²⁸ Invoke blessings upon and pray for the happiness of those who curse you, implore God’s blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you].

¹⁴ Bless those who persecute you [who are cruel in their attitude toward you]; bless and do not curse them.

¹⁵ See that none of you repays another with evil for evil, but always aim to show kindness and seek to do good to one another and to everybody.

⁹ Never return evil for evil or insult for insult (scolding, tongue-lashing, berating), but on the contrary blessing [praying for their welfare, happiness, and protection, and truly pitying and loving them]. For know that to this you have been called, that you may yourselves inherit a blessing [from God—that you may obtain a blessing as heirs, bringing welfare and happiness and protection].

¹⁷ Show respect for all men [treat them honorably]. Love the brotherhood (the Christian fraternity of which Christ is the Head). Reverence God. Honor the emperor.

¹⁸ [You who are] household servants, be submissive to your masters with all [proper] respect, not only to those who are kind and considerate and reasonable, but also to those who are surly (overbearing, unjust, and crooked).

¹⁹ For one is regarded favorably (is approved, acceptable, and thankworthy) if, as in the sight of God, he endures the pain of unjust suffering.

²⁰ [After all] what ^[a]kind of glory [is there in it] if, when you do wrong and are punished for it, you take it patiently? But if you bear patiently with suffering [which results] when you do right and that is undeserved, it is acceptable and pleasing to God.

²¹ For even to this were you called [it is inseparable from your vocation]. For Christ also suffered for you, leaving you [His personal] example, so that you should follow in His footsteps.

²² He was guilty of no sin, neither was deceit (guile) ever found on His lips.^(A)

²³ When He was reviled and insulted, He did not revile or offer insult in return; [when] He was abused and suffered, He made no threats [of vengeance]; but he trusted [Himself and everything] to Him Who judges fairly.

²⁴ He personally bore our sins in His [own] body on the tree ^[b][as on an altar and offered Himself on it], that we might die (cease to exist) to sin and live to righteousness. By His wounds you have been healed.