Judging Others^(A)

7 “Do not judge, or you too will be judged.^{(B) 2} For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.^(C)

³ “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? ⁴ How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? ⁵ You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

⁶ “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

Ask, Seek, Knock^(D)

⁷ “Ask and it will be given to you;^(E) seek and you will find; knock and the door will be opened to you. ⁸ For everyone who asks receives; the one who seeks finds;^(F) and to the one who knocks, the door will be opened.

⁹ “Which of you, if your son asks for bread, will give him a stone? ¹⁰ Or if he asks for a fish, will give him a snake? ¹¹ If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts^(G) to those who ask him! ¹² So in everything, do to others what you would have them do to you,^(H) for this sums up the Law and the Prophets.^(I)

The Narrow and Wide Gates

¹³ “Enter through the narrow gate.^(J) For wide is the gate and broad is the road that leads to destruction, and many enter through it. ¹⁴ But small is the gate and narrow the road that leads to life, and only a few find it.

True and False Prophets

¹⁵ “Watch out for false prophets.^(K) They come to you in sheep’s clothing, but inwardly they are ferocious wolves.^{(L) 16} By their fruit you will recognize them.^(M) Do people pick grapes from thornbushes, or figs from thistles?^{(N) 17} Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. ¹⁸ A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.^{(O) 19} Every tree that does not bear good fruit is cut down and thrown into the fire.^{(P) 20} Thus, by their fruit you will recognize them.

True and False Disciples

²¹ “Not everyone who says to me, ‘Lord, Lord,’^(Q) will enter the kingdom of heaven,^(R) but only the one who does the will of my Father who is in heaven.^{(S) 22} Many will say to me on that day,^(T) ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’^{(U) 23} Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’^(V)

The Wise and Foolish Builders^(W)

²⁴ “Therefore everyone who hears these words of mine and puts them into practice^(X) is like a wise man who built his house on the rock. ²⁵ The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. ²⁶ But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. ²⁷ The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

²⁸ When Jesus had finished saying these things,^(Y) the crowds were amazed at his teaching,^{(Z) 29} because he taught as one who had authority, and not as their teachers of the law.

That Which Defiles^(A)

7 The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus ² and saw some of his disciples eating food with hands that were defiled,^(B) that is, unwashed. ³ (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.^{(C) 4} When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.^[a])^(D)

⁵ So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders^(E) instead of eating their food with defiled hands?”

⁶ He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

⁸ You have let go of the commands of God and are holding on to human traditions.”^(G)

⁹ And he continued, “You have a fine way of setting aside the commands of God in order to observe^[c] your own traditions!^{(H) 10} For Moses said, ‘Honor your father and mother,’^[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’^{[e](J) 11} But you say^(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— ¹² then you no longer let them do anything for their father or mother. ¹³ Thus you nullify the word of God^(L) by your tradition^(M) that you have handed down. And you do many things like that.”

¹⁴ Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. ¹⁵ Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” ^[16] [f]

¹⁷ After he had left the crowd and entered the house, his disciples asked him^(N) about this parable. ¹⁸ “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? ¹⁹ For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods^(O) clean.)^(P)

²⁰ He went on: “What comes out of a person is what defiles them. ²¹ For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, ²² adultery, greed,^(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. ²³ All these evils come from inside and defile a person.”

Jesus Honors a Syrophoenician Woman’s Faith^(R)

²⁴ Jesus left that place and went to the vicinity of Tyre.^[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. ²⁵ In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit^(T) came and fell at his feet. ²⁶ The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

²⁷ “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

²⁸ “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

²⁹ Then he told her, “For such a reply, you may go; the demon has left your daughter.”

³⁰ She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man^(U)

³¹ Then Jesus left the vicinity of Tyre^(V) and went through Sidon, down to the Sea of Galilee^(W) and into the region of the Decapolis.^{[h](X) 32} There some people brought to him a man who was deaf and could hardly talk,^(Y) and they begged Jesus to place his hand on^(Z) him.

³³ After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit^(AA) and touched the man’s tongue. ³⁴ He looked up to heaven^(AB) and with a deep sigh^(AC) said to him, “Ephphatha!” (which means “Be opened!”). ³⁵ At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.^(AD)

³⁶ Jesus commanded them not to tell anyone.^(AE) But the more he did so, the more they kept talking about it. ³⁷ People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

The Faith of the Centurion^(A)

7 When Jesus had finished saying all this^(B) to the people who were listening, he entered Capernaum. ² There a centurion’s servant, whom his master valued highly, was sick and about to die. ³ The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. ⁴ When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, ⁵ because he loves our nation and has built our synagogue.” ⁶ So Jesus went with them.

He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. ⁷ That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed.^{(C) 8} For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

⁹ When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” ¹⁰ Then the men who had been sent returned to the house and found the servant well.

Jesus Raises a Widow’s Son^(D)

¹¹ Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. ¹² As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. ¹³ When the Lord^(E) saw her, his heart went out to her and he said, “Don’t cry.”

¹⁴ Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!”^{(F) 15} The dead man sat up and began to talk, and Jesus gave him back to his mother.

¹⁶ They were all filled with awe^(G) and praised God.^(H) “A great prophet^(I) has appeared among us,” they said. “God has come to help his people.”^{(J) 17} This news about Jesus spread throughout Judea and the surrounding country.^(K)

Jesus and John the Baptist^(L)

¹⁸ John’s^(M) disciples^(N) told him about all these things. Calling two of them, ¹⁹ he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?”

²⁰ When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’”

²¹ At that very time Jesus cured many who had diseases, sicknesses^(O) and evil spirits, and gave sight to many who were blind. ²² So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy^[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.^{(P) 23} Blessed is anyone who does not stumble on account of me.”

²⁴ After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? ²⁵ If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. ²⁶ But what did you go out to see? A prophet?^(Q) Yes, I tell you, and more than a prophet. ²⁷ This is the one about whom it is written:

²⁸ I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God^(S) is greater than he.”

²⁹ (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John.^{(T) 30} But the Pharisees and the experts in the law^(U) rejected God’s purpose for themselves, because they had not been baptized by John.)

³¹ Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? ³² They are like children sitting in the marketplace and calling out to each other:

³³ For John the Baptist came neither eating bread nor drinking wine,^(V) and you say, ‘He has a demon.’ ³⁴ The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’^{(W) 35} But wisdom is proved right by all her children.”

Jesus Anointed by a Sinful Woman^(X)(Y)

³⁶ When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. ³⁷ A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. ³⁸ As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

³⁹ When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet,^(Z) he would know who is touching him and what kind of woman she is—that she is a sinner.”

⁴⁰ Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

⁴¹ “Two people owed money to a certain moneylender. One owed him five hundred denarii,^[c] and the other fifty. ⁴² Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

⁴³ Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

⁴⁴ Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet,^(AA) but she wet my feet with her tears and wiped them with her hair. ⁴⁵ You did not give me a kiss,^(AB) but this woman, from the time I entered, has not stopped kissing my feet. ⁴⁶ You did not put oil on my head,^(AC) but she has poured perfume on my feet. ⁴⁷ Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

⁴⁸ Then Jesus said to her, “Your sins are forgiven.”^(AD)

⁴⁹ The other guests began to say among themselves, “Who is this who even forgives sins?”

⁵⁰ Jesus said to the woman, “Your faith has saved you;^(AE) go in peace.”^(AF)

Jesus Goes to the Festival of Tabernacles

7 After this, Jesus went around in Galilee. He did not want^[a] to go about in Judea because the Jewish leaders^(A) there were looking for a way to kill him.^{(B) 2} But when the Jewish Festival of Tabernacles^(C) was near, ³ Jesus’ brothers^(D) said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. ⁴ No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” ⁵ For even his own brothers did not believe in him.^(E)

⁶ Therefore Jesus told them, “My time^(F) is not yet here; for you any time will do. ⁷ The world cannot hate you, but it hates me^(G) because I testify that its works are evil.^{(H) 8} You go to the festival. I am not^[b] going up to this festival, because my time^(I) has not yet fully come.” ⁹ After he had said this, he stayed in Galilee.

¹⁰ However, after his brothers had left for the festival, he went also, not publicly, but in secret. ¹¹ Now at the festival the Jewish leaders were watching for Jesus^(J) and asking, “Where is he?”

¹² Among the crowds there was widespread whispering about him. Some said, “He is a good man.”

Others replied, “No, he deceives the people.”^{(K) 13} But no one would say anything publicly about him for fear of the leaders.^(L)

Jesus Teaches at the Festival

¹⁴ Not until halfway through the festival did Jesus go up to the temple courts and begin to teach.^{(M) 15} The Jews^(N) there were amazed and asked, “How did this man get such learning^(O) without having been taught?”^(P)

¹⁶ Jesus answered, “My teaching is not my own. It comes from the one who sent me.^{(Q) 17} Anyone who chooses to do the will of God will find out^(R) whether my teaching comes from God or whether I speak on my own. ¹⁸ Whoever speaks on their own does so to gain personal glory,^(S) but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. ¹⁹ Has not Moses given you the law?^(T) Yet not one of you keeps the law. Why are you trying to kill me?”^(U)

²⁰ “You are demon-possessed,”^(V) the crowd answered. “Who is trying to kill you?”

²¹ Jesus said to them, “I did one miracle,^(W) and you are all amazed. ²² Yet, because Moses gave you circumcision^(X) (though actually it did not come from Moses, but from the patriarchs),^(Y) you circumcise a boy on the Sabbath. ²³ Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? ²⁴ Stop judging by mere appearances, but instead judge correctly.”^(Z)

Division Over Who Jesus Is

²⁵ At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill?^{(AA) 26} Here he is, speaking publicly, and they are not saying a word to him. Have the authorities^(AB) really concluded that he is the Messiah?^{(AC) 27} But we know where this man is from;^(AD) when the Messiah comes, no one will know where he is from.”

²⁸ Then Jesus, still teaching in the temple courts,^(AE) cried out, “Yes, you know me, and you know where I am from.^(AF) I am not here on my own authority, but he who sent me is true.^(AG) You do not know him, ²⁹ but I know him^(AH) because I am from him and he sent me.”^(AI)

³⁰ At this they tried to seize him, but no one laid a hand on him,^(AJ) because his hour had not yet come.^{(AK) 31} Still, many in the crowd believed in him.^(AL) They said, “When the Messiah comes, will he perform more signs^(AM) than this man?”

³² The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.

³³ Jesus said, “I am with you for only a short time,^(AN) and then I am going to the one who sent me.^{(AO) 34} You will look for me, but you will not find me; and where I am, you cannot come.”^(AP)

³⁵ The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered^(AQ) among the Greeks,^(AR) and teach the Greeks? ³⁶ What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”^(AS)

³⁷ On the last and greatest day of the festival,^(AT) Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.^{(AU) 38} Whoever believes^(AV) in me, as Scripture has said,^(AW) rivers of living water^(AX) will flow from within them.”^{[c](AY) 39} By this he meant the Spirit,^(AZ) whom those who believed in him were later to receive.^(BA) Up to that time the Spirit had not been given, since Jesus had not yet been glorified.^(BB)

⁴⁰ On hearing his words, some of the people said, “Surely this man is the Prophet.”^(BC)

⁴¹ Others said, “He is the Messiah.”

Still others asked, “How can the Messiah come from Galilee?^{(BD) 42} Does not Scripture say that the Messiah will come from David’s descendants^(BE) and from Bethlehem,^(BF) the town where David lived?” ⁴³ Thus the people were divided^(BG) because of Jesus. ⁴⁴ Some wanted to seize him, but no one laid a hand on him.^(BH)

Unbelief of the Jewish Leaders

⁴⁵ Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”

⁴⁶ “No one ever spoke the way this man does,”^(BI) the guards replied.

⁴⁷ “You mean he has deceived you also?”^(BJ) the Pharisees retorted. ⁴⁸ “Have any of the rulers or of the Pharisees believed in him?^{(BK) 49} No! But this mob that knows nothing of the law—there is a curse on them.”

⁵⁰ Nicodemus,^(BL) who had gone to Jesus earlier and who was one of their own number, asked, ⁵¹ “Does our law condemn a man without first hearing him to find out what he has been doing?”

⁵² They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”^(BM)

[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]

⁵³ Then they all went home,