Jesus Comes to Jerusalem as King^(A)(B)

11 As they approached Jerusalem and came to Bethphage and Bethany^(C) at the Mount of Olives,^(D) Jesus sent two of his disciples, ² saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden.^(E) Untie it and bring it here. ³ If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

⁴ They went and found a colt outside in the street, tied at a doorway.^(F) As they untied it, ⁵ some people standing there asked, “What are you doing, untying that colt?” ⁶ They answered as Jesus had told them to, and the people let them go. ⁷ When they brought the colt to Jesus and threw their cloaks over it, he sat on it. ⁸ Many people spread their cloaks on the road, while others spread branches they had cut in the fields. ⁹ Those who went ahead and those who followed shouted,

¹¹ Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.^(I)

Jesus Curses a Fig Tree and Clears the Temple Courts^(J)(K)(L)

¹² The next day as they were leaving Bethany, Jesus was hungry. ¹³ Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs.^{(M) 14} Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.

¹⁵ On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, ¹⁶ and would not allow anyone to carry merchandise through the temple courts. ¹⁷ And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’^[c]?^(N) But you have made it ‘a den of robbers.’^[d]”^(O)

¹⁸ The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him,^(P) because the whole crowd was amazed at his teaching.^(Q)

¹⁹ When evening came, Jesus and his disciples^[e] went out of the city.^(R)

²⁰ In the morning, as they went along, they saw the fig tree withered from the roots. ²¹ Peter remembered and said to Jesus, “Rabbi,^(S) look! The fig tree you cursed has withered!”

²² “Have faith in God,” Jesus answered. ²³ “Truly^[f] I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them.^{(T) 24} Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.^{(U) 25} And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”^{(V) [26] [g]}

The Authority of Jesus Questioned^(W)

²⁷ They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. ²⁸ “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”

²⁹ Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. ³⁰ John’s baptism—was it from heaven, or of human origin? Tell me!”

³¹ They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ ³² But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)^(X)

³³ So they answered Jesus, “We don’t know.”

Jesus said, “Neither will I tell you by what authority I am doing these things.”

The Parable of the Tenants^(Y)

12 Jesus then began to speak to them in parables: “A man planted a vineyard.^(Z) He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. ² At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. ³ But they seized him, beat him and sent him away empty-handed. ⁴ Then he sent another servant to them; they struck this man on the head and treated him shamefully. ⁵ He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

⁶ “He had one left to send, a son, whom he loved. He sent him last of all,^(AA) saying, ‘They will respect my son.’

⁷ “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ ⁸ So they took him and killed him, and threw him out of the vineyard.

⁹ “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. ¹⁰ Haven’t you read this passage of Scripture:

¹² Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd;^(AD) so they left him and went away.^(AE)

Paying the Imperial Tax to Caesar^(AF)

¹³ Later they sent some of the Pharisees and Herodians^(AG) to Jesus to catch him^(AH) in his words. ¹⁴ They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax^[i] to Caesar or not? ¹⁵ Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” ¹⁶ They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

¹⁷ Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”^(AI)

And they were amazed at him.

Marriage at the Resurrection^(AJ)

¹⁸ Then the Sadducees,^(AK) who say there is no resurrection,^(AL) came to him with a question. ¹⁹ “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.^{(AM) 20} Now there were seven brothers. The first one married and died without leaving any children. ²¹ The second one married the widow, but he also died, leaving no child. It was the same with the third. ²² In fact, none of the seven left any children. Last of all, the woman died too. ²³ At the resurrection^[j] whose wife will she be, since the seven were married to her?”

²⁴ Jesus replied, “Are you not in error because you do not know the Scriptures^(AN) or the power of God? ²⁵ When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.^{(AO) 26} Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’^[k]?^{(AP) 27} He is not the God of the dead, but of the living. You are badly mistaken!”

The Greatest Commandment^(AQ)

²⁸ One of the teachers of the law^(AR) came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

²⁹ “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.^{[l] 30} Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’^{[m](AS) 31} The second is this: ‘Love your neighbor as yourself.’^[n](AT) There is no commandment greater than these.”

³² “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.^{(AU) 33} To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”^(AV)

³⁴ When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.”^(AW) And from then on no one dared ask him any more questions.^(AX)

Whose Son Is the Messiah?^(AY)(AZ)

³⁵ While Jesus was teaching in the temple courts,^(BA) he asked, “Why do the teachers of the law say that the Messiah is the son of David?^{(BB) 36} David himself, speaking by the Holy Spirit,^(BC) declared:

³⁷ David himself calls him ‘Lord.’ How then can he be his son?”

The large crowd^(BE) listened to him with delight.

Warning Against the Teachers of the Law

³⁸ As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, ³⁹ and have the most important seats in the synagogues and the places of honor at banquets.^{(BF) 40} They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

The Widow’s Offering^(BG)

⁴¹ Jesus sat down opposite the place where the offerings were put^(BH) and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. ⁴² But a poor widow came and put in two very small copper coins, worth only a few cents.

⁴³ Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. ⁴⁴ They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”^(BI)

Concerning Food Sacrificed to Idols

8 Now about food sacrificed to idols:^(A) We know that “We all possess knowledge.”^(B) But knowledge puffs up while love builds up. ² Those who think they know something^(C) do not yet know as they ought to know.^{(D) 3} But whoever loves God is known by God.^[a](E)

⁴ So then, about eating food sacrificed to idols:^(F) We know that “An idol is nothing at all in the world”^(G) and that “There is no God but one.”^{(H) 5} For even if there are so-called gods,^(I) whether in heaven or on earth (as indeed there are many “gods” and many “lords”), ⁶ yet for us there is but one God,^(J) the Father,^(K) from whom all things came^(L) and for whom we live; and there is but one Lord,^(M) Jesus Christ, through whom all things came^(N) and through whom we live.

⁷ But not everyone possesses this knowledge.^(O) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,^(P) it is defiled. ⁸ But food does not bring us near to God;^(Q) we are no worse if we do not eat, and no better if we do.

⁹ Be careful, however, that the exercise of your rights does not become a stumbling block^(R) to the weak.^{(S) 10} For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?^{(T) 11} So this weak brother or sister, for whom Christ died, is destroyed^(U) by your knowledge. ¹² When you sin against them^(V) in this way and wound their weak conscience, you sin against Christ.^{(W) 13} Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.^(X)

Paul’s Rights as an Apostle

9 Am I not free?^(Y) Am I not an apostle?^(Z) Have I not seen Jesus our Lord?^(AA) Are you not the result of my work in the Lord?^{(AB) 2} Even though I may not be an apostle to others, surely I am to you! For you are the seal^(AC) of my apostleship in the Lord.

³ This is my defense to those who sit in judgment on me. ⁴ Don’t we have the right to food and drink?^{(AD) 5} Don’t we have the right to take a believing wife^(AE) along with us, as do the other apostles and the Lord’s brothers^(AF) and Cephas^[b]?^{(AG) 6} Or is it only I and Barnabas^(AH) who lack the right to not work for a living?

⁷ Who serves as a soldier^(AI) at his own expense? Who plants a vineyard^(AJ) and does not eat its grapes? Who tends a flock and does not drink the milk? ⁸ Do I say this merely on human authority? Doesn’t the Law say the same thing? ⁹ For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.”^[c](AK) Is it about oxen that God is concerned?^{(AL) 10} Surely he says this for us, doesn’t he? Yes, this was written for us,^(AM) because whoever plows and threshes should be able to do so in the hope of sharing in the harvest.^{(AN) 11} If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?^{(AO) 12} If others have this right of support from you, shouldn’t we have it all the more?

But we did not use this right.^(AP) On the contrary, we put up with anything rather than hinder^(AQ) the gospel of Christ.

¹³ Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar?^{(AR) 14} In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.^(AS)

¹⁵ But I have not used any of these rights.^(AT) And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast.^{(AU) 16} For when I preach the gospel, I cannot boast, since I am compelled to preach.^(AV) Woe to me if I do not preach the gospel! ¹⁷ If I preach voluntarily, I have a reward;^(AW) if not voluntarily, I am simply discharging the trust committed to me.^{(AX) 18} What then is my reward? Just this: that in preaching the gospel I may offer it free of charge,^(AY) and so not make full use of my rights^(AZ) as a preacher of the gospel.

Paul’s Use of His Freedom

¹⁹ Though I am free^(BA) and belong to no one, I have made myself a slave to everyone,^(BB) to win as many as possible.^{(BC) 20} To the Jews I became like a Jew, to win the Jews.^(BD) To those under the law I became like one under the law (though I myself am not under the law),^(BE) so as to win those under the law. ²¹ To those not having the law I became like one not having the law^(BF) (though I am not free from God’s law but am under Christ’s law),^(BG) so as to win those not having the law. ²² To the weak I became weak, to win the weak.^(BH) I have become all things to all people^(BI) so that by all possible means I might save some.^{(BJ) 23} I do all this for the sake of the gospel, that I may share in its blessings.

The Need for Self-Discipline

²⁴ Do you not know that in a race all the runners run, but only one gets the prize?^(BK) Run^(BL) in such a way as to get the prize. ²⁵ Everyone who competes in the games goes into strict training. They do it to get a crown^(BM) that will not last, but we do it to get a crown that will last forever.^{(BN) 26} Therefore I do not run like someone running aimlessly;^(BO) I do not fight like a boxer beating the air.^{(BP) 27} No, I strike a blow to my body^(BQ) and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.^(BR)

Warnings From Israel’s History

10 For I do not want you to be ignorant^(BS) of the fact, brothers and sisters, that our ancestors were all under the cloud^(BT) and that they all passed through the sea.^{(BU) 2} They were all baptized into^(BV) Moses in the cloud and in the sea. ³ They all ate the same spiritual food^{(BW) 4} and drank the same spiritual drink; for they drank from the spiritual rock^(BX) that accompanied them, and that rock was Christ. ⁵ Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness.^(BY)

⁶ Now these things occurred as examples^(BZ) to keep us from setting our hearts on evil things as they did. ⁷ Do not be idolaters,^(CA) as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.”^{[d](CB) 8} We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died.^{(CC) 9} We should not test Christ,^[e](CD) as some of them did—and were killed by snakes.^{(CE) 10} And do not grumble, as some of them did^(CF)—and were killed^(CG) by the destroying angel.^(CH)

¹¹ These things happened to them as examples^(CI) and were written down as warnings for us,^(CJ) on whom the culmination of the ages has come.^{(CK) 12} So, if you think you are standing firm,^(CL) be careful that you don’t fall! ¹³ No temptation^[f] has overtaken you except what is common to mankind. And God is faithful;^(CM) he will not let you be tempted^[g] beyond what you can bear.^(CN) But when you are tempted,^[h] he will also provide a way out so that you can endure it.

Idol Feasts and the Lord’s Supper

¹⁴ Therefore, my dear friends,^(CO) flee from idolatry.^{(CP) 15} I speak to sensible people; judge for yourselves what I say. ¹⁶ Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break^(CQ) a participation in the body of Christ?^{(CR) 17} Because there is one loaf, we, who are many, are one body,^(CS) for we all share the one loaf.

¹⁸ Consider the people of Israel: Do not those who eat the sacrifices^(CT) participate in the altar? ¹⁹ Do I mean then that food sacrificed to an idol is anything, or that an idol is anything?^{(CU) 20} No, but the sacrifices of pagans are offered to demons,^(CV) not to God, and I do not want you to be participants with demons. ²¹ You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.^{(CW) 22} Are we trying to arouse the Lord’s jealousy?^(CX) Are we stronger than he?^(CY)

The Believer’s Freedom

²³ “I have the right to do anything,” you say—but not everything is beneficial.^(CZ) “I have the right to do anything”—but not everything is constructive. ²⁴ No one should seek their own good, but the good of others.^(DA)

²⁵ Eat anything sold in the meat market without raising questions of conscience,^{(DB) 26} for, “The earth is the Lord’s, and everything in it.”^[i](DC)

²⁷ If an unbeliever invites you to a meal and you want to go, eat whatever is put before you^(DD) without raising questions of conscience. ²⁸ But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.^{(DE) 29} I am referring to the other person’s conscience, not yours. For why is my freedom^(DF) being judged by another’s conscience? ³⁰ If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?^(DG)

³¹ So whether you eat or drink or whatever you do, do it all for the glory of God.^{(DH) 32} Do not cause anyone to stumble,^(DI) whether Jews, Greeks or the church of God^(DJ)— ³³ even as I try to please everyone in every way.^(DK) For I am not seeking my own good but the good of many,^(DL) so that they may be saved.^(DM)