16 When the teachers of the law who were Pharisees(A) saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”(B)

17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”(C)

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16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

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Love for Enemies

43 “You have heard that it was said, ‘Love your neighbor[a](A) and hate your enemy.’(B) 44 But I tell you, love your enemies and pray for those who persecute you,(C)

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Footnotes

  1. Matthew 5:43 Lev. 19:18

43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

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12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’[a](A) For I have not come to call the righteous, but sinners.”(B)

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Footnotes

  1. Matthew 9:13 Hosea 6:6

12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

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[11] [a]

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Footnotes

  1. Matthew 18:11 Some manuscripts include here the words of Luke 19:10.

11 For the Son of man is come to save that which was lost.

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18 “The Spirit of the Lord is on me,(A)
    because he has anointed me
    to proclaim good news(B) to the poor.
He has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
to set the oppressed free,
19     to proclaim the year of the Lord’s favor.”[a](C)

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Footnotes

  1. Luke 4:19 Isaiah 61:1,2 (see Septuagint); Isaiah 58:6

18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

19 To preach the acceptable year of the Lord.

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31 Jesus answered them, “It is not the healthy who need a doctor, but the sick. 32 I have not come to call the righteous, but sinners to repentance.”(A)

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31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.

32 I came not to call the righteous, but sinners to repentance.

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I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.(A)

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I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

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10 In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”(A)

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10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

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10 “Two men went up to the temple to pray,(A) one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself(B) and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast(C) twice a week and give a tenth(D) of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast(E) and said, ‘God, have mercy on me, a sinner.’(F)

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(G)

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10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

12 I fast twice in the week, I give tithes of all that I possess.

13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

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10 For the Son of Man came to seek and to save the lost.”(A)

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10 For the Son of man is come to seek and to save that which was lost.

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30 In the past God overlooked(A) such ignorance,(B) but now he commands all people everywhere to repent.(C)

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30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:

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Or do you not know that wrongdoers will not inherit the kingdom of God?(A) Do not be deceived:(B) Neither the sexually immoral nor idolaters nor adulterers(C) nor men who have sex with men[a](D) 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers(E) will inherit the kingdom of God. 11 And that is what some of you were.(F) But you were washed,(G) you were sanctified,(H) you were justified(I) in the name of the Lord Jesus Christ and by the Spirit of our God.

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Footnotes

  1. 1 Corinthians 6:9 The words men who have sex with men translate two Greek words that refer to the passive and active participants in homosexual acts.

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

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15 Here is a trustworthy saying(A) that deserves full acceptance: Christ Jesus came into the world to save sinners(B)—of whom I am the worst. 16 But for that very reason I was shown mercy(C) so that in me, the worst of sinners, Christ Jesus might display his immense patience(D) as an example for those who would believe(E) in him and receive eternal life.(F)

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15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

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