Luke 19
New King James Version
Jesus Comes to Zacchaeus’ House
19 Then Jesus entered and passed through (A)Jericho. 2 Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich. 3 And he sought to (B)see who Jesus was, but could not because of the crowd, for he was of short stature. 4 So he ran ahead and climbed up into a sycamore tree to see Him, for He was going to pass that way. 5 And when Jesus came to the place, He looked up [a]and saw him, and said to him, “Zacchaeus, [b]make haste and come down, for today I must stay at your house.” 6 So he [c]made haste and came down, and received Him joyfully. 7 But when they saw it, they all [d]complained, saying, (C)“He has gone to be a guest with a man who is a sinner.”
8 Then Zacchaeus stood and said to the Lord, “Look, Lord, I give half of my goods to the (D)poor; and if I have taken anything from anyone by (E)false accusation, (F)I restore fourfold.”
9 And Jesus said to him, “Today salvation has come to this house, because (G)he also is (H)a son of Abraham; 10 (I)for the Son of Man has come to seek and to save that which was lost.”
The Parable of the Minas(J)
11 Now as they heard these things, He spoke another parable, because He was near Jerusalem and because (K)they thought the kingdom of God would appear immediately. 12 (L)Therefore He said: “A certain nobleman went into a far country to receive for himself a kingdom and to return. 13 So he called ten of his servants, delivered to them ten [e]minas, and said to them, ‘Do business till I come.’ 14 (M)But his citizens hated him, and sent a delegation after him, saying, ‘We will not have this man to reign over us.’
15 “And so it was that when he returned, having received the kingdom, he then commanded these servants, to whom he had given the money, to be called to him, that he might know how much every man had gained by trading. 16 Then came the first, saying, ‘Master, your mina has earned ten minas.’ 17 And he said to him, (N)‘Well done, good servant; because you were (O)faithful in a very little, have authority over ten cities.’ 18 And the second came, saying, ‘Master, your mina has earned five minas.’ 19 Likewise he said to him, ‘You also be over five cities.’
20 “Then another came, saying, ‘Master, here is your mina, which I have kept put away in a handkerchief. 21 (P)For I feared you, because you are [f]an austere man. You collect what you did not deposit, and reap what you did not sow.’ 22 And he said to him, (Q)‘Out of your own mouth I will judge you, you wicked servant. (R)You knew that I was an austere man, collecting what I did not deposit and reaping what I did not sow. 23 Why then did you not put my money in the bank, that at my coming I might have collected it with interest?’
24 “And he said to those who stood by, ‘Take the mina from him, and give it to him who has ten minas.’ 25 (But they said to him, ‘Master, he has ten minas.’) 26 ‘For I say to you, (S)that to everyone who has will be given; and from him who does not have, even what he has will be taken away from him. 27 But bring here those enemies of mine, who did not want me to reign over them, and slay them before me.’ ”
The Triumphal Entry(T)
28 When He had said this, (U)He went on ahead, going up to Jerusalem. 29 (V)And it came to pass, when He drew near to [g]Bethphage and (W)Bethany, at the mountain called (X)Olivet, that He sent two of His disciples, 30 saying, “Go into the village opposite you, where as you enter you will find a colt tied, on which no one has ever sat. Loose it and bring it here. 31 And if anyone asks you, ‘Why are you loosing it?’ thus you shall say to him, ‘Because the Lord has need of it.’ ”
32 So those who were sent went their way and found it just (Y)as He had said to them. 33 But as they were loosing the colt, the owners of it said to them, “Why are you loosing the colt?”
34 And they said, “The Lord has need of him.” 35 Then they brought him to Jesus. (Z)And they threw their own clothes on the colt, and they set Jesus on him. 36 And as He went, many spread their clothes on the road.
37 Then, as He was now drawing near the descent of the Mount of Olives, the whole multitude of the disciples began to (AA)rejoice and praise God with a loud voice for all the mighty works they had seen, 38 saying:
(AB)“ ‘Blessed is the King who comes in the name of the Lord!’
(AC)Peace in heaven and glory in the highest!”
39 And some of the Pharisees called to Him from the crowd, “Teacher, rebuke Your disciples.”
40 But He answered and said to them, “I tell you that if these should keep silent, (AD)the stones would immediately cry out.”
Jesus Weeps over Jerusalem
41 Now as He drew near, He saw the city and (AE)wept over it, 42 saying, “If you had known, even you, especially in this (AF)your day, the things that (AG)make for your (AH)peace! But now they are hidden from your eyes. 43 For days will come upon you when your enemies will (AI)build an embankment around you, surround you and close you in on every side, 44 (AJ)and level you, and your children within you, to the ground; and (AK)they will not leave in you one stone upon another, (AL)because you did not know the time of your visitation.”
Jesus Cleanses the Temple(AM)
45 (AN)Then He went into the temple and began to drive out those who [h]bought and sold in it, 46 saying to them, “It is written, (AO)‘My house [i]is a house of prayer,’ but you have made it a (AP)‘den of thieves.’ ”
47 And He (AQ)was teaching daily in the temple. But (AR)the chief priests, the scribes, and the leaders of the people sought to destroy Him, 48 and were unable to do anything; for all the people were very attentive to (AS)hear Him.
Footnotes
- Luke 19:5 NU omits and saw him
- Luke 19:5 hurry
- Luke 19:6 hurried
- Luke 19:7 grumbled
- Luke 19:13 Gr. mna, same as Heb. minah, each worth about three months’ salary
- Luke 19:21 a severe
- Luke 19:29 M Bethsphage
- Luke 19:45 NU were selling, saying
- Luke 19:46 NU shall be
Lukas 19
Orthodox Jewish Bible
19 And having entered, Rebbe, Melech HaMoshiach was passing through Yericho.
2 And, hinei, a man by name Zakkai was there and he was a chief moches (tax collector) and he was an oisher (rich man).
3 And he was seeking to catch a look at Rebbe Melech HaMoshiach and was not able to do so, because of the multitude, and because he was komah (short of stature).
4 And having run ahead to the front, he climbed up onto an etz (tree), a sycamore, that he might see Rebbe, Melech HaMoshiach, because by that derech (way) he was about to pass by. [MELACHIM ALEF 10:27, DIVREY HAYAMIM ALEF 27:28, YESHAYAH 9:10]
5 And as he came to the place, having looked up, Rebbe Melech HaMoshiach said to him, Zakkai, hurry and come down, for hayom (today) in your bais (house) it is necessary for me to remain.
6 And having hurried, Zakkai came down and welcomed with Kabbalas HaMalchus (accepting his sovereignty as king) Rebbe, Melech HaMoshiach with simcha (joy).
7 And all, having seen this, were beginning to kvetch (complain), saying, With a choteh (sinner) he entered to rest?
8 And Zakkai stood there and said to Rebbe, Melech HaMoshiach Adoneinu: Hinei, half of my possessions, Adoni, I give as tzedakah (contribution to charity) to the aniyim, and if from someone I defrauded of anything, I am paying back arbatayim (four times). [Ex 22:1, Lv 6:4,5; Num 5:7; 2Sm 12:6; Ezek 33:14,15]
9 And he said to him, Hayom (Today) Yeshu’at Eloheinu has come to this bais, because he also is a Ben Avraham.
10 For the Ben HaAdam (Moshiach, DANIEL 7:13-14) came to seek and to save the lost. [Ezek 34:12,16]
11 Now as they were hearing these things, Rebbe, Melech HaMoshiach added a mashal (parable), because he was near to Yerushalayim and they had the havamina (assumption) that the Malchut Hashem was about to appear immediately.
12 Then Moshiach said, A certain man of noble birth traveled to a distant country to get for himself royal power for his malchut and to return.
13 And having summoned ten avadim (servants) of his, he gave them ten minas and he said to them, Conduct business until I come.
14 But his subjects were hating the man of noble birth and they sent a delegation after him saying, We do not want this one to rule over us.
15 And it came about when he returned, having received the royal power of his malchut, he summoned to his presence these avadim to whom he had given the kesef, that he might have daas of what they had gained by trading.
16 And the rishon (first) came, saying, With your mina, Adoni, ten minas more were gained.
17 Yafeh! Eved tov! Because you have been ne’eman (faithful) in a very small thing, have shlita (authority) over ten towns.[MISHLE 27:18]
18 And the sheni (second) came saying, Your mina, Adoni, made five minas.
19 And the man of noble birth said also to this one, And you have shlita (authority) over five towns.
20 And the other came saying, Adoni, hinei! Your mina which I had put away in a tichel (kerchief).
21 For I was fearing you, because you are a big machmir (stickler), you take what you did not deposit, and you reap what you did not sow.
22 He says to him, From your own mouth I will judge you, eved rasha (bad servant). You had daas that I am a big machmir (stickler), taking what I did not deposit and reaping what I did not sow?
23 Why then did you not put my kesef on deposit? Then when I came I would have collected ribit (interest).
24 And to the ones having stood nearby he said, Take from him the mina and give it to the one having ten minas.
25 And they said to him, Adoneinu, he has ten minas!
26 I say to you, that to everyone having, more will be given, but from the one not having, even what he has will be taken away.
27 But these oyevim of mine, the ones refusing me the Kabbalas HaMalchus (refusing my sovereignty as king, cf 70 C.E.) over them, bring here and execute them before me.
28 And having said these things, he was traveling ahead, making his aliyah leregel to Yerushalayim.
29 And it came about as he came near to Beit-Pagey and Beit-Anyah, by the Mount of Olives, Rebbe, Melech HaMoshiach sent two of the talmidim,
30 Saying, Go to the shtetl ahead of you, in which entering you will find an AYIR (ZECHARYAH 9:9) having been tied, upon which none among Bnei Adam ever sat, and having untied it, bring it here.
31 And if someone asks you, Why are you untying it?—you will say this: HaAdon has need of it.
32 And having departed, the ones having been sent found it just as Rebbe, Melech HaMoshiach told them.
33 And while untying the AYIR, its owners said to them, Why are you untying the AYIR?
34 And they said, Rebbe, Melech HaMoshiach Adoneinu has need of it.
35 And they led it to him and, having thrown their kaftans on the AYIR, they put Rebbe Melech HaMoshiach on it.
36 And as Moshiach rode along, the people were spreading their garments on the road. [MELACHIM BAIS 9:13]
37 And as Rebbe, Melech HaMoshiach was now approaching the path that makes the descent from the Mount of Olives, all the multitude of the Rebbe’s talmidim began with simcha (joy) and with a kol gadol (a loud voice) to shout Baruch Hashem for all the nifla’ot (wonders) and gevurot (mighty deeds) of Hashem! For they had been edei reiyah (eyewitnesses) of these,
38 Saying, BARUCH HABAH, HaMelech B’SHEM ADONOI! Shalom b’Shomayim! And kavod in the Highest! [TEHILLIM 118:26]
39 And some of the Perushim from the multitude said to him, Rabbi, rebuke your talmidim!
40 And in reply he said, I say to you, if these will be silent, the avanim (stones) will cry out. [CHABAKUK 2:11]
41 And as he came near, having seen the Ir (City [of Yerushalayim]), Rebbe, Melech HaMoshiach wept over it, [YESHAYAH 22:4]
42 Saying, If you had only had daas in HaYom HaZeh of the things leading to shalom, but now it was nistar from your eyes.
43 Because yamim (days) will come upon you when your oyevim (enemies) will construct a siege against you and they will surround you and will hem you in from all directions.[Isa 29:3; Jer 6:6; Ezek 4:2; 28:6]
44 And they will dash you to the ground, you and your yeladim with you. And they will not leave an even (stone) upon an even (stone) within you, because you did not have daas of the zman (time) of your YOM PEKUDDAH (visitation, reckoning [YESHAYAH 10:3]).
45 And having entered into the Beis HaMikdash, Moshiach began to throw out the sellers,
46 Saying to them, It has been written, BEITI BEIT TEFILLAH YIKAREI, but you made it a MEARAT PARITZIM. [YESHAYAH 56:7; YIRMEYAH 7:11]
47 And he was saying shiurim yom yom in the Beis Hamikdash. But the Rashei Hakohanim and the Sofrim were seeking to kill him, and also the Rashei HaAm,
48 And they were not finding what they might do, for HaAm were all hanging on his every dvar.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International