Luke 3
The Message
A Baptism of Life-Change
3 1-6 In the fifteenth year of the rule of Caesar Tiberius—it was while Pontius Pilate was governor of Judea; Herod, ruler of Galilee; his brother Philip, ruler of Iturea and Trachonitis; Lysanias, ruler of Abilene; during the Chief-Priesthood of Annas and Caiaphas—John, Zachariah’s son, out in the desert at the time, received a message from God. He went all through the country around the Jordan River preaching a baptism of life-change leading to forgiveness of sins, as described in the words of Isaiah the prophet:
Thunder in the desert!
“Prepare God’s arrival!
Make the road smooth and straight!
Every ditch will be filled in,
Every bump smoothed out,
The detours straightened out,
All the ruts paved over.
Everyone will be there to see
The parade of God’s salvation.”
7-9 When crowds of people came out for baptism because it was the popular thing to do, John exploded: “Brood of snakes! What do you think you’re doing slithering down here to the river? Do you think a little water on your snakeskins is going to deflect God’s judgment? It’s your life that must change, not your skin. And don’t think you can pull rank by claiming Abraham as ‘father.’ Being a child of Abraham is neither here nor there—children of Abraham are a dime a dozen. God can make children from stones if he wants. What counts is your life. Is it green and flourishing? Because if it’s deadwood, it goes on the fire.”
10 The crowd asked him, “Then what are we supposed to do?”
11 “If you have two coats, give one away,” he said. “Do the same with your food.”
12 Tax men also came to be baptized and said, “Teacher, what should we do?”
13 He told them, “No more extortion—collect only what is required by law.”
14 Soldiers asked him, “And what should we do?”
He told them, “No harassment, no blackmail—and be content with your rations.”
15 The interest of the people by now was building. They were all beginning to wonder, “Could this John be the Messiah?”
16-17 But John intervened: “I’m baptizing you here in the river. The main character in this drama, to whom I’m a mere stagehand, will ignite the kingdom life, a fire, the Holy Spirit within you, changing you from the inside out. He’s going to clean house—make a clean sweep of your lives. He’ll place everything true in its proper place before God; everything false he’ll put out with the trash to be burned.”
18-20 There was a lot more of this—words that gave strength to the people, words that put heart in them. The Message! But Herod, the ruler, stung by John’s rebuke in the matter of Herodias, his brother Philip’s wife, capped his long string of evil deeds with this outrage: He put John in jail.
21-22 After all the people were baptized, Jesus was baptized. As he was praying, the sky opened up and the Holy Spirit, like a dove descending, came down on him. And along with the Spirit, a voice: “You are my Son, chosen and marked by my love, pride of my life.”
Son of Adam, Son of God
23-38 When Jesus entered public life he was about thirty years old, the son (in public perception) of Joseph, who was—
son of Heli,
son of Matthat,
son of Levi,
son of Melki,
son of Jannai,
son of Joseph,
son of Mattathias,
son of Amos,
son of Nahum,
son of Esli,
son of Naggai,
son of Maath,
son of Mattathias,
son of Semein,
son of Josech,
son of Joda,
son of Joanan,
son of Rhesa,
son of Zerubbabel,
son of Shealtiel,
son of Neri,
son of Melchi,
son of Addi,
son of Cosam,
son of Elmadam,
son of Er,
son of Joshua,
son of Eliezer,
son of Jorim,
son of Matthat,
son of Levi,
son of Simeon,
son of Judah,
son of Joseph,
son of Jonam,
son of Eliakim,
son of Melea,
son of Menna,
son of Mattatha,
son of Nathan,
son of David,
son of Jesse,
son of Obed,
son of Boaz,
son of Salmon,
son of Nahshon,
son of Amminadab,
son of Admin,
son of Arni,
son of Hezron,
son of Perez,
son of Judah,
son of Jacob,
son of Isaac,
son of Abraham,
son of Terah,
son of Nahor,
son of Serug,
son of Reu,
son of Peleg,
son of Eber,
son of Shelah,
son of Kenan,
son of Arphaxad,
son of Shem,
son of Noah,
son of Lamech,
son of Methuselah,
son of Enoch,
son of Jared,
son of Mahalaleel,
son of Kenan,
son of Enos,
son of Seth,
son of Adam,
son of God.
Luke 3
Amplified Bible
John the Baptist Preaches
3 Now in the fifteenth year of [Emperor] [a]Tiberius Caesar’s reign—when Pontius Pilate was governor of Judea, and Herod [Antipas] was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene— 2 in the high [b]priesthood of Annas and [c]Caiaphas [his son-in-law], the word of God came to John, the son of Zacharias, in the wilderness. 3 And he went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sin; 4 as it is written and forever remains written in the book of the words of Isaiah the prophet,
“The voice of one shouting in the wilderness,
‘Prepare the way of the Lord,
[d]Make His paths straight.
5
‘Every ravine shall be filled up,
And every mountain and hill shall be leveled;
And the crooked [places] shall be made straight,
And the rough roads smooth;
6
and [e]all mankind shall see the salvation of God.’”(A)
7 So he began saying to the crowds who were coming out to be baptized by him, “You brood of [f]vipers, who warned you to flee from the wrath [of God that is] to come? 8 Therefore produce fruit that is worthy of [and consistent with your] repentance [that is, live changed lives, turn from sin and seek God and His righteousness]. And do not even begin to say to yourselves [as a defense], ‘We have Abraham for our father [and so our heritage assures us of salvation]’; for I say to you that from these stones God is able to raise up children (descendants) for Abraham [for God can replace the unrepentant, regardless of their heritage, with those who are obedient].(B) 9 Even now the axe [of God’s judgment] is swinging toward the root of the trees; so every tree that does not produce good fruit is being cut down and thrown into the fire.”
10 The crowds asked him, “Then what are we to do?” 11 And John replied, “The man who has two tunics is to share with him who has none; and he who has food is to do the same.” 12 Even some tax collectors came to be baptized, and they asked, “Teacher, what are we to do?” 13 And he told them, “Collect no more than the fixed amount you have been ordered to [collect].” 14 Some soldiers asked him, “And what about us, what are we to do?” And he replied to them, “Do not [g]extort money from anyone or harass or blackmail anyone, and be satisfied with your wages.”
15 Now the people were in a state of expectation, and all were wondering in their hearts about John, as to whether he was the Christ (the Messiah, the Anointed). 16 John answered them all by saying, “As for me, I baptize you [only] [h]with water; but One who is mightier [more powerful, more noble] than I is coming, and I am not fit to untie the strap of His sandals [even as His slave]. He will baptize you [who truly repent] with the Holy Spirit and [you who remain unrepentant] with [i]fire.(C) 17 His [j]winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat (believers) into His barn (kingdom); but He will burn up the chaff (the unrepentant) with unquenchable fire.”
18 So with many other appeals and various admonitions John preached the good news (gospel) to the people. 19 But when Herod [Antipas] the tetrarch was repeatedly reprimanded [and convicted by John’s disapproval] for having [k]Herodias, his brother’s wife [as his own], and for all the wicked things that Herod had done,(D) 20 he also added this to them all: he locked up John in prison.
Jesus’ Baptism
21 Now when all the people were baptized, Jesus was also baptized, and while He was praying, the [visible] heaven was opened,(E) 22 and the [l]Holy Spirit descended on Him in bodily form like a dove, and a voice came from heaven, “You are My Son, My Beloved, in You I am well-pleased and delighted!”(F)
Genealogy of Jesus
23 When He began His ministry, Jesus Himself was about thirty years of age, being, as was supposed, the son of Joseph, the son [by marriage] of Eli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Hesli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Heber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enosh, the son of Seth, the son of Adam, the son of God.(G)
Footnotes
- Luke 3:1 See note Matt 22:17.
- Luke 3:2 Annas served from a.d. 6-15, before being deposed by Roman authorities; however, the Jews continued to recognize him as high priest de facto even though others, including his sons and son-in-law, held the official title and publicly appeared to serve as high priest.
- Luke 3:2 Served as high priest from a.d. 18-36, although Annas kept de facto authority.
- Luke 3:4 In spiritual terms, John’s message was clearing the way for the arrival of the Messiah by preparing the hearts of those who were to follow Him.
- Luke 3:6 I.e. salvation is available to both Jew and Gentile.
- Luke 3:7 I.e. poisonous snakes. An expression intended to describe the repulsive character of many people in the crowd.
- Luke 3:14 The Greek term is similar to our colloquial “shake down,” that is, using violence or threats to force someone to hand over money.
- Luke 3:16 The Greek here can be translated in, with, or by.
- Luke 3:16 Some scholars view “fire” as judgment; however, another view of “fire” purports that the text refers to the fiery baptism of the Holy Spirit, not judgment. The Holy Spirit promised here has been associated with Pentecost, purification, testing, and judgment. Each person who accepts Jesus is filled with the Holy Spirit (Acts 1:5-8). According to this view the fire indicates that the believer is purified as in the refining of gold. Fire burns up the impurities and the gold (the believer) survives (cf 1 Cor 3:12, 13; James 1:3).
- Luke 3:17 A tool roughly resembling a pitchfork, used to separate grains of wheat from the chaff by throwing the wheat into the air, and allowing the wind to blow away the lighter chaff.
- Luke 3:19 See note Matt 14:3.
- Luke 3:22 See note Matt 3:17.
Luke 3
The Voice
3 Our story continues 15 years after Tiberius Caesar had begun his reign over the empire. Pilate was governor of Judea, Herod ruled Galilee, his brother Philip ruled Ituraea and Trachonitis, and Lysanias ruled Abilene.
More than any other Gospel writer, Luke wants to situate the story of Jesus in secular history. In particular, he gives details of the emperor, governor, and other client rulers. With a toxic mixture of cruelty and might, these authorities lord their power over the common people. Yet these high and mighty are—as Mary’s poem describes—destined to be brought down in the presence of a new kind of king and a new kind of kingdom. Jesus will exercise His authority in a radically different way—not through domination and violence, but through love, healing, compassion, and service.
John’s father Zacharias is a priest who serves in Jerusalem at the temple. Among their other duties, priests perform ritual cleansings necessary for Jewish worshipers who become ceremonially unclean—perhaps through contact with outsiders (non-Jewish people), perhaps through contact with blood or a dead body, perhaps through a physical illness. But when John appears on the scene, he hasn’t followed in his father’s footsteps. He’s not fulfilling the role of the priest, but rather of the prophet. He works far outside of Jerusalem, and he baptizes people in the Jordan River, not near the temple. It’s as if John is performing a symbolic drama: If you want to be in tune with God, the temple and its normal routines can’t help you anymore. Instead of being cleansed there, you should come out to this radical preacher and let him cleanse you in the river. And his message isn’t a polite, tame message. It’s fiery and intense! God isn’t interested in just routine religion. He wants changed lives!
2 In Jerusalem Annas and Caiaphas were high priests in the temple. And in those days, out in the wilderness, John (son of Zacharias) received a message from God.
3 John brought this divine message to all those who came to the Jordan River. He preached that people should be ritually cleansed through baptism as an expression of changed lives for the forgiveness of sins. 4 As Isaiah the prophet had said,
A solitary voice is calling:
“Go into the wilderness;
prepare the road for the Eternal One’s journey.
In the desert, repair and straighten
every mile of our True God’s highway.
5 Every low place will be lifted
and every high mountain,
every hill will be humbled;
The crooked road will be straightened out
and rough places ironed out smooth;
6 Then the radiant glory of the Eternal One will be revealed.
All flesh together will take it in.”[a]
7 In fulfillment of those words, crowds streamed out from the villages and towns to be baptized[b] by John at the Jordan.
John the Baptist: You bunch of venomous snakes! Who told you that you could escape God’s coming wrath? 8 Don’t just talk of turning to God; you’d better bear the authentic fruit of a changed life. Don’t take pride in your religious heritage, saying, “We have Abraham for our father!” Listen—God could turn these rocks into children of Abraham!
9 God wants you to bear fruit! If you don’t produce good fruit, then you’ll be chopped down like a fruitless tree and made into firewood. God’s ax is taking aim and ready to swing!
People: 10 What shall we do to perform works from changed lives?
John the Baptist: 11 The person who has two shirts must share with the person who has none. And the person with food must share with the one in need.
12 Some tax collectors were among those in the crowd seeking baptism.[c]
Tax Collectors: Teacher, what kind of fruit is God looking for from us?
John the Baptist: 13 Stop overcharging people. Only collect what you must turn over to the Romans.
Soldiers: 14 What about us? What should we do to show true change?
John the Baptist: Don’t extort money from people by throwing around your power or making false accusations, and be content with your pay.
15 John’s bold message seized public attention, and many began wondering if John might himself be the Anointed One promised by God.
John the Baptist: 16 I baptize[d] you with water, but One is coming—One far more powerful than I, One whose sandals I am not worthy to untie—who will baptize[e] you with the Holy Spirit and with fire. 17 He is coming like a farmer at harvesttime, tools in hand to separate the wheat from the chaff. He will burn the chaff with unquenchable fire, and He will gather the genuine wheat into His barn.
18 He preached with many other provocative figures of speech and so conveyed God’s message to the people—the time had come to rethink everything. 19 But John’s public preaching ended when he confronted Herod, the ruler of Galilee, for his many corrupt deeds, including taking Herodias, the ruler’s sister-in-law, as his own wife. 20 Herod responded by throwing John into prison.
21 But before John’s imprisonment, when he was still preaching and ritually cleansing through baptism[f] the people in the Jordan River, Jesus also came to him to be baptized. As Jesus prayed, the heavens opened, 22 and the Holy Spirit came upon Him in a physical manifestation that resembled a dove. A voice echoed out from heaven.
Voice from Heaven: You are My Son,[g] the Son I love, and in You I take great pleasure.
What does it mean for Jesus to be baptized by John? If John’s baptism symbolizes a rejection of the religious establishment centered in the temple in Jerusalem, then Jesus’ baptism by John symbolizes that He is aligned with this radical preacher. Jesus isn’t simply coming to strengthen or even renew the centers of power. Instead, He is joining John at the margins to be part of something wild and new that God is doing. And the vivid manifestation of God’s pleasure—the dovelike appearance and the voice from heaven—suggests that even though Jesus is in a sense aligning Himself with John, John is simply the opening act and Jesus is the main attraction. The choreography between John’s work and Jesus’ work continues, but from this point on, Jesus is in the center of the story.
23 At this, the launch of Jesus’ ministry, Jesus was about 30 years old.
He was assumed to be the son of Joseph, the son of Eli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Hesli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Heber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enosh, the son of Seth, the son of Adam, the son of God.
Luke 3
New Revised Standard Version Updated Edition
The Proclamation of John the Baptist
3 In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene,(A) 2 during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.(B) 3 He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, 4 as it is written in the book of the words of the prophet Isaiah,
“The voice of one crying out in the wilderness:
‘Prepare the way of the Lord;
make his paths straight.(C)
5 Every valley shall be filled,
and every mountain and hill shall be made low,
and the crooked shall be made straight,
and the rough ways made smooth,
6 and all flesh shall see the salvation of God.’ ”(D)
7 John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath?(E) 8 Therefore, bear fruits worthy of repentance, and do not begin to say to yourselves, ‘We have Abraham as our ancestor,’ for I tell you, God is able from these stones to raise up children to Abraham.(F) 9 Even now the ax is lying at the root of the trees; therefore every tree that does not bear good fruit will be cut down and thrown into the fire.”(G)
10 And the crowds asked him, “What, then, should we do?”(H) 11 In reply he said to them, “Whoever has two coats must share with anyone who has none, and whoever has food must do likewise.”(I) 12 Even tax collectors came to be baptized, and they asked him, “Teacher, what should we do?”(J) 13 He said to them, “Collect no more than the amount prescribed for you.”(K) 14 Soldiers also asked him, “And we, what should we do?” He said to them, “Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.”(L)
15 As the people were filled with expectation and all were questioning in their hearts concerning John, whether he might be the Messiah,[a](M) 16 John answered all of them by saying, “I baptize you with water, but one who is more powerful than I is coming; I am not worthy to untie the strap of his sandals. He will baptize you with[b] the Holy Spirit and fire.(N) 17 His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his granary, but the chaff he will burn with unquenchable fire.”(O)
18 So with many other exhortations he proclaimed the good news to the people. 19 But Herod the ruler, who had been rebuked by him because of Herodias, his brother’s wife, and because of all the evil things that Herod had done,(P) 20 added to them all by shutting up John in prison.
The Baptism of Jesus
21 Now when all the people were baptized and when Jesus also had been baptized and was praying, the heaven was opened,(Q) 22 and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my Son, the Beloved;[c] with you I am well pleased.”[d](R)
The Ancestors of Jesus
23 Jesus was about thirty years old when he began his work. He was the son (as was thought) of Joseph son of Heli,(S) 24 son of Matthat, son of Levi, son of Melchi, son of Jannai, son of Joseph, 25 son of Mattathias, son of Amos, son of Nahum, son of Esli, son of Naggai, 26 son of Maath, son of Mattathias, son of Semein, son of Josech, son of Joda, 27 son of Joanan, son of Rhesa, son of Zerubbabel, son of Shealtiel, son of Neri,(T) 28 son of Melchi, son of Addi, son of Cosam, son of Elmadam, son of Er, 29 son of Joshua, son of Eliezer, son of Jorim, son of Matthat, son of Levi, 30 son of Simeon, son of Judah, son of Joseph, son of Jonam, son of Eliakim, 31 son of Melea, son of Menna, son of Mattatha, son of Nathan, son of David,(U) 32 son of Jesse, son of Obed, son of Boaz, son of Sala,[e] son of Nahshon,(V) 33 son of Amminadab, son of Admin, son of Arni,[f] son of Hezron, son of Perez, son of Judah, 34 son of Jacob, son of Isaac, son of Abraham, son of Terah, son of Nahor,(W) 35 son of Serug, son of Reu, son of Peleg, son of Eber, son of Shelah, 36 son of Cainan, son of Arphaxad, son of Shem, son of Noah, son of Lamech,(X) 37 son of Methuselah, son of Enoch, son of Jared, son of Mahalaleel, son of Cainan, 38 son of Enos, son of Seth, son of Adam, son of God.(Y)
Luke 3
New Living Translation
John the Baptist Prepares the Way
3 It was now the fifteenth year of the reign of Tiberius, the Roman emperor. Pontius Pilate was governor over Judea; Herod Antipas was ruler[a] over Galilee; his brother Philip was ruler[b] over Iturea and Traconitis; Lysanias was ruler over Abilene. 2 Annas and Caiaphas were the high priests. At this time a message from God came to John son of Zechariah, who was living in the wilderness. 3 Then John went from place to place on both sides of the Jordan River, preaching that people should be baptized to show that they had repented of their sins and turned to God to be forgiven. 4 Isaiah had spoken of John when he said,
“He is a voice shouting in the wilderness,
‘Prepare the way for the Lord’s coming!
Clear the road for him!
5 The valleys will be filled,
and the mountains and hills made level.
The curves will be straightened,
and the rough places made smooth.
6 And then all people will see
the salvation sent from God.’”[c]
7 When the crowds came to John for baptism, he said, “You brood of snakes! Who warned you to flee the coming wrath? 8 Prove by the way you live that you have repented of your sins and turned to God. Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones. 9 Even now the ax of God’s judgment is poised, ready to sever the roots of the trees. Yes, every tree that does not produce good fruit will be chopped down and thrown into the fire.”
10 The crowds asked, “What should we do?”
11 John replied, “If you have two shirts, give one to the poor. If you have food, share it with those who are hungry.”
12 Even corrupt tax collectors came to be baptized and asked, “Teacher, what should we do?”
13 He replied, “Collect no more taxes than the government requires.”
14 “What should we do?” asked some soldiers.
John replied, “Don’t extort money or make false accusations. And be content with your pay.”
15 Everyone was expecting the Messiah to come soon, and they were eager to know whether John might be the Messiah. 16 John answered their questions by saying, “I baptize you with[d] water; but someone is coming soon who is greater than I am—so much greater that I’m not even worthy to be his slave and untie the straps of his sandals. He will baptize you with the Holy Spirit and with fire.[e] 17 He is ready to separate the chaff from the wheat with his winnowing fork. Then he will clean up the threshing area, gathering the wheat into his barn but burning the chaff with never-ending fire.” 18 John used many such warnings as he announced the Good News to the people.
19 John also publicly criticized Herod Antipas, the ruler of Galilee,[f] for marrying Herodias, his brother’s wife, and for many other wrongs he had done. 20 So Herod put John in prison, adding this sin to his many others.
The Baptism of Jesus
21 One day when the crowds were being baptized, Jesus himself was baptized. As he was praying, the heavens opened, 22 and the Holy Spirit, in bodily form, descended on him like a dove. And a voice from heaven said, “You are my dearly loved Son, and you bring me great joy.[g]”
The Ancestors of Jesus
23 Jesus was about thirty years old when he began his public ministry.
Jesus was known as the son of Joseph.
Joseph was the son of Heli.
24 Heli was the son of Matthat.
Matthat was the son of Levi.
Levi was the son of Melki.
Melki was the son of Jannai.
Jannai was the son of Joseph.
25 Joseph was the son of Mattathias.
Mattathias was the son of Amos.
Amos was the son of Nahum.
Nahum was the son of Esli.
Esli was the son of Naggai.
26 Naggai was the son of Maath.
Maath was the son of Mattathias.
Mattathias was the son of Semein.
Semein was the son of Josech.
Josech was the son of Joda.
27 Joda was the son of Joanan.
Joanan was the son of Rhesa.
Rhesa was the son of Zerubbabel.
Zerubbabel was the son of Shealtiel.
Shealtiel was the son of Neri.
28 Neri was the son of Melki.
Melki was the son of Addi.
Addi was the son of Cosam.
Cosam was the son of Elmadam.
Elmadam was the son of Er.
29 Er was the son of Joshua.
Joshua was the son of Eliezer.
Eliezer was the son of Jorim.
Jorim was the son of Matthat.
Matthat was the son of Levi.
30 Levi was the son of Simeon.
Simeon was the son of Judah.
Judah was the son of Joseph.
Joseph was the son of Jonam.
Jonam was the son of Eliakim.
31 Eliakim was the son of Melea.
Melea was the son of Menna.
Menna was the son of Mattatha.
Mattatha was the son of Nathan.
Nathan was the son of David.
32 David was the son of Jesse.
Jesse was the son of Obed.
Obed was the son of Boaz.
Boaz was the son of Salmon.[h]
Salmon was the son of Nahshon.
33 Nahshon was the son of Amminadab.
Amminadab was the son of Admin.
Admin was the son of Arni.[i]
Arni was the son of Hezron.
Hezron was the son of Perez.
Perez was the son of Judah.
34 Judah was the son of Jacob.
Jacob was the son of Isaac.
Isaac was the son of Abraham.
Abraham was the son of Terah.
Terah was the son of Nahor.
35 Nahor was the son of Serug.
Serug was the son of Reu.
Reu was the son of Peleg.
Peleg was the son of Eber.
Eber was the son of Shelah.
36 Shelah was the son of Cainan.
Cainan was the son of Arphaxad.
Arphaxad was the son of Shem.
Shem was the son of Noah.
Noah was the son of Lamech.
37 Lamech was the son of Methuselah.
Methuselah was the son of Enoch.
Enoch was the son of Jared.
Jared was the son of Mahalalel.
Mahalalel was the son of Kenan.
38 Kenan was the son of Enosh.[j]
Enosh was the son of Seth.
Seth was the son of Adam.
Adam was the son of God.
Footnotes
- 3:1a Greek Herod was tetrarch. Herod Antipas was a son of King Herod.
- 3:1b Greek tetrarch; also in 3:1c.
- 3:4-6 Isa 40:3-5 (Greek version).
- 3:16a Or in.
- 3:16b Or in the Holy Spirit and in fire.
- 3:19 Greek Herod the tetrarch.
- 3:22 Some manuscripts read my Son, and today I have become your Father.
- 3:32 Greek Sala, a variant spelling of Salmon; also in 3:32b. See Ruth 4:20-21.
- 3:33 Some manuscripts read Amminadab was the son of Aram. Arni and Aram are alternate spellings of Ram. See 1 Chr 2:9-10.
- 3:38 Greek Enos, a variant spelling of Enosh; also in 3:38b. See Gen 5:6.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
