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Teaching the disciples to pray

11 Jesus was praying in a certain place. When he finished, one of his disciples said, “Lord, teach us to pray, just as John taught his disciples.”

Jesus told them, “When you pray, say:

‘Father, uphold the holiness of your name.
Bring in your kingdom.
Give us the bread we need for today.
Forgive us our sins,
    for we also forgive everyone who has wronged us.
And don’t lead us into temptation.’”

He also said to them, “Imagine that one of you has a friend and you go to that friend in the middle of the night. Imagine saying, ‘Friend, loan me three loaves of bread because a friend of mine on a journey has arrived and I have nothing to set before him.’ Imagine further that he answers from within the house, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up to give you anything.’ I assure you, even if he wouldn’t get up and help because of his friendship, he will get up and give his friend whatever he needs because of his friend’s brashness. And I tell you: Ask and you will receive. Seek and you will find. Knock and the door will be opened to you. 10 Everyone who asks, receives. Whoever seeks, finds. To everyone who knocks, the door is opened.

11 “Which father among you would give a snake to your child if the child asked for a fish? 12 If a child asked for an egg, what father would give the child a scorpion? 13 If you who are evil know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him?”

Controversy over Beelzebul

14 Jesus was throwing out a demon that causes muteness. When the demon was gone, the man who couldn’t speak began to talk. The crowds were amazed. 15 But some of them said, “He throws out demons with the authority of Beelzebul, the ruler of demons.” 16 Others were testing him, seeking a sign from heaven.

17 Because Jesus knew what they were thinking, he said to them, “Every kingdom involved in civil war becomes a wasteland, and a house torn apart by divisions will collapse. 18 If Satan is at war with himself, how will his kingdom endure? I ask this because you say that I throw out demons by the authority of Beelzebul. 19 If I throw out demons by the authority of Beelzebul, then by whose authority do your followers throw them out? Therefore, they will be your judges. 20 But if I throw out demons by the power[a] of God, then God’s kingdom has already overtaken you. 21 When a strong man, fully armed, guards his own palace, his possessions are secure. 22 But as soon as a stronger one attacks and overpowers him, the stronger one takes away the armor he had trusted and divides the stolen goods.

23 “Whoever isn’t with me is against me, and whoever doesn’t gather with me, scatters. 24 When an unclean spirit leaves a person, it wanders through dry places looking for a place to rest. But it doesn’t find any. Then it says, ‘I’ll go back to the house I left.’ 25 When it arrives, it finds the house cleaned up and decorated. 26 Then it goes and brings with it seven other spirits more evil than itself. They go in and make their home there. That person is worse off at the end than at the beginning.”

On seeking signs

27 While Jesus was saying these things, a certain woman in the crowd spoke up: “Happy is the mother who gave birth to you and who nursed you.”

28 But he said, “Happy rather are those who hear God’s word and put it into practice.”

29 When the crowds grew, Jesus said, “This generation is an evil generation. It looks for a sign, but no sign will be given to it except Jonah’s sign. 30 Just as Jonah became a sign to the people of Nineveh, so the Human One[b] will be a sign to this generation. 31 The queen of the South will rise up at the judgment with the people of this generation and condemn them, because she came from a distant land to hear Solomon’s wisdom. And look, someone greater than Solomon is here. 32 The people of Nineveh will rise up at the judgment with this generation and condemn it, because they changed their hearts and lives in response to Jonah’s preaching—and one greater than Jonah is here.

33 “People don’t light a lamp and then put it in a closet or under a basket. Rather, they place the lamp on a lampstand so that those who enter the house can see the light. 34 Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light. But when your eye is bad, your whole body is full of darkness. 35 Therefore, see to it that the light in you isn’t darkness. 36 If your whole body is full of light—with no part darkened—then it will be as full of light as when a lamp shines brightly on you.”

Jesus condemns Pharisees and legal experts

37 While Jesus was speaking, a Pharisee invited him to share a meal with him, so Jesus went and took his place at the table. 38 When the Pharisee saw that Jesus didn’t ritually purify his hands by washing before the meal, he was astonished.

39 The Lord said to him, “Now, you Pharisees clean the outside of the cup and platter, but your insides are stuffed with greed and wickedness. 40 Foolish people! Didn’t the one who made the outside also make the inside? 41 Therefore, give to those in need from the core of who you are and you will be clean all over.

42 “How terrible for you Pharisees! You give a tenth of your mint, rue, and garden herbs of all kinds, while neglecting justice and love for God. These you ought to have done without neglecting the others.

43 “How terrible for you Pharisees! You love the most prominent seats in the synagogues and respectful greetings in the marketplaces.

44 “How terrible for you! You are like unmarked graves, and people walk on them without recognizing it.”

45 One of the legal experts responded, “Teacher, when you say these things, you are insulting us too.”

46 Jesus said, “How terrible for you legal experts too! You load people down with impossible burdens and you refuse to lift a single finger to help them.

47 “How terrible for you! You built memorials to the prophets, whom your ancestors killed. 48 In this way, you testify that you approve of your ancestors’ deeds. They killed the prophets, and you build memorials! 49 Therefore, God’s wisdom has said, ‘I will send prophets and apostles to them and they will harass and kill some of them.’ 50 As a result, this generation will be charged with the murder of all the prophets since the beginning of time. 51 This includes the murder of every prophet—from Abel to Zechariah—who was killed between the altar and the holy place. Yes, I’m telling you, this generation will be charged with it.

52 “How terrible for you legal experts! You snatched away the key of knowledge. You didn’t enter yourselves, and you stood in the way of those who were entering.”

53 As he left there, the legal experts and Pharisees began to resent him deeply and to ask him pointed questions about many things. 54 They plotted against him, trying to trap him in his words.

Footnotes

  1. Luke 11:20 Or finger
  2. Luke 11:30 Or Son of Man

Ask for What You Need

11 One day he was praying in a certain place. When he finished, one of his disciples said, “Master, teach us to pray just as John taught his disciples.”

2-4 So he said, “When you pray, say,

Father,
Reveal who you are.
Set the world right.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.”

5-6 Then he said, “Imagine what would happen if you went to a friend in the middle of the night and said, ‘Friend, lend me three loaves of bread. An old friend traveling through just showed up, and I don’t have a thing on hand.’

“The friend answers from his bed, ‘Don’t bother me. The door’s locked; my children are all down for the night; I can’t get up to give you anything.’

“But let me tell you, even if he won’t get up because he’s a friend, if you stand your ground, knocking and waking all the neighbors, he’ll finally get up and get you whatever you need.

“Here’s what I’m saying:

Ask and you’ll get;
Seek and you’ll find;
Knock and the door will open.

10-13 “Don’t bargain with God. Be direct. Ask for what you need. This is not a cat-and-mouse, hide-and-seek game we’re in. If your little boy asks for a serving of fish, do you scare him with a live snake on his plate? If your little girl asks for an egg, do you trick her with a spider? As bad as you are, you wouldn’t think of such a thing—you’re at least decent to your own children. And don’t you think the Father who conceived you in love will give the Holy Spirit when you ask him?”

No Neutral Ground

14-16 Jesus delivered a man from a demon that had kept him speechless. The demon gone, the man started talking a blue streak, taking the crowd by complete surprise. But some from the crowd were cynical. “Black magic,” they said. “Some devil trick he’s pulled from his sleeve.” Others were skeptical, waiting around for him to prove himself with a spectacular miracle.

17-20 Jesus knew what they were thinking and said, “Any country in civil war for very long is wasted. A constantly squabbling family falls to pieces. If Satan cancels Satan, is there any Satan left? You accuse me of ganging up with the Devil, the prince of demons, to cast out demons, but if you’re slinging devil mud at me, calling me a devil who kicks out devils, doesn’t the same mud stick to your own exorcists? But if it’s God’s finger I’m pointing that sends the demons on their way, then God’s kingdom is here for sure.

21-22 “When a strong man, armed to the teeth, stands guard in his front yard, his property is safe and sound. But what if a stronger man comes along with superior weapons? Then he’s beaten at his own game, the arsenal that gave him such confidence hauled off, and his precious possessions plundered.

23 “This is war, and there is no neutral ground. If you’re not on my side, you’re the enemy; if you’re not helping, you’re making things worse.

24-26 “When a corrupting spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn’t find anyone, it says, ‘I’ll go back to my old haunt.’ On return, it finds the person swept and dusted, but vacant. It then runs out and rounds up seven other spirits dirtier than itself and they all move in, whooping it up. That person ends up far worse than if he’d never gotten cleaned up in the first place.”

27 While he was saying these things, some woman lifted her voice above the murmur of the crowd: “Blessed the womb that carried you, and the breasts at which you nursed!”

28 Jesus commented, “Even more blessed are those who hear God’s Word and guard it with their lives!”

Keep Your Eyes Open

29-30 As the crowd swelled, he took a fresh tack: “The mood of this age is all wrong. Everybody’s looking for proof, but you’re looking for the wrong kind. All you’re looking for is something to titillate your curiosity, satisfy your lust for miracles. But the only proof you’re going to get is the Jonah-proof given to the Ninevites, which looks like no proof at all. What Jonah was to Nineveh, the Son of Man is to this age.

31-32 “On Judgment Day the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about ‘proofs.’ On Judgment Day the Queen of Sheba will come forward and bring evidence that condemns this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon’s is right in front of you, and you quibble over ‘evidence.’

33-36 “No one lights a lamp, then hides it in a drawer. It’s put on a lamp stand so those entering the room have light to see where they’re going. Your eye is a lamp, lighting up your whole body. If you live wide-eyed in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a musty cellar. Keep your eyes open, your lamp burning, so you don’t get musty and murky. Keep your life as well-lighted as your best-lighted room.”

Frauds!

37-41 When he finished that talk, a Pharisee asked him to dinner. He entered his house and sat right down at the table. The Pharisee was shocked and somewhat offended when he saw that Jesus didn’t wash up before the meal. But the Master said to him, “I know you Pharisees buff the surface of your cups and plates so they sparkle in the sun, but I also know your insides are maggoty with greed and secret evil. Stupid Pharisees! Didn’t the One who made the outside also make the inside? Turn both your pockets and your hearts inside out and give generously to the poor; then your lives will be clean, not just your dishes and your hands.

42 “I’ve had it with you! You’re hopeless, you Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but manage to find loopholes for getting around basic matters of justice and God’s love. Careful bookkeeping is commendable, but the basics are required.

43-44 “You’re hopeless, you Pharisees! Frauds! You love sitting at the head table at church dinners, love preening yourselves in the radiance of public flattery. Frauds! You’re just like unmarked graves: People walk over that nice, grassy surface, never suspecting the rot and corruption that is six feet under.”

45 One of the religion scholars spoke up: “Teacher, do you realize that in saying these things you’re insulting us?”

46 He said, “Yes, and I can be even more explicit. You’re hopeless, you religion scholars! You load people down with rules and regulations, nearly breaking their backs, but never lift even a finger to help.

47-51 “You’re hopeless! You build tombs for the prophets your ancestors killed. The tombs you build are monuments to your murdering ancestors more than to the murdered prophets. That accounts for God’s Wisdom saying, ‘I will send them prophets and apostles, but they’ll kill them and run them off.’ What it means is that every drop of righteous blood ever spilled from the time earth began until now, from the blood of Abel to the blood of Zechariah, who was struck down between altar and sanctuary, is on your heads. Yes, it’s on the bill of this generation and this generation will pay.

52 “You’re hopeless, you religion scholars! You took the key of knowledge, but instead of unlocking doors, you locked them. You won’t go in yourself, and won’t let anyone else in either.”

53-54 As soon as Jesus left the table, the religion scholars and Pharisees went into a rage. They went over and over everything he said, plotting how they could trap him in something from his own mouth.

Prayer

(Matthew 6.9-13; 7.7-11)

11 When Jesus had finished praying, one of his disciples said to him, “Lord, teach us to pray, just as John taught his followers to pray.”

So Jesus told them, “Pray in this way:

‘Father, help us
    to honor your name.
Come and set up
    your kingdom.
Give us each day
    the food we need.[a]
Forgive our sins,
as we forgive everyone
    who has done wrong to us.
And keep us
    from being tempted.’ ”

Then Jesus went on to say:

Suppose one of you goes to a friend in the middle of the night and says, “Let me borrow three loaves of bread. A friend of mine has dropped in, and I don't have a thing for him to eat.” And suppose your friend answers, “Don't bother me! The door is bolted, and my children and I are in bed. I cannot get up to give you something.”

He may not get up and give you the bread, just because you are his friend. But he will get up and give you as much as you need, simply because you are not ashamed to keep on asking.

So I tell you to ask and you will receive, search and you will find, knock and the door will be opened for you. 10 Everyone who asks will receive, everyone who searches will find, and the door will be opened for everyone who knocks. 11 Which one of you fathers would give your hungry child a snake if the child asked for a fish? 12 Which one of you would give your child a scorpion if the child asked for an egg? 13 As bad as you are, you still know how to give good gifts to your children. But your heavenly Father is even more ready to give the Holy Spirit to anyone who asks.

Jesus and the Ruler of Demons

(Matthew 12.22-30; Mark 3.20-27)

14 Jesus forced a demon out of a man who could not talk. And after the demon had gone out, the man started speaking, and the crowds were amazed. 15 (A) But some people said, “He forces out demons by the power of Beelzebul, the ruler of the demons!”

16 (B) Others wanted to put Jesus to the test. So they asked him to show them a sign from God. 17 Jesus knew what they were thinking, and he said:

A kingdom where people fight each other will end up in ruin. And a family that fights will break up. 18 If Satan fights against himself, how can his kingdom last? Yet you say that I force out demons by the power of Beelzebul. 19 If I use his power to force out demons, whose power do your own followers use to force them out? They are the ones who will judge you. 20 But if I use God's power to force out demons, it proves that God's kingdom has already come to you.

21 When a strong man arms himself and guards his home, everything he owns is safe. 22 But if a stronger man comes and defeats him, he will carry off the weapons in which the strong man trusted. Then he will divide with others what he has taken. 23 (C) If you are not on my side, you are against me. If you don't gather in the crop with me, you scatter it.

Return of an Evil Spirit

(Matthew 12.43-45)

24 When an evil spirit leaves a person, it travels through the desert, looking for a place to rest. But when it doesn't find a place, it says, “I will go back to the home I left.” 25 When it gets there and finds the place clean and fixed up, 26 it goes off and finds seven other evil spirits even worse than itself. They all come and make their home there, and that person ends up in worse shape than before.

Being Really Blessed

27 While Jesus was still talking, a woman in the crowd spoke up, “The woman who gave birth to you and nursed you is blessed!”

28 Jesus replied, “That's true, but the people who are really blessed are the ones who hear and obey God's message!”[b]

A Sign from God

(Matthew 12.38-42; Mark 8.12)

29 (D) As crowds were gathering around Jesus, he said:

You people of today are evil! You keep looking for a sign from God. But what happened to Jonah[c] is the only sign you will be given. 30 (E) Just as Jonah was a sign to the people of Nineveh, the Son of Man will be a sign to the people of today. 31 (F) When the judgment comes, the Queen of the South[d] will stand there with you and condemn you. She traveled a long way to hear Solomon's wisdom, and yet here is something far greater than Solomon. 32 (G) The people of Nineveh will also stand there with you and condemn you. They turned to God when Jonah preached, and yet here is something far greater than Jonah.

Light

(Matthew 5.15; 6.22,23)

33 (H) No one lights a lamp and then hides it or puts it under a clay pot. A lamp is put on a lampstand, so everyone who comes into the house can see the light. 34 Your eyes are the lamp for your body. When your eyes are good, you have all the light you need. But when your eyes are bad, everything is dark. 35 So be sure your light isn't darkness. 36 If you have light, and nothing is dark, then light will be everywhere, as when a lamp shines brightly on you.

Jesus Condemns the Pharisees and Teachers of the Law of Moses

(Matthew 23.1-36; Mark 12.38-40; Luke 20.45-47)

37 When Jesus finished speaking, a Pharisee invited him home for a meal. Jesus went and sat down to eat.[e] 38 The Pharisee was surprised that he did not wash his hands[f] before eating. 39 So the Lord said to him:

You Pharisees clean the outside of cups and dishes, but on the inside you are greedy and evil. 40 You fools! Didn't God make both the outside and the inside?[g] 41 If you would only give what you have to the poor, everything you do would please God.

42 (I) You Pharisees are in for trouble! You give God a tenth of the spices from your gardens, such as mint and rue. But you cheat people, and you don't love God. You should be fair and kind to others and still give a tenth to God.

43 You Pharisees are in for trouble! You love the front seats in the synagogues, and you like to be greeted with honor in the market. 44 But you are in for trouble! You are like unmarked graves[h] that people walk on without even knowing it.

45 A teacher of the Law of Moses spoke up, “Teacher, you said cruel things about us.”

46 Jesus replied:

You teachers are also in for trouble! You load people down with heavy burdens, but you won't lift a finger to help them carry the loads. 47 Yes, you are really in for trouble. You build monuments to honor the prophets your own people murdered long ago. 48 You must think that was the right thing for your people to do, or else you would not have built monuments for the prophets they murdered.

49 Because of your evil deeds, the Wisdom of God said, “I will send prophets and apostles to you. But you will murder some and mistreat others.” 50 You people living today will be punished for all the prophets who have been murdered since the beginning of the world. 51 (J) This includes every prophet from the time of Abel to the time of Zechariah,[i] who was murdered between the altar and the temple. You people will certainly be punished for all of this.

52 You teachers of the Law of Moses are really in for trouble! You carry the keys to the door of knowledge about God. But you never go in, and you keep others from going in.

53 Jesus was about to leave, but the teachers and the Pharisees wanted to get even with him. They tried to make him say what he thought about other things, 54 so they could catch him saying something wrong.

Footnotes

  1. 11.3 the food we need: Or “food for today” or “food for the coming day.”
  2. 11.28 That's true, but the people who are really blessed … message: Or “That's not true, the people who are blessed … message.”
  3. 11.29 what happened to Jonah: Jonah was in the stomach of a big fish for three days and nights (see Matthew 12.40).
  4. 11.31 South: Sheba, probably a country in southern Arabia.
  5. 11.37 sat down to eat: See the note at 7.36.
  6. 11.38 did not wash his hands: The Jewish people had strict laws about washing their hands before eating, especially if they had been out in public.
  7. 11.40 Didn't God make both the outside and the inside: Or “Doesn't the person who washes the outside always wash the inside too?”
  8. 11.44 unmarked graves: Tombs were whitewashed to keep anyone from accidentally touching them. A person who touched a dead body or a tomb was considered unclean and could not worship with other Jewish people.
  9. 11.51 from the time of Abel … Zechariah: Genesis is the first book in the Jewish Scriptures, and it tells that Abel was the first person to be murdered. Second Chronicles is the last book in the Jewish Scriptures, and the last murder that it tells about is that of Zechariah.

The Lord’s Prayer

11 He was praying in a certain place, and after he had finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.”(A) So he said to them, “When you pray, say:

Father,[a] may your name be revered as holy.
    May your kingdom come.[b]
    Give us each day our daily bread.[c]
    And forgive us our sins,
        for we ourselves forgive everyone indebted to us.
    And do not bring us to the time of trial.”[d](B)

Perseverance in Prayer

And he said to them, “Suppose one of you has a friend, and you go to him at midnight and say to him, ‘Friend, lend me three loaves of bread, for a friend of mine has arrived, and I have nothing to set before him.’ And he answers from within, ‘Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.’ I tell you, even though he will not get up and give him anything out of friendship, at least because of his persistence he will get up and give him whatever he needs.(C)

“So I say to you, Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you.(D) 10 For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. 11 Is there anyone among you who, if your child asked for[e] a fish, would give a snake instead of a fish? 12 Or if the child asked for an egg, would give a scorpion? 13 If you, then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit[f] to those who ask him!”

Jesus and Beelzebul

14 Now he was casting out a demon that was mute; when the demon had gone out, the one who had been mute spoke, and the crowds were amazed.(E) 15 But some of them said, “He casts out demons by Beelzebul, the ruler of the demons.” 16 Others, to test him, kept demanding from him a sign from heaven.(F) 17 But he knew what they were thinking and said to them, “Every kingdom divided against itself is laid waste, and a divided household falls.(G) 18 If Satan also is divided against himself, how will his kingdom stand?—for you say that I cast out the demons by Beelzebul. 19 Now if I cast out the demons by Beelzebul, by whom do your exorcists[g] cast them out? Therefore they will be your judges. 20 But if it is by the finger of God that I cast out the demons, then the kingdom of God has come upon you.(H) 21 When a strong man, fully armed, guards his castle, his property is safe. 22 But when one stronger than he attacks him and overpowers him, he takes away his armor in which he trusted and divides his plunder. 23 Whoever is not with me is against me, and whoever does not gather with me scatters.(I)

The Return of the Unclean Spirit

24 “When the unclean spirit has gone out of a person, it wanders through waterless regions looking for a resting place, but not finding any it says, ‘I will return to my house from which I came.’ 25 When it returns, it finds it swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and live there, and the last state of that person is worse than the first.”(J)

True Blessedness

27 While he was saying this, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you and the breasts that nursed you!”(K) 28 But he said, “Blessed rather are those who hear the word of God and obey it!”(L)

The Sign of Jonah

29 When the crowds were increasing, he began to say, “This generation is an evil generation; it asks for a sign, but no sign will be given to it except the sign of Jonah.(M) 30 For just as Jonah became a sign to the people of Nineveh, so the Son of Man will be to this generation. 31 The queen of the South will rise at the judgment with the people of this generation and condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon, and indeed, something greater than Solomon is here!(N) 32 The people of Nineveh will rise up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and indeed, something greater than Jonah is here!(O)

The Light of the Body

33 “No one after lighting a lamp puts it in a cellar or under a bushel basket;[h] rather, one puts it on the lampstand so that those who enter may see the light.(P) 34 Your eye is the lamp of your body. If your eye is healthy, your whole body is full of light, but if it is unhealthy, your body is full of darkness.(Q) 35 Therefore consider whether the light in you is not darkness. 36 But if your whole body is full of light, with no part of it in darkness, it will be as full of light as when a lamp gives you light with its rays.”

Jesus Denounces Pharisees and Experts in the Law

37 While he was speaking, a Pharisee invited him to dine with him, so he went in and took his place at the table.(R) 38 The Pharisee was amazed to see that he did not first wash before dinner.(S) 39 Then the Lord said to him, “Now you Pharisees clean the outside of the cup and of the dish, but inside you are full of greed and wickedness.(T) 40 You fools! Did not the one who made the outside make the inside also? 41 So give as alms those things that are within and then everything will be clean for you.(U)

42 “But woe to you Pharisees! For you tithe mint and rue and herbs of all kinds and neglect justice and the love of God; it is these you ought to have practiced, without neglecting the others.(V) 43 Woe to you Pharisees! For you love to have the seat of honor in the synagogues and to be greeted with respect in the marketplaces.(W) 44 Woe to you! For you are like unmarked graves on which people unknowingly walk.”(X)

45 One of the experts in the law answered him, “Teacher, when you say these things, you insult us, too.” 46 And he said, “Woe also to you experts in the law! For you load people with burdens hard to bear, and you yourselves do not lift a finger to ease them.(Y) 47 Woe to you! For you build the tombs of the prophets whom your ancestors killed.(Z) 48 So you are witnesses and approve of the deeds of your ancestors, for they killed them, and you build their tombs. 49 For this reason the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’(AA) 50 so that this generation may be charged with the blood of all the prophets shed since the foundation of the world, 51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be charged against this generation.(AB) 52 Woe to you experts in the law! For you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering.”(AC)

53 When he went outside, the scribes and the Pharisees became hostile to him and began to interrogate him about many things, 54 lying in wait for him, to catch him in something he might say.(AD)

Footnotes

  1. 11.2 Other ancient authorities read Our Father in heaven
  2. 11.2 A few ancient authorities read Your Holy Spirit come upon us and cleanse us. Other ancient authorities add Your will be done, on earth as in heaven
  3. 11.3 Or our bread for tomorrow
  4. 11.4 Or us into temptation. Other ancient authorities add but rescue us from the evil one (or from evil)
  5. 11.11 Other ancient authorities add bread, will give a stone? Or if your child asks for
  6. 11.13 Other ancient authorities read the Father give the Holy Spirit from heaven
  7. 11.19 Gk sons
  8. 11.33 Other ancient authorities lack or under a bushel basket