Leviticus 25-27
Complete Jewish Bible
Parashah 32: B’har (On Mount) 25:1–26:2
[In regular years read with Parashah 33, in leap years read separately]
25 Adonai spoke to Moshe on Mount Sinai; he said, 2 “Tell the people of Isra’el, ‘When you enter the land I am giving you, the land itself is to observe a Shabbat rest for Adonai. 3 Six years you will sow your field; six years you will prune your grapevines and gather their produce. 4 But in the seventh year is to be a Shabbat of complete rest for the land, a Shabbat for Adonai; you will neither sow your field nor prune your grapevines. 5 You are not to harvest what grows by itself from the seeds left by your previous harvest, and you are not to gather the grapes of your untended vine; it is to be a year of complete rest for the land. 6 But what the land produces during the year of Shabbat will be food for all of you — you, your servant, your maid, your employee, anyone living near you, 7 your livestock and the wild animals on your land; everything the land produces may be used for food.
8 “‘You are to count seven Shabbats of years, seven times seven years, that is, forty-nine years. 9 Then, on the tenth day of the seventh month, on Yom-Kippur, you are to sound a blast on the shofar; you are to sound the shofar all through your land; 10 and you are to consecrate the fiftieth year, proclaiming freedom throughout the land to all its inhabitants. It will be a yovel for you; you will return everyone to the land he owns, and everyone is to return to his family. 11 That fiftieth year will be a yovel for you; in that year you are not to sow, harvest what grows by itself or gather the grapes of untended vines; 12 because it is a yovel. It will be holy for you; whatever the fields produce will be food for all of you. 13 In this year of yovel, every one of you is to return to the land he owns.
(LY: ii) 14 “‘If you sell anything to your neighbor or buy anything from him, neither of you is to exploit the other. 15 Rather, you are to take into account the number of years after the yovel when you buy land from your neighbor, and he is to sell to you according to the number of years crops will be raised. 16 If the number of years remaining is large, you will raise the price; if few years remain, you will lower it; because what he is really selling you is the number of crops to be produced. 17 Thus you are not to take advantage of each other, but you are to fear your God; for I am Adonai your God.
18 “‘Rather, you are to keep my regulations and rulings and act accordingly. If you do, you will live securely in the land. (RY: ii, LY: iii) 19 The land will yield its produce, you will eat until you have enough, and you will live there securely.
20 “‘If you ask, “If we aren’t allowed to sow seed or harvest what our land produces, what are we going to eat the seventh year?” 21 then I will order my blessing on you during the sixth year, so that the land brings forth enough produce for all three years. 22 The eighth year you will sow seed but eat the the old, stored produce until the ninth year; that is, until the produce of the eighth year comes in, you will eat the old, stored food.
23 “‘The land is not to be sold in perpetuity, because the land belongs to me — you are only foreigners and temporary residents with me. 24 Therefore, when you sell your property, you must include the right of redemption. (LY: iv) 25 That is, if one of you becomes poor and sells some of his property, his next-of-kin can come and buy back what his relative sold. 26 If the seller has no one to redeem it but becomes rich enough to redeem it himself, 27 he will calculate the number of years the land was sold for, refund the excess to its buyer, and return to his property. 28 If he hasn’t sufficient means to get it back himself, then what he sold will remain in the hands of the buyer until the year of yovel; in the yovel the buyer will vacate it and the seller return to his property.
(RY: iii, LY: v) 29 “‘If someone sells a dwelling in a walled city, he has one year after the date of sale in which to redeem it. For a full year he will have the right of redemption; 30 but if he has not redeemed the dwelling in the walled city within the year, then title in perpetuity passes to the buyer through all his generations; it will not revert in the yovel. 31 However, houses in villages not surrounded by walls are to be dealt with like the fields in the countryside — they may be redeemed [before the yovel], and they revert in the yovel.
32 “‘Concerning the cities of the L’vi’im and the houses in the cities they possess, the L’vi’im are to have a permanent right of redemption. 33 If someone purchases a house from one of the L’vi’im, then the house he sold in the city where he owns property will still revert to him in the yovel; because the houses in the cities of the L’vi’im are their tribe’s possession among the people of Isra’el. 34 The fields in the open land around their cities may not be sold, because that is their permanent possession.
35 “‘If a member of your people has become poor, so that he can’t support himself among you, you are to assist him as you would a foreigner or a temporary resident, so that he can continue living with you. 36 Do not charge him interest or otherwise profit from him, but fear your God, so that your brother can continue living with you. 37 Do not take interest when you loan him money or take a profit when you sell him food. 38 I am Adonai your God, who brought you out of the land of Egypt in order to give you the land of Kena‘an and be your God.
(RY: iv, LY: vi) 39 “‘If a member of your people has become poor among you and sells himself to you, do not make him do the work of a slave. 40 Rather, you are to treat him like an employee or a tenant; he will work for you until the year of yovel. 41 Then he will leave you, he and his children with him, and return to his own family and regain possession of his ancestral land. 42 For they are my slaves, whom I brought out of the land of Egypt; therefore they are not to be sold as slaves. 43 Do not treat him harshly, but fear your God.
44 “‘Concerning the men and women you may have as slaves: you are to buy men- and women-slaves from the nations surrounding you. 45 You may also buy the children of foreigners living with you and members of their families born in your land; you may own these. 46 You may also bequeath them to your children to own; from these groups you may take your slaves forever. But as far as your brothers the people of Isra’el are concerned, you are not to treat each other harshly.
(LY: vii) 47 “‘If a foreigner living with you has grown rich, and a member of your people has become poor and sells himself to this foreigner living with you or to a member of the foreigner’s family, 48 he may be redeemed after he has been sold. One of his brothers may redeem him; 49 or his uncle or his uncle’s son may redeem him; or any near relative of his may redeem him; or, if he becomes rich, he may redeem himself. 50 He will calculate with the person who bought him the time from the year he sold himself to him to the year of yovel; and the amount to be paid will be according to the number of years and his time at an employee’s wage. 51 If many years remain, according to them will he refund the amount for his redemption from the amount he was bought for. 52 If there remain only a few years until the year of yovel, then he will calculate with him; according to his years will he refund the amount for his redemption. 53 He will be like a worker hired year by year. You will see to it that he is not treated harshly.
54 “‘If he has not been redeemed by any of these procedures, nevertheless he will go free in the year of yovel — he and his children with him. (LY: Maftir) 55 For to me the people of Isra’el are slaves; they are my slaves whom I brought out of the land of Egypt; I am Adonai your God.
26 “‘You are not to make yourselves any idols, erect a carved statue or a standing-stone, or place any carved stone anywhere in your land in order to bow down to it. I am Adonai your God.
2 “‘Keep my Shabbats, and revere my sanctuary; I am Adonai.
Haftarah B’har: Yirmeyahu (Jeremiah) 32:6–27
B’rit Hadashah suggested readings for Parashah B’har: Luke 4:16–21; 1 Corinthians 7:21–24; Galatians 6:7–10
Parashah 33: B’chukkotai (By my regulations) 26:3–27:34
[In regular years read with Parashah 32, in leap years read separately]
3 “‘If you live by my regulations, observe my mitzvot and obey them; 4 then I will provide the rain you need in its season, the land will yield its produce, and the trees in the field will yield their fruit. 5 Your threshing time will extend until the grape harvest, and your grape harvesting will extend until the time for sowing seed. You will eat as much food as you want and live securely in your land.
(LY: ii) 6 “‘I will give shalom in the land — you will lie down to sleep unafraid of anyone. I will rid the land of wild animals. The sword will not go through your land. 7 You will pursue your enemies, and they will fall before your sword. 8 Five of you will chase a hundred, and a hundred of you will chase ten thousand — your enemies will fall before your sword.
9 “‘I will turn toward you, make you productive, increase your numbers and uphold my covenant with you. (RY: v, LY: iii) 10 You will eat all you want from last year’s harvest and throw out what remains of the old to make room for the new. 11 I will put my tabernacle among you, and I will not reject you, 12 but I will walk among you and be your God, and you will be my people. 13 I am Adonai your God, who brought you out of the land of Egypt, so that you would not be their slaves. I have broken the bars of your yoke, so that you can walk upright.
14 “‘But if you will not listen to me and obey all these mitzvot, 15 if you loathe my regulations and reject my rulings, in order not to obey all my mitzvot but cancel my covenant; 16 then I, for my part, will do this to you: I will bring terror upon you — wasting disease and chronic fever to dim your sight and sap your strength. You will sow your seed for nothing, because your enemies will eat the crops. 17 I will set my face against you — your enemies will defeat you, those who hate you will hound you, and you will flee when no one is pursuing you.
18 If these things don’t make you listen to me, then I will discipline you seven times over for your sins. 19 I will break the pride you have in your own power. I will make your sky like iron, your soil like bronze — 20 you will spend your strength in vain, because the land will not yield its produce or the trees in the field their fruit.
21 “‘Yes, if you go against me and don’t listen to me, I will increase your calamities sevenfold, according to your sins. 22 I will send wild animals among you; they will rob you of your children, destroy your livestock and reduce your numbers, until your roads are deserted.
23 “‘If, in spite of all this, you refuse my correction and still go against me; 24 then I too will go against you; and I, yes I, will strike you seven times over for your sins. 25 I will bring a sword against you which will execute the vengeance of the covenant. You will be huddled inside your cities, I will send sickness among you, and you will be handed over to the power of the enemy. 26 I will cut off your supply of bread, so that ten women will bake your bread in one oven and dole out your bread by weight, and you will eat but not be satisfied.
27 “‘And if, for all this, you still will not listen to me, but go against me; 28 then I will go against you furiously, and I also will chastise you yet seven times more for your sins. 29 You will eat the flesh of your own sons, you will eat the flesh of your own daughters. 30 I will destroy your high places, cut down your pillars for sun-worship, and throw your carcasses on the carcasses of your idols; and I will detest you. 31 I will lay waste to your cities and make your sanctuaries desolate, so as not to smell your fragrant aromas. 32 I will desolate the land, so that your enemies living in it will be astounded by it. 33 You I will disperse among the nations, and I will draw out the sword in pursuit after you; your land will be a desolation and your cities a wasteland. 34 Then, at last, the land will be paid its Shabbats. As long as it lies desolate and you are in the lands of your enemies, the land will rest and be repaid its Shabbats. 35 Yes, as long as it lies desolate it will have rest, the rest it did not have during your Shabbats, when you lived there. 36 As for those of you who are left, I will fill their hearts with anxiety in the lands of their enemies. The sound of a driven leaf will frighten them, so that they will flee as one flees from the sword and fall when no one is pursuing. 37 Yes, with no one pursuing they will stumble over each other as if fleeing the sword — you will have no power to stand before your enemies. 38 And among the nations you will perish; the land of your enemies will devour you.
39 Those of you who remain will pine away in the lands of your enemies from guilt over your misdeeds and those of your ancestors. 40 Then they will confess their misdeeds and those of their ancestors which they committed against me in their rebellion; they will admit that they went against me. 41 At that time I will be going against them, bringing them into the lands of their enemies. But if their uncircumcised hearts will grow humble, and they are paid the punishment for their misdeeds; 42 then I will remember my covenant with Ya‘akov, also my covenant with Yitz’chak and my covenant with Avraham; and I will remember the land. 43 For the land will lie abandoned without them, and it will be paid its Shabbats while it lies desolate without them; and they will be paid the punishment for their misdeeds, because they rejected my rulings and loathed my regulations. 44 Yet, in spite of all that, I will not reject them when they are in the lands of their enemies, nor will I loathe them to the point of utterly destroying them and thus break my covenant with them, because I am Adonai their God. 45 Rather, for their sakes, I will remember the covenant of their ancestors whom I brought out of the land of Egypt — with the nations watching — so that I might be their God; I am Adonai.’”
46 These are the laws, rulings and teachings that Adonai himself gave to the people of Isra’el on Mount Sinai through Moshe.
27 (RY: vi; LY: iv) Adonai said to Moshe, 2 “Tell the people of Isra’el, ‘If someone makes a clearly defined vow to Adonai to give him an amount equal to the value of a human being, 3 the value you are to assign to a man between the ages of twenty and sixty years is to be fifty shekels of silver [one-and-a-quarter pounds], with the sanctuary shekel being the standard, 4 if a woman, thirty shekels. 5 If it is a child five to twenty years old, assign a value of twenty shekels for a boy and ten for a girl; 6 if a baby one month to five years of age, five shekels for a boy and three for a girl; 7 if a person past sixty, fifteen shekels for a man and ten for a woman. 8 If the person is too poor to be evaluated, set him before the cohen, who will assign him a value in keeping with the means of the person who made the vow.
9 “‘If the vow is for the value of an animal of the kind used when people bring an offering to Adonai, all that a person gives of such animals to Adonai will be holy. 10 He is not to exchange or replace it by substituting a good animal for a bad one or vice versa; if he does make such a substitution, both the original animal and the one replacing it will be holy. 11 If the animal is an unclean one, such as may not be used in an offering to Adonai, he must set it before the cohen; 12 and the cohen is to set a value on it in relation to its good and bad points; the value set by you the cohen will stand. 13 But if the person making the vow wishes to redeem the animal, he must add one-fifth to your valuation.
14 “‘When a person consecrates his house to be holy for Adonai, the cohen is to set a value on it in relation to its good and bad points; the value set by the cohen will stand. 15 If the consecrator wishes to redeem his house, he must add one-fifth to the value you have set on it; and it will revert to him.
(RY: vii, LY: v) 16 “‘If a person consecrates to Adonai part of a field belonging to his tribe’s possession, you are to value it according to its production, with five bushels of barley being valued at fifty shekels of silver [one-and-a-quarter pounds]. 17 If he consecrates his field during the year of yovel, this valuation will stand. 18 But if he consecrates his field after the yovel, then the cohen is to calculate the price according to the years remaining till the next yovel, with a corresponding reduction from your valuation. 19 If the one consecrating the field wishes to redeem it, he must add one-fifth to your valuation, and the field will be set aside to revert to him. 20 If the seller does not wish to redeem the field, or if [the treasurer for the cohanim] has already sold the field to someone else, it can no longer be redeemed. 21 But when the purchaser has to vacate the field in the yovel, it will become holy to Adonai, like a field unconditionally consecrated; it will belong to the cohanim.
(LY: vi) 22 “‘If he consecrates to Adonai a field which he has bought, a field which is not part of his tribe’s possession, 23 then the cohen is to calculate its value according to the years remaining until the year of yovel; and the man will on that same day pay this amount; since it is holy to Adonai. 24 In the year of yovel the field will revert to the person from whom it was bought, that is, to the person to whose tribal possession it belongs.
25 “‘All your valuations are to be according to the sanctuary shekel [two-fifths of an ounce], twenty gerahs to the shekel.
26 “‘However, the firstborn among animals, since it is already born as a firstborn for Adonai, no one can consecrate — neither ox nor sheep — since it belongs to Adonai already. 27 But if it is an unclean animal, he may redeem it at the price at which you value it and add one-fifth; or if he does not redeem it, it is to be sold at the price at which you value it. 28 However, nothing consecrated unconditionally which a person may consecrate to Adonai out of all he owns — person, animal or field he possesses — is to be sold or redeemed; because everything consecrated unconditionally is especially holy to Adonai. (LY: vii) 29 No person who has been sentenced to die, and thus unconditionally consecrated, can be redeemed; he must be put to death.
30 “‘All the tenth given from the land, whether from planted seed or fruit from trees, belongs to Adonai; it is holy to Adonai. 31 If someone wants to redeem any of his tenth, he must add to it one-fifth.
(Maftir) 32 “‘All the tenth from the herd or the flock, whatever passes under the shepherd’s crook, the tenth one will be holy to Adonai. 33 The owner is not to inquire whether the animal is good or bad, and he cannot exchange it; if he does exchange it, both it and the one he substituted for it will be holy; it cannot be redeemed.’”
34 These are the mitzvot which Adonai gave to Moshe for the people of Isra’el on Mount Sinai.
Haftarah B’chukkotai: Yirmeyahu (Jeremiah) 16:19–17:14
B’rit Hadashah suggested readings for Parashah B’chukkotai: Yochanan (John) 14:15–21; 15:10–12; 1 Yochanan (1 John)
Hazak, hazak, v’nit’chazek!
Be strong, be strong, and let us be strengthened!
Vayikra 25-27
Orthodox Jewish Bible
[BEHAR]
25 And Hashem spoke unto Moshe in Mt. Sinai, saying,
2 Speak unto the Bnei Yisroel, and say unto them, When ye come into HaAretz which I give you, then shall HaAretz observe a Shabbos rest unto Hashem.
3 Six years thou shalt sow thy sadeh, and six years thou shalt prune thy kerem, and gather in the fruit thereof;
4 But in the Shanah HaShevi’it shall be a Shabbos Shabbaton unto HaAretz, a Shabbos unto Hashem; thou shalt neither sow thy sadeh, nor prune thy kerem (vineyard).
5 That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy untended vine; for it is Shnat Shabbaton unto HaAretz.
6 And the Shabbos of HaAretz shall be food for you; for thee, and for thy eved, and for thy maid, and for thy hired servant, and for thy toshav (guest) that sojourneth with thee.
7 And for thy cattle, and for the wild animal that are in thy land, shall all the tevuah (increase) thereof be to eat.
8 And thou shalt count seven Shabbatot of shanim unto thee, seven times seven shanim; and the period of the sheva Shabbatot of shanim shall be unto thee forty and nine shanim.
9 Then shalt thou cause the shofar to sound a broken blast on the tenth day of the seventh month, in the Yom HaKippurim shall ye make the shofar sound throughout all your land.
10 And ye shall treat as kadosh the fiftieth year, and proclaim deror (freedom) throughout all the land unto all the inhabitants thereof; it shall be a Yovel (Jubilee) unto you; and ye shall return every man unto the ancestral heritage of his possession, and ye shall return every man unto his mishpochah.
11 A Yovel shall that fiftieth year be unto you; ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy untended vine,
12 For it is the Yovel; it shall be kodesh unto you; ye shall eat the tevuah (increase) thereof out of the sadeh.
13 In this Shnat Yovel ye shall return every man unto his possession.
14 And if thou sell ought unto thy neighbor, or buyest ought of thy neighbor’s hand, ye shall not take advantage of one another.
15 According to the number of shanim after the Yovel thou shalt buy of thy neighbor, and according unto the number of shanim of the tevuot (harvests, increases) he shall sell unto thee.
16 According to the multitude of shanim thou shalt increase the price thereof, and according to the fewness of shanim thou shalt diminish the price of it; for according to the number of the shanim of the tevuot doth he sell unto thee.
17 Ye shall not therefore take advantage of one another; but thou shalt fear Eloheicha: for I am Hashem Eloheichem.
18 Wherefore ye shall do My chukkot, and be shomer over My mishpatim, and do them; and ye shall dwell in HaAretz in safety.
19 And HaAretz shall yield her pri, and ye shall eat your fill, and dwell therein in safety.
20 And if ye shall say, What shall we eat in the shanah hashevi’it? Behold, we shall not sow, nor gather in our tevuah;
21 Then I will command Birkhati (My Blessing) upon you in the sixth year, and it shall bring forth the tevuah for shalosh hashanim.
22 And ye shall sow the shanah hasheminit, and eat yet of tevuah yashan (old increase) until the ninth year; until her harvest come in, ye shall eat of the yashan (old).
23 HaAretz shall not be sold permanently: for HaAretz is Mine, for ye are gerim and toshavim with Me.
24 And in all the eretz of your possession ye shall grant a Geulah for HaAretz.
25 If thy brother become poor, and hath sold away some of his possession, and his Go’el HaKarov (Near Kinsman Redeemer) come to redeem it, then shall he redeem that which his brother sold.
26 And if the man does not have for him a Go’el, and himself be able to effect the Geulah,
27 Then let him count the shanim from the sale thereof, and refund the balance unto the man to whom he sold it; that he may return unto his possession.
28 But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the Shnat HaYovel; and in the Yovel it shall be returned, and he shall return unto his possession.
29 And if a man sell a bais moshav in a walled city, then he retains the right of Geulah a full year after its sale; within a full year may he redeem it.
30 And if it be not redeemed within the space of a full year, then the bais that is in the walled city shall be established forever to him that bought it throughout his dorot; it shall not return in the Yovel.
31 But the batim (houses) of the villages which have no chomah (wall) round about them shall be considered as the fields of the country; Geulah shall be for it, and in the Yovel it must return.
32 Notwithstanding, the towns of the Levi’im, and the batim (houses) of the towns of their possession, there is a Geulat Olam for the Levi’im.
33 And what one will buy from the Levi’im, the bais that was sold, and the town of his possession, shall be released in the year of Yovel; for the batim of the towns of the Levi’im are their possession among the Bnei Yisroel.
34 But the sadeh of the open land of their towns may not be sold; for it is their achuzzat olam (perpetual heritage).
35 And if thy brother become poor, and his hand fails with thee; then thou shalt strengthen him; yea, though he be a ger, or a toshav; that he may live among thee.
36 Take thou no neshekh of him, or increase; but fear Eloheicha; that thy brother may live among thee.
37 Thou shalt not lend him thy kesef at neshekh, nor give him thy food for increase.
38 I am Hashem Eloheichem, which brought you forth out of Eretz Mitzrayim, to give you Eretz Kena’an, and to be Elohim unto you.
39 And if thy brother that dwelleth by thee become poor, and be sold unto thee, thou shalt not compel him to do avodat eved;
40 But as a sakhir, and as a toshav, he shall be among thee, and shall serve thee unto the Shnat HaYovel.
41 And then shall he depart from thee, both he and his banim with him, and shall return unto his own mishpochah, and unto the Achuzzat of his Avot shall he return.
42 For they are My Eved, which I brought forth out of Eretz Mitzrayim; they shall not be sold in the manner of an eved.
43 Thou shalt not rule over him with rigor; but shalt fear Eloheicha.
44 Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the Goyim that are round about you; of them shall ye buy eved and amah.
45 Moreover of the bnei hatoshavim that do sojourn among you, of them shall ye buy, and of their mishpachot that are among you, which they fathered in your land; and they shall be your possession.
46 And ye shall take them as an inheritance for your banim after you, to inherit them for a possession; they shall be your bondmen forever; but over your brethren, the Bnei Yisroel, ye shall not rule one over another with rigor.
47 And if a ger or toshav grow rich by thee, and thy brother that dwelleth by him grow poor, and sell himself unto the foreigner among thee, or to the eker (member) mishpachat of the ger;
48 After that he is sold, his Geulah remains; one of his brethren may redeem him,
49 Either his dod, or ben dod of him, may redeem him, or any that is near of kin unto him of his mishpachat may redeem him; or if he be able, he may redeem himself.
50 And he shall reckon with him that bought him from the year that he was sold to him unto the Shnat HaYovel; and the price of his release shall be based on the number of shanim, according to the value of a sakhir’s pay shall it be with him.
51 If there be yet many shanim remaining, according unto them he shall give for his Geulah the kesef that he was bought for.
52 And if there remain but few shanim unto the Shnat HaYovel, then he shall count that, and according unto his shanim shall he pay the price of his Geulah.
53 And as a sakhir hired shanah b’shanah shall he be with him; and the other shall not rule with rigor over him in thy sight.
54 And if he be not redeemed in these shanim, then he shall be released in the Shnat HaYovel, both he, and his banim with him.
55 For unto Me the Bnei Yisroel are avadim; they are My avadim whom I brought forth out of Eretz Mitzrayim: I am Hashem Eloheichem.
26 Ye shall not make for you elilim or pesel or set up matzevah, neither shall ye set up even maskit (carved stone) in your land, lehishtachavot (to bow down) unto it: for I am Hashem Eloheichem.
[BECHUKKOTAI]
2 Ye shall be shomer over My Shabbatot, and reverence My Mikdash: I am Hashem.
3 If ye walk in My chukkot, and be shomer over My mitzvot, and do them;
4 Then I will give you geshem in due season, and HaAretz shall yield her increase, and the etz hasadeh shall yield his pri.
5 And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your lechem to the full, and dwell in your land safely.
6 And I will give shalom in HaAretz, and ye shall lie down, and none shall make you afraid: and I will rid the savage beast out of HaAretz, neither shall the cherev pass through your land.
7 And ye shall chase your enemies, and they shall fall before you by the cherev.
8 And five of you shall chase a hundred, and a hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the cherev.
9 For I will look upon you, and make you fruitful, and multiply you, and confirm My Brit (Covenant) with you.
10 And ye shall be eating the old harvest when you move out the yashan because of the chadash.
11 And I set My Mishkan among you: and My Nefesh shall not abhor you.
12 And I will walk among you, and will be Elohim to you, and ye shall be My people.
13 I am Hashem Eloheichem, which brought you forth out of Eretz Mitzrayim, that ye should not be their avadim; and I have broken the bars of your yoke, and made you walk head held high.
14 But if ye will not pay heed unto Me, and will not do all these mitzvot,
15 And if ye shall despise My chukkot, or if your nefesh abhor My mishpatim, so that ye will not do all My mitzvot, but that ye violate My Brit (Covenant),
16 I also will do this unto you: I will even visit upon you terror, wasting disease, and the burning fever, that shall consume the eyes, and drain the nefesh: and ye shall sow your zera in vain, for your enemies shall eat it.
17 And I will set My Face against you, and ye shall be struck down before your enemies. They that hate you shall reign over you; and ye shall flee when none rodef (pursue, persecute) you.
18 And if ye will not yet for all this pay heed unto Me, then I will punish you seven times more for your chattot.
19 And I will break the ga’on (pride) of your stubbornness; and I will make your skies as barzel, and your soil as bronze;
20 And your ko’ach shall be spent in vain; for your land shall not yield her increase, neither shall the etz HaAretz yield their pri.
21 And if ye remain walking contrary unto Me, and will not pay heed unto Me, I will bring seven times more makkah (plagues) upon you according to your chattot (sins).
22 I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and darkheichem (your roads, ways) shall be deserted.
23 And if ye will not be corrected by Me, but will walk keri (contrary, hostile) unto Me,
24 Then will I also walk b’keri (contrary, hostile) unto you, and will punish you yet seven times for your chattot.
25 And I will bring a cherev upon you, that shall avenge Nekom HaBrit (Vengeance of My Covenant); and when ye are gathered together within your towns, I will send the dever (pestilence) among you; and ye shall be delivered into the hand of the enemy.
26 And when I have broken the matteh (staff, supply) of your lechem, eser nashim shall bake your lechem in one oven, and they shall dole out your lechem by weight; and ye shall eat, and not be satisfied.
27 And if ye will not for all this pay heed unto Me, but walk b’keri (contrary, hostile) unto Me,
28 Then I will walk keri unto you also in chamat (fury); and I, even I, will chastise you seven times for your chattot.
29 And ye shall eat the basar of your banim, and the basar of your banot shall ye eat.
30 And I will destroy your high places, and cut down chammneichem (your pillars for worshiping the sun), and cast your carcasses upon the carcasses of your idols, and My Nefesh shall abhor you.
31 And I will turn your cities into ruins, and bring mikdesheichem (your sanctuaries) unto desolation, and I will not take delight in your re’ach nicho’ach.
32 And I will bring HaAretz into desolation; and your enemies which dwell therein shall be astonished at her.
33 And I will scatter you among the Goyim, and will draw out a cherev after you; and your land shall be desolate, and your cities ruin.
34 Then shall HaAretz enjoy her Shabbatot, as long as she lieth desolate, and ye be in your enemies’ land; even then shall HaAretz rest, and enjoy her Shabbatot.
35 As long as she lieth desolate she shall rest, because she did not rest in your Shabbatot, when ye dwelt upon her.
36 And upon them that are left alive of you I will send a fearful faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a cherev; and they shall fall v’ein rodef (when none pursueth, persecutes).
37 And they shall fall one upon another, as it were before a cherev, when none pursueth; and ye shall have no standing place before your enemies.
38 And ye shall perish among the Goyim, and the eretz of your enemies shall eat you up.
39 And they that are left of you shall waste away in their avon in your enemies’ lands; and also in the iniquities of their avot shall they waste away with them.
40 V’hitvadu (if they shall confess) their avon, and the avon of their avot, with their treachery in which they were treacherous against Me, and that also they have walked b’keri (contrary, hostile) unto Me;
41 And that I also have walked b’keri unto them, and have brought them into the eretz of their enemies; if then their levav he’arel (uncircumcised hearts) be humbled, and they then pay for their avon [i.e., accept the punishment of their iniquity],
42 Then will I remember My Brit (covenant) with Ya’akov, and also My Brit (covenant) with Yitzchak, and also My Brit (covenant) with Avraham will I remember; and I will remember HaAretz.
43 HaAretz also shall be deserted by them, and shall enjoy her Shabbatot, while she lieth desolate without them; and they shall pay for their avon [accept the punishment of their iniquity]: because, even because they despised My mishpatim, and because their nefesh abhorred My chukkot.
44 And yet for all that, when they be in the eretz of their enemies, I will not cast them away (i.e., reject them), neither will I abhor them, to destroy them utterly, and to break My Brit (covenant) with them: for I am Hashem Eloheichem.
45 But I will for their sakes remember the Brit Rishonim (covenant of their ancestors) whom I brought forth out of Eretz Mitzrayim in the sight of the Goyim, that I might be Elohim to them: I am Hashem.
46 These are the chukkim and mishpatim and torot, which Hashem made between Him and the Bnei Yisroel in Mt. Sinai by the hand of Moshe.
27 And Hashem spoke unto Moshe, saying,
2 Speak unto the Bnei Yisroel, and say unto them, When a man shall articulate a neder, the nefashot shall be for Hashem by thy evaluation.
3 And thy evaluation shall be of the zachar from esrim shanim even unto shishim shanah, even thy evaluation shall be fifty shekels kesef, after the shekel HaKodesh.
4 And if it be a nekevah, then thy evaluation shall be shloshim shekel.
5 And if it be from chamesh shanim even unto esrim shanah, then thy evaluation shall be of the zachar esrim shekel, and for the nekevah aseret shekalim.
6 And if it be from a month old even unto chamesh shanim, then thy evaluation shall be of the zachar chamishah shekalim kesef, and for the nekevah thy evaluation shall be shloshet shekalim kesef.
7 And if it be from shishim shanah and above, if it be a zachar, then thy evaluation shall be chamishah asar shekel, and for the nekevah asarah shekalim.
8 But if he be poorer than thy evaluation, then he shall present himself before the kohen, and the kohen shall value him; according to the ability of the one who vowed the neder shall the kohen value him.
9 And if it be a behemah, whereof men bring a korban unto Hashem, all that any man giveth of such unto Hashem shall be kodesh.
10 He shall not exchange it, nor substitute it, a tov for a rah, or rah for tov: and if he shall at all substitute behemah for behemah, then it and the substitute thereof shall be kodesh.
11 And if it be any behemah temeiah, of which they do not offer a korban unto Hashem, then he shall present the behemah before the kohen;
12 And the kohen shall value it, whether it be tov or rah; as thou valuest it, who art the kohen, so shall it be.
13 But if he will at all redeem it, then he shall add chamishto (a fifth part thereof) unto thy evaluation.
14 And when a man shall set apart as kodesh his bais to be kodesh unto Hashem, then the kohen shall evaluate it, whether it be tov or rah; as the kohen shall set the value of it, so shall it remain.
15 And if he that set it apart as kodesh will redeem his bais, then he shall add the fifth part of the kesef of thy evaluation unto it, and it shall be his.
16 And if a man shall set apart as kodesh unto Hashem some part of a sadeh of his possession, then thy evaluation shall be according to its seeding; an area seeded by a homer of barley shall be valued at chamishim shekel kesef.
17 If he set apart as kodesh his sadeh from the Shnat HaYovel, according to thy evaluation it shall remain.
18 But if he set apart as kodesh his sadeh after the Yovel, then the kohen shall reckon unto him the kesef according to the shanim that remain, even unto the Shnat HaYovel, and it shall be deducted from thy evaluation.
19 And if he that set apart as kodesh the sadeh will in any wise redeem it, then he shall add the fifth part of the kesef of thy evaluation unto it, and it shall be his.
20 And if he will not redeem the sadeh, or if he have sold the sadeh to ish achar (another man), it shall not be redeemed any more.
21 But the sadeh, when it is released in the Yovel, shall be kodesh unto Hashem, as a sadeh hacherem (devoted); the possession thereof shall be the kohen’s.
22 And if a man set apart as kodesh unto Hashem a sadeh which he hath bought, which is not of the fields of his possession [i.e., ancestral heritage],
23 Then the kohen shall reckon unto him the worth of thy evaluation, even unto the Shnat HaYovel: and he shall give thine evaluation in that day, as kodesh unto Hashem.
24 In the Shnat HaYovel the sadeh shall return and revert unto him of whom it was bought, even to him to whom the Achuzzat HaAretz (Ancestral Heritage of the Land) did belong.
25 And all thy evaluations shall be according to the shekel HaKodesh; twenty gerah shall be the shekel.
26 Only the bechor of the behemah, which should be Hashem’s Bechor, no man shall set it apart as kodesh; whether it be shor (ox), or seh (sheep): it is Hashem’s.
27 And if it be of a behemah hatemeiah, then he shall redeem it according to thine evaluation, and shall add a fifth part of it thereto; or if it be not redeemed, then it shall be sold according to thy evaluation.
28 Nevertheless, no cherem (devoted thing), that a man shall devote unto Hashem of all that he hath, both of adam and behemah, and of the sadeh of his possession, shall be sold or redeemed; every cherem is kodesh kodashim unto Hashem.
29 No cherem, which shall be devoted of men, shall be redeemed; but shall surely be put to death.
30 And all the ma’aser HaAretz (tithe of the Land), whether of the zera HaAretz, or of the pri HaEtz, is Hashem’s; it is kodesh unto Hashem.
31 And if a man will at all redeem ought of his ma’asor (tithes), he shall add thereto the fifth part thereof.
32 And concerning the ma’aser of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be kodesh unto Hashem.
33 He shall not search whether it be tov or rah, neither shall he change it; and if he substitute it at all, then both it and the substitute thereof shall be kodesh; it shall not be redeemed.
34 These are the mitzvot, which Hashem commanded Moshe for the Bnei Yisroel in Mt. Sinai.
Copyright © 1998 by David H. Stern. All rights reserved.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International