I tell you, use worldly wealth(A) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.(B)

10 “Whoever can be trusted with very little can also be trusted with much,(C) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(D) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”(E)

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And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

12 And if ye have not been faithful in that which is another man's, who shall give you that which is your own?

13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

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24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(A)

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24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

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23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth(A) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.(B) You should have practiced the latter, without neglecting the former.

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23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

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20 Peter answered: “May your money perish with you, because you thought you could buy the gift of God with money!(A)

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20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

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10 For the love of money(A) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(B) and pierced themselves with many griefs.(C)

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10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

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No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer.

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No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

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14 As obedient(A) children, do not conform(B) to the evil desires you had when you lived in ignorance.(C)

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14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

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On Not Loving the World

15 Do not love the world or anything in the world.(A) If anyone loves the world, love for the Father[a] is not in them.(B) 16 For everything in the world—the lust of the flesh,(C) the lust of the eyes,(D) and the pride of life—comes not from the Father but from the world. 17 The world and its desires pass away,(E) but whoever does the will of God(F) lives forever.

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Footnotes

  1. 1 John 2:15 Or world, the Father’s love

15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

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