Luke 19-21
Complete Jewish Bible
19 Yeshua entered Yericho and was passing through, 2 when a man named Zakkai appeared who was a chief tax-collector and a wealthy man. 3 He was trying to see who Yeshua was; but, being short, he couldn’t, because of the crowd. 4 So he ran on ahead and climbed a fig tree in order to see him, for Yeshua was about to pass that way. 5 When he came to the place, he looked up and said to him, “Zakkai! Hurry! Come down, because I have to stay at your house today!” 6 He climbed down as fast as he could and welcomed Yeshua joyfully. 7 Everyone who saw it began muttering, “He has gone to be the house-guest of a sinner.” 8 But Zakkai stood there and said to the Lord, “Here, Lord, I am giving half of all I own to the poor; and if I have cheated anyone, I will pay him back four times as much.” 9 Yeshua said to him, “Today salvation has come to this house, inasmuch as this man too is a son of Avraham. 10 For the Son of Man came to seek and save what was lost.”
11 While they were listening to this, Yeshua went on to tell a parable, because he was near Yerushalayim, and the people supposed that the Kingdom of God was about to appear at any moment. 12 Therefore he said, “A nobleman went to a country far away to have himself crowned king and then return. 13 Calling ten of his servants, he gave them ten manim [a maneh is about three months’ wages] and said to them, ‘Do business with this while I’m away.’ 14 But his countrymen hated him, and they sent a delegation after him to say, ‘We don’t want this man to rule over us.’
15 “However, he returned, having been made king, and sent for the servants to whom he had given the money, to find out what each one had earned in his business dealings. 16 The first one came in and said, ‘Sir, your maneh has earned ten more manim.’ 17 ‘Excellent!’ he said to him. ‘You are a good servant. Because you have been trustworthy in a small matter, I am putting you in charge of ten towns.’ 18 The second one came and said, ‘Sir, your maneh has earned five more manim; 19 and to this one he said, ‘You be in charge of five towns.’
20 “Then another one came and said, ‘Sir, here is your maneh. I kept it hidden in a piece of cloth, 21 because I was afraid of you — you take out what you didn’t put in, and you harvest what you didn’t plant.’ 22 To him the master said, ‘You wicked servant! I will judge you by your own words! So you knew, did you, that I was a severe man, taking out what I didn’t put in and harvesting what I didn’t plant? 23 Then why didn’t you put my money in the bank? Then, when I returned, I would have gotten it back with interest!’ 24 To those standing by, he said, ‘Take the maneh from him and give it to the one with ten manim.’ 25 They said to him, ‘Sir, he already has ten manim!’ 26 But the master answered, ‘I tell you, everyone who has something will be given more; but from anyone who has nothing, even what he does have will be taken away. 27 However, as for these enemies of mine who did not want me to be their king, bring them here and execute them in my presence!’”
28 After saying this, Yeshua went on and began the ascent to Yerushalayim. 29 As he approached Beit-Pagei and Beit-Anyah, by the Mount of Olives, he sent two talmidim, 30 instructing them, “Go into the village ahead; on entering it, you will find a colt tied up that has never been ridden. Untie it and bring it here. 31 If anyone asks why you are untying it, tell him, ‘The Lord needs it.’” 32 Those who were sent went off and found it just as he had told them. 33 As they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 and they said, “Because the Lord needs it.” 35 They brought it to Yeshua; and, throwing their robes on the colt, they put Yeshua on it. 36 As he went along, people carpeted the road with their clothing; 37 and as he came near Yerushalayim, where the road descends from the Mount of Olives, the entire band of talmidim began to sing and praise God at the top of their voices for all the powerful works they had seen:
38 “Blessed is the King who is coming in the name of Adonai!”[a]
“Shalom in heaven!”
and
“Glory in the highest places!”
39 Some of the P’rushim in the crowd said to him, “Rabbi! Reprimand your talmidim!” 40 But he answered them, “I tell you that if they keep quiet, the stones will shout!”
41 When Yeshua had come closer and could see the city, he wept over it, 42 saying, “If you only knew today what is needed for shalom! But for now it is hidden from your sight. 43 For the days are coming upon you when your enemies will set up a barricade around you, encircle you, hem you in on every side, 44 and dash you to the ground, you and your children within your walls, leaving not one stone standing on another — and all because you did not recognize your opportunity when God offered it!”
45 Then Yeshua entered the Temple grounds and began driving out those doing business there, 46 saying to them, “The Tanakh says, ‘My House is to be a house of prayer,’[b] but you have made it into a den of robbers!”[c]
47 Every day he taught at the Temple. The head cohanim, the Torah-teachers and the leaders of the people tried to find a way of putting an end to him; 48 but they couldn’t find any way of doing it, because all the people were hanging onto his every word.
20 One day, as Yeshua was teaching the people at the Temple, making known the Good News, the head cohanim and the Torah-teachers, along with the elders, came up to him 2 and said, “Tell us, what s’mikhah do you have that authorizes you to do these things? Who gave you this s’mikhah?” 3 He answered, “I too will ask you a question. Tell me, 4 the immersion of Yochanan — was it from Heaven or from a human source?” 5 They discussed it among themselves, saying, “If we say, ‘From Heaven,’ he will say, ‘Then why didn’t you believe him?’ 6 But if we say, ‘From a human source,’ all the people will stone us, because they’re convinced that Yochanan was a prophet.” 7 So they answered, “We don’t know where it came from.” 8 Yeshua said to them, “Then I won’t tell you by what s’mikhah I do these things.”
9 Next Yeshua told the people this parable: “A man planted a vineyard, rented it to tenant-farmers and went away for a long time. 10 When the time came, he sent a servant to the tenants to receive his share of the crop from the vineyard; but the tenants beat him up and sent him away empty-handed. 11 He sent another servant; they beat him too, insulted him and sent him away empty-handed. 12 He sent yet a third; this one they wounded and threw out.
13 “Then the owner of the vineyard said, ‘What am I to do? I will send my son, whom I love; maybe they will respect him.’ 14 But when the tenants saw him, they discussed it among themselves and said, ‘This is the heir; let’s kill him, so that the inheritance will be ours!’ 15 And they threw him out of the vineyard and killed him.
“Now what will the owner of the vineyard do to them? 16 He will come and put an end to those tenants and give the vineyard to others!” When the people heard this, they said, “Heaven forbid!” 17 But Yeshua looked searchingly at them and said, “Then what is this which is written in the Tanakh,
‘The very rock which the builders rejected
has become the cornerstone’?[d]
18 Whoever falls on that stone will be broken in pieces; but if it falls on him, he will be crushed to powder!”
19 The Torah-teachers and the head cohanim would have seized him at that very moment, because they knew that he had aimed this parable at them, but they were afraid of the people.
20 So they kept a close watch on the situation. They sent spies who hypocritically represented themselves as righteous, so that they might seize hold of something Yeshua said, as an excuse to hand him over to the jurisdiction and authority of the governor. 21 They put to him this sh’eilah: “Rabbi, we know that you speak and teach straightforwardly, showing no partiality but really teaching what God’s way is. 22 Does Torah permit us to pay taxes to the Roman Emperor or not?” 23 But he, spotting their craftiness, said to them, 24 “Show me a denarius! Whose name and picture does it have?” “The Emperor’s,” they replied. 25 “Then,” he said to them, “give the Emperor what belongs to the Emperor. And give God what belongs to God!” 26 They were unable to trap him by anything he said publicly; indeed, amazed at his answer, they fell silent.
27 Some Tz’dukim, who say there is no resurrection, came to Yeshua 28 and put to him a sh’eilah: “Rabbi, Moshe wrote for us that if a man dies leaving a wife but no children, his brother must take the wife and have children to preserve the man’s family line.[e] 29 Now there were seven brothers. The first took a wife and died childless, 30 then the second 31 and third took her, and likewise all seven, but they all died without leaving children. 32 Lastly, the woman also died. 33 In the Resurrection, which one’s wife will she be? For all seven were married to her.”
34 Yeshua said to them, “In this age, men and women marry; 35 but those judged worthy of the age to come, and of resurrection from the dead, do not get married, 36 because they can no longer die. Being children of the Resurrection, they are like angels; indeed, they are children of God.
37 “But even Moshe showed that the dead are raised; for in the passage about the bush, he calls Adonai ‘the God of Avraham, the God of Yitz’chak and the God of Ya‘akov.’[f] 38 Now he is not God of the dead, but of the living — to him all are alive.”
39 Some of the Torah-teachers answered, “Well spoken, Rabbi.” 40 For they no longer dared put to him a sh’eilah. 41 But he said to them, “How is it that people say the Messiah is David’s son?” 42 For David himself says in the book of Psalms,
43 ‘Adonai said to my Lord,
“Sit at my right hand
until I make your enemies your footstool.” ’[g]
44 David thus calls him ‘Lord.’ So how can he be David’s son?”
45 Within the hearing of all the people, Yeshua said to his talmidim, 46 “Watch out for the kind of Torah-teachers that like to walk around in robes and be greeted deferentially in the marketplaces, the kind that like to have the best seats in the synagogues and the places of honor at banquets, 47 the kind that swallow up widows’ houses while making a show of davvening at great length. Their punishment will be all the worse!”
21 Then Yeshua looked up, and as he watched the rich placing their gifts into the Temple offering-boxes, 2 he also saw a poor widow put in two small coins. 3 He said, “I tell you the truth, this poor widow has put in more than all the others. 4 For they, out of their wealth, have contributed money they could easily spare; but she, out of her poverty, has given all she had to live on.”
5 As some people were remarking about the Temple, how beautiful its stonework and memorial decorations were, he said, 6 “The time is coming when what you see here will be totally destroyed — not a single stone will be left standing!” 7 They asked him, “Rabbi, if this is so, when will these events take place? And what sign will show that they are about to happen?” 8 He answered, “Watch out! Don’t be fooled! For many will come in my name, saying, ‘I am he!’ and, ‘The time has come!’ Don’t go after them. 9 And when you hear of wars and revolutions, don’t panic. For these things must happen first, but the end will not follow immediately.”
10 Then he told them, “Peoples will fight each other, nations will fight each other, 11 there will be great earthquakes, there will be epidemics and famines in various places, and there will be fearful sights and great signs from Heaven. 12 But before all this, they will arrest you and persecute you, handing you over to the synagogues and prisons; and you will be brought before kings and governors. This will all be on account of me, 13 but it will prove an opportunity for you to bear witness. 14 So make up your minds not to worry, rehearsing your defense beforehand; 15 for I myself will give you an eloquence and a wisdom that no adversary will be able to resist or refute. 16 You will be betrayed even by parents, brothers, relatives and friends; some of you they will have put to death; 17 and everyone will hate you because of me. 18 But not a hair of your head will be lost. 19 By standing firm you will save your lives.
20 “However, when you see Yerushalayim surrounded by armies, then you are to understand that she is about to be destroyed. 21 Those in Y’hudah must escape to the hills, those inside the city must get out, and those in the country must not enter it. 22 For these are the days of vengeance, when everything that has been written in the Tanakh will come true. 23 What a terrible time it will be for pregnant women and nursing mothers! For there will be great distress in the Land and judgment on the people. 24 Some will fall by the edge of the sword, others will be carried into all the countries of the Goyim, and Yerushalayim will be trampled down by the Goyim until the age of the Goyim has run its course.
25 “There will appear signs in the sun, moon and stars; and on earth, nations will be in anxiety and bewilderment at the sound and surge of the sea, 26 as people faint with fear at the prospect of what is overtaking the world; for the powers in heaven will be shaken.[h] 27 And then they will see the Son of Man coming in a cloud with tremendous power and glory.[i] 28 When these things start to happen, stand up and hold your heads high; because you are about to be liberated!”
29 Then he told them a parable: “Look at the fig tree, Indeed, all the trees. 30 As soon as they sprout leaves, you can see for yourselves that summer is near. 31 In the same way, when you see these things taking place, you are to know that the Kingdom of God is near! 32 Yes! I tell you that this people will certainly not pass away before it has all happened. 33 Heaven and earth will pass away, but my words will certainly not pass away.
34 “But keep watch on yourselves, or your hearts will become dulled by carousing, drunkenness and the worries of everyday living, and that Day will be sprung upon you suddenly like a trap! 35 For it will close in on everyone, no matter where they live, throughout the whole world. 36 Stay alert, always praying that you will have the strength to escape all the things that will happen and to stand in the presence of the Son of Man.”
37 Yeshua spent his days at the Temple, teaching; while at night he went out and stayed on the hill called the Mount of Olives. 38 All the people would rise with the dawn to come and hear him at the Temple courts.
Notas al pie
- Luke 19:38 Psalm 118:26
- Luke 19:46 Isaiah 56:7
- Luke 19:46 Jeremiah 7:11
- Luke 20:17 Psalm 118:22
- Luke 20:28 Deuteronomy 25:5
- Luke 20:37 Exodus 3:6
- Luke 20:43 Psalm 110:1
- Luke 21:26 Haggai 2:6, 21
- Luke 21:27 Daniel 7:13–14
Lukas 19-21
Orthodox Jewish Bible
19 And having entered, Rebbe, Melech HaMoshiach was passing through Yericho.
2 And, hinei, a man by name Zakkai was there and he was a chief moches (tax collector) and he was an oisher (rich man).
3 And he was seeking to catch a look at Rebbe Melech HaMoshiach and was not able to do so, because of the multitude, and because he was komah (short of stature).
4 And having run ahead to the front, he climbed up onto an etz (tree), a sycamore, that he might see Rebbe, Melech HaMoshiach, because by that derech (way) he was about to pass by. [MELACHIM ALEF 10:27, DIVREY HAYAMIM ALEF 27:28, YESHAYAH 9:10]
5 And as he came to the place, having looked up, Rebbe Melech HaMoshiach said to him, Zakkai, hurry and come down, for hayom (today) in your bais (house) it is necessary for me to remain.
6 And having hurried, Zakkai came down and welcomed with Kabbalas HaMalchus (accepting his sovereignty as king) Rebbe, Melech HaMoshiach with simcha (joy).
7 And all, having seen this, were beginning to kvetch (complain), saying, With a choteh (sinner) he entered to rest?
8 And Zakkai stood there and said to Rebbe, Melech HaMoshiach Adoneinu: Hinei, half of my possessions, Adoni, I give as tzedakah (contribution to charity) to the aniyim, and if from someone I defrauded of anything, I am paying back arbatayim (four times). [Ex 22:1, Lv 6:4,5; Num 5:7; 2Sm 12:6; Ezek 33:14,15]
9 And he said to him, Hayom (Today) Yeshu’at Eloheinu has come to this bais, because he also is a Ben Avraham.
10 For the Ben HaAdam (Moshiach, DANIEL 7:13-14) came to seek and to save the lost. [Ezek 34:12,16]
11 Now as they were hearing these things, Rebbe, Melech HaMoshiach added a mashal (parable), because he was near to Yerushalayim and they had the havamina (assumption) that the Malchut Hashem was about to appear immediately.
12 Then Moshiach said, A certain man of noble birth traveled to a distant country to get for himself royal power for his malchut and to return.
13 And having summoned ten avadim (servants) of his, he gave them ten minas and he said to them, Conduct business until I come.
14 But his subjects were hating the man of noble birth and they sent a delegation after him saying, We do not want this one to rule over us.
15 And it came about when he returned, having received the royal power of his malchut, he summoned to his presence these avadim to whom he had given the kesef, that he might have daas of what they had gained by trading.
16 And the rishon (first) came, saying, With your mina, Adoni, ten minas more were gained.
17 Yafeh! Eved tov! Because you have been ne’eman (faithful) in a very small thing, have shlita (authority) over ten towns.[MISHLE 27:18]
18 And the sheni (second) came saying, Your mina, Adoni, made five minas.
19 And the man of noble birth said also to this one, And you have shlita (authority) over five towns.
20 And the other came saying, Adoni, hinei! Your mina which I had put away in a tichel (kerchief).
21 For I was fearing you, because you are a big machmir (stickler), you take what you did not deposit, and you reap what you did not sow.
22 He says to him, From your own mouth I will judge you, eved rasha (bad servant). You had daas that I am a big machmir (stickler), taking what I did not deposit and reaping what I did not sow?
23 Why then did you not put my kesef on deposit? Then when I came I would have collected ribit (interest).
24 And to the ones having stood nearby he said, Take from him the mina and give it to the one having ten minas.
25 And they said to him, Adoneinu, he has ten minas!
26 I say to you, that to everyone having, more will be given, but from the one not having, even what he has will be taken away.
27 But these oyevim of mine, the ones refusing me the Kabbalas HaMalchus (refusing my sovereignty as king, cf 70 C.E.) over them, bring here and execute them before me.
28 And having said these things, he was traveling ahead, making his aliyah leregel to Yerushalayim.
29 And it came about as he came near to Beit-Pagey and Beit-Anyah, by the Mount of Olives, Rebbe, Melech HaMoshiach sent two of the talmidim,
30 Saying, Go to the shtetl ahead of you, in which entering you will find an AYIR (ZECHARYAH 9:9) having been tied, upon which none among Bnei Adam ever sat, and having untied it, bring it here.
31 And if someone asks you, Why are you untying it?—you will say this: HaAdon has need of it.
32 And having departed, the ones having been sent found it just as Rebbe, Melech HaMoshiach told them.
33 And while untying the AYIR, its owners said to them, Why are you untying the AYIR?
34 And they said, Rebbe, Melech HaMoshiach Adoneinu has need of it.
35 And they led it to him and, having thrown their kaftans on the AYIR, they put Rebbe Melech HaMoshiach on it.
36 And as Moshiach rode along, the people were spreading their garments on the road. [MELACHIM BAIS 9:13]
37 And as Rebbe, Melech HaMoshiach was now approaching the path that makes the descent from the Mount of Olives, all the multitude of the Rebbe’s talmidim began with simcha (joy) and with a kol gadol (a loud voice) to shout Baruch Hashem for all the nifla’ot (wonders) and gevurot (mighty deeds) of Hashem! For they had been edei reiyah (eyewitnesses) of these,
38 Saying, BARUCH HABAH, HaMelech B’SHEM ADONOI! Shalom b’Shomayim! And kavod in the Highest! [TEHILLIM 118:26]
39 And some of the Perushim from the multitude said to him, Rabbi, rebuke your talmidim!
40 And in reply he said, I say to you, if these will be silent, the avanim (stones) will cry out. [CHABAKUK 2:11]
41 And as he came near, having seen the Ir (City [of Yerushalayim]), Rebbe, Melech HaMoshiach wept over it, [YESHAYAH 22:4]
42 Saying, If you had only had daas in HaYom HaZeh of the things leading to shalom, but now it was nistar from your eyes.
43 Because yamim (days) will come upon you when your oyevim (enemies) will construct a siege against you and they will surround you and will hem you in from all directions.[Isa 29:3; Jer 6:6; Ezek 4:2; 28:6]
44 And they will dash you to the ground, you and your yeladim with you. And they will not leave an even (stone) upon an even (stone) within you, because you did not have daas of the zman (time) of your YOM PEKUDDAH (visitation, reckoning [YESHAYAH 10:3]).
45 And having entered into the Beis HaMikdash, Moshiach began to throw out the sellers,
46 Saying to them, It has been written, BEITI BEIT TEFILLAH YIKAREI, but you made it a MEARAT PARITZIM. [YESHAYAH 56:7; YIRMEYAH 7:11]
47 And he was saying shiurim yom yom in the Beis Hamikdash. But the Rashei Hakohanim and the Sofrim were seeking to kill him, and also the Rashei HaAm,
48 And they were not finding what they might do, for HaAm were all hanging on his every dvar.
20 And it came about on one of the yamim Rebbe, Melech HaMoshiach was saying shiurim to HaAm (the People) in the Beis Hamikdash and was preaching the Besuras HaGeulah, the Rashei Hakohanim and the Sofrim with the Ziknei HaAm stood by;
2 They spoke, saying to him, Tell us by what shlita (authority) you do these things, or who is the one having given to you this shlita?
3 In reply, Rebbe, Melech HaMoshiach said to them, I will also confront you will a she’elah, and you tell me:
4 The tevilah of teshuva of Yochanan—was it from Shomayim or from Bnei Adam?
5 And they reasoned to themselves saying, If we say, from Shomayim, he will say, why did you not believe him?
6 But if we say, from Bnei Adam, HaAm (the People) all will subject us to sequilah (stoning), for HaAm Yisroel are all convinced that Yochanan is a navi.
7 And they answered that they did not have daas of the origin of the tevilah of teshuva of Yochanan.
8 And Rebbe Melech HaMoshiach said to them, Neither am I telling you by what shlita (authority) I do these things.
9 And he began to tell this mashal to HaAm Yisroel. A certain ish planted a kerem and leased it to koremim (vine keepers) and he went away for a long time. [YESHAYAH 5:1-7]
10 And in season he sent to the koremim (vine keepers) an eved (servant) that from the pri of the kerem they will give to him. But the koremim (vine keepers) sent the eved away empty, having beaten him.
11 And he proceeded to send another eved. But him also, when they had beaten and dishonored him, they sent him away empty.
12 And he proceeded to send an eved shlishi (a third servant). And also this one, having wounded, they threw out.
13 And the Adon of the kerem, said, What should I do? I will send Beni Ahuvi. Perhaps this one they will respect.
14 But having seen him, the koremim (vine keepers) were reasoning with one another saying, This one is the Bechor, the heir. Let us kill him, that the bechorah may become ours.
15 And having driven him outside the kerem, they killed him. What then will the Baal HaKerem do to them?
16 He will come and will destroy these koremim (vine keepers) and will give the kerem to others. And having heard this, HaAm Yisroel said, Chas vShalom!
17 But having looked at them, Rebbe, Melech HaMoshiach said, What then is this which has been written: EVEN MAASU HAYTAH LEROSH PINAH (The Stone they rejected became the capstone)? [TEHILLIM 118:22]
18 Everyone having fallen upon that even (stone) will be DAKU (broken into pieces, DANIEL 2:34), and upon whomever it falls, it will crush him [YESHAYAH 8:14,15; DANIEL 2:34f].
19 And the Sofrim and the Rashei Hakohenim sought to lay their hands upon him in the same hour, but they were afraid of HaAm Yisroel, for they knew that he spoke this mashal (parable) against them.
20 And having watched carefully, they sent spies pretending themselves to be tzaddikim, that they might catch him in his dvar, so as to deliver him to the rulers and the manhigim under the Moshel (Governor).
21 And they set a she’elah (question) before him, saying, Rabbi, we have daas that you speak beemes in the shiurim you say and you show no deference toward anyone, but on the basis of HaEmes you give torah about HaDerech Hashem.
22 Is it mutar for us to pay tax to Caesar or not?
23 But having noticed the ORMAH (cunning, craftiness, BERESHIS 3:1) in their manner, Rebbe, Melech HaMoshiach said to them,
24 Show me a denarius. Whose demut (likeness) has it? And whose inscription? And they said, Caesar’s.
25 And he said to them, Then give the things of Caesar to Caesar and the things of Hashem to Hashem.
26 And they were not able to catch him in his dvar before the people and, having been mishpoyel (marveled) at his teshuva (answer), they were silent.
27 And some of the Tzedukim—the Tzedukim are the ones speaking against the Techiyas HaMesim, who say there is none—approached Rebbe, Melech HaMoshiach. They set a she’elah (question) before him,
28 Saying, Rabbi, Moshe Rabbenu laid it down in writing to us, if someone’s ach dies and has an isha, and UVEN EIN LO (and there is no son to him), that he should take the almanah of his ach and he should raise up a zera (seed) to his ach. [Dt 25:5]
29 Now there were shiva achim. And the first took an isha, and died UVEN EIN LO (and there is no son to him).
30 And the second took her to be his isha, and he died childless.
31 And the third took her; and likewise also the seventh did not leave behind a ben and they all died.
32 And lemaskana (finally) the isha died.
33 The isha, then, in the Techiyas HaMesim, of which of them does she become the wife? For shiva had her as isha (wife).
34 And Rebbe Melech HaMoshiach said to them, The banim of the Olam Hazeh marry and are given in marriage:
35 But the ones having been considered worthy to attain to the Olam HaBah and the Techiyas HaMesim neither marry nor are given in marriage.
36 For neither is it possible any longer for them to die, for they are like malachim and they are bnei haElohim, being bnei haTechiyas HaMesim.
37 But that the Mesim are made to stand up alive, even Moshe revealed at the burning bush, as he calls Adonoi ELOHEI AVRAHAM ELOHEI YITZCHAK VELOHEI YAAKOV. [SHEMOT 3:6]
38 But Hashem is not the G-d of Mesim but is Elohei HaChayyim, for to Hashem all are alive.
39 And, in reply, some of the Sofrim said, Rabbi, you spoke well.
40 For no longer were they daring to set a she’elah (question) before him regarding anything.
41 And he said to them, How do they say that the Rebbe Melech HaMoshiach is to be [merely] Dovid’s ben?
42 For Dovid himself says in the book of Tehillim, NEUM HASHEM LADONI: SHEV LIMINI,
43 AD ASHIT OYVECHA L’RAGLECHA. [TEHILLIM 110:1]
44 Therefore, if Dovid calls him Adon, how is he [merely] ben Dovid?
45 In the hearing of all the people, Rebbe, Melech HaMoshiach said to his talmidim,
46 Beware of the Sofrim (Rabbonim), the ones wanting to strut around in long kaftans and loving [obsequious] Birkat Shalom greetings in the marketplaces and the rashei hamoshavot (chief seats) in the shuls and the places of kavod at seudos tishen,
47 Which devour the batim (houses) of the almanot (widows) and for the sake of appearance daven lengthy tefillos (prayers): the same shall receive greater damnation.
21 And having looked up, Rebbe, Melech HaMoshiach saw the ashirim (rich people) putting into the Beis Hamikdash Otzar (Treasury) their matanot (gifts).
2 And he saw a certain poor almanah (widow) putting in there two leptas.
3 And Rebbe, Melech HaMoshiach said, Omein, I say to you that this poor almanah (widow) put in more tzedakah than everyone.
4 For all these put in matanot (gifts) out of their abundance, but this almanah (widow), out of her need, put in her michyah (subsistence).
5 And as some were speaking about the Beis Hamikdash, that with beautiful avanim (stones) and with matanot (gifts) it has been decorated, Rebbe, Melech HaMoshiach said,
6 Yamim (Days) will come in which of these things which you see there will not be left an even (stone) upon an even (stone) which will not be thrown down.
7 And they questioned him, saying, Rebbe, ad mosai? (how much longer?) When will these things be, and what will be the ot when these things are about to take place?
8 And he said, Beware, you should not be deceived. For many will come Bishmi (in my Name [Moshiach]) saying, “I am he [I am the Rebbe, Melech HaMoshiach]. And, the time [of the Geulah] has drawn near.” Do not follow after them.
9 But whenever you hear about wars and intifadas, do not be a pachdan (coward). For it is necessary for these things to occur barishonah, but it is not immediately HaKetz.
10 Then he was saying to them, Ethnic group will have an intifada against ethnic group, and malchut against malchut, [2Ch 15:6; Isa 19:2]
11 There will be great earthquakes and in various places, raav (famine) and makkot (plagues), both horrible portents and great moftim (signs) in Shomayim. [YESHAYAH 29:6; YOEL 2:30]
12 But before all these things, they will lay their hands on you and bring redifot (persecutions) on you, handing you over to the shuls and the batei hasohar (prisons), being led away before melachim (kings) and moshelim (governors) because of my Name (Yehoshua, Yeshua).
13 It will turn out for you to be an opportunity for being an eidus (witness) to the edut (testimony).
14 Therefore, keep in your levavot (hearts) not to prepare to defend yourselves.
15 For I will give to you a peh (mouth) and chochmah which none of your mitnaggedim will be able to resist or to contradict.
16 And you will be handed over also by horim and achim and krovey mishpachot (relatives) and chaverim (friends), and they will have some of you executed and you will die al kiddush ha-Shem,
17 And you will be the focus of sinas chinom (baseless hatred) from everyone because of my Name (Yehoshua, Yeshua).
18 And not even a hair of your rosh will by any means perish.
19 In your savlanut (patience) and endurance you will gain your nefashot (souls).
20 But when you see Yerushalayim being surrounded by machanot (encamping armies), then have daas that the sho’ah of it has drawn near.
21 Then the ones in Yehudah, flee to the mountains, and the ones inside HaIr (the City), let them get out, and the ones in the sadot (fields), let them not enter into HaIr (the City),
22 Because these are the Yemei Nekamah (Days of Vengeance), as a fulfillment of all the Kitvei Hakodesh. [Isa 63:4; Dan 9:24-27; Hos 9:7]
23 Oy to the ones with child and to the ones nursing in yamim hahem (those days). For there will be Tzarah Gedolah (Great Tribulation) upon Eretz Yisroel and kaas (anger) against this people,
24 And they will fall by the edge of the cherev (sword) and they will all be led captive into the Golus, and Yerushalayim will be trampled down by the Goyim, until the times of the Goyim are fulfilled. [YESHAYAH 5:5; 63:18; DANIEL 8:13]
25 And there will be otot (miraculous signs) in the shemesh (sun) and the levanah (moon) and the kochavim (stars), and upon the earth there will be dismay among the Goyim, in perplexity at the sound of the sea and the waves;
26 Bnei Adam will be fainting from pachad (terror) and from expectation of the things coming upon the Olam Hazeh, for the kochot (powers) of the heavens will be shaken.
27 And then you will see the Ben HaAdam (Moshiach, DANIEL 7:13-14) and his Bias HaMoshiach on an Anan (Cloud) with gevurah (miraculous power of Hashem) and kavod rav (great glory).
28 And when the Reshit (the Beginning) of these things occurs, stand erect and lift up your roshim (heads), because your Geulah (Redemption) draws near.
29 And Rebbe, Melech HaMoshiach told a mashal (parable) to them. You see the etz te’enah (fig tree) and all the etz.
30 When they sprout leaves already, you see for yourselves and you have daas that Kayits (Summer) is already near.
31 So also you, when you see these things happening, you have daas that the Malchut Hashem is near.
32 Omein, I say to you, that HaDor HaZeh will not pass away until all these things may occur.
33 HaShomayim and HaAretz will pass away, but my Dvarim will by no means pass away.
34 And be shomer regarding yourselves lest your levavot (hearts) may be burdened with dissipation and drunkenness and the cares of the Olam HaZeh and Yom HaHu (That Day) may come upon you PITOM (suddenly, MALACHI 3:1).
35 For as a mokesh (trap) it will come upon all the ones dwelling on the pnei kol haAretz (the face of all the Earth).
36 But be shomer (on guard, alert), always davening that you may be able to escape all these things that are about to happen and that you may be able to stand before the Ben HaAdam (Moshiach DANIEL 7:13-14).
37 Now in those days Rebbe, Melech HaMoshiach was saying shiurim in the Beis Hamikdash, and balailah (at night) he was going out into the Har HaZeytim.
38 And all the people were getting up early in the boker to come to Rebbe, Melech HaMoshiach in the Beis Hamikdash to hear him.
Copyright © 1998 by David H. Stern. All rights reserved.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International