The Bread of the Tabernacle

“And you shall take fine flour and bake twelve (A)cakes with it. Two-tenths of an ephah shall be in each cake. You shall set them in two rows, six in a row, (B)on the pure gold table before the Lord. And you shall put pure frankincense on each row, that it may be on the bread for a (C)memorial, an offering made by fire to the Lord. (D)Every Sabbath he shall set it in order before the Lord continually, being taken from the children of Israel by an everlasting covenant. And (E)it shall be for Aaron and his sons, (F)and they shall eat it in a holy place; for it is most holy to him from the offerings of the Lord made by fire, by a perpetual statute.”

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“Take the finest flour and bake twelve loaves of bread,(A) using two-tenths of an ephah[a](B) for each loaf. Arrange them in two stacks, six in each stack, on the table of pure gold(C) before the Lord. By each stack put some pure incense(D) as a memorial[b] portion(E) to represent the bread and to be a food offering presented to the Lord. This bread is to be set out before the Lord regularly,(F) Sabbath after Sabbath,(G) on behalf of the Israelites, as a lasting covenant. It belongs to Aaron and his sons,(H) who are to eat it in the sanctuary area,(I) because it is a most holy(J) part of their perpetual share of the food offerings presented to the Lord.”

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Footnotes

  1. Leviticus 24:5 That is, probably about 7 pounds or about 3.2 kilograms
  2. Leviticus 24:7 Or representative

David and the Holy Bread

21 Now David came to Nob, to Ahimelech the priest. And (A)Ahimelech was (B)afraid when he met David, and said to him, “Why are you alone, and no one is with you?”

So David said to Ahimelech the priest, “The king has ordered me on some business, and said to me, ‘Do not let anyone know anything about the business on which I send you, or what I have commanded you.’ And I have directed my young men to such and such a place. Now therefore, what have you on hand? Give me five loaves of bread in my hand, or whatever can be found.”

And the priest answered David and said, “There is no [a]common bread on hand; but there is (C)holy[b] bread, (D)if the young men have at least kept themselves from women.”

Then David answered the priest, and said to him, “Truly, women have been kept from us about three days since I came out. And [c]the (E)vessels of the young men are holy, and the bread is in effect common, even though it was consecrated (F)in the vessel this day.”

So the priest (G)gave him holy bread; for there was no bread there but the showbread (H)which had been taken from before the Lord, in order to put hot bread in its place on the day when it was taken away.

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Footnotes

  1. 1 Samuel 21:4 ordinary
  2. 1 Samuel 21:4 consecrated
  3. 1 Samuel 21:5 The young men are ceremonially undefiled

David at Nob

21 [a]David went to Nob,(A) to Ahimelek the priest. Ahimelek trembled(B) when he met him, and asked, “Why are you alone? Why is no one with you?”

David answered Ahimelek the priest, “The king sent me on a mission and said to me, ‘No one is to know anything about the mission I am sending you on.’ As for my men, I have told them to meet me at a certain place. Now then, what do you have on hand? Give me five loaves of bread, or whatever you can find.”

But the priest answered David, “I don’t have any ordinary bread(C) on hand; however, there is some consecrated(D) bread here—provided the men have kept(E) themselves from women.”

David replied, “Indeed women have been kept from us, as usual(F) whenever[b] I set out. The men’s bodies are holy(G) even on missions that are not holy. How much more so today!” So the priest gave him the consecrated bread,(H) since there was no bread there except the bread of the Presence that had been removed from before the Lord and replaced by hot bread on the day it was taken away.

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Footnotes

  1. 1 Samuel 21:1 In Hebrew texts 21:1-15 is numbered 21:2-16.
  2. 1 Samuel 21:5 Or from us in the past few days since

Jesus Is Questioned About Fasting(A)

18 (B)The disciples of John and of the Pharisees were fasting. Then they came and said to Him, “Why do the disciples of John and of the Pharisees fast, but Your disciples do not fast?”

19 And Jesus said to them, “Can the [a]friends of the bridegroom fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. 20 But the days will come when the bridegroom will be (C)taken away from them, and then they will fast in those days. 21 No one sews a piece of unshrunk cloth on an old garment; or else the new piece pulls away from the old, and the tear is made worse. 22 And no one puts new wine into old wineskins; or else the new wine bursts the wineskins, the wine is spilled, and the wineskins are ruined. But new wine must be put into new wineskins.”

Jesus Is Lord of the Sabbath(D)

23 (E)Now it happened that He went through the grainfields on the Sabbath; and as they went His disciples began (F)to pluck the heads of grain. 24 And the Pharisees said to Him, “Look, why do they do what is (G)not lawful on the Sabbath?”

25 But He said to them, “Have you never read (H)what David did when he was in need and hungry, he and those with him: 26 how he went into the house of God in the days of Abiathar the high priest, and ate the showbread, (I)which is not lawful to eat except for the priests, and also gave some to those who were with him?”

27 And He said to them, “The Sabbath was made for man, and not man for the (J)Sabbath. 28 Therefore (K)the Son of Man is also Lord of the Sabbath.”

Healing on the Sabbath(L)

And (M)He entered the synagogue again, and a man was there who had a withered hand. So they (N)watched Him closely, whether He would (O)heal him on the Sabbath, so that they might [b]accuse Him. And He said to the man who had the withered hand, [c]“Step forward.” Then He said to them, “Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?” But they kept silent. And when He had looked around at them with anger, being grieved by the (P)hardness of their hearts, He said to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored [d]as whole as the other. (Q)Then the Pharisees went out and immediately plotted with (R)the Herodians against Him, how they might destroy Him.

A Great Multitude Follows Jesus(S)

But Jesus withdrew with His disciples to the sea. And a great multitude from Galilee followed Him, (T)and from Judea and Jerusalem and Idumea and beyond the Jordan; and those from Tyre and Sidon, a great multitude, when they heard how (U)many things He was doing, came to Him. So He told His disciples that a small boat should be kept ready for Him because of the multitude, lest they should crush Him. 10 For He healed (V)many, so that as many as had afflictions pressed about Him to (W)touch Him. 11 (X)And the unclean spirits, whenever they saw Him, fell down before Him and cried out, saying, (Y)“You are the Son of God.” 12 But (Z)He sternly warned them that they should not make Him known.

Footnotes

  1. Mark 2:19 Lit. sons of the bridechamber
  2. Mark 3:2 bring charges against
  3. Mark 3:3 Lit. Arise into the midst
  4. Mark 3:5 NU omits as whole as the other

Jesus Questioned About Fasting(A)

18 Now John’s disciples and the Pharisees were fasting.(B) Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”

19 Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them,(C) and on that day they will fast.

21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”

Jesus Is Lord of the Sabbath(D)(E)

23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain.(F) 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”(G)

25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest,(H) he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat.(I) And he also gave some to his companions.”(J)

27 Then he said to them, “The Sabbath was made for man,(K) not man for the Sabbath.(L) 28 So the Son of Man(M) is Lord even of the Sabbath.”

Jesus Heals on the Sabbath

Another time Jesus went into the synagogue,(N) and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely(O) to see if he would heal him on the Sabbath.(P) Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians(Q) how they might kill Jesus.(R)

Crowds Follow Jesus(S)

Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed.(T) When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.(U) Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many,(V) so that those with diseases were pushing forward to touch him.(W) 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.”(X) 12 But he gave them strict orders not to tell others about him.(Y)

11 The Pharisee (A)stood and prayed thus with himself, (B)‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. 12 I fast twice a week; I give tithes of all that I possess.’ 13 And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’

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11 The Pharisee stood by himself(A) and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast(B) twice a week and give a tenth(C) of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast(D) and said, ‘God, have mercy on me, a sinner.’(E)

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Fasting to Be Seen Only by God

16 “Moreover, (A)when you fast, do not be like the [a]hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward. 17 But you, when you fast, (B)anoint your head and wash your face, 18 so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you [b]openly.

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Footnotes

  1. Matthew 6:16 pretenders
  2. Matthew 6:18 NU, M omit openly

Fasting

16 “When you fast,(A) do not look somber(B) as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.(C)

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