Jesus Prays on the Mount of Olives(A)

39 Jesus went out as usual(B) to the Mount of Olives,(C) and his disciples followed him. 40 On reaching the place, he said to them, “Pray that you will not fall into temptation.”(D) 41 He withdrew about a stone’s throw beyond them, knelt down(E) and prayed, 42 “Father, if you are willing, take this cup(F) from me; yet not my will, but yours be done.”(G) 43 An angel from heaven appeared to him and strengthened him.(H) 44 And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.[a]

45 When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow. 46 “Why are you sleeping?” he asked them. “Get up and pray so that you will not fall into temptation.”(I)

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Footnotes

  1. Luke 22:44 Many early manuscripts do not have verses 43 and 44.

39 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

40 And when he was at the place, he said unto them, Pray that ye enter not into temptation.

41 And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,

42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

43 And there appeared an angel unto him from heaven, strengthening him.

44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

46 And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

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The Certainty of God’s Promise

13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,(A) 14 saying, “I will surely bless you and give you many descendants.”[a](B) 15 And so after waiting patiently, Abraham received what was promised.(C)

16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.(D) 17 Because God wanted to make the unchanging(E) nature of his purpose very clear to the heirs of what was promised,(F) he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie,(G) we who have fled to take hold of the hope(H) set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,(I) 20 where our forerunner, Jesus, has entered on our behalf.(J) He has become a high priest(K) forever, in the order of Melchizedek.(L)

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Footnotes

  1. Hebrews 6:14 Gen. 22:17

13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

15 And so, after he had patiently endured, he obtained the promise.

16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

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Saying 7

23 When you sit to dine with a ruler,
    note well what[a] is before you,
and put a knife to your throat
    if you are given to gluttony.
Do not crave his delicacies,(A)
    for that food is deceptive.

Saying 8

Do not wear yourself out to get rich;
    do not trust your own cleverness.
Cast but a glance at riches, and they are gone,(B)
    for they will surely sprout wings
    and fly off to the sky like an eagle.(C)

Saying 9

Do not eat the food of a begrudging host,
    do not crave his delicacies;(D)
for he is the kind of person
    who is always thinking about the cost.[b]
“Eat and drink,” he says to you,
    but his heart is not with you.
You will vomit up the little you have eaten
    and will have wasted your compliments.

Saying 10

Do not speak to fools,
    for they will scorn your prudent words.(E)

Saying 11

10 Do not move an ancient boundary stone(F)
    or encroach on the fields of the fatherless,
11 for their Defender(G) is strong;(H)
    he will take up their case against you.(I)

Saying 12

12 Apply your heart to instruction(J)
    and your ears to words of knowledge.

Saying 13

13 Do not withhold discipline from a child;
    if you punish them with the rod, they will not die.
14 Punish them with the rod
    and save them from death.(K)

Saying 14

15 My son, if your heart is wise,
    then my heart will be glad indeed;
16 my inmost being will rejoice
    when your lips speak what is right.(L)

Saying 15

17 Do not let your heart envy(M) sinners,
    but always be zealous for the fear of the Lord.
18 There is surely a future hope for you,
    and your hope will not be cut off.(N)

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Footnotes

  1. Proverbs 23:1 Or who
  2. Proverbs 23:7 Or for as he thinks within himself, / so he is; or for as he puts on a feast, / so he is

23 When thou sittest to eat with a ruler, consider diligently what is before thee:

And put a knife to thy throat, if thou be a man given to appetite.

Be not desirous of his dainties: for they are deceitful meat.

Labour not to be rich: cease from thine own wisdom.

Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.

Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:

For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.

The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.

Speak not in the ears of a fool: for he will despise the wisdom of thy words.

10 Remove not the old landmark; and enter not into the fields of the fatherless:

11 For their redeemer is mighty; he shall plead their cause with thee.

12 Apply thine heart unto instruction, and thine ears to the words of knowledge.

13 Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.

14 Thou shalt beat him with the rod, and shalt deliver his soul from hell.

15 My son, if thine heart be wise, my heart shall rejoice, even mine.

16 Yea, my reins shall rejoice, when thy lips speak right things.

17 Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long.

18 For surely there is an end; and thine expectation shall not be cut off.

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Deliverance of Israel

27 In that day,(A)

the Lord will punish with his sword(B)
    his fierce, great and powerful sword—
Leviathan(C) the gliding serpent,(D)
    Leviathan the coiling serpent;
he will slay the monster(E) of the sea.

In that day(F)

“Sing(G) about a fruitful vineyard:(H)
    I, the Lord, watch over it;
    I water(I) it continually.
I guard(J) it day and night
    so that no one may harm(K) it.
    I am not angry.
If only there were briers and thorns confronting me!
    I would march against them in battle;
    I would set them all on fire.(L)
Or else let them come to me for refuge;(M)
    let them make peace(N) with me,
    yes, let them make peace with me.”

In days to come Jacob will take root,(O)
    Israel will bud and blossom(P)
    and fill all the world with fruit.(Q)

Has the Lord struck her
    as he struck(R) down those who struck her?
Has she been killed
    as those were killed who killed her?
By warfare[a] and exile(S) you contend with her—
    with his fierce blast he drives her out,
    as on a day the east wind(T) blows.
By this, then, will Jacob’s guilt be atoned(U) for,
    and this will be the full fruit of the removal of his sin:(V)
When he makes all the altar stones(W)
    to be like limestone crushed to pieces,
no Asherah poles[b](X) or incense altars(Y)
    will be left standing.
10 The fortified city stands desolate,(Z)
    an abandoned settlement, forsaken(AA) like the wilderness;
there the calves graze,(AB)
    there they lie down;(AC)
    they strip its branches bare.
11 When its twigs are dry, they are broken off(AD)
    and women come and make fires(AE) with them.
For this is a people without understanding;(AF)
    so their Maker has no compassion on them,
    and their Creator(AG) shows them no favor.(AH)

12 In that day the Lord will thresh(AI) from the flowing Euphrates to the Wadi of Egypt,(AJ) and you, Israel, will be gathered(AK) up one by one. 13 And in that day(AL) a great trumpet(AM) will sound. Those who were perishing in Assyria and those who were exiled(AN) in Egypt(AO) will come and worship(AP) the Lord on the holy mountain(AQ) in Jerusalem.

Woe to the Leaders of Ephraim and Judah

28 Woe(AR) to that wreath, the pride of Ephraim’s(AS) drunkards,
    to the fading flower, his glorious beauty,
set on the head of a fertile valley(AT)
    to that city, the pride of those laid low by wine!(AU)
See, the Lord has one who is powerful(AV) and strong.
    Like a hailstorm(AW) and a destructive wind,(AX)
like a driving rain and a flooding(AY) downpour,
    he will throw it forcefully to the ground.
That wreath, the pride of Ephraim’s(AZ) drunkards,
    will be trampled(BA) underfoot.
That fading flower, his glorious beauty,
    set on the head of a fertile valley,(BB)
will be like figs(BC) ripe before harvest—
    as soon as people see them and take them in hand,
    they swallow them.

In that day(BD) the Lord Almighty
    will be a glorious(BE) crown,(BF)
a beautiful wreath
    for the remnant(BG) of his people.
He will be a spirit of justice(BH)
    to the one who sits in judgment,(BI)
a source of strength
    to those who turn back the battle(BJ) at the gate.

And these also stagger(BK) from wine(BL)
    and reel(BM) from beer:
Priests(BN) and prophets(BO) stagger from beer
    and are befuddled with wine;
they reel from beer,
    they stagger when seeing visions,(BP)
    they stumble when rendering decisions.
All the tables are covered with vomit(BQ)
    and there is not a spot without filth.

“Who is it he is trying to teach?(BR)
    To whom is he explaining his message?(BS)
To children weaned(BT) from their milk,(BU)
    to those just taken from the breast?
10 For it is:
    Do this, do that,
    a rule for this, a rule for that[c];
    a little here, a little there.(BV)

11 Very well then, with foreign lips and strange tongues(BW)
    God will speak to this people,(BX)
12 to whom he said,
    “This is the resting place, let the weary rest”;(BY)
and, “This is the place of repose”—
    but they would not listen.
13 So then, the word of the Lord to them will become:
    Do this, do that,
    a rule for this, a rule for that;
    a little here, a little there(BZ)
so that as they go they will fall backward;
    they will be injured(CA) and snared and captured.(CB)

14 Therefore hear the word of the Lord,(CC) you scoffers(CD)
    who rule this people in Jerusalem.
15 You boast, “We have entered into a covenant with death,(CE)
    with the realm of the dead we have made an agreement.
When an overwhelming scourge sweeps by,(CF)
    it cannot touch us,
for we have made a lie(CG) our refuge
    and falsehood[d] our hiding place.(CH)

16 So this is what the Sovereign Lord says:

“See, I lay a stone in Zion,(CI) a tested stone,(CJ)
    a precious cornerstone for a sure foundation;(CK)
the one who relies on it
    will never be stricken with panic.(CL)
17 I will make justice(CM) the measuring line
    and righteousness the plumb line;(CN)
hail(CO) will sweep away your refuge, the lie,
    and water will overflow(CP) your hiding place.
18 Your covenant with death will be annulled;
    your agreement with the realm of the dead will not stand.(CQ)
When the overwhelming scourge sweeps by,(CR)
    you will be beaten down(CS) by it.
19 As often as it comes it will carry you away;(CT)
    morning after morning,(CU) by day and by night,
    it will sweep through.”

The understanding of this message
    will bring sheer terror.(CV)
20 The bed is too short to stretch out on,
    the blanket too narrow to wrap around you.(CW)
21 The Lord will rise up as he did at Mount Perazim,(CX)
    he will rouse himself as in the Valley of Gibeon(CY)
to do his work,(CZ) his strange work,
    and perform his task, his alien task.
22 Now stop your mocking,(DA)
    or your chains will become heavier;
the Lord, the Lord Almighty, has told me
    of the destruction decreed(DB) against the whole land.(DC)

23 Listen(DD) and hear my voice;
    pay attention and hear what I say.
24 When a farmer plows for planting,(DE) does he plow continually?
    Does he keep on breaking up and working the soil?
25 When he has leveled the surface,
    does he not sow caraway and scatter cumin?(DF)
Does he not plant wheat in its place,[e]
    barley(DG) in its plot,[f]
    and spelt(DH) in its field?
26 His God instructs him
    and teaches(DI) him the right way.

27 Caraway is not threshed(DJ) with a sledge,(DK)
    nor is the wheel of a cart rolled over cumin;
caraway is beaten out with a rod,(DL)
    and cumin with a stick.
28 Grain must be ground to make bread;
    so one does not go on threshing it forever.
The wheels of a threshing cart(DM) may be rolled over it,
    but one does not use horses to grind grain.
29 All this also comes from the Lord Almighty,
    whose plan is wonderful,(DN)
    whose wisdom is magnificent.(DO)

Footnotes

  1. Isaiah 27:8 See Septuagint; the meaning of the Hebrew for this word is uncertain.
  2. Isaiah 27:9 That is, wooden symbols of the goddess Asherah
  3. Isaiah 28:10 Hebrew / sav lasav sav lasav / kav lakav kav lakav (probably meaningless sounds mimicking the prophet’s words); also in verse 13
  4. Isaiah 28:15 Or false gods
  5. Isaiah 28:25 The meaning of the Hebrew for this word is uncertain.
  6. Isaiah 28:25 The meaning of the Hebrew for this word is uncertain.

27 In that day the Lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.

In that day sing ye unto her, A vineyard of red wine.

I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.

Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.

Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.

He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?

In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.

By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.

10 Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.

11 When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.

12 And it shall come to pass in that day, that the Lord shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.

13 And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem.

28 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!

Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.

The crown of pride, the drunkards of Ephraim, shall be trodden under feet:

And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.

In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,

And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.

But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.

For all tables are full of vomit and filthiness, so that there is no place clean.

Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.

10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

11 For with stammering lips and another tongue will he speak to this people.

12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.

13 But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

14 Wherefore hear the word of the Lord, ye scornful men, that rule this people which is in Jerusalem.

15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

16 Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.

21 For the Lord shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.

22 Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth.

23 Give ye ear, and hear my voice; hearken, and hear my speech.

24 Doth the plowman plow all day to sow? doth he open and break the clods of his ground?

25 When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?

26 For his God doth instruct him to discretion, and doth teach him.

27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.

28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.

29 This also cometh forth from the Lord of hosts, which is wonderful in counsel, and excellent in working.