Luke 6
New King James Version
Jesus Is Lord of the Sabbath(A)
6 Now (B)it happened [a]on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands. 2 And some of the Pharisees said to them, “Why are you doing (C)what is not lawful to do on the Sabbath?”
3 But Jesus answering them said, “Have you not even read this, (D)what David did when he was hungry, he and those who were with him: 4 how he went into the house of God, took and ate the showbread, and also gave some to those with him, (E)which is not lawful for any but the priests to eat?” 5 And He said to them, “The Son of Man is also Lord of the Sabbath.”
Healing on the Sabbath(F)
6 (G)Now it happened on another Sabbath, also, that He entered the synagogue and taught. And a man was there whose right hand was withered. 7 So the scribes and Pharisees watched Him closely, whether He would (H)heal on the Sabbath, that they might find an (I)accusation against Him. 8 But He (J)knew their thoughts, and said to the man who had the withered hand, “Arise and stand here.” And he arose and stood. 9 Then Jesus said to them, “I will ask you one thing: (K)Is it lawful on the Sabbath to do good or to do evil, to save life or [b]to destroy?” 10 And when He had looked around at them all, He said to [c]the man, “Stretch out your hand.” And he did so, and his hand was restored [d]as whole as the other. 11 But they were filled with rage, and discussed with one another what they might do to Jesus.
The Twelve Apostles(L)
12 Now it came to pass in those days that He went out to the mountain to pray, and continued all night in (M)prayer to God. 13 And when it was day, He called His disciples to Himself; (N)and from them He chose (O)twelve whom He also named apostles: 14 Simon, (P)whom He also named Peter, and Andrew his brother; James and John; Philip and Bartholomew; 15 Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot; 16 Judas (Q)the son of James, and (R)Judas Iscariot who also became a traitor.
Jesus Heals a Great Multitude(S)
17 And He came down with them and stood on a level place with a crowd of His disciples (T)and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases, 18 as well as those who were tormented with unclean spirits. And they were healed. 19 And the whole multitude (U)sought to (V)touch Him, for (W)power went out from Him and healed them all.
The Beatitudes(X)
20 Then He lifted up His eyes toward His disciples, and said:
(Y)“Blessed are you poor,
For yours is the kingdom of God.
21 (Z)Blessed are you who hunger now,
For you shall be (AA)filled.[e]
(AB)Blessed are you who weep now,
For you shall (AC)laugh.
22 (AD)Blessed are you when men hate you,
And when they (AE)exclude you,
And revile you, and cast out your name as evil,
For the Son of Man’s sake.
23 (AF)Rejoice in that day and leap for joy!
For indeed your reward is great in heaven,
For (AG)in like manner their fathers did to the prophets.
Jesus Pronounces Woes
24 “But(AH) woe to you (AI)who are rich,
For (AJ)you have received your consolation.
25 (AK)Woe to you who are full,
For you shall hunger.
(AL)Woe to you who laugh now,
For you shall mourn and (AM)weep.
26 (AN)Woe [f]to you when [g]all men speak well of you,
For so did their fathers to the false prophets.
Love Your Enemies(AO)
27 (AP)“But I say to you who hear: Love your enemies, do good to those who hate you, 28 (AQ)bless those who curse you, and (AR)pray for those who spitefully use you. 29 (AS)To him who strikes you on the one cheek, offer the other also. (AT)And from him who takes away your cloak, do not withhold your tunic either. 30 (AU)Give to everyone who asks of you. And from him who takes away your goods do not ask them back. 31 (AV)And just as you want men to do to you, you also do to them likewise.
32 (AW)“But if you love those who love you, what credit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 (AX)And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back. 35 But (AY)love your enemies, (AZ)do good, and (BA)lend, [h]hoping for nothing in return; and your reward will be great, and (BB)you will be sons of the Most High. For He is kind to the unthankful and evil. 36 (BC)Therefore be merciful, just as your Father also is merciful.
Do Not Judge(BD)
37 (BE)“Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. (BF)Forgive, and you will be forgiven. 38 (BG)Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your (BH)bosom. For (BI)with the same measure that you use, it will be measured back to you.”
39 And He spoke a parable to them: (BJ)“Can the blind lead the blind? Will they not both fall into the ditch? 40 (BK)A disciple is not above his teacher, but everyone who is perfectly trained will be like his teacher. 41 (BL)And why do you look at the speck in your brother’s eye, but do not perceive the plank in your own eye? 42 Or how can you say to your brother, ‘Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother’s eye.
A Tree Is Known by Its Fruit(BM)
43 (BN)“For a good tree does not bear bad fruit, nor does a bad tree bear good fruit. 44 For (BO)every tree is known by its own fruit. For men do not gather figs from thorns, nor do they gather grapes from a bramble bush. 45 (BP)A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil [i]treasure of his heart brings forth evil. For out (BQ)of the abundance of the heart his mouth speaks.
Build on the Rock(BR)
46 (BS)“But why do you call Me ‘Lord, Lord,’ and not do the things which I say? 47 (BT)Whoever comes to Me, and hears My sayings and does them, I will show you whom he is like: 48 He is like a man building a house, who dug deep and laid the foundation on the rock. And when the flood arose, the stream beat vehemently against that house, and could not shake it, for it was [j]founded on the rock. 49 But he who heard and did nothing is like a man who built a house on the earth without a foundation, against which the stream beat vehemently; and immediately it [k]fell. And the ruin of that house was great.”
Footnotes
Luke 6
Amplified Bible
Jesus Is Lord of the Sabbath
6 One Sabbath while Jesus was passing through fields of standing grain, it happened that His disciples were picking the heads of grain, rubbing them in their hands, and eating them.(A) 2 But some of the Pharisees said, “Why are you doing what [a]is unlawful on the Sabbath?”(B) 3 Jesus replied to them, “Have you not even read [in the Scriptures] what David did when he was hungry, he and those who were with him—(C) 4 how he went into the house of God, and took and ate the [b]consecrated bread, which is not lawful [for anyone] to eat except the priests alone, and [how he also] gave it to the men who were with him?”(D) 5 Jesus was saying to them, “The Son of Man (the Messiah) is Lord [even] of the Sabbath.”
6 On another Sabbath He went into the synagogue and taught, and a man was present whose right hand was withered.(E) 7 The scribes and the Pharisees were watching Him closely [with malicious intent], to see if He would [actually] heal [someone] on the Sabbath, so that they might find a reason to accuse Him. 8 But He was aware of their thoughts, and He said to the man with the withered hand, “Get up and come forward.” So he got up and stood there. 9 Then Jesus said to them, “I ask you directly: Is it lawful to do good on the Sabbath or to do evil, to save a life or to destroy it?” 10 After looking around at them all, He said to the man, “Stretch out your hand!” And he did, and his hand was [fully] restored. 11 But the scribes and Pharisees were filled with senseless rage [and lacked spiritual insight], and discussed with one another what they might do to Jesus.
Choosing the Twelve
12 Now at this time Jesus went off to the mountain to pray, and He spent the whole night in prayer to God. 13 When day came, He called His disciples and selected twelve of them, whom He also named [c]apostles (special messengers, personally chosen representatives):(F) 14 Simon, whom He also named Peter, and his brother Andrew; and [the brothers] [d]James and John; and Philip, and Bartholomew [also called Nathanael]; 15 and Matthew (Levi, the tax collector) and Thomas; and [e]James the son of Alphaeus, and Simon who was called the Zealot; 16 Judas [also called Thaddaeus] the son of James, and Judas Iscariot, who became a traitor [to the Lord].
17 Then Jesus came down with them and stood on a level place; and there was a large crowd of His disciples, and a vast multitude of people from all over Judea and Jerusalem and the coastal region of Tyre and Sidon, 18 who had come to listen to Him and to be healed of their diseases. Even those who were troubled by unclean spirits (demons) were being healed. 19 All the people were trying to touch Him, because [healing] power was coming from Him and healing them all.
The Beatitudes
20 And looking toward His disciples, He began [f]speaking: “Blessed [spiritually prosperous, happy, to be admired] are you who are poor [in spirit, those devoid of spiritual arrogance, those who regard themselves as insignificant], for the kingdom of God is yours [both now and forever].(G) 21 Blessed [joyful, nourished by God’s goodness] are you who hunger now [for righteousness, actively seeking right standing with God], for you will be [completely] satisfied. Blessed [forgiven, refreshed by God’s grace] are you who weep now [over your sins and repent], for you will laugh [when the burden of sin is lifted]. 22 Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people hate you, and exclude you [from their fellowship], and insult you, and scorn your name as evil because of [your association with] the Son of Man. 23 Rejoice on that day and leap for joy, for your reward in heaven is great [absolutely inexhaustible]; for their fathers used to treat the prophets in the same way. 24 But [g]woe (judgment is coming) to you who are rich [and place your faith in possessions while remaining spiritually impoverished], for you are [already] receiving your comfort in full [and there is nothing left to be awarded to you]. 25 Woe to you who are well-fed (gorged, satiated) now, for you will be hungry. Woe to you who laugh now [enjoying a life of self-indulgence], for you will mourn and weep [and deeply long for God]. 26 Woe to you when all the people speak well of you and praise you, for their fathers used to treat the false prophets in the same way.
27 “But I say to you who hear [Me and pay attention to My words]: [h]Love [that is, unselfishly seek the best or higher good for] your enemies, [make it a practice to] do good to those who hate you, 28 bless and show kindness to those who curse you, pray for those who mistreat you. 29 Whoever [i]strikes you on the cheek, offer him the other one also [simply ignore insignificant insults or losses and do not bother to retaliate—maintain your dignity]. Whoever takes away your coat, do not withhold your shirt from him either.(H) 30 Give to everyone who asks of you. [j]Whoever takes away what is yours, do not demand it back. 31 Treat others the same way you want them to treat you. 32 If you [only] love those who love you, what credit is that to you? For even sinners love those who love them. 33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 If you lend [money] to those from whom you expect to receive [it back], what credit is that to you? Even sinners lend to sinners expecting to receive back the same amount. 35 But love [that is, unselfishly seek the best or higher good for] your enemies, and do good, and lend, [k]expecting nothing in return; for your reward will be great (rich, abundant), and you will be sons of the Most High; because He Himself is kind and gracious and good to the ungrateful and the wicked. 36 Be merciful (responsive, compassionate, tender) just as your [heavenly] Father is merciful.
37 “[l]Do not judge [others self-righteously], and you will not be judged; do not condemn [others when you are guilty and unrepentant], and you will not be condemned [for your hypocrisy]; pardon [others when they truly repent and change], and you will be pardoned [when you truly repent and change].(I) 38 Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over [with no space left for more]. For with the standard of measurement you use [when you do good to others], it will be measured to you in return.”
39 He also told them a parable: “Can a blind man guide [another] blind man? Will they not both fall into a hole in the ground? 40 A student is not superior to his teacher; but everyone, after he has been completely trained, will be like his teacher. 41 Why do you look at the speck that is in your brother’s eye, but do not notice or consider the log that is in your own eye? 42 How can you say to your brother, ‘Brother, allow me to take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite (play actor, pretender), first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye. 43 For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit.(J) 44 For each tree is known and identified by its own fruit. For figs are not picked from thorn bushes, nor is a cluster of grapes picked from a briar bush. 45 The [intrinsically] good man produces what is good and honorable and moral out of the good treasure [stored] in his heart; and the [intrinsically] evil man produces what is wicked and depraved out of the evil [in his heart]; for his mouth speaks from the overflow of his heart.
A Secure Foundation
46 “Why do you call Me, ‘Lord, Lord,’ and do not practice what I tell you? 47 Everyone who comes to Me and listens to My words and obeys them, I will show you whom he is like:(K) 48 he is like a [far-sighted, practical, and sensible] man building a house, who dug deep and laid a foundation on the rock; and when a flood occurred, the torrent burst against that house and yet could not shake it, because it had been securely built and founded on the rock. 49 But the one who has [merely] heard and has not practiced [what I say], is like a [foolish] man who built a house on the ground without any foundation, and the torrent burst against it; and it immediately collapsed, and the ruin of that house was great.”
Footnotes
- Luke 6:2 See note Matt 12:2.
- Luke 6:4 Or showbread; lit bread of presentation.
- Luke 6:13 In general usage the word “apostle” (Gr apostolos) means “sent one” or “messenger.” In this passage and others in reference to the “twelve,” the word “apostles” is used in a technical sense of the twelve disciples, and later Paul, whom Jesus chose. An apostle was one who had witnessed Christ’s resurrection (Acts 1:21, 22) or (in Paul’s case) had seen the resurrected Christ (1 Cor 9:1, 2). They validated their apostleship by performing “signs and wonders and miracles” (2 Cor 12:12), and were the foundation of the church.
- Luke 6:14 The sons of Zebedee and Salome. Salome is believed to be a sister of Mary, the mother of Jesus.
- Luke 6:15 Also called James the Less or James the Younger. His mother Mary (Gr Maria) is believed to be a sister or sister-in-law of Mary, the mother of Jesus.
- Luke 6:20 In vv 20-22 Luke lists four of the nine Beatitudes recorded by Matthew and follows them with four antithetical woes in vv 24-26.
- Luke 6:24 The four woes (vv 24-26) are addressed to those who lack spiritual perception and are oblivious to the importance of Jesus’ message of salvation.
- Luke 6:27 The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the higher good for another.
- Luke 6:29 In this context the “slap” is not an act of violence, but more likely an insult or violation of one’s rights.
- Luke 6:30 Probably a prohibition against frivolous legal action.
- Luke 6:35 Or not despairing at all.
- Luke 6:37 This is not a prohibition of judgment, nor is it a command to stop using godly wisdom, common sense, and moral courage together with God’s written word to discern right from wrong, to distinguish between morality and immorality, and to judge doctrinal truth. There are many judgments that are not only legitimate, but are commanded (cf John 7:24; 1 Cor 5:5, 12; Gal 1:8, 9; 1 John 4:1-3; 2 John 10); however, you cannot judge another if you are committing the same type of sin.
Luke 6
Authorized (King James) Version
6 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. 2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? 3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; 4 how he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? 5 And he said unto them, That the Son of man is Lord also of the sabbath.
6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. 7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. 8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. 9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it? 10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other. 11 And they were filled with madness; and communed one with another what they might do to Jesus.
12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. 13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; 14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, 15 Matthew and Thomas, James the son of Alphæus, and Simon called Zelotes, 16 and Judas the brother of James, and Judas Iscariot, which also was the traitor.
17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 18 and they that were vexed with unclean spirits: and they were healed. 19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. 21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. 23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
24 But woe unto you that are rich! for ye have received your consolation. 25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. 26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
27 But I say unto you which hear, Love your enemies, do good to them which hate you, 28 bless them that curse you, and pray for them which despitefully use you. 29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also. 30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. 31 And as ye would that men should do to you, do ye also to them likewise. 32 For if ye love them which love you, what thank have ye? for sinners also love those that love them. 33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. 34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. 35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. 36 Be ye therefore merciful, as your Father also is merciful. 37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: 38 give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master: but every one that is perfect shall be as his master. 41 And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye? 42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. 44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. 45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
46 And why call ye me, Lord, Lord, and do not the things which I say? 47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48 he is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
Luke 6
1599 Geneva Bible
6 1 The disciples pull the ears of corn on the Sabbath. 6 Of him that had a withered hand. 13 The election of the Apostles. 20 The blessings and curses. 27 We must love our enemies. 46 With what fruit the word of God is to be heard.
1 And (A)[a]it came to pass on a second solemn Sabbath, that he went through the corn fields, and his disciples [b]plucked the ears of corn, and did eat, and rubbed them in their hands.
2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the Sabbath days?
3 Then Jesus answered them, and said, (B)Have ye not read this, that David did when he himself was an hungered, and they which were with him,
4 How he went into the house of God, and took, and ate the showbread, and gave also to them which were with him, which was not lawful to eat, but for the (C)Priests only?
5 And he said unto them, The Son of man is Lord also of the Sabbath day.
6 ¶ (D)[c]It came to pass also on another Sabbath, that he entered into the Synagogue, and taught, and there was a man, whose right hand was dried up.
7 And the Scribes and Pharisees watched him, whether he would heal on the Sabbath day, that they might find an accusation against him.
8 But he knew their thoughts, and said to the man which had the withered hand, Arise, and stand up in the midst. And he arose, and stood up.
9 Then said Jesus unto them, I will ask you a question, Whether is it lawful on the Sabbath days to do good, or to do evil? to save life, or to [d]destroy?
10 And he beheld them all in compass, and said unto the man, Stretch forth thine hand. And he did so, and his hand was restored again, as whole as the other.
11 Then they were filled full of madness, and communed one with another, what they might do to Jesus.
12 ¶ And it came to pass in those days, that he went into a mountain to pray, and [e]spent the night in prayer to God.
13 And when it was day, (E)he called his disciples, and of them he chose twelve which also he called Apostles:
14 (Simon whom he named also Peter, and Andrew his brother, James and John, Philip and Bartholomew,
15 Matthew and Thomas: James the son of Alphaeus, and Simon called Zealous,
16 Judas James’ brother, and Judas Iscariot, which also was the traitor.)
17 Then he came down with them, and stood in a plain place with the company of his disciples, and a great multitude of people out of all Judea, and Jerusalem, and from the [f]sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases:
18 And they that were vexed with foul spirits, and they were healed.
19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all:
20 ¶ (F)[g]And he lifted up his eyes upon his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
21 (G)Blessed are ye that hunger now: for ye shall be satisfied: (H)blessed are ye that weep now: for ye shall laugh.
22 (I)Blessed are ye when men hate you, and when [h]they separate you, and revile you, and put out your name as evil, for the Son of man’s sake.
23 Rejoice ye in that day, and [i]be glad: for behold, your reward is great in heaven: for after this manner their fathers did to the Prophets:
24 (J)But woe be to you that are rich: for ye have [j]received your consolation.
25 (K)Woe be to you that are full: for ye shall hunger. Woe be to you that now laugh: for ye shall wail and weep.
26 Woe be to you when all men speak well of you: for so did their fathers to the false prophets.
27 ¶ (L)[k]But I say unto you which hear, Love your enemies: do well to them which hate you.
28 Bless them that curse you, and pray for them which hurt you.
29 (M)And unto him that smiteth thee on the one cheek, offer also the other, (N)and him that taketh away thy cloak, forbid not to take thy coat also.
30 Give to every man that asketh of thee: and of him that taketh away the things that be thine, ask them not again.
31 (O)And as ye would that men should do to you, so do ye to them likewise.
32 (P)For if ye love them which love you, [l]what thank shall ye have? for even the sinners love those that love them.
33 And if ye do good for them which do good for you, what thank shall ye have? for even the sinners do the same.
34 (Q)And if ye lend to them of whom ye hope to receive, what thank shall ye have? for even the sinners lend to sinners, to receive the like.
35 Wherefore love ye your enemies, and do good, and lend, [m]looking for nothing again, and your reward shall be great, and ye shall be the children of (R)the most High: for he is kind unto the unkind, and to the evil.
36 Be ye therefore merciful, as your Father also is merciful.
37 ¶ (S)[n]Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: [o]forgive, and ye shall be forgiven.
38 Give, and it shall be given unto you: (T)a good measure, [p]pressed down, shaken together and running over shall men give into your bosom: for with what measure ye mete, with the same shall men mete to you again.
39 [q]And he spake a parable unto them, (U)Can the blind lead the blind? shall they not both fall into the ditch?
40 (V)The disciple is not above the master: but whosoever will be a perfect disciple, shall be as his master.
41 ¶ (W)[r]And why seest thou a mote in thy brother’s eye, and considerest not the beam that is in thine own eye?
42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou seest not the beam that is in thine own eye? Hypocrite, cast out the beam out of thine own eye first, and then shalt thou see perfectly to pull out the mote that is in thy brother’s eye.
43 ¶ (X)[s]For it is not a good tree that bringeth forth evil fruit: neither an evil tree, that bringeth forth good fruit.
44 (Y)For every tree is known by his own fruit: (Z)for neither of thorns gather men figs, nor of bushes gather they grapes.
45 A good man out of the good treasure of his heart bringeth forth good; and an evil man out of the evil treasure of his heart bringeth forth evil: for of the abundance of the heart his mouth speaketh.
46 ¶ (AA)But why call ye me Lord, Lord, and do not the things that I speak?
47 [t]Whosoever cometh to me, and heareth my words, and doeth the same, I will show you to whom he is like:
48 He is like a man which built an house, and dug deep, and laid the foundation on a rock: and when the waters arose, the flood beat upon that house, and could not shake it: for it was grounded upon a rock.
49 But he that heareth and doeth not, is like a man that built an house upon the earth without foundation, against which the flood did beat, and it fell by and by: and the fall of that house was great.
Footnotes
- Luke 6:1 Christ showeth against the superstitious, who stick in every trifle, that the Law of the very Sabbath, was not given to be kept without exception: much less that the salvation of man should consist in the outward keeping of it.
- Luke 6:1 Epiphanius noteth well in his treatise, where he confuteth Ebion, that the time, when the disciples plucked the ears of the corn, was in the feast of unleavened bread: Now, whereas in these feasts which were kept many days together, as the feast of Tabernacles, and the Passover, their first day and their last were of like solemnity, Lev. 23. Luke fitly calleth the last day the second Sabbath, though Theophylact understandeth it of any other of them, that followed the first.
- Luke 6:6 Charity is the rule of all ceremonies.
- Luke 6:9 Whoso helpeth not his neighbor when he can, he killeth him.
- Luke 6:12 In that, that Christ useth earnest and long prayer, in choosing twelve of his own company, to the office of the Apostleship, he showeth how religiously we ought to behave ourselves in the choice of Ecclesiastical persons.
- Luke 6:17 From all the seacoast, which is called Syro-Phoenecia.
- Luke 6:20 Christ teacheth against all Philosophers, and especially the Epicureans, that the chiefest felicity of man is laid up in no place here on earth, but in heaven: and that persecution for righteousness’ sake, is the right way unto it.
- Luke 6:22 Cast you out of their Synagogues, as John expoundeth it, John 16:2, which is the sharpest punishment the Church hath, if so be the Elders judge rightfully, and by the word of God.
- Luke 6:23 Leaps (as cattle do, which are provender pricked) for exceeding joy.
- Luke 6:24 That is, you reap now of your riches, all the commodities and blessings you are ever likely to have, and therefore, you have not to look for any other reward, Matt. 6:2.
- Luke 6:27 Christian charity, which differeth much from the worldly, doth not only not revenge injuries, but comprehended even our most grievous enemies, and that for our Father’s sake, which is in heaven: so far is it, from seeking its own profit in doing well.
- Luke 6:32 What is there in this your work, that is to be accounted of? for if you look to have commodity by loving, seek those commodities, which are commodities indeed: love your enemies, and so you shall show to the world that you look for those commodities, which come from God.
- Luke 6:35 When you will lend, do it only to benefit and pleasure withall, and not for hope, to receive the principal again.
- Luke 6:37 Brotherly reprehension must not proceed of curiosity, nor churlishness, nor malice, but they must be just, moderate, and loving.
- Luke 6:37 He speaketh not here of civil judgments, and therefore by the word, forgive, is meant that good nature, which the Christians use in suffering and pardoning wrongs.
- Luke 6:38 These are borrowed kinds of speeches taken from them which use to measure dry things, as corn and such like, who use a frank kind of dealing therein, and thrust it down and shake it together, and press it and heap it.
- Luke 6:39 Unskillful reprehenders hurt both themselves and others: for such as the master is, such is the scholar.
- Luke 6:41 Hypocrites, which are very severe reprehenders of others, are very quick of sight to spy other men’s faults, but very blind to see their own.
- Luke 6:43 He is a good man, not that is skillful to reprehend others, but he that proveth his uprightness in word and deed.
- Luke 6:47 Affliction doth at the length discern true godliness from false and feigned.
Luke 6
Young's Literal Translation
6 And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands,
2 and certain of the Pharisees said to them, `Why do ye that which is not lawful to do on the sabbaths?'
3 And Jesus answering said unto them, `Did ye not read even this that David did, when he hungered, himself and those who are with him,
4 how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?'
5 and he said to them, -- `The Son of Man is lord also of the sabbath.'
6 And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered,
7 and the scribes and the Pharisees were watching him, if on the sabbath he will heal, that they might find an accusation against him.
8 And he himself had known their reasonings, and said to the man having the withered hand, `Rise, and stand in the midst;' and he having risen, stood.
9 Then said Jesus unto them, `I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?'
10 And having looked round on them all, he said to the man, `Stretch forth thy hand;' and he did so, and his hand was restored whole as the other;
11 and they were filled with madness, and were speaking with one another what they might do to Jesus.
12 And it came to pass in those days, he went forth to the mountain to pray, and was passing the night in the prayer of God,
13 and when it became day, he called near his disciples, and having chosen from them twelve, whom also he named apostles,
14 (Simon, whom also he named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
15 Matthew and Thomas, James of Alphaeus, and Simon called Zelotes,
16 Judas of James, and Judas Iscariot, who also became betrayer;)
17 and having come down with them, he stood upon a level spot, and a crowd of his disciples, and a great multitude of the people from all Judea, and Jerusalem, and the maritime Tyre and Sidon, who came to hear him, and to be healed of their sicknesses,
18 and those harassed by unclean spirits, and they were healed,
19 and all the multitude were seeking to touch him, because power from him was going forth, and he was healing all.
20 And he, having lifted up his eyes to his disciples, said: `Happy the poor -- because yours is the reign of God.
21 `Happy those hungering now -- because ye shall be filled. `Happy those weeping now -- because ye shall laugh.
22 `Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake --
23 rejoice in that day, and leap, for lo, your reward [is] great in the heaven, for according to these things were their fathers doing to the prophets.
24 `But wo to you -- the rich, because ye have got your comfort.
25 `Wo to you who have been filled -- because ye shall hunger. `Wo to you who are laughing now -- because ye shall mourn and weep.
26 `Wo to you when all men shall speak well of you -- for according to these things were their fathers doing to false prophets.
27 `But I say to you who are hearing, Love your enemies, do good to those hating you,
28 bless those cursing you, and pray for those accusing you falsely;
29 and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back.
30 `And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;
31 and as ye wish that men may do to you, do ye also to them in like manner;
32 and -- if ye love those loving you, what grace have ye? for also the sinful love those loving them;
33 and if ye do good to those doing good to you, what grace have ye? for also the sinful do the same;
34 and if ye lend [to those] of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners -- that they may receive again as much.
35 `But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;
36 be ye therefore merciful, as also your Father is merciful.
37 `And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.
38 `Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'
39 And he spake a simile to them, `Is blind able to lead blind? shall they not both fall into a pit?
40 A disciple is not above his teacher, but every one perfected shall be as his teacher.
41 `And why dost thou behold the mote that is in thy brother's eye, and the beam that [is] in thine own eye dost not consider?
42 or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that [is] in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that [is] in thy brother's eye.
43 `For there is not a good tree making bad fruit, nor a bad tree making good fruit;
44 for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape.
45 `The good man out of the good treasure of his heart doth bring forth that which [is] good; and the evil man out of the evil treasure of his heart doth bring forth that which [is] evil; for out of the abounding of the heart doth his mouth speak.
46 `And why do ye call me, Lord, Lord, and do not what I say?
47 Every one who is coming unto me, and is hearing my words, and is doing them, I will shew you to whom he is like;
48 he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock.
49 `And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.'
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.
KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
