The Parable of the Pharisee and the Tax Collector

To some who were confident of their own righteousness(A) and looked down on everyone else,(B) Jesus told this parable: 10 “Two men went up to the temple to pray,(C) one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself(D) and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast(E) twice a week and give a tenth(F) of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast(G) and said, ‘God, have mercy on me, a sinner.’(H)

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(I)

Read full chapter

19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(E) rather, through the law we become conscious of our sin.(F)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(G) has been made known, to which the Law and the Prophets testify.(H) 22 This righteousness(I) is given through faith(J) in[a] Jesus Christ(K) to all who believe.(L) There is no difference between Jew and Gentile,(M) 23 for all have sinned(N) and fall short of the glory of God, 24 and all are justified(O) freely by his grace(P) through the redemption(Q) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[b](R) through the shedding of his blood(S)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(T) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

Read full chapter

Footnotes

  1. Romans 3:22 Or through the faithfulness of
  2. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

33 Who will bring any charge(A) against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns?(B) No one. Christ Jesus who died(C)—more than that, who was raised to life(D)—is at the right hand of God(E) and is also interceding for us.(F)

Read full chapter

However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(A) David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[a](B)

Read full chapter

Footnotes

  1. Romans 4:8 Psalm 32:1,2

Peace and Hope

Therefore, since we have been justified(A) through faith,(B) we[a] have peace(C) with God through our Lord Jesus Christ,(D) through whom we have gained access(E) by faith into this grace in which we now stand.(F) And we[b] boast in the hope(G) of the glory of God.

Read full chapter

Footnotes

  1. Romans 5:1 Many manuscripts let us
  2. Romans 5:2 Or let us

25 When people have a dispute, they are to take it to court and the judges(A) will decide the case,(B) acquitting(C) the innocent and condemning the guilty.(D)

Read full chapter

15 Acquitting the guilty and condemning the innocent(A)
    the Lord detests them both.(B)

Read full chapter

Bible Gateway Recommends