The Birth of John the Baptist

57 When it was time for Elizabeth to have her baby, she gave birth to a son. 58 Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy.

59 On the eighth day they came to circumcise(A) the child, and they were going to name him after his father Zechariah, 60 but his mother spoke up and said, “No! He is to be called John.”(B)

61 They said to her, “There is no one among your relatives who has that name.”

62 Then they made signs(C) to his father, to find out what he would like to name the child. 63 He asked for a writing tablet, and to everyone’s astonishment he wrote, “His name is John.”(D) 64 Immediately his mouth was opened and his tongue set free, and he began to speak,(E) praising God. 65 All the neighbors were filled with awe, and throughout the hill country of Judea(F) people were talking about all these things. 66 Everyone who heard this wondered about it, asking, “What then is this child going to be?” For the Lord’s hand was with him.(G)

Zechariah’s Song

67 His father Zechariah was filled with the Holy Spirit(H) and prophesied:(I)

68 “Praise be to the Lord, the God of Israel,(J)
    because he has come to his people and redeemed them.(K)
69 He has raised up a horn[a](L) of salvation for us
    in the house of his servant David(M)
70 (as he said through his holy prophets of long ago),(N)
71 salvation from our enemies
    and from the hand of all who hate us—
72 to show mercy to our ancestors(O)
    and to remember his holy covenant,(P)
73     the oath he swore to our father Abraham:(Q)
74 to rescue us from the hand of our enemies,
    and to enable us to serve him(R) without fear(S)
75     in holiness and righteousness(T) before him all our days.

76 And you, my child, will be called a prophet(U) of the Most High;(V)
    for you will go on before the Lord to prepare the way for him,(W)
77 to give his people the knowledge of salvation
    through the forgiveness of their sins,(X)
78 because of the tender mercy of our God,
    by which the rising sun(Y) will come to us from heaven
79 to shine on those living in darkness
    and in the shadow of death,(Z)
to guide our feet into the path of peace.”(AA)

80 And the child grew and became strong in spirit[b];(AB) and he lived in the wilderness until he appeared publicly to Israel.

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Footnotes

  1. Luke 1:69 Horn here symbolizes a strong king.
  2. Luke 1:80 Or in the Spirit

Psalm 10[a]

Why, Lord, do you stand far off?(A)
    Why do you hide yourself(B) in times of trouble?

In his arrogance the wicked man hunts down the weak,(C)
    who are caught in the schemes he devises.
He boasts(D) about the cravings of his heart;
    he blesses the greedy and reviles the Lord.(E)
In his pride the wicked man does not seek him;
    in all his thoughts there is no room for God.(F)
His ways are always prosperous;
    your laws are rejected by[b] him;
    he sneers at all his enemies.
He says to himself, “Nothing will ever shake me.”
    He swears, “No one will ever do me harm.”(G)

His mouth is full(H) of lies and threats;(I)
    trouble and evil are under his tongue.(J)
He lies in wait(K) near the villages;
    from ambush he murders the innocent.(L)
His eyes watch in secret for his victims;
    like a lion in cover he lies in wait.
He lies in wait to catch the helpless;(M)
    he catches the helpless and drags them off in his net.(N)
10 His victims are crushed,(O) they collapse;
    they fall under his strength.
11 He says to himself, “God will never notice;(P)
    he covers his face and never sees.”(Q)

12 Arise,(R) Lord! Lift up your hand,(S) O God.
    Do not forget the helpless.(T)
13 Why does the wicked man revile God?(U)
    Why does he say to himself,
    “He won’t call me to account”?(V)
14 But you, God, see the trouble(W) of the afflicted;
    you consider their grief and take it in hand.
The victims commit themselves to you;(X)
    you are the helper(Y) of the fatherless.
15 Break the arm of the wicked man;(Z)
    call the evildoer to account for his wickedness
    that would not otherwise be found out.

16 The Lord is King for ever and ever;(AA)
    the nations(AB) will perish from his land.
17 You, Lord, hear the desire of the afflicted;(AC)
    you encourage them, and you listen to their cry,(AD)
18 defending the fatherless(AE) and the oppressed,(AF)
    so that mere earthly mortals
    will never again strike terror.

Psalm 11

For the director of music. Of David.

In the Lord I take refuge.(AG)
    How then can you say to me:
    “Flee(AH) like a bird to your mountain.(AI)
For look, the wicked bend their bows;(AJ)
    they set their arrows(AK) against the strings
to shoot from the shadows(AL)
    at the upright in heart.(AM)
When the foundations(AN) are being destroyed,
    what can the righteous do?”

The Lord is in his holy temple;(AO)
    the Lord is on his heavenly throne.(AP)
He observes everyone on earth;(AQ)
    his eyes examine(AR) them.
The Lord examines the righteous,(AS)
    but the wicked, those who love violence,
    he hates with a passion.(AT)
On the wicked he will rain
    fiery coals and burning sulfur;(AU)
    a scorching wind(AV) will be their lot.

For the Lord is righteous,(AW)
    he loves justice;(AX)
    the upright(AY) will see his face.(AZ)

Psalm 12[c]

For the director of music. According to sheminith.[d] A psalm of David.

Help, Lord, for no one is faithful anymore;(BA)
    those who are loyal have vanished from the human race.
Everyone lies(BB) to their neighbor;
    they flatter with their lips
    but harbor deception in their hearts.(BC)

May the Lord silence all flattering lips(BD)
    and every boastful tongue—(BE)
those who say,
    “By our tongues we will prevail;(BF)
    our own lips will defend us—who is lord over us?”

“Because the poor are plundered(BG) and the needy groan,(BH)
    I will now arise,(BI)” says the Lord.
    “I will protect them(BJ) from those who malign them.”
And the words of the Lord are flawless,(BK)
    like silver purified(BL) in a crucible,(BM)
    like gold[e] refined seven times.

You, Lord, will keep the needy safe(BN)
    and will protect us forever from the wicked,(BO)
who freely strut(BP) about
    when what is vile is honored by the human race.

Footnotes

  1. Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  2. Psalm 10:5 See Septuagint; Hebrew / they are haughty, and your laws are far from
  3. Psalm 12:1 In Hebrew texts 12:1-8 is numbered 12:2-9.
  4. Psalm 12:1 Title: Probably a musical term
  5. Psalm 12:6 Probable reading of the original Hebrew text; Masoretic Text earth

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