ (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.^{(C) 4} When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.^[a])^(D)

⁵ So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders^(E) instead of eating their food with defiled hands?”

⁶ He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

⁸ You have let go of the commands of God and are holding on to human traditions.”^(G)

⁹ And he continued, “You have a fine way of setting aside the commands of God in order to observe^[c] your own traditions!^{(H) 10} For Moses said, ‘Honor your father and mother,’^[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’^{[e](J) 11} But you say^(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— ¹² then you no longer let them do anything for their father or mother. ¹³ Thus you nullify the word of God^(L) by your tradition^(M) that you have handed down. And you do many things like that.”

¹⁴ Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. ¹⁵ Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” ^[16] [f]

¹⁷ After he had left the crowd and entered the house, his disciples asked him^(N) about this parable. ¹⁸ “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? ¹⁹ For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods^(O) clean.)^(P)

²⁰ He went on: “What comes out of a person is what defiles them. ²¹ For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, ²² adultery, greed,^(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. ²³ All these evils come from inside and defile a person.”

Jesus Honors a Syrophoenician Woman’s Faith^(R)

²⁴ Jesus left that place and went to the vicinity of Tyre.^[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. ²⁵ In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit^(T) came and fell at his feet. ²⁶ The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

²⁷ “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

²⁸ “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

²⁹ Then he told her, “For such a reply, you may go; the demon has left your daughter.”

³⁰ She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man^(U)

³¹ Then Jesus left the vicinity of Tyre^(V) and went through Sidon, down to the Sea of Galilee^(W) and into the region of the Decapolis.^{[h](X) 32} There some people brought to him a man who was deaf and could hardly talk,^(Y) and they begged Jesus to place his hand on^(Z) him.

³³ After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit^(AA) and touched the man’s tongue. ³⁴ He looked up to heaven^(AB) and with a deep sigh^(AC) said to him, “Ephphatha!” (which means “Be opened!”). ³⁵ At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.^(AD)

³⁶ Jesus commanded them not to tell anyone.^(AE) But the more he did so, the more they kept talking about it. ³⁷ People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

Jesus Feeds the Four Thousand^(AF)(AG)(AH)

8 During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, ² “I have compassion for these people;^(AI) they have already been with me three days and have nothing to eat. ³ If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”

⁴ His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”

⁵ “How many loaves do you have?” Jesus asked.

“Seven,” they replied.

⁶ He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. ⁷ They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them.^{(AJ) 8} The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.^{(AK) 9} About four thousand were present. After he had sent them away, ¹⁰ he got into the boat with his disciples and went to the region of Dalmanutha.

¹¹ The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven.^{(AL) 12} He sighed deeply^(AM) and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” ¹³ Then he left them, got back into the boat and crossed to the other side.

The Yeast of the Pharisees and Herod

¹⁴ The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. ¹⁵ “Be careful,” Jesus warned them. “Watch out for the yeast^(AN) of the Pharisees^(AO) and that of Herod.”^(AP)

¹⁶ They discussed this with one another and said, “It is because we have no bread.”

¹⁷ Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened?^{(AQ) 18} Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? ¹⁹ When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”

“Twelve,”^(AR) they replied.

²⁰ “And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”

They answered, “Seven.”^(AS)

²¹ He said to them, “Do you still not understand?”^(AT)

Jesus Heals a Blind Man at Bethsaida

²² They came to Bethsaida,^(AU) and some people brought a blind man^(AV) and begged Jesus to touch him. ²³ He took the blind man by the hand and led him outside the village. When he had spit^(AW) on the man’s eyes and put his hands on^(AX) him, Jesus asked, “Do you see anything?”

²⁴ He looked up and said, “I see people; they look like trees walking around.”

²⁵ Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. ²⁶ Jesus sent him home, saying, “Don’t even go into^[i] the village.”

Peter Declares That Jesus Is the Messiah^(AY)

²⁷ Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”

²⁸ They replied, “Some say John the Baptist;^(AZ) others say Elijah;^(BA) and still others, one of the prophets.”

²⁹ “But what about you?” he asked. “Who do you say I am?”

Peter answered, “You are the Messiah.”^(BB)

³⁰ Jesus warned them not to tell anyone about him.^(BC)

Jesus Predicts His Death^(BD)

³¹ He then began to teach them that the Son of Man^(BE) must suffer many things^(BF) and be rejected by the elders, the chief priests and the teachers of the law,^(BG) and that he must be killed^(BH) and after three days^(BI) rise again.^{(BJ) 32} He spoke plainly^(BK) about this, and Peter took him aside and began to rebuke him.

³³ But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!”^(BL) he said. “You do not have in mind the concerns of God, but merely human concerns.”

The Way of the Cross

³⁴ Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.^{(BM) 35} For whoever wants to save their life^[j] will lose it, but whoever loses their life for me and for the gospel will save it.^{(BN) 36} What good is it for someone to gain the whole world, yet forfeit their soul? ³⁷ Or what can anyone give in exchange for their soul? ³⁸ If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man^(BO) will be ashamed of them^(BP) when he comes^(BQ) in his Father’s glory with the holy angels.”

The Church and Its Leaders

3 Brothers and sisters, I could not address you as people who live by the Spirit^(A) but as people who are still worldly^(B)—mere infants^(C) in Christ. ² I gave you milk, not solid food,^(D) for you were not yet ready for it.^(E) Indeed, you are still not ready. ³ You are still worldly. For since there is jealousy and quarreling^(F) among you, are you not worldly? Are you not acting like mere humans? ⁴ For when one says, “I follow Paul,” and another, “I follow Apollos,”^(G) are you not mere human beings?

⁵ What, after all, is Apollos?^(H) And what is Paul? Only servants,^(I) through whom you came to believe—as the Lord has assigned to each his task. ⁶ I planted the seed,^(J) Apollos watered it, but God has been making it grow. ⁷ So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. ⁸ The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor.^{(K) 9} For we are co-workers in God’s service;^(L) you are God’s field,^(M) God’s building.^(N)

¹⁰ By the grace God has given me,^(O) I laid a foundation^(P) as a wise builder, and someone else is building on it. But each one should build with care. ¹¹ For no one can lay any foundation other than the one already laid, which is Jesus Christ.^{(Q) 12} If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, ¹³ their work will be shown for what it is,^(R) because the Day^(S) will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work.^{(T) 14} If what has been built survives, the builder will receive a reward.^{(U) 15} If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.^(V)

¹⁶ Don’t you know that you yourselves are God’s temple^(W) and that God’s Spirit dwells in your midst?^{(X) 17} If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple.

¹⁸ Do not deceive yourselves. If any of you think you are wise^(Y) by the standards of this age,^(Z) you should become “fools” so that you may become wise. ¹⁹ For the wisdom of this world is foolishness^(AA) in God’s sight. As it is written: “He catches the wise in their craftiness”^[a];^{(AB) 20} and again, “The Lord knows that the thoughts of the wise are futile.”^{[b](AC) 21} So then, no more boasting about human leaders!^(AD) All things are yours,^{(AE) 22} whether Paul or Apollos^(AF) or Cephas^[c](AG) or the world or life or death or the present or the future^(AH)—all are yours, ²³ and you are of Christ,^(AI) and Christ is of God.

The Nature of True Apostleship

4 This, then, is how you ought to regard us: as servants^(AJ) of Christ and as those entrusted^(AK) with the mysteries^(AL) God has revealed. ² Now it is required that those who have been given a trust must prove faithful. ³ I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. ⁴ My conscience^(AM) is clear, but that does not make me innocent.^(AN) It is the Lord who judges me.^{(AO) 5} Therefore judge nothing^(AP) before the appointed time; wait until the Lord comes.^(AQ) He will bring to light^(AR) what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.^(AS)

⁶ Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.”^(AT) Then you will not be puffed up in being a follower of one of us over against the other.^{(AU) 7} For who makes you different from anyone else? What do you have that you did not receive?^(AV) And if you did receive it, why do you boast as though you did not?

⁸ Already you have all you want! Already you have become rich!^(AW) You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! ⁹ For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die^(AX) in the arena. We have been made a spectacle^(AY) to the whole universe, to angels as well as to human beings. ¹⁰ We are fools for Christ,^(AZ) but you are so wise in Christ!^(BA) We are weak, but you are strong!^(BB) You are honored, we are dishonored! ¹¹ To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless.^{(BC) 12} We work hard with our own hands.^(BD) When we are cursed, we bless;^(BE) when we are persecuted,^(BF) we endure it; ¹³ when we are slandered, we answer kindly. We have become the scum of the earth, the garbage^(BG) of the world—right up to this moment.

Paul’s Appeal and Warning

¹⁴ I am writing this not to shame you^(BH) but to warn you as my dear children.^{(BI) 15} Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father^(BJ) through the gospel.^{(BK) 16} Therefore I urge you to imitate me.^{(BL) 17} For this reason I have sent to you^(BM) Timothy,^(BN) my son^(BO) whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church.^(BP)

¹⁸ Some of you have become arrogant,^(BQ) as if I were not coming to you.^{(BR) 19} But I will come to you very soon,^(BS) if the Lord is willing,^(BT) and then I will find out not only how these arrogant people are talking, but what power they have. ²⁰ For the kingdom of God is not a matter of^(BU) talk but of power.^{(BV) 21} What do you prefer? Shall I come to you with a rod of discipline,^(BW) or shall I come in love and with a gentle spirit?