Procedures for the Burnt Offering

1 The Lord called to Moses from the Tabernacle^[a] and said to him, ² “Give the following instructions to the people of Israel. When you present an animal as an offering to the Lord, you may take it from your herd of cattle or your flock of sheep and goats.

³ “If the animal you present as a burnt offering is from the herd, it must be a male with no defects. Bring it to the entrance of the Tabernacle so you^[b] may be accepted by the Lord. ⁴ Lay your hand on the animal’s head, and the Lord will accept its death in your place to purify you, making you right with him.^{[c] 5} Then slaughter the young bull in the Lord’s presence, and Aaron’s sons, the priests, will present the animal’s blood by splattering it against all sides of the altar that stands at the entrance to the Tabernacle. ⁶ Then skin the animal and cut it into pieces. ⁷ The sons of Aaron the priest will build a wood fire on the altar. ⁸ They will arrange the pieces of the offering, including the head and fat, on the wood burning on the altar. ⁹ But the internal organs and the legs must first be washed with water. Then the priest will burn the entire sacrifice on the altar as a burnt offering. It is a special gift, a pleasing aroma to the Lord.

¹⁰ “If the animal you present as a burnt offering is from the flock, it may be either a sheep or a goat, but it must be a male with no defects. ¹¹ Slaughter the animal on the north side of the altar in the Lord’s presence, and Aaron’s sons, the priests, will splatter its blood against all sides of the altar. ¹² Then cut the animal in pieces, and the priests will arrange the pieces of the offering, including the head and fat, on the wood burning on the altar. ¹³ But the internal organs and the legs must first be washed with water. Then the priest will burn the entire sacrifice on the altar as a burnt offering. It is a special gift, a pleasing aroma to the Lord.

¹⁴ “If you present a bird as a burnt offering to the Lord, choose either a turtledove or a young pigeon. ¹⁵ The priest will take the bird to the altar, wring off its head, and burn it on the altar. But first he must drain its blood against the side of the altar. ¹⁶ The priest must also remove the crop and the feathers^[d] and throw them in the ashes on the east side of the altar. ¹⁷ Then, grasping the bird by its wings, the priest will tear the bird open, but without tearing it apart. Then he will burn it as a burnt offering on the wood burning on the altar. It is a special gift, a pleasing aroma to the Lord.

Procedures for the Grain Offering

2 “When you present grain as an offering to the Lord, the offering must consist of choice flour. You are to pour olive oil on it, sprinkle it with frankincense, ² and bring it to Aaron’s sons, the priests. The priest will scoop out a handful of the flour moistened with oil, together with all the frankincense, and burn this representative portion on the altar. It is a special gift, a pleasing aroma to the Lord. ³ The rest of the grain offering will then be given to Aaron and his sons. This offering will be considered a most holy part of the special gifts presented to the Lord.

⁴ “If your offering is a grain offering baked in an oven, it must be made of choice flour, but without any yeast. It may be presented in the form of thin cakes mixed with olive oil or wafers spread with olive oil. ⁵ If your grain offering is cooked on a griddle, it must be made of choice flour mixed with olive oil but without any yeast. ⁶ Break it in pieces and pour olive oil on it; it is a grain offering. ⁷ If your grain offering is prepared in a pan, it must be made of choice flour and olive oil.

⁸ “No matter how a grain offering for the Lord has been prepared, bring it to the priest, who will present it at the altar. ⁹ The priest will take a representative portion of the grain offering and burn it on the altar. It is a special gift, a pleasing aroma to the Lord. ¹⁰ The rest of the grain offering will then be given to Aaron and his sons as their food. This offering will be considered a most holy part of the special gifts presented to the Lord.

¹¹ “Do not use yeast in preparing any of the grain offerings you present to the Lord, because no yeast or honey may be burned as a special gift presented to the Lord. ¹² You may add yeast and honey to an offering of the first crops of your harvest, but these must never be offered on the altar as a pleasing aroma to the Lord. ¹³ Season all your grain offerings with salt to remind you of God’s eternal covenant. Never forget to add salt to your grain offerings.

¹⁴ “If you present a grain offering to the Lord from the first portion of your harvest, bring fresh grain that is coarsely ground and roasted on a fire. ¹⁵ Put olive oil on this grain offering, and sprinkle it with frankincense. ¹⁶ The priest will take a representative portion of the grain moistened with oil, together with all the frankincense, and burn it as a special gift presented to the Lord.

Procedures for the Peace Offering

3 “If you present an animal from the herd as a peace offering to the Lord, it may be a male or a female, but it must have no defects. ² Lay your hand on the animal’s head, and slaughter it at the entrance of the Tabernacle.^[e] Then Aaron’s sons, the priests, will splatter its blood against all sides of the altar. ³ The priest must present part of this peace offering as a special gift to the Lord. This includes all the fat around the internal organs, ⁴ the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys, ⁵ and Aaron’s sons will burn them on top of the burnt offering on the wood burning on the altar. It is a special gift, a pleasing aroma to the Lord.

⁶ “If you present an animal from the flock as a peace offering to the Lord, it may be a male or a female, but it must have no defects. ⁷ If you present a sheep as your offering, bring it to the Lord, ⁸ lay your hand on its head, and slaughter it in front of the Tabernacle. Aaron’s sons will then splatter the sheep’s blood against all sides of the altar. ⁹ The priest must present the fat of this peace offering as a special gift to the Lord. This includes the fat of the broad tail cut off near the backbone, all the fat around the internal organs, ¹⁰ the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys, ¹¹ and the priest will burn them on the altar. It is a special gift of food presented to the Lord.

¹² “If you present a goat as your offering, bring it to the Lord, ¹³ lay your hand on its head, and slaughter it in front of the Tabernacle. Aaron’s sons will then splatter the goat’s blood against all sides of the altar. ¹⁴ The priest must present part of this offering as a special gift to the Lord. This includes all the fat around the internal organs, ¹⁵ the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys, ¹⁶ and the priest will burn them on the altar. It is a special gift of food, a pleasing aroma to the Lord. All the fat belongs to the Lord.

¹⁷ “You must never eat any fat or blood. This is a permanent law for you, and it must be observed from generation to generation, wherever you live.”

Barnabas and Saul Are Commissioned

13 Among the prophets and teachers of the church at Antioch of Syria were Barnabas, Simeon (called “the black man”^[a]), Lucius (from Cyrene), Manaen (the childhood companion of King Herod Antipas^[b]), and Saul. ² One day as these men were worshiping the Lord and fasting, the Holy Spirit said, “Appoint Barnabas and Saul for the special work to which I have called them.” ³ So after more fasting and prayer, the men laid their hands on them and sent them on their way.

Paul’s First Missionary Journey

⁴ So Barnabas and Saul were sent out by the Holy Spirit. They went down to the seaport of Seleucia and then sailed for the island of Cyprus. ⁵ There, in the town of Salamis, they went to the Jewish synagogues and preached the word of God. John Mark went with them as their assistant.

⁶ Afterward they traveled from town to town across the entire island until finally they reached Paphos, where they met a Jewish sorcerer, a false prophet named Bar-Jesus. ⁷ He had attached himself to the governor, Sergius Paulus, who was an intelligent man. The governor invited Barnabas and Saul to visit him, for he wanted to hear the word of God. ⁸ But Elymas, the sorcerer (as his name means in Greek), interfered and urged the governor to pay no attention to what Barnabas and Saul said. He was trying to keep the governor from believing.

⁹ Saul, also known as Paul, was filled with the Holy Spirit, and he looked the sorcerer in the eye. ¹⁰ Then he said, “You son of the devil, full of every sort of deceit and fraud, and enemy of all that is good! Will you never stop perverting the true ways of the Lord? ¹¹ Watch now, for the Lord has laid his hand of punishment upon you, and you will be struck blind. You will not see the sunlight for some time.” Instantly mist and darkness came over the man’s eyes, and he began groping around begging for someone to take his hand and lead him.

¹² When the governor saw what had happened, he became a believer, for he was astonished at the teaching about the Lord.

Paul Preaches in Antioch of Pisidia

¹³ Paul and his companions then left Paphos by ship for Pamphylia, landing at the port town of Perga. There John Mark left them and returned to Jerusalem. ¹⁴ But Paul and Barnabas traveled inland to Antioch of Pisidia.^[c]

On the Sabbath they went to the synagogue for the services. ¹⁵ After the usual readings from the books of Moses^[d] and the prophets, those in charge of the service sent them this message: “Brothers, if you have any word of encouragement for the people, come and give it.”

¹⁶ So Paul stood, lifted his hand to quiet them, and started speaking. “Men of Israel,” he said, “and you God-fearing Gentiles, listen to me.

¹⁷ “The God of this nation of Israel chose our ancestors and made them multiply and grow strong during their stay in Egypt. Then with a powerful arm he led them out of their slavery. ¹⁸ He put up with them^[e] through forty years of wandering in the wilderness. ¹⁹ Then he destroyed seven nations in Canaan and gave their land to Israel as an inheritance. ²⁰ All this took about 450 years.

“After that, God gave them judges to rule until the time of Samuel the prophet. ²¹ Then the people begged for a king, and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years. ²² But God removed Saul and replaced him with David, a man about whom God said, ‘I have found David son of Jesse, a man after my own heart. He will do everything I want him to do.’^[f]

²³ “And it is one of King David’s descendants, Jesus, who is God’s promised Savior of Israel! ²⁴ Before he came, John the Baptist preached that all the people of Israel needed to repent of their sins and turn to God and be baptized. ²⁵ As John was finishing his ministry he asked, ‘Do you think I am the Messiah? No, I am not! But he is coming soon—and I’m not even worthy to be his slave and untie the sandals on his feet.’

²⁶ “Brothers—you sons of Abraham, and also you God-fearing Gentiles—this message of salvation has been sent to us! ²⁷ The people in Jerusalem and their leaders did not recognize Jesus as the one the prophets had spoken about. Instead, they condemned him, and in doing this they fulfilled the prophets’ words that are read every Sabbath. ²⁸ They found no legal reason to execute him, but they asked Pilate to have him killed anyway.

²⁹ “When they had done all that the prophecies said about him, they took him down from the cross^[g] and placed him in a tomb. ³⁰ But God raised him from the dead! ³¹ And over a period of many days he appeared to those who had gone with him from Galilee to Jerusalem. They are now his witnesses to the people of Israel.

³² “And now we are here to bring you this Good News. The promise was made to our ancestors, ³³ and God has now fulfilled it for us, their descendants, by raising Jesus. This is what the second psalm says about Jesus:

³⁴ For God had promised to raise him from the dead, not leaving him to rot in the grave. He said, ‘I will give you the sacred blessings I promised to David.’^{[i] 35} Another psalm explains it more fully: ‘You will not allow your Holy One to rot in the grave.’^{[j] 36} This is not a reference to David, for after David had done the will of God in his own generation, he died and was buried with his ancestors, and his body decayed. ³⁷ No, it was a reference to someone else—someone whom God raised and whose body did not decay.

^38 [k]“Brothers, listen! We are here to proclaim that through this man Jesus there is forgiveness for your sins. ³⁹ Everyone who believes in him is made right in God’s sight—something the law of Moses could never do. ⁴⁰ Be careful! Don’t let the prophets’ words apply to you. For they said,

⁴² As Paul and Barnabas left the synagogue that day, the people begged them to speak about these things again the next week. ⁴³ Many Jews and devout converts to Judaism followed Paul and Barnabas, and the two men urged them to continue to rely on the grace of God.

Paul Turns to the Gentiles

⁴⁴ The following week almost the entire city turned out to hear them preach the word of the Lord. ⁴⁵ But when some of the Jews saw the crowds, they were jealous; so they slandered Paul and argued against whatever he said.

⁴⁶ Then Paul and Barnabas spoke out boldly and declared, “It was necessary that we first preach the word of God to you Jews. But since you have rejected it and judged yourselves unworthy of eternal life, we will offer it to the Gentiles. ⁴⁷ For the Lord gave us this command when he said,

⁴⁸ When the Gentiles heard this, they were very glad and thanked the Lord for his message; and all who were chosen for eternal life became believers. ⁴⁹ So the Lord’s message spread throughout that region.

⁵⁰ Then the Jews stirred up the influential religious women and the leaders of the city, and they incited a mob against Paul and Barnabas and ran them out of town. ⁵¹ So they shook the dust from their feet as a sign of rejection and went to the town of Iconium. ⁵² And the believers^[n] were filled with joy and with the Holy Spirit.