Mark 3:20-27
New International Version
Jesus Accused by His Family and by Teachers of the Law(A)(B)
20 Then Jesus entered a house, and again a crowd gathered,(C) so that he and his disciples were not even able to eat.(D) 21 When his family[a] heard about this, they went to take charge of him, for they said, “He is out of his mind.”(E)
22 And the teachers of the law who came down from Jerusalem(F) said, “He is possessed by Beelzebul!(G) By the prince of demons he is driving out demons.”(H)
23 So Jesus called them over to him and began to speak to them in parables:(I) “How can Satan(J) drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.(K)
Footnotes
- Mark 3:21 Or his associates
Mark 3:20-27
King James Version
20 And the multitude cometh together again, so that they could not so much as eat bread.
21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
24 And if a kingdom be divided against itself, that kingdom cannot stand.
25 And if a house be divided against itself, that house cannot stand.
26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
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Isaiah 53:4
New International Version
Isaiah 53:4
King James Version
4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
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Matthew 8:17
New International Version
17 This was to fulfill(A) what was spoken through the prophet Isaiah:
Footnotes
- Matthew 8:17 Isaiah 53:4 (see Septuagint)
Matthew 8:17
King James Version
17 That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
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Mark 6:31
New International Version
31 Then, because so many people were coming and going that they did not even have a chance to eat,(A) he said to them, “Come with me by yourselves to a quiet place and get some rest.”
Mark 6:31
King James Version
31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
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John 4:31-34
New International Version
31 Meanwhile his disciples urged him, “Rabbi,(A) eat something.”
32 But he said to them, “I have food to eat(B) that you know nothing about.”
33 Then his disciples said to each other, “Could someone have brought him food?”
34 “My food,” said Jesus, “is to do the will(C) of him who sent me and to finish his work.(D)
John 4:31-34
King James Version
31 In the mean while his disciples prayed him, saying, Master, eat.
32 But he said unto them, I have meat to eat that ye know not of.
33 Therefore said the disciples one to another, Hath any man brought him ought to eat?
34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
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John 10:19-21
New International Version
John 10:19-21
King James Version
19 There was a division therefore again among the Jews for these sayings.
20 And many of them said, He hath a devil, and is mad; why hear ye him?
21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
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1 Corinthians 1:22-28
New International Version
22 Jews demand signs(A) and Greeks look for wisdom, 23 but we preach Christ crucified:(B) a stumbling block(C) to Jews and foolishness(D) to Gentiles, 24 but to those whom God has called,(E) both Jews and Greeks, Christ the power of God(F) and the wisdom of God.(G) 25 For the foolishness(H) of God is wiser than human wisdom, and the weakness(I) of God is stronger than human strength.
26 Brothers and sisters, think of what you were when you were called.(J) Not many of you were wise(K) by human standards; not many were influential; not many were of noble birth. 27 But God chose(L) the foolish(M) things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 God chose the lowly things of this world and the despised things—and the things that are not(N)—to nullify the things that are,
1 Corinthians 1:22-28
King James Version
22 For the Jews require a sign, and the Greeks seek after wisdom:
23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
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