15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him.

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15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

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The Vine and the Branches

15 “I am(A) the true vine,(B) and my Father is the gardener. He cuts off every branch in me that bears no fruit,(C) while every branch that does bear fruit(D) he prunes[a] so that it will be even more fruitful. You are already clean because of the word I have spoken to you.(E) Remain in me, as I also remain in you.(F) No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit;(G) apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.(H) If you remain in me(I) and my words remain in you, ask whatever you wish, and it will be done for you.(J) This is to my Father’s glory,(K) that you bear much fruit, showing yourselves to be my disciples.(L)

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Footnotes

  1. John 15:2 The Greek for he prunes also means he cleans.

15 I am the true vine, and my Father is the husbandman.

Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

Now ye are clean through the word which I have spoken unto you.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

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Present Weakness and Resurrection Life

Therefore, since through God’s mercy(A) we have this ministry, we do not lose heart.(B)

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Therefore seeing we have this ministry, as we have received mercy, we faint not;

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Rather, we have renounced secret and shameful ways;(A) we do not use deception, nor do we distort the word of God.(B) On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience(C) in the sight of God.

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But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

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The Ministry of Reconciliation

11 Since, then, we know what it is to fear the Lord,(A) we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience.(B)

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11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

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12 We are not trying to commend ourselves to you again,(A) but are giving you an opportunity to take pride in us,(B) so that you can answer those who take pride in what is seen rather than in what is in the heart.

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12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

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15 To the pure, all things are pure,(A) but to those who are corrupted and do not believe, nothing is pure.(B) In fact, both their minds and consciences are corrupted.(C)

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15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

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16 They claim to know God, but by their actions they deny him.(A) They are detestable, disobedient and unfit for doing anything good.(B)

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16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

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Such a person is double-minded(A) and unstable(B) in all they do.

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A double minded man is unstable in all his ways.

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22 Do not merely listen to the word, and so deceive yourselves. Do what it says.(A) 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom,(B) and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.(C)

26 Those who consider themselves religious and yet do not keep a tight rein on their tongues(D) deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after(E) orphans and widows(F) in their distress and to keep oneself from being polluted by the world.(G)

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22 But be ye doers of the word, and not hearers only, deceiving your own selves.

23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

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Come near to God and he will come near to you.(A) Wash your hands,(B) you sinners, and purify your hearts,(C) you double-minded.(D)

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Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

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10 If we claim we have not sinned,(A) we make him out to be a liar(B) and his word is not in us.(C)

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10 If we say that we have not sinned, we make him a liar, and his word is not in us.

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