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The Sabbath Year

25 While Moses was on Mount Sinai, the Lord said to him, “Give the following instructions to the people of Israel. When you have entered the land I am giving you, the land itself must observe a Sabbath rest before the Lord every seventh year. For six years you may plant your fields and prune your vineyards and harvest your crops, but during the seventh year the land must have a Sabbath year of complete rest. It is the Lord’s Sabbath. Do not plant your fields or prune your vineyards during that year. And don’t store away the crops that grow on their own or gather the grapes from your unpruned vines. The land must have a year of complete rest. But you may eat whatever the land produces on its own during its Sabbath. This applies to you, your male and female servants, your hired workers, and the temporary residents who live with you. Your livestock and the wild animals in your land will also be allowed to eat what the land produces.

The Year of Jubilee

“In addition, you must count off seven Sabbath years, seven sets of seven years, adding up to forty-nine years in all. Then on the Day of Atonement in the fiftieth year,[a] blow the ram’s horn loud and long throughout the land. 10 Set this year apart as holy, a time to proclaim freedom throughout the land for all who live there. It will be a jubilee year for you, when each of you may return to the land that belonged to your ancestors and return to your own clan. 11 This fiftieth year will be a jubilee for you. During that year you must not plant your fields or store away any of the crops that grow on their own, and don’t gather the grapes from your unpruned vines. 12 It will be a jubilee year for you, and you must keep it holy. But you may eat whatever the land produces on its own. 13 In the Year of Jubilee each of you may return to the land that belonged to your ancestors.

14 “When you make an agreement with your neighbor to buy or sell property, you must not take advantage of each other. 15 When you buy land from your neighbor, the price you pay must be based on the number of years since the last jubilee. The seller must set the price by taking into account the number of years remaining until the next Year of Jubilee. 16 The more years until the next jubilee, the higher the price; the fewer years, the lower the price. After all, the person selling the land is actually selling you a certain number of harvests. 17 Show your fear of God by not taking advantage of each other. I am the Lord your God.

18 “If you want to live securely in the land, follow my decrees and obey my regulations. 19 Then the land will yield large crops, and you will eat your fill and live securely in it. 20 But you might ask, ‘What will we eat during the seventh year, since we are not allowed to plant or harvest crops that year?’ 21 Be assured that I will send my blessing for you in the sixth year, so the land will produce a crop large enough for three years. 22 When you plant your fields in the eighth year, you will still be eating from the large crop of the sixth year. In fact, you will still be eating from that large crop when the new crop is harvested in the ninth year.

Redemption of Property

23 “The land must never be sold on a permanent basis, for the land belongs to me. You are only foreigners and tenant farmers working for me.

24 “With every purchase of land you must grant the seller the right to buy it back. 25 If one of your fellow Israelites falls into poverty and is forced to sell some family land, then a close relative should buy it back for him. 26 If there is no close relative to buy the land, but the person who sold it gets enough money to buy it back, 27 he then has the right to redeem it from the one who bought it. The price of the land will be discounted according to the number of years until the next Year of Jubilee. In this way the original owner can then return to the land. 28 But if the original owner cannot afford to buy back the land, it will remain with the new owner until the next Year of Jubilee. In the jubilee year, the land must be returned to the original owners so they can return to their family land.

29 “Anyone who sells a house inside a walled town has the right to buy it back for a full year after its sale. During that year, the seller retains the right to buy it back. 30 But if it is not bought back within a year, the sale of the house within the walled town cannot be reversed. It will become the permanent property of the buyer. It will not be returned to the original owner in the Year of Jubilee. 31 But a house in a village—a settlement without fortified walls—will be treated like property in the countryside. Such a house may be bought back at any time, and it must be returned to the original owner in the Year of Jubilee.

32 “The Levites always have the right to buy back a house they have sold within the towns allotted to them. 33 And any property that is sold by the Levites—all houses within the Levitical towns—must be returned in the Year of Jubilee. After all, the houses in the towns reserved for the Levites are the only property they own in all Israel. 34 The open pastureland around the Levitical towns may never be sold. It is their permanent possession.

Redemption of the Poor and Enslaved

35 “If one of your fellow Israelites falls into poverty and cannot support himself, support him as you would a foreigner or a temporary resident and allow him to live with you. 36 Do not charge interest or make a profit at his expense. Instead, show your fear of God by letting him live with you as your relative. 37 Remember, do not charge interest on money you lend him or make a profit on food you sell him. 38 I am the Lord your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.

39 “If one of your fellow Israelites falls into poverty and is forced to sell himself to you, do not treat him as a slave. 40 Treat him instead as a hired worker or as a temporary resident who lives with you, and he will serve you only until the Year of Jubilee. 41 At that time he and his children will no longer be obligated to you, and they will return to their clans and go back to the land originally allotted to their ancestors. 42 The people of Israel are my servants, whom I brought out of the land of Egypt, so they must never be sold as slaves. 43 Show your fear of God by not treating them harshly.

44 “However, you may purchase male and female slaves from among the nations around you. 45 You may also purchase the children of temporary residents who live among you, including those who have been born in your land. You may treat them as your property, 46 passing them on to your children as a permanent inheritance. You may treat them as slaves, but you must never treat your fellow Israelites this way.

47 “Suppose a foreigner or temporary resident becomes rich while living among you. If any of your fellow Israelites fall into poverty and are forced to sell themselves to such a foreigner or to a member of his family, 48 they still retain the right to be bought back, even after they have been purchased. They may be bought back by a brother, 49 an uncle, or a cousin. In fact, anyone from the extended family may buy them back. They may also redeem themselves if they have prospered. 50 They will negotiate the price of their freedom with the person who bought them. The price will be based on the number of years from the time they were sold until the next Year of Jubilee—whatever it would cost to hire a worker for that period of time. 51 If many years still remain until the jubilee, they will repay the proper proportion of what they received when they sold themselves. 52 If only a few years remain until the Year of Jubilee, they will repay a small amount for their redemption. 53 The foreigner must treat them as workers hired on a yearly basis. You must not allow a foreigner to treat any of your fellow Israelites harshly. 54 If any Israelites have not been bought back by the time the Year of Jubilee arrives, they and their children must be set free at that time. 55 For the people of Israel belong to me. They are my servants, whom I brought out of the land of Egypt. I am the Lord your God.

Footnotes

  1. 25:9 Hebrew on the tenth day of the seventh month, on the Day of Atonement; see 23:27a and the note there.

The Sabbath Year

25 The Lord said to Moses at Mount Sinai,(A) “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you, the land itself must observe a sabbath to the Lord. For six years sow your fields, and for six years prune your vineyards and gather their crops.(B) But in the seventh year the land is to have a year of sabbath rest,(C) a sabbath to the Lord. Do not sow your fields or prune your vineyards.(D) Do not reap what grows of itself(E) or harvest the grapes(F) of your untended vines.(G) The land is to have a year of rest. Whatever the land yields during the sabbath year(H) will be food for you—for yourself, your male and female servants, and the hired worker and temporary resident who live among you, as well as for your livestock and the wild animals(I) in your land. Whatever the land produces may be eaten.

The Year of Jubilee(J)(K)

“‘Count off seven sabbath years—seven times seven years—so that the seven sabbath years amount to a period of forty-nine years. Then have the trumpet(L) sounded everywhere on the tenth day of the seventh month;(M) on the Day of Atonement(N) sound the trumpet throughout your land. 10 Consecrate the fiftieth year and proclaim liberty(O) throughout the land to all its inhabitants. It shall be a jubilee(P) for you; each of you is to return to your family property(Q) and to your own clan. 11 The fiftieth year shall be a jubilee(R) for you; do not sow and do not reap what grows of itself or harvest the untended vines.(S) 12 For it is a jubilee and is to be holy for you; eat only what is taken directly from the fields.

13 “‘In this Year of Jubilee(T) everyone is to return to their own property.

14 “‘If you sell land to any of your own people or buy land from them, do not take advantage of each other.(U) 15 You are to buy from your own people on the basis of the number of years(V) since the Jubilee. And they are to sell to you on the basis of the number of years left for harvesting crops. 16 When the years are many, you are to increase the price, and when the years are few, you are to decrease the price,(W) because what is really being sold to you is the number of crops. 17 Do not take advantage of each other,(X) but fear your God.(Y) I am the Lord your God.(Z)

18 “‘Follow my decrees and be careful to obey my laws,(AA) and you will live safely in the land.(AB) 19 Then the land will yield its fruit,(AC) and you will eat your fill and live there in safety.(AD) 20 You may ask, “What will we eat in the seventh year(AE) if we do not plant or harvest our crops?” 21 I will send you such a blessing(AF) in the sixth year that the land will yield enough for three years.(AG) 22 While you plant during the eighth year, you will eat from the old crop and will continue to eat from it until the harvest of the ninth year comes in.(AH)

23 “‘The land(AI) must not be sold permanently, because the land is mine(AJ) and you reside in my land as foreigners(AK) and strangers. 24 Throughout the land that you hold as a possession, you must provide for the redemption(AL) of the land.

25 “‘If one of your fellow Israelites becomes poor and sells some of their property, their nearest relative(AM) is to come and redeem(AN) what they have sold. 26 If, however, there is no one to redeem it for them but later on they prosper(AO) and acquire sufficient means to redeem it themselves, 27 they are to determine the value for the years(AP) since they sold it and refund the balance to the one to whom they sold it; they can then go back to their own property.(AQ) 28 But if they do not acquire the means to repay, what was sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned(AR) in the Jubilee, and they can then go back to their property.(AS)

29 “‘Anyone who sells a house in a walled city retains the right of redemption a full year after its sale. During that time the seller may redeem it. 30 If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and the buyer’s descendants. It is not to be returned in the Jubilee. 31 But houses in villages without walls around them are to be considered as belonging to the open country. They can be redeemed, and they are to be returned in the Jubilee.

32 “‘The Levites always have the right to redeem their houses in the Levitical towns,(AT) which they possess. 33 So the property of the Levites is redeemable—that is, a house sold in any town they hold—and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites. 34 But the pastureland belonging to their towns must not be sold; it is their permanent possession.(AU)

35 “‘If any of your fellow Israelites become poor(AV) and are unable to support themselves among you, help them(AW) as you would a foreigner and stranger, so they can continue to live among you. 36 Do not take interest(AX) or any profit from them, but fear your God,(AY) so that they may continue to live among you. 37 You must not lend them money at interest(AZ) or sell them food at a profit. 38 I am the Lord your God, who brought you out of Egypt to give you the land of Canaan(BA) and to be your God.(BB)

39 “‘If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves.(BC) 40 They are to be treated as hired workers(BD) or temporary residents among you; they are to work for you until the Year of Jubilee. 41 Then they and their children are to be released, and they will go back to their own clans and to the property(BE) of their ancestors.(BF) 42 Because the Israelites are my servants, whom I brought out of Egypt,(BG) they must not be sold as slaves. 43 Do not rule over them ruthlessly,(BH) but fear your God.(BI)

44 “‘Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46 You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.

47 “‘If a foreigner residing among you becomes rich and any of your fellow Israelites become poor and sell themselves(BJ) to the foreigner or to a member of the foreigner’s clan, 48 they retain the right of redemption(BK) after they have sold themselves. One of their relatives(BL) may redeem them: 49 An uncle or a cousin or any blood relative in their clan may redeem them. Or if they prosper,(BM) they may redeem themselves. 50 They and their buyer are to count the time from the year they sold themselves up to the Year of Jubilee.(BN) The price for their release is to be based on the rate paid to a hired worker(BO) for that number of years. 51 If many years remain, they must pay for their redemption a larger share of the price paid for them. 52 If only a few years remain until the Year of Jubilee, they are to compute that and pay for their redemption accordingly.(BP) 53 They are to be treated as workers hired from year to year; you must see to it that those to whom they owe service do not rule over them ruthlessly.(BQ)

54 “‘Even if someone is not redeemed in any of these ways, they and their children are to be released in the Year of Jubilee, 55 for the Israelites belong to me as servants. They are my servants, whom I brought out of Egypt.(BR) I am the Lord your God.(BS)

Psalm 25[a]

A psalm of David.

O Lord, I give my life to you.
    I trust in you, my God!
Do not let me be disgraced,
    or let my enemies rejoice in my defeat.
No one who trusts in you will ever be disgraced,
    but disgrace comes to those who try to deceive others.

Show me the right path, O Lord;
    point out the road for me to follow.
Lead me by your truth and teach me,
    for you are the God who saves me.
    All day long I put my hope in you.
Remember, O Lord, your compassion and unfailing love,
    which you have shown from long ages past.
Do not remember the rebellious sins of my youth.
    Remember me in the light of your unfailing love,
    for you are merciful, O Lord.

The Lord is good and does what is right;
    he shows the proper path to those who go astray.
He leads the humble in doing right,
    teaching them his way.
10 The Lord leads with unfailing love and faithfulness
    all who keep his covenant and obey his demands.

11 For the honor of your name, O Lord,
    forgive my many, many sins.
12 Who are those who fear the Lord?
    He will show them the path they should choose.
13 They will live in prosperity,
    and their children will inherit the land.
14 The Lord is a friend to those who fear him.
    He teaches them his covenant.
15 My eyes are always on the Lord,
    for he rescues me from the traps of my enemies.

16 Turn to me and have mercy,
    for I am alone and in deep distress.
17 My problems go from bad to worse.
    Oh, save me from them all!
18 Feel my pain and see my trouble.
    Forgive all my sins.
19 See how many enemies I have
    and how viciously they hate me!
20 Protect me! Rescue my life from them!
    Do not let me be disgraced, for in you I take refuge.
21 May integrity and honesty protect me,
    for I put my hope in you.

22 O God, ransom Israel
    from all its troubles.

Psalm 26

A psalm of David.

Declare me innocent, O Lord,
    for I have acted with integrity;
    I have trusted in the Lord without wavering.
Put me on trial, Lord, and cross-examine me.
    Test my motives and my heart.
For I am always aware of your unfailing love,
    and I have lived according to your truth.
I do not spend time with liars
    or go along with hypocrites.
I hate the gatherings of those who do evil,
    and I refuse to join in with the wicked.
I wash my hands to declare my innocence.
    I come to your altar, O Lord,
singing a song of thanksgiving
    and telling of all your wonders.
I love your sanctuary, Lord,
    the place where your glorious presence dwells.

Don’t let me suffer the fate of sinners.
    Don’t condemn me along with murderers.
10 Their hands are dirty with evil schemes,
    and they constantly take bribes.
11 But I am not like that; I live with integrity.
    So redeem me and show me mercy.
12 Now I stand on solid ground,
    and I will publicly praise the Lord.

Footnotes

  1. 25 This psalm is a Hebrew acrostic poem; each verse begins with a successive letter of the Hebrew alphabet.

Psalm 25[a]

Of David.

In you, Lord my God,
    I put my trust.(A)

I trust in you;(B)
    do not let me be put to shame,
    nor let my enemies triumph over me.
No one who hopes in you
    will ever be put to shame,(C)
but shame will come on those
    who are treacherous(D) without cause.

Show me your ways, Lord,
    teach me your paths.(E)
Guide me in your truth(F) and teach me,
    for you are God my Savior,(G)
    and my hope is in you(H) all day long.
Remember, Lord, your great mercy and love,(I)
    for they are from of old.
Do not remember the sins of my youth(J)
    and my rebellious ways;(K)
according to your love(L) remember me,
    for you, Lord, are good.(M)

Good and upright(N) is the Lord;
    therefore he instructs(O) sinners in his ways.
He guides(P) the humble in what is right
    and teaches them(Q) his way.
10 All the ways of the Lord are loving and faithful(R)
    toward those who keep the demands of his covenant.(S)
11 For the sake of your name,(T) Lord,
    forgive(U) my iniquity,(V) though it is great.

12 Who, then, are those who fear the Lord?(W)
    He will instruct them in the ways(X) they should choose.[b]
13 They will spend their days in prosperity,(Y)
    and their descendants will inherit the land.(Z)
14 The Lord confides(AA) in those who fear him;
    he makes his covenant known(AB) to them.
15 My eyes are ever on the Lord,(AC)
    for only he will release my feet from the snare.(AD)

16 Turn to me(AE) and be gracious to me,(AF)
    for I am lonely(AG) and afflicted.
17 Relieve the troubles(AH) of my heart
    and free me from my anguish.(AI)
18 Look on my affliction(AJ) and my distress(AK)
    and take away all my sins.(AL)
19 See how numerous are my enemies(AM)
    and how fiercely they hate me!(AN)

20 Guard my life(AO) and rescue me;(AP)
    do not let me be put to shame,(AQ)
    for I take refuge(AR) in you.
21 May integrity(AS) and uprightness(AT) protect me,
    because my hope, Lord,[c] is in you.(AU)

22 Deliver Israel,(AV) O God,
    from all their troubles!

Psalm 26

Of David.

Vindicate me,(AW) Lord,
    for I have led a blameless life;(AX)
I have trusted(AY) in the Lord
    and have not faltered.(AZ)
Test me,(BA) Lord, and try me,
    examine my heart and my mind;(BB)
for I have always been mindful of your unfailing love(BC)
    and have lived(BD) in reliance on your faithfulness.(BE)

I do not sit(BF) with the deceitful,
    nor do I associate with hypocrites.(BG)
I abhor(BH) the assembly of evildoers
    and refuse to sit with the wicked.
I wash my hands in innocence,(BI)
    and go about your altar, Lord,
proclaiming aloud your praise(BJ)
    and telling of all your wonderful deeds.(BK)

Lord, I love(BL) the house where you live,
    the place where your glory dwells.(BM)
Do not take away my soul along with sinners,
    my life with those who are bloodthirsty,(BN)
10 in whose hands are wicked schemes,(BO)
    whose right hands are full of bribes.(BP)
11 I lead a blameless life;
    deliver me(BQ) and be merciful to me.

12 My feet stand on level ground;(BR)
    in the great congregation(BS) I will praise the Lord.

Footnotes

  1. Psalm 25:1 This psalm is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.
  2. Psalm 25:12 Or ways he chooses
  3. Psalm 25:21 Septuagint; Hebrew does not have Lord.

22 “Brothers and esteemed fathers,” Paul said, “listen to me as I offer my defense.” When they heard him speaking in their own language,[a] the silence was even greater.

Then Paul said, “I am a Jew, born in Tarsus, a city in Cilicia, and I was brought up and educated here in Jerusalem under Gamaliel. As his student, I was carefully trained in our Jewish laws and customs. I became very zealous to honor God in everything I did, just like all of you today. And I persecuted the followers of the Way, hounding some to death, arresting both men and women and throwing them in prison. The high priest and the whole council of elders can testify that this is so. For I received letters from them to our Jewish brothers in Damascus, authorizing me to bring the followers of the Way from there to Jerusalem, in chains, to be punished.

“As I was on the road, approaching Damascus about noon, a very bright light from heaven suddenly shone down around me. I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’

“‘Who are you, lord?’ I asked.

“And the voice replied, ‘I am Jesus the Nazarene,[b] the one you are persecuting.’ The people with me saw the light but didn’t understand the voice speaking to me.

10 “I asked, ‘What should I do, Lord?’

“And the Lord told me, ‘Get up and go into Damascus, and there you will be told everything you are to do.’

11 “I was blinded by the intense light and had to be led by the hand to Damascus by my companions. 12 A man named Ananias lived there. He was a godly man, deeply devoted to the law, and well regarded by all the Jews of Damascus. 13 He came and stood beside me and said, ‘Brother Saul, regain your sight.’ And that very moment I could see him!

14 “Then he told me, ‘The God of our ancestors has chosen you to know his will and to see the Righteous One and hear him speak. 15 For you are to be his witness, telling everyone what you have seen and heard. 16 What are you waiting for? Get up and be baptized. Have your sins washed away by calling on the name of the Lord.’

17 “After I returned to Jerusalem, I was praying in the Temple and fell into a trance. 18 I saw a vision of Jesus[c] saying to me, ‘Hurry! Leave Jerusalem, for the people here won’t accept your testimony about me.’

19 “‘But Lord,’ I argued, ‘they certainly know that in every synagogue I imprisoned and beat those who believed in you. 20 And I was in complete agreement when your witness Stephen was killed. I stood by and kept the coats they took off when they stoned him.’

21 “But the Lord said to me, ‘Go, for I will send you far away to the Gentiles!’

22 The crowd listened until Paul said that word. Then they all began to shout, “Away with such a fellow! He isn’t fit to live!” 23 They yelled, threw off their coats, and tossed handfuls of dust into the air.

Paul Reveals His Roman Citizenship

24 The commander brought Paul inside and ordered him lashed with whips to make him confess his crime. He wanted to find out why the crowd had become so furious. 25 When they tied Paul down to lash him, Paul said to the officer[d] standing there, “Is it legal for you to whip a Roman citizen who hasn’t even been tried?”

26 When the officer heard this, he went to the commander and asked, “What are you doing? This man is a Roman citizen!”

27 So the commander went over and asked Paul, “Tell me, are you a Roman citizen?”

“Yes, I certainly am,” Paul replied.

28 “I am, too,” the commander muttered, “and it cost me plenty!”

Paul answered, “But I am a citizen by birth!”

29 The soldiers who were about to interrogate Paul quickly withdrew when they heard he was a Roman citizen, and the commander was frightened because he had ordered him bound and whipped.

Paul before the High Council

30 The next day the commander ordered the leading priests into session with the Jewish high council.[e] He wanted to find out what the trouble was all about, so he released Paul to have him stand before them.

Footnotes

  1. 22:2 Greek in Aramaic, or in Hebrew.
  2. 22:8 Or Jesus of Nazareth.
  3. 22:18 Greek him.
  4. 22:25 Greek the centurion; also in 22:26.
  5. 22:30 Greek Sanhedrin.

22 “Brothers and fathers,(A) listen now to my defense.”

When they heard him speak to them in Aramaic,(B) they became very quiet.

Then Paul said: “I am a Jew,(C) born in Tarsus(D) of Cilicia,(E) but brought up in this city. I studied under(F) Gamaliel(G) and was thoroughly trained in the law of our ancestors.(H) I was just as zealous(I) for God as any of you are today. I persecuted(J) the followers of this Way(K) to their death, arresting both men and women and throwing them into prison,(L) as the high priest and all the Council(M) can themselves testify. I even obtained letters from them to their associates(N) in Damascus,(O) and went there to bring these people as prisoners to Jerusalem to be punished.

“About noon as I came near Damascus, suddenly a bright light from heaven flashed around me.(P) I fell to the ground and heard a voice say to me, ‘Saul! Saul! Why do you persecute me?’

“‘Who are you, Lord?’ I asked.

‘I am Jesus of Nazareth,(Q) whom you are persecuting,’ he replied. My companions saw the light,(R) but they did not understand the voice(S) of him who was speaking to me.

10 “‘What shall I do, Lord?’ I asked.

‘Get up,’ the Lord said, ‘and go into Damascus. There you will be told all that you have been assigned to do.’(T) 11 My companions led me by the hand into Damascus, because the brilliance of the light had blinded me.(U)

12 “A man named Ananias came to see me.(V) He was a devout observer of the law and highly respected by all the Jews living there.(W) 13 He stood beside me and said, ‘Brother Saul, receive your sight!’ And at that very moment I was able to see him.

14 “Then he said: ‘The God of our ancestors(X) has chosen you to know his will and to see(Y) the Righteous One(Z) and to hear words from his mouth. 15 You will be his witness(AA) to all people of what you have seen(AB) and heard. 16 And now what are you waiting for? Get up, be baptized(AC) and wash your sins away,(AD) calling on his name.’(AE)

17 “When I returned to Jerusalem(AF) and was praying at the temple, I fell into a trance(AG) 18 and saw the Lord speaking to me. ‘Quick!’ he said. ‘Leave Jerusalem immediately, because the people here will not accept your testimony about me.’

19 “‘Lord,’ I replied, ‘these people know that I went from one synagogue to another to imprison(AH) and beat(AI) those who believe in you. 20 And when the blood of your martyr[a] Stephen was shed, I stood there giving my approval and guarding the clothes of those who were killing him.’(AJ)

21 “Then the Lord said to me, ‘Go; I will send you far away to the Gentiles.’ (AK)

Paul the Roman Citizen

22 The crowd listened to Paul until he said this. Then they raised their voices and shouted, “Rid the earth of him!(AL) He’s not fit to live!”(AM)

23 As they were shouting and throwing off their cloaks(AN) and flinging dust into the air,(AO) 24 the commander ordered that Paul be taken into the barracks.(AP) He directed(AQ) that he be flogged and interrogated in order to find out why the people were shouting at him like this. 25 As they stretched him out to flog him, Paul said to the centurion standing there, “Is it legal for you to flog a Roman citizen who hasn’t even been found guilty?”(AR)

26 When the centurion heard this, he went to the commander and reported it. “What are you going to do?” he asked. “This man is a Roman citizen.”

27 The commander went to Paul and asked, “Tell me, are you a Roman citizen?”

“Yes, I am,” he answered.

28 Then the commander said, “I had to pay a lot of money for my citizenship.”

“But I was born a citizen,” Paul replied.

29 Those who were about to interrogate him(AS) withdrew immediately. The commander himself was alarmed when he realized that he had put Paul, a Roman citizen,(AT) in chains.(AU)

Paul Before the Sanhedrin

30 The commander wanted to find out exactly why Paul was being accused by the Jews.(AV) So the next day he released him(AW) and ordered the chief priests and all the members of the Sanhedrin(AX) to assemble. Then he brought Paul and had him stand before them.

Footnotes

  1. Acts 22:20 Or witness