Mark 3
New International Version - UK
Jesus heals on the Sabbath
3 Another time Jesus went into the synagogue, and a man with a shrivelled hand was there. 2 Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. 3 Jesus said to the man with the shrivelled hand, ‘Stand up in front of everyone.’
4 Then Jesus asked them, ‘Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?’ But they remained silent.
5 He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, ‘Stretch out your hand.’ He stretched it out, and his hand was completely restored. 6 Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.
Crowds follow Jesus
7 Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. 8 When they heard all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. 9 Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many, so that those with diseases were pushing forward to touch him. 11 Whenever the impure spirits saw him, they fell down before him and cried out, ‘You are the Son of God.’ 12 But he gave them strict orders not to tell others about him.
Jesus appoints the Twelve
13 Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14 He appointed twelve[a] that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons. 16 These are the twelve he appointed: Simon (to whom he gave the name Peter); 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means ‘sons of thunder’), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.
Jesus accused by his family and by teachers of the law
20 Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21 When his family[b] heard about this, they went to take charge of him, for they said, ‘He is out of his mind.’
22 And the teachers of the law who came down from Jerusalem said, ‘He is possessed by Beelzebul! By the prince of demons he is driving out demons.’
23 So Jesus called them over to him and began to speak to them in parables: ‘How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.’
30 He said this because they were saying, ‘He has an impure spirit.’
31 Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting round him, and they told him, ‘Your mother and brothers are outside looking for you.’
33 ‘Who are my mother and my brothers?’ he asked.
34 Then he looked at those seated in a circle round him and said, ‘Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.’
Mark 3
Amplified Bible
Jesus Heals on the Sabbath
3 Again Jesus went into a synagogue; and a man was there whose hand was [a]withered.(A) 2 The Pharisees were watching Jesus closely to see if He would heal him on the Sabbath, so that they might accuse Him [in the Jewish high court]. 3 He said to the man whose hand was withered, “Get up and come forward!” 4 He asked them, “Is it lawful on the Sabbath to do good or to do evil, to save a life or to kill?” But they kept silent. 5 After looking around at them with anger, grieved at the hardness and arrogance of their hearts, He told the man, “Hold out your hand.” And he held it out, and his hand was [completely] restored. 6 Then the Pharisees went out and immediately began conspiring with the [b]Herodians [to plot] against Him, as to how [c]they might [fabricate some legal grounds to] put Him to death.
7 Jesus withdrew to the sea with His disciples; and a large crowd from Galilee followed Him; and also people from Judea, 8 and from Jerusalem, and from Idumea, and [from the region] beyond the Jordan, and around Tyre and Sidon; a vast number of people came to Him because they were hearing about all [the things] that He was doing. 9 And He told His disciples to have a small boat stand ready for Him because of the many people, so that they would not crowd Him; 10 for He had healed many, and as a result all who had diseases pressed around Him to touch Him. 11 Whenever the unclean spirits saw Him, they fell down before Him and screamed out, “You are the Son of God!” 12 Jesus sternly warned them [again and again] not to tell who He was.
The Twelve Are Chosen
13 He went up on the hillside and called those whom He Himself wanted and chose; and they came to Him. 14 And He appointed [d]twelve [disciples], so that they would be with Him [for instruction] and so that He could send them out to preach [the gospel as apostles—that is, as His special messengers, personally chosen representatives], 15 and to have authority and power to cast out demons. 16 He appointed the twelve: Simon (to whom He gave the name Peter),(B) 17 and James, the son of [e]Zebedee, and John the brother of James (to them He gave the name Boanerges, that is, “Sons of Thunder”); 18 and [He also appointed] Andrew, and Philip, and Bartholomew (Nathanael), and Matthew (Levi the tax collector), and Thomas, and [f]James the son of Alphaeus, and Thaddaeus (Judas the son of James), and Simon the Zealot; 19 and Judas Iscariot, who betrayed Him.
20 Then He came to a [g]house [in Capernaum], and a crowd formed again, so [many people] that Jesus and His disciples could not even eat a meal [together]. 21 When His own family heard this they went to take custody of Him; for they were saying, “He is out of His mind.” 22 The scribes who came down from Jerusalem were saying, “He is possessed by [h]Beelzebul (Satan),” and “He is driving out the demons by the [power of the] ruler of the demons.”(C) 23 So He called them to Himself and spoke to them in [i]parables, “How can Satan drive out Satan? 24 If a kingdom is divided [split into factions and rebelling] against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house cannot stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can go into a strong man’s house and steal his property unless he first overpowers and ties up the strong man, and then he will ransack and rob his house.(D)
28 “I assure you and most solemnly say to you, all sins will be forgiven the sons of men, and all the abusive and blasphemous things they say; 29 but whoever [j]blasphemes against the Holy Spirit and His power [by attributing the miracles done by Me to Satan] never has forgiveness, but is guilty of an everlasting sin [a sin which is unforgivable in this present age as well as in the age to come]”—(E) 30 [Jesus said this] because the scribes and Pharisees were [attributing His miracles to Satan by] saying, “He has an unclean spirit.”
31 Then His mother and His brothers arrived, and standing outside they sent word to Him and called for Him.(F) 32 A crowd was sitting around Him, and they said to Him, “Look! Your mother and Your brothers are outside asking for You.” 33 And He replied, “Who are My mother and My brothers?” 34 Looking at those who were sitting in a circle around Him, He said, “Here are My mother and My brothers! 35 For [k]whoever does the will of God [by believing in Me, and following Me], he is My brother and sister and mother.”
Footnotes
- Mark 3:1 The Greek word also means “to dry out” and may indicate that the condition resulted from disease or an accident.
- Mark 3:6 A secular political party of Jews that strongly supported Herod Antipas and Rome, and opposed the Pharisees on most issues.
- Mark 3:6 The Pharisees and Herodians set aside their religious and political differences to form a conspiracy.
- Mark 3:14 See notes Matt 10:2-4.
- Mark 3:17 It is believed that Salome, Zebedee’s wife and the mother of James and John, was a sister of Mary, the mother of Jesus.
- Mark 3:18 Also called James the Less or James the Younger. It is believed that his mother, Mary (Gr Maria), was a sister or sister-in-law of Mary, the mother of Jesus.
- Mark 3:20 Probably Simon Peter’s house; cf 2:1, 2.
- Mark 3:22 I.e. an idol worshiped in the Philistine city of Ekron: Baal Zebul, lord of the high places or Baal Zebub, lord of the flies.
- Mark 3:23 Parables ordinarily were used for clarification, but Jesus often used them to hide sacred truths from unbelievers (see 4:11, 12).
- Mark 3:29 Blasphemy of the Holy Spirit is denying all the work of the Holy Spirit. This leads ultimately to rejecting the deity of Christ.
- Mark 3:35 A universal offer.
Mark 3
The Message
Doing Good on the Sabbath
3 1-3 Then he went back in the meeting place where he found a man with a crippled hand. The Pharisees had their eyes on Jesus to see if he would heal him, hoping to catch him in a Sabbath violation. He said to the man with the crippled hand, “Stand here where we can see you.”
4 Then he spoke to the people: “What kind of action suits the Sabbath best? Doing good or doing evil? Helping people or leaving them helpless?” No one said a word.
5-6 He looked them in the eye, one after another, angry now, furious at their hard-nosed religion. He said to the man, “Hold out your hand.” He held it out—it was as good as new! The Pharisees got out as fast as they could, sputtering about how they would join forces with Herod’s followers and ruin him.
The Twelve Apostles
7-10 Jesus went off with his disciples to the sea to get away. But a huge crowd from Galilee trailed after them—also from Judea, Jerusalem, Idumea, across the Jordan, and around Tyre and Sidon—swarms of people who had heard the reports and had come to see for themselves. He told his disciples to get a boat ready so he wouldn’t be trampled by the crowd. He had healed many people, and now everyone who had something wrong was pushing and shoving to get near and touch him.
11-12 Evil spirits, when they recognized him, fell down and cried out, “You are the Son of God!” But Jesus would have none of it. He shut them up, forbidding them to identify him in public.
13-19 He climbed a mountain and invited those he wanted with him. They climbed together. He settled on twelve, and designated them apostles. The plan was that they would be with him, and he would send them out to proclaim the Word and give them authority to banish demons. These are the Twelve:
Simon (Jesus later named him Peter, meaning “Rock”),
James, son of Zebedee,
John, brother of James (Jesus nicknamed the Zebedee brothers Boanerges, meaning “Sons of Thunder”),
Andrew,
Philip,
Bartholomew,
Matthew,
Thomas,
James, son of Alphaeus,
Thaddaeus,
Simon the Canaanite,
Judas Iscariot (who betrayed him).
Satan Fighting Satan?
20-21 Jesus came home and, as usual, a crowd gathered—so many making demands on him that there wasn’t even time to eat. His friends heard what was going on and went to rescue him, by force if necessary. They suspected he was believing his own press.
22-27 The religion scholars from Jerusalem came down spreading rumors that he was working black magic, using devil tricks to impress them with spiritual power. Jesus confronted their slander with a story: “Does it make sense to send a devil to catch a devil, to use Satan to get rid of Satan? A constantly squabbling family disintegrates. If Satan were fighting Satan, there soon wouldn’t be any Satan left. Do you think it’s possible in broad daylight to enter the house of an awake, able-bodied man, and walk off with his possessions unless you tie him up first? Tie him up, though, and you can clean him out.
28-30 “Listen to this carefully. I’m warning you. There’s nothing done or said that can’t be forgiven. But if you persist in your slanders against God’s Holy Spirit, you are repudiating the very One who forgives, sawing off the branch on which you’re sitting, severing by your own perversity all connection with the One who forgives.” He gave this warning because they were accusing him of being in league with Evil.
Jesus’ Mother and Brothers
31-32 Just then his mother and brothers showed up. Standing outside, they relayed a message that they wanted a word with him. He was surrounded by the crowd when he was given the message, “Your mother and brothers and sisters are outside looking for you.”
33-35 Jesus responded, “Who do you think are my mother and brothers?” Looking around, taking in everyone seated around him, he said, “Right here, right in front of you—my mother and my brothers. Obedience is thicker than blood. The person who obeys God’s will is my brother and sister and mother.”
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