Jesus and John the Baptist^(A)

11 After Jesus had finished instructing his twelve disciples,^(B) he went on from there to teach and preach in the towns of Galilee.^[a]

² When John,^(C) who was in prison,^(D) heard about the deeds of the Messiah, he sent his disciples ³ to ask him, “Are you the one who is to come,^(E) or should we expect someone else?”

⁴ Jesus replied, “Go back and report to John what you hear and see: ⁵ The blind receive sight, the lame walk, those who have leprosy^[b] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.^{(F) 6} Blessed is anyone who does not stumble on account of me.”^(G)

⁷ As John’s^(H) disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness^(I) to see? A reed swayed by the wind? ⁸ If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. ⁹ Then what did you go out to see? A prophet?^(J) Yes, I tell you, and more than a prophet. ¹⁰ This is the one about whom it is written:

¹¹ Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. ¹² From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence,^[d] and violent people have been raiding it. ¹³ For all the Prophets and the Law prophesied until John.^{(M) 14} And if you are willing to accept it, he is the Elijah who was to come.^{(N) 15} Whoever has ears, let them hear.^(O)

¹⁶ “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:

¹⁸ For John came neither eating^(P) nor drinking,^(Q) and they say, ‘He has a demon.’ ¹⁹ The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’^(R) But wisdom is proved right by her deeds.”

Woe on Unrepentant Towns^(S)

²⁰ Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. ²¹ “Woe to you, Chorazin! Woe to you, Bethsaida!^(T) For if the miracles that were performed in you had been performed in Tyre and Sidon,^(U) they would have repented long ago in sackcloth and ashes.^{(V) 22} But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.^{(W) 23} And you, Capernaum,^(X) will you be lifted to the heavens? No, you will go down to Hades.^[e](Y) For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. ²⁴ But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”^(Z)

The Father Revealed in the Son^(AA)

²⁵ At that time Jesus said, “I praise you, Father,^(AB) Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.^{(AC) 26} Yes, Father, for this is what you were pleased to do.

²⁷ “All things have been committed to me^(AD) by my Father.^(AE) No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.^(AF)

²⁸ “Come to me,^(AG) all you who are weary and burdened, and I will give you rest.^{(AH) 29} Take my yoke upon you and learn from me,^(AI) for I am gentle and humble in heart, and you will find rest for your souls.^{(AJ) 30} For my yoke is easy and my burden is light.”^(AK)

Jesus Comes to Jerusalem as King^(A)(B)

11 As they approached Jerusalem and came to Bethphage and Bethany^(C) at the Mount of Olives,^(D) Jesus sent two of his disciples, ² saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden.^(E) Untie it and bring it here. ³ If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

⁴ They went and found a colt outside in the street, tied at a doorway.^(F) As they untied it, ⁵ some people standing there asked, “What are you doing, untying that colt?” ⁶ They answered as Jesus had told them to, and the people let them go. ⁷ When they brought the colt to Jesus and threw their cloaks over it, he sat on it. ⁸ Many people spread their cloaks on the road, while others spread branches they had cut in the fields. ⁹ Those who went ahead and those who followed shouted,

¹¹ Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.^(I)

Jesus Curses a Fig Tree and Clears the Temple Courts^(J)(K)(L)

¹² The next day as they were leaving Bethany, Jesus was hungry. ¹³ Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs.^{(M) 14} Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.

¹⁵ On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, ¹⁶ and would not allow anyone to carry merchandise through the temple courts. ¹⁷ And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’^[c]?^(N) But you have made it ‘a den of robbers.’^[d]”^(O)

¹⁸ The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him,^(P) because the whole crowd was amazed at his teaching.^(Q)

¹⁹ When evening came, Jesus and his disciples^[e] went out of the city.^(R)

²⁰ In the morning, as they went along, they saw the fig tree withered from the roots. ²¹ Peter remembered and said to Jesus, “Rabbi,^(S) look! The fig tree you cursed has withered!”

²² “Have faith in God,” Jesus answered. ²³ “Truly^[f] I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them.^{(T) 24} Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.^{(U) 25} And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”^{(V) [26] [g]}

The Authority of Jesus Questioned^(W)

²⁷ They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. ²⁸ “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”

²⁹ Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. ³⁰ John’s baptism—was it from heaven, or of human origin? Tell me!”

³¹ They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ ³² But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)^(X)

³³ So they answered Jesus, “We don’t know.”

Jesus said, “Neither will I tell you by what authority I am doing these things.”

Jesus’ Teaching on Prayer^(A)(B)

11 One day Jesus was praying^(C) in a certain place. When he finished, one of his disciples said to him, “Lord,^(D) teach us to pray, just as John taught his disciples.”

² He said to them, “When you pray, say:

⁵ Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; ⁶ a friend of mine on a journey has come to me, and I have no food to offer him.’ ⁷ And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ ⁸ I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity^[e] he will surely get up and give you as much as you need.^(H)

⁹ “So I say to you: Ask and it will be given to you;^(I) seek and you will find; knock and the door will be opened to you. ¹⁰ For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

¹¹ “Which of you fathers, if your son asks for^[f] a fish, will give him a snake instead? ¹² Or if he asks for an egg, will give him a scorpion? ¹³ If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”

Jesus and Beelzebul^(J)(K)

¹⁴ Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed.^{(L) 15} But some of them said, “By Beelzebul,^(M) the prince of demons, he is driving out demons.”^{(N) 16} Others tested him by asking for a sign from heaven.^(O)

¹⁷ Jesus knew their thoughts^(P) and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall. ¹⁸ If Satan^(Q) is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebul. ¹⁹ Now if I drive out demons by Beelzebul, by whom do your followers drive them out? So then, they will be your judges. ²⁰ But if I drive out demons by the finger of God,^(R) then the kingdom of God^(S) has come upon you.

²¹ “When a strong man, fully armed, guards his own house, his possessions are safe. ²² But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder.

²³ “Whoever is not with me is against me, and whoever does not gather with me scatters.^(T)

²⁴ “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ ²⁵ When it arrives, it finds the house swept clean and put in order. ²⁶ Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.”^(U)

²⁷ As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”^(V)

²⁸ He replied, “Blessed rather are those who hear the word of God^(W) and obey it.”^(X)

The Sign of Jonah^(Y)

²⁹ As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign,^(Z) but none will be given it except the sign of Jonah.^{(AA) 30} For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. ³¹ The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon’s wisdom;^(AB) and now something greater than Solomon is here. ³² The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah;^(AC) and now something greater than Jonah is here.

The Lamp of the Body^(AD)

³³ “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light.^{(AE) 34} Your eye is the lamp of your body. When your eyes are healthy,^[g] your whole body also is full of light. But when they are unhealthy,^[h] your body also is full of darkness. ³⁵ See to it, then, that the light within you is not darkness. ³⁶ Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.”

Woes on the Pharisees and the Experts in the Law

³⁷ When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.^{(AF) 38} But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.^(AG)

³⁹ Then the Lord^(AH) said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.^{(AI) 40} You foolish people!^(AJ) Did not the one who made the outside make the inside also? ⁴¹ But now as for what is inside you—be generous to the poor,^(AK) and everything will be clean for you.^(AL)

⁴² “Woe to you Pharisees, because you give God a tenth^(AM) of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God.^(AN) You should have practiced the latter without leaving the former undone.^(AO)

⁴³ “Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.^(AP)

⁴⁴ “Woe to you, because you are like unmarked graves,^(AQ) which people walk over without knowing it.”

⁴⁵ One of the experts in the law^(AR) answered him, “Teacher, when you say these things, you insult us also.”

⁴⁶ Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.^(AS)

⁴⁷ “Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them. ⁴⁸ So you testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs.^{(AT) 49} Because of this, God in his wisdom^(AU) said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.’^{(AV) 50} Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, ⁵¹ from the blood of Abel^(AW) to the blood of Zechariah,^(AX) who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.^(AY)

⁵² “Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”^(AZ)

⁵³ When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, ⁵⁴ waiting to catch him in something he might say.^(BA)

The Death of Lazarus

11 Now a man named Lazarus was sick. He was from Bethany,^(A) the village of Mary and her sister Martha.^{(B) 2} (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.)^{(C) 3} So the sisters sent word to Jesus, “Lord, the one you love^(D) is sick.”

⁴ When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory^(E) so that God’s Son may be glorified through it.” ⁵ Now Jesus loved Martha and her sister and Lazarus. ⁶ So when he heard that Lazarus was sick, he stayed where he was two more days, ⁷ and then he said to his disciples, “Let us go back to Judea.”^(F)

⁸ “But Rabbi,”^(G) they said, “a short while ago the Jews there tried to stone you,^(H) and yet you are going back?”

⁹ Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light.^{(I) 10} It is when a person walks at night that they stumble, for they have no light.”

¹¹ After he had said this, he went on to tell them, “Our friend^(J) Lazarus has fallen asleep;^(K) but I am going there to wake him up.”

¹² His disciples replied, “Lord, if he sleeps, he will get better.” ¹³ Jesus had been speaking of his death, but his disciples thought he meant natural sleep.^(L)

¹⁴ So then he told them plainly, “Lazarus is dead, ¹⁵ and for your sake I am glad I was not there, so that you may believe. But let us go to him.”

¹⁶ Then Thomas^(M) (also known as Didymus^[a]) said to the rest of the disciples, “Let us also go, that we may die with him.”

Jesus Comforts the Sisters of Lazarus

¹⁷ On his arrival, Jesus found that Lazarus had already been in the tomb for four days.^{(N) 18} Now Bethany^(O) was less than two miles^[b] from Jerusalem, ¹⁹ and many Jews had come to Martha and Mary to comfort them in the loss of their brother.^{(P) 20} When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.^(Q)

²¹ “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died.^{(R) 22} But I know that even now God will give you whatever you ask.”^(S)

²³ Jesus said to her, “Your brother will rise again.”

²⁴ Martha answered, “I know he will rise again in the resurrection^(T) at the last day.”^(U)

²⁵ Jesus said to her, “I am^(V) the resurrection and the life.^(W) The one who believes^(X) in me will live, even though they die; ²⁶ and whoever lives by believing^(Y) in me will never die.^(Z) Do you believe this?”

²⁷ “Yes, Lord,” she replied, “I believe that you are the Messiah,^(AA) the Son of God,^(AB) who is to come into the world.”^(AC)

²⁸ After she had said this, she went back and called her sister Mary aside. “The Teacher^(AD) is here,” she said, “and is asking for you.” ²⁹ When Mary heard this, she got up quickly and went to him. ³⁰ Now Jesus had not yet entered the village, but was still at the place where Martha had met him.^{(AE) 31} When the Jews who had been with Mary in the house, comforting her,^(AF) noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.

³² When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”^(AG)

³³ When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved^(AH) in spirit and troubled.^{(AI) 34} “Where have you laid him?” he asked.

“Come and see, Lord,” they replied.

³⁵ Jesus wept.^(AJ)

³⁶ Then the Jews said, “See how he loved him!”^(AK)

³⁷ But some of them said, “Could not he who opened the eyes of the blind man^(AL) have kept this man from dying?”^(AM)

Jesus Raises Lazarus From the Dead

³⁸ Jesus, once more deeply moved,^(AN) came to the tomb. It was a cave with a stone laid across the entrance.^{(AO) 39} “Take away the stone,” he said.

“But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”^(AP)

⁴⁰ Then Jesus said, “Did I not tell you that if you believe,^(AQ) you will see the glory of God?”^(AR)

⁴¹ So they took away the stone. Then Jesus looked up^(AS) and said, “Father,^(AT) I thank you that you have heard me. ⁴² I knew that you always hear me, but I said this for the benefit of the people standing here,^(AU) that they may believe that you sent me.”^(AV)

⁴³ When he had said this, Jesus called in a loud voice, “Lazarus, come out!”^{(AW) 44} The dead man came out, his hands and feet wrapped with strips of linen,^(AX) and a cloth around his face.^(AY)

Jesus said to them, “Take off the grave clothes and let him go.”

The Plot to Kill Jesus

⁴⁵ Therefore many of the Jews who had come to visit Mary,^(AZ) and had seen what Jesus did,^(BA) believed in him.^{(BB) 46} But some of them went to the Pharisees and told them what Jesus had done. ⁴⁷ Then the chief priests and the Pharisees^(BC) called a meeting^(BD) of the Sanhedrin.^(BE)

“What are we accomplishing?” they asked. “Here is this man performing many signs.^{(BF) 48} If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”

⁴⁹ Then one of them, named Caiaphas,^(BG) who was high priest that year,^(BH) spoke up, “You know nothing at all! ⁵⁰ You do not realize that it is better for you that one man die for the people than that the whole nation perish.”^(BI)

⁵¹ He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, ⁵² and not only for that nation but also for the scattered children of God, to bring them together and make them one.^{(BJ) 53} So from that day on they plotted to take his life.^(BK)

⁵⁴ Therefore Jesus no longer moved about publicly among the people of Judea.^(BL) Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.

⁵⁵ When it was almost time for the Jewish Passover,^(BM) many went up from the country to Jerusalem for their ceremonial cleansing^(BN) before the Passover. ⁵⁶ They kept looking for Jesus,^(BO) and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?” ⁵⁷ But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him.