37 (A)Do not [a]judge, and you will not be judged; and do not [b]condemn, and you will not be condemned; [c](B)pardon, and you will be pardoned. 38 Give, and it will be given to you. They will [d]pour (C)into your lap a (D)good measure—pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return.”

39 Now He also spoke a parable to them: (E)A person who is blind cannot guide another who is blind, can he? Will they not both fall into a pit? 40 (F)A [e]student is not above the teacher; but everyone, when he has been fully trained, will be like his teacher. 41 Why do you look at the [f]speck that is in your brother’s eye, but do not notice the log that is in your own eye? 42 How can you say to your brother, ‘Brother, let me take out the [g]speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the [h]speck that is in your brother’s eye.

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Footnotes

  1. Luke 6:37 Or continually judge
  2. Luke 6:37 Or continually condemn
  3. Luke 6:37 Or continually pardon
  4. Luke 6:38 Lit give
  5. Luke 6:40 Or disciple
  6. Luke 6:41 Or splinter
  7. Luke 6:42 Or splinter
  8. Luke 6:42 Or splinter

37-38 “Don’t pick on people, jump on their failures, criticize their faults—unless, of course, you want the same treatment. Don’t condemn those who are down; that hardness can boomerang. Be easy on people; you’ll find life a lot easier. Give away your life; you’ll find life given back, but not merely given back—given back with bonus and blessing. Giving, not getting, is the way. Generosity begets generosity.”

39-40 He quoted a proverb: “‘Can a blind man guide a blind man?’ Wouldn’t they both end up in the ditch? An apprentice doesn’t lecture the master. The point is to be careful who you follow as your teacher.

41-42 “It’s easy to see a smudge on your neighbor’s face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, ‘Let me wash your face for you,’ when your own face is distorted by contempt? It’s this I-know-better-than-you mentality again, playing a holier-than-thou part instead of just living your own part. Wipe that ugly sneer off your own face and you might be fit to offer a washcloth to your neighbor.

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