Rules concerning Assessments

27 Again, the Lord spoke to Moses, saying, “Speak to the sons of Israel and say to them, ‘(A)When someone makes an explicit vow, he shall be valued according to your assessment of persons belonging to the Lord. If your assessment is of a male from twenty years even to sixty years old, then your assessment shall be fifty shekels of silver, by (B)the shekel of the sanctuary. Or if [a]the person is a female, then your assessment shall be thirty shekels. And if the person is from five years even to twenty years old, then your assessment for a male shall be twenty shekels, and for a female, ten shekels. But if the person is from a month even up to five years old, then your assessment shall be (C)five shekels of silver for a male, and for a female your assessment shall be three shekels of silver. If the person is from sixty years old and upward, if a male, then your assessment shall be fifteen shekels, and for a female, ten shekels. But if he is poorer than your assessment, then he shall be presented before the priest, and the priest shall assess him; (D)according to [b]the means of the one who vowed, the priest shall assess him.

‘Now if it is an animal of the kind that [c]one can present as an offering to the Lord, any such animal that one gives to the Lord shall be holy. 10 (E)He shall not replace it nor exchange it, a good for a bad, or a bad for a good; yet if he does exchange animal for animal, then both it and its substitute shall become holy. 11 If, however, it is any unclean animal of the kind which [d]one does not present as an offering to the Lord, then he shall place the animal before the priest. 12 And the priest shall assess it [e]as either good or bad; as you, the priest, assess it, so shall it be. 13 But if he should ever want to redeem it, then he shall add a fifth of it to your assessment.

14 ‘Now if someone consecrates his house as holy to the Lord, then the priest shall assess it [f]as either good or bad; as the priest assesses it, so shall it stand. 15 Yet if the one who consecrates it should want to redeem his house, then he shall add a fifth of your assessment price to it, so that it may be his.

16 ‘Again, if someone consecrates to the Lord part of the field of his own property, then your assessment shall be [g]proportionate to the seed needed for it: a [h]homer of barley seed at fifty shekels of silver. 17 If he consecrates his field as of the year of jubilee, according to your assessment it shall stand. 18 If he consecrates his field after the jubilee, however, then the priest shall calculate the price for [i]him [j]proportionate to the years that are left until the year of jubilee; and it shall be deducted from your assessment. 19 If the one who consecrates it should ever want to redeem the field, then he shall add a fifth of your assessment price to it, so that it may belong to him. 20 Yet if he does not redeem the field, [k]but has sold the field to another person, it may no longer be redeemed; 21 and when it [l]reverts in the jubilee, the field shall be holy to the Lord, like a field banned from secular use; (F)it shall be for the priest as his property. 22 Or if he consecrates to the Lord a field which he has bought, which is not a part of the field of his own property, 23 then the priest shall calculate for [m]him the amount of your assessment up to the year of jubilee; and he shall on that day give your assessment as holy to the Lord. 24 In the year of jubilee the field shall return to the one from whom he bought it, to whom the possession of the land belongs. 25 Every assessment of yours, moreover, shall be by (G)the shekel of the sanctuary. The shekel shall be twenty gerahs.

26 (H)However, a firstborn among animals, which as a firstborn belongs to the Lord, no one may consecrate; whether ox or sheep, it is the Lords. 27 But if it is among the unclean animals, then he shall [n]redeem it according to your assessment and add to it a fifth of it; and if it is not redeemed, then it shall be sold according to your assessment.

28 ‘Nevertheless, (I)[o]anything which someone sets apart to the Lord for [p]destruction out of all that he has, of man or animal or of the field of his own property, shall not be sold nor redeemed. Anything set apart for destruction is most holy to the Lord. 29 No [q]one who may have been [r]set apart among mankind shall be ransomed; he must be put to death.

30 ‘Now (J)all the tithe of the land, of the seed of the land or of the fruit of the tree, is the Lords; it is holy to the Lord. 31 If, therefore, someone should ever want to redeem part of his tithe, he shall add to it a fifth of it. 32 For every tenth part of herd or flock, whatever (K)passes under the rod, the tenth one shall be holy to the Lord. 33 (L)He is not to be concerned whether it is good or bad, nor shall he exchange it; yet if he does exchange it, then both it and its substitute shall become holy. It shall not be redeemed.’”

34 (M)These are the commandments which the Lord commanded Moses for the sons of Israel on Mount Sinai.

Notas al pie

  1. Leviticus 27:4 Lit she
  2. Leviticus 27:8 Lit what the hand reaches
  3. Leviticus 27:9 Lit they
  4. Leviticus 27:11 Lit they
  5. Leviticus 27:12 Lit between
  6. Leviticus 27:14 Lit between good
  7. Leviticus 27:16 Lit according to its seed
  8. Leviticus 27:16 About 7.7 cubic feet or 0.22 cubic meters
  9. Leviticus 27:18 Or it
  10. Leviticus 27:18 Lit according to the years
  11. Leviticus 27:20 Or if he
  12. Leviticus 27:21 Lit goes out
  13. Leviticus 27:23 Or it
  14. Leviticus 27:27 Or ransom
  15. Leviticus 27:28 Lit anything banned
  16. Leviticus 27:28 I.e., as an offering
  17. Leviticus 27:29 Lit one devoted; or banned
  18. Leviticus 27:29 Lit put under the ban

Prayer for Help.

43 (A)Vindicate me, God, and (B)plead my case against an ungodly nation;
[a]Save me from (C)the deceitful and unjust person!
For You are the (D)God of my strength; why have You (E)rejected me?
Why do I go about (F)mourning [b]because of the oppression of the enemy?

Send out Your (G)light and Your truth, they shall lead me;
They shall bring me to Your (H)holy hill
And to Your (I)dwelling places.
Then I will go to (J)the altar of God,
To God [c]my exceeding (K)joy;
And I will praise You on the (L)lyre, God, my God.

(M)Why are you [d]in despair, my soul?
And why are you restless within me?
Wait for God, for I will [e]again praise [f]Him
For the [g]help of His presence, my God.

Notas al pie

  1. Psalm 43:1 Or May You
  2. Psalm 43:2 Or while the enemy oppresses
  3. Psalm 43:4 Lit the gladness of my joy
  4. Psalm 43:5 Or dissolved away
  5. Psalm 43:5 Or still
  6. Psalm 43:5 As in some ancient mss; MT Him, the help of my face and my God
  7. Psalm 43:5 Or saving acts of

Jesus before Pilate

15 (A)Early in the morning the chief priests with the elders, scribes, and the entire [a](B)Council immediately held a consultation; and they bound Jesus and led Him away, and turned Him over to Pilate. (C)Pilate questioned Him: “So You are the King of the Jews?” And He answered him, It is as you say.” And the chief priests started accusing Him [b]of many things. But Pilate questioned Him again, saying, “Do You offer nothing in answer? See how many charges they are bringing against You!” But Jesus (D)said nothing further in answer, so Pilate was amazed.

(E)Now at the Passover Feast he used to release for them any one prisoner whom they requested. And the one named Barabbas had been imprisoned with the rebels who had committed murder in the revolt. And the crowd went up and began asking Pilate to do as he had been accustomed to do for them. Pilate answered them, saying, “Do you want me to release for you the King of the Jews?” 10 For he was aware that the chief priests had handed Him over because of envy. 11 But the chief priests stirred up the crowd (F)to ask him to release Barabbas for them instead. 12 And responding again, Pilate said to them, “Then what shall I do with Him whom you call the King of the Jews?” 13 They shouted [c]back, “Crucify Him!” 14 But Pilate said to them, “Why, what [d]evil has He done?” But they shouted all the more, “Crucify Him!” 15 Intent on satisfying the crowd, Pilate released Barabbas for them, and after having Jesus (G)flogged, he handed Him over to be crucified.

Jesus Is Mocked

16 (H)Now the soldiers took Him away into (I)the [e]palace (that is, the Praetorium), and they *called together the whole Roman [f](J)cohort. 17 And they *dressed Him in [g]purple, and after twisting together a crown of thorns, they put it on Him; 18 and they began saluting Him: “Hail, King of the Jews!” 19 And they repeatedly beat His head with a [h]reed and spit on Him, and kneeling, they bowed down before Him. 20 And after they had mocked Him, they took the [i]purple cloak off Him and put His own garments on Him. And they *led Him out to crucify Him.

21 (K)And they *compelled a passer-by coming from the country, Simon of Cyrene (the father of Alexander and (L)Rufus), to carry His cross.

The Crucifixion

22 (M)Then they *brought Him to the place (N)Golgotha, which is translated, Place of a Skull. 23 And they tried to give Him (O)wine mixed with myrrh; but He did not take it. 24 And they *crucified Him, and *(P)divided up His garments among themselves, casting [j]lots for them to decide [k]what each man would take. 25 Now it was the [l](Q)third hour [m]when they crucified Him. 26 The inscription of the charge against Him [n]read, “(R)THE KING OF THE JEWS.”

27 And they *crucified two [o]rebels with Him, one on His right and one on His left.[p] 29 Those passing by were [q]hurling abuse at Him, (S)shaking their heads and saying, “Ha! You who are going to (T)destroy the temple and rebuild it in three days, 30 save Yourself by coming down from the cross!” 31 In the same way the chief priests also, along with the scribes, were mocking Him among themselves and saying, “(U)He saved others; [r]He cannot save Himself! 32 Let this Christ, (V)the King of Israel, come down now from the cross, so that we may see and believe!” (W)Those who were crucified with Him were also insulting Him.

33 (X)When the [s](Y)sixth hour came, darkness [t]fell over the whole land until the [u](Z)ninth hour. 34 At the [v](AA)ninth hour Jesus cried out with a loud voice, (AB)Eloi, Eloi, lema sabaktanei?” which is translated, My God, My God, why have You forsaken Me?” 35 And when some of the bystanders heard Him, they began saying, “Look! He is calling for Elijah!” 36 And someone ran and filled a sponge with sour wine, put it on a reed, and gave Him a drink, saying, “[w]Let us see if Elijah comes to take Him down.” 37 (AC)But Jesus let out a loud cry, and [x]died. 38 (AD)And the veil of the temple was torn in two from top to bottom. 39 (AE)And when the centurion, who was standing [y]right in front of Him, saw that He [z]died in this way, he said, “Truly this man was [aa]the Son of God!”

40 (AF)Now there were also some women watching from a distance, among whom were Mary Magdalene, Mary the mother of [ab]James (AG)the [ac]Less and Joses, and (AH)Salome. 41 When He was in Galilee, they used to follow Him and (AI)serve Him; and there were many other women who came up with Him to Jerusalem.

Jesus Is Buried

42 (AJ)When evening had already come, since it was (AK)the preparation day, that is, the day before the Sabbath, 43 Joseph of Arimathea came, a (AL)prominent member of the Council, who was himself also (AM)waiting for the kingdom of God; and he (AN)gathered up courage and went in before Pilate, and asked for the body of Jesus. 44 Now Pilate wondered if He was dead by this time, and summoning the centurion, he questioned him as to whether He was already dead. 45 And after learning this from (AO)the centurion, he granted the body to Joseph. 46 Joseph bought a linen cloth, took Him down, wrapped Him in the linen cloth, and laid Him in a tomb which had been cut out in the rock; and he rolled a stone against the entrance of the tomb. 47 (AP)Mary Magdalene and Mary the mother of Joses were watching to see where He was laid.

Notas al pie

  1. Mark 15:1 Or Sanhedrin
  2. Mark 15:3 Or harshly
  3. Mark 15:13 Or again
  4. Mark 15:14 Or crime has He committed
  5. Mark 15:16 Or court
  6. Mark 15:16 Normally 600 men (the number varied)
  7. Mark 15:17 Prob. a term for a Roman soldier’s red cloak (cf. Matt 27:28)
  8. Mark 15:19 Or staff (made of a reed)
  9. Mark 15:20 See note v 17
  10. Mark 15:24 Lit a lot upon
  11. Mark 15:24 Lit who would take what
  12. Mark 15:25 I.e., 9 a.m.
  13. Mark 15:25 Lit and
  14. Mark 15:26 Lit had been inscribed
  15. Mark 15:27 Or robbers
  16. Mark 15:27 Late mss add the following as v 28: And the Scripture was fulfilled which says, “And He was counted with wrongdoers.”
  17. Mark 15:29 Or blaspheming Him
  18. Mark 15:31 Or can He not save Himself?
  19. Mark 15:33 I.e., noon
  20. Mark 15:33 Lit occurred
  21. Mark 15:33 I.e., 3 p.m.
  22. Mark 15:34 I.e., 3 p.m.
  23. Mark 15:36 Lit Allow that we see; or Hold off, let us see
  24. Mark 15:37 Lit expired
  25. Mark 15:39 Or opposite Him
  26. Mark 15:39 Lit expired
  27. Mark 15:39 Or a son of God; or a son of a god
  28. Mark 15:40 Or Jacob
  29. Mark 15:40 Lit little (either in stature or age)

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