Whose Son Is the Messiah?(A)(B)

35 While Jesus was teaching in the temple courts,(C) he asked, “Why do the teachers of the law say that the Messiah is the son of David?(D) 36 David himself, speaking by the Holy Spirit,(E) declared:

“‘The Lord said to my Lord:
    “Sit at my right hand
until I put your enemies
    under your feet.”’[a](F)

37 David himself calls him ‘Lord.’ How then can he be his son?”

The large crowd(G) listened to him with delight.

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Footnotes

  1. Mark 12:36 Psalm 110:1

35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?

36 For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

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10 As the rain(A) and the snow
    come down from heaven,
and do not return to it
    without watering the earth
and making it bud and flourish,(B)
    so that it yields seed(C) for the sower and bread for the eater,(D)
11 so is my word(E) that goes out from my mouth:
    It will not return to me empty,(F)
but will accomplish what I desire
    and achieve the purpose(G) for which I sent it.

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10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:

11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

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Rather, we have renounced secret and shameful ways;(A) we do not use deception, nor do we distort the word of God.(B) On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience(C) in the sight of God.

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But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

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The weapons we fight with(A) are not the weapons of the world. On the contrary, they have divine power(B) to demolish strongholds.(C) We demolish arguments and every pretension that sets itself up against the knowledge of God,(D) and we take captive every thought to make it obedient(E) to Christ.

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(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

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13 And we also thank God continually(A) because, when you received the word of God,(B) which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe.

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13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

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12 For the word of God(A) is alive(B) and active.(C) Sharper than any double-edged sword,(D) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.(E)

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12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

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18 He chose to give us birth(A) through the word of truth,(B) that we might be a kind of firstfruits(C) of all he created.

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18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

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23 For you have been born again,(A) not of perishable seed, but of imperishable,(B) through the living and enduring word of God.(C)

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23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

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