15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him.

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15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

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15 (A)Now it happened, as He was dining in Levi’s house, that many tax collectors and sinners also sat together with Jesus and His disciples; for there were many, and they followed Him.

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The Vine and the Branches

15 “I am(A) the true vine,(B) and my Father is the gardener. He cuts off every branch in me that bears no fruit,(C) while every branch that does bear fruit(D) he prunes[a] so that it will be even more fruitful. You are already clean because of the word I have spoken to you.(E) Remain in me, as I also remain in you.(F) No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit;(G) apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.(H) If you remain in me(I) and my words remain in you, ask whatever you wish, and it will be done for you.(J) This is to my Father’s glory,(K) that you bear much fruit, showing yourselves to be my disciples.(L)

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Footnotes

  1. John 15:2 The Greek for he prunes also means he cleans.

15 I am the true vine, and my Father is the husbandman.

Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

Now ye are clean through the word which I have spoken unto you.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

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The True Vine

15 “I am the true vine, and My Father is the vinedresser. (A)Every branch in Me that does not bear fruit He [a]takes away; and every branch that bears fruit He prunes, that it may bear (B)more fruit. (C)You are already clean because of the word which I have spoken to you. (D)Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.

“I am the vine, you are the branches. He who abides in Me, and I in him, bears much (E)fruit; for without Me you can do (F)nothing. If anyone does not abide in Me, (G)he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. If you abide in Me, and My words (H)abide in you, (I)you[b] will ask what you desire, and it shall be done for you. (J)By this My Father is glorified, that you bear much fruit; (K)so you will be My disciples.

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Footnotes

  1. John 15:2 Or lifts up
  2. John 15:7 NU omits you will

Present Weakness and Resurrection Life

Therefore, since through God’s mercy(A) we have this ministry, we do not lose heart.(B)

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Therefore seeing we have this ministry, as we have received mercy, we faint not;

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The Light of Christ’s Gospel

Therefore, since we have this ministry, (A)as we have received mercy, we (B)do not lose heart.

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Rather, we have renounced secret and shameful ways;(A) we do not use deception, nor do we distort the word of God.(B) On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience(C) in the sight of God.

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But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

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But we have renounced the hidden things of shame, not walking in craftiness nor [a]handling the word of God deceitfully, but by manifestation of the truth (A)commending ourselves to every man’s conscience in the sight of God.

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Footnotes

  1. 2 Corinthians 4:2 adulterating the word of God

The Ministry of Reconciliation

11 Since, then, we know what it is to fear the Lord,(A) we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience.(B)

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11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

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11 Knowing, therefore, (A)the terror of the Lord, we persuade men; but we are well known to God, and I also trust are well known in your consciences.

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12 We are not trying to commend ourselves to you again,(A) but are giving you an opportunity to take pride in us,(B) so that you can answer those who take pride in what is seen rather than in what is in the heart.

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12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

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Be Reconciled to God

12 For (A)we do not commend ourselves again to you, but give you opportunity (B)to boast on our behalf, that you may have an answer for those who boast in appearance and not in heart.

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15 To the pure, all things are pure,(A) but to those who are corrupted and do not believe, nothing is pure.(B) In fact, both their minds and consciences are corrupted.(C)

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15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

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15 (A)To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled.

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16 They claim to know God, but by their actions they deny him.(A) They are detestable, disobedient and unfit for doing anything good.(B)

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16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

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16 They profess to (A)know God, but (B)in works they deny Him, being [a]abominable, disobedient, (C)and disqualified for every good work.

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Footnotes

  1. Titus 1:16 detestable

Such a person is double-minded(A) and unstable(B) in all they do.

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A double minded man is unstable in all his ways.

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he is (A)a double-minded man, unstable in all his ways.

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