Mark 3
Complete Jewish Bible
3 Yeshua went again into a synagogue, and a man with a shriveled hand was there. 2 Looking for a reason to accuse him of something, people watched him carefully to see if he would heal him on Shabbat. 3 He said to the man with the shriveled hand, “Come up where we can see you!” 4 Then to them he said, “What is permitted on Shabbat? Doing good or doing evil? Saving life or killing?” But they said nothing. 5 Then, looking them over and feeling both anger with them and sympathy for them at the stoniness of their hearts, he said to the man, “Hold out your hand.” As he held it out, it became restored. 6 The P’rushim went out and immediately began plotting with some members of Herod’s party how to do away with him.
7 Yeshua went off with his talmidim to the lake, and great numbers followed him from the Galil. 8 When they heard what he was doing, great numbers also followed him from Y’hudah, Yerushalayim, Idumea, the territory beyond the Yarden, and the Tzor-Tzidon area. 9 He told his talmidim to have a boat ready for him, so that he could escape the crush of the crowd if necessary, 10 for he had healed many people, and all the sick kept pressing forward to touch him. 11 Whenever the unclean spirits saw him, they would fall down in front of him and scream, “You are the Son of God!” 12 But he warned them strictly not to make him known.
13 Then he went up into the hill country and summoned to himself those he wanted, and they came to him. 14 He appointed twelve to be with him, to be sent out to preach 15 and to have authority to expel demons:
16 Shim‘on, to whom he gave another name, “Kefa”;
17 Ya‘akov Ben-Zavdai and Yochanan, Ya‘akov’s brother — to them he gave the name “B’nei-Regesh” (that is, “Thunderers”);
18 Andrew, Philip, Bar-Talmai, Mattityahu, T’oma, Ya‘akov Ben-Halfai, Taddai, Shim‘on the Zealot,
19 and Y’hudah from K’riot, the one who betrayed him.
Then he entered a house; 20 and once more, such a crowd came together that they couldn’t even eat. 21 When his family heard about this, they set out to take charge of him; for they said, “He’s out of his mind!”
22 The Torah-teachers who came down from Yerushalayim said, “He has Ba‘al-Zibbul in him,” and “It is by the ruler of the demons that he expels the demons.” 23 But he called them and spoke to them in parables: “How can Satan expel Satan? 24 If a kingdom is divided against itself, that kingdom can’t survive; 25 and if a household is divided against itself, that household can’t survive. 26 So if Satan has rebelled against himself and is divided, he can’t survive either; and that’s the end of him. 27 Furthermore, no one can break into a strong man’s house and make off with his possessions unless he first ties up the strong man. After that, he can ransack his house. 28 Yes! I tell you that people will be forgiven all sins and whatever blasphemies they utter; 29 however, someone who blasphemes against the Ruach HaKodesh never has forgiveness but is guilty of an eternal sin.” 30 For they had been saying, “He has an unclean spirit in him.”
31 Then his mother and brothers arrived. Standing outside, they sent a message asking for him. 32 A crowd was sitting around him; and they said to him, “Your mother and your brothers are outside, asking for you.” 33 He replied, “Who are my mother and my brothers?” 34 Looking at those seated in a circle around him, he said, “See! Here are my mother and my brothers! 35 Whoever does what God wants is my brother, sister and mother!”
Markos 3
Orthodox Jewish Bible
3 And Rebbe, Melech HaMoshiach entered again into the shul. And there was there a man having a withered hand.
2 And they were watching Rebbe, Melech HaMoshiach [to see] if on Shabbos he will heal him, in order that they might accuse him.
3 And he says to the man, the one with the withered hand, Stand up here in the center.
4 And Rebbe, Melech HaMoshiach says to them, Is it mutar (permissible) on Shabbos to do tov or rah, to restore nefesh or to destroy [it]? But they were silent.
5 And having looked [at] them with ka’as and having agmat nefesh (grief) at the stubborn hardness of their levavot, Rebbe, Melech HaMoshiach says to the man, Stretch out your hand. And the man stretched it out, and his hand was restored.
6 And ofen ort (immediately) the Perushim went out and held consultation with the party of Herod against him, as to how they might destroy him.
7 And Rebbe, Melech HaMoshiach with his talmidim went away to the lake, and a great multitude from the Galil and also from Yehudah followed Rebbe, Melech HaMoshiach.
8 And from Yerushalayim and from Idumea and from the other side of the Yarden and from around Tzor-Tzidon area, a great multitude [followed], hearing everything that he was doing, and they came to Rebbe Melech HaMoshiach.
9 And he said to his talmidim that a sirah (boat) should stand ready for him, lest the multitude might crush him.
10 For he had brought refuah to many, with the result that as many as had afflictions pressed in on him in order to touch him.
11 And the ruchot hatemeiot (unclean spirits), whenever they saw Rebbe, Melech HaMoshiach, were falling before him and were crying out, saying, You are the Ben HaElohim!
12 And he sternly rebuked them, lest they should make him known.
13 And Rebbe, Melech HaMoshiach goes up to the mountain and summons those whom he wanted, and they came to him.
14 And Rebbe, Melech HaMoshiach appointed and gave smichah to Shneym Asar (Twelve), whom also he designated Shlichim, that they might be with him [be mishtatef in Moshiach’s chavurah], and that he might send them out as his Shlichim to preach,
15 and to have samchut (authority) to cast out shedim.
16 And Rebbe, Melech HaMoshiach appointed the Shneym Asar: Shimon, to whom he gave the name Kefa,
17 And Yaakov Ben Zavdai and Yochanan, Yaakov’s brother. He gave to them the name Bnei Regesh, (Sons of Thunder).
18 And Andrew and Philippos and Bar-Talmai, and Mattityahu, and Toma, and Yaakov Ben Chalfai, and Taddai, and Shimon the Zealot,
19 And Yehudah from Kriot, the one who betrayed Rebbe, Melech HaMoshiach.
20 And Rebbe, Melech HaMoshiach goes to his home shtetl; and again the multitude assembles, with the result that they were not able to have okhel (food).
21 And when his own mishpochah heard of this, they went out to constrain him. For they were saying, He is meshuga.
22 And the Sofrim (Scribes), the ones coming down from Yerushalayim, were saying, He is possessed by Baal-zibbul and by the Sar HaShedim he casts out shedim.
23 But having called them, Rebbe, Melech HaMoshiach was speaking to them in meshalim: How can Hasatan cast out Hasatan?
24 And if a malchut is divided against itself, it is not possible for that malchut to stand.
25 And if a bais is divided against itself, it will not be possible for that bais to stand.
26 And if Hasatan has risen up against himself and is divided, it is not possible for him to stand, but his end has arrived.
27 But no one is able, having entered into the house of the Gibbor to plunder his possessions, unless first, he binds HaGibbor, and then he will plunder the Bayit HaGibbor.
28 Omein, I say to you that for everything—for the averos (sins) and the Chillul Hashem (Desecration of the Name), whatever blasphemies they may utter—the Bnei Adam will be granted selicha.
29 But whoever commits Chillul Hashem gidduf against the Ruach Hakodesh, can never have selicha, but is guilty of a Chet Olam.
30 For they were saying, He has a ruach hatumah (an unclean spirit).
31 And the Em (Mother) of Rebbe, Melech HaMoshiach and his achim come and stand outside and they sent word to him.
32 And a multitude was sitting around him, and they are saying to him, Hinei! Your Em (Mother)! And your achim (brothers)! And your achayot (sisters) are outside looking for you.
33 And in reply to them, Rebbe, Melech HaMoshiach says, Who is immi? And my achim (brothers)?
34 And having looked around at the ones sitting around him, Rebbe, Melech HaMoshiach says, Hinei! Immi and my achim!
35 For whoever does the ratzon Hashem, this one is my brother and my sister and mother.
Copyright © 1998 by David H. Stern. All rights reserved.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International