Blood for Atonement

17 Then the Lord spoke to Moses, saying, “Speak to Aaron and to his sons and to all the sons of Israel, and say to them, ‘This is what the Lord has commanded, saying, “Anyone from the house of Israel who slaughters an ox, a lamb, or a goat in the camp, or slaughters it outside the camp, and (A)has not brought it to the doorway of the tent of meeting to present it as an offering to the Lord in front of the [a]tabernacle of the Lord, bloodshed is to be counted against that person. He has shed blood, and that person shall be cut off from among his people. This shall be done so that the sons of Israel will bring their sacrifices which they were sacrificing [b]in the open field—so that they will bring them to the Lord at the doorway of the tent of meeting to the priest, and sacrifice them as sacrifices of peace offerings to the Lord. The priest shall sprinkle the blood on the altar of the Lord at the doorway of the tent of meeting, and (B)offer up the fat in smoke as a soothing aroma to the Lord. And (C)they shall no longer offer their sacrifices to the [c]goat demons with which they play the prostitute. This shall be a permanent statute to them throughout their generations.”’

“Then you shall say to them, ‘Anyone from the house of Israel, or from the strangers who reside among them, who offers a burnt offering or sacrifice, and (D)does not bring it to the doorway of the tent of meeting to [d]offer it to the Lord, that person also shall be cut off from his people.

10 (E)And anyone from the house of Israel, or from the strangers who reside among them, who eats any blood, (F)I will set My face against that person who eats the blood, and will cut him off from among his people. 11 For (G)the [e]life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for (H)it is the blood by reason of the [f]life that makes atonement.’ 12 Therefore I said to the sons of Israel, ‘No person among you may eat blood, nor may any stranger who resides among you eat blood.’ 13 So when anyone from the sons of Israel, or from the strangers who reside among them, [g]while hunting catches an animal or a bird which may be eaten, (I)he shall pour out its blood and cover it with dirt.

14 (J)For as for the [h]life of all flesh, its blood is identified with its [i]life. Therefore I said to the sons of Israel, ‘You are not to eat the blood of any flesh, for the [j]life of all flesh is its blood; whoever eats it shall be cut off.’ 15 And (K)any person who eats an animal which dies or is torn by animals, whether he is a native or a stranger, shall wash his clothes and bathe in water, and remain unclean until evening; then he will become clean. 16 But if he does not wash his clothes and bathe his body, then (L)he shall bear the responsibility for his [k]guilt.”

Footnotes

  1. Leviticus 17:4 Lit dwelling place
  2. Leviticus 17:5 Lit on the face of the field
  3. Leviticus 17:7 Or goat idols
  4. Leviticus 17:9 Lit do
  5. Leviticus 17:11 Lit soul
  6. Leviticus 17:11 Lit soul
  7. Leviticus 17:13 Lit who hunts game, animal
  8. Leviticus 17:14 Lit soul
  9. Leviticus 17:14 Lit soul
  10. Leviticus 17:14 Lit soul
  11. Leviticus 17:16 Or wrongdoing

17 And Hashem spoke unto Moshe, saying,

Speak unto Aharon, and unto his banim, and unto all the Bnei Yisroel, and say unto them: This is the thing which Hashem hath commanded, saying,

What man soever there be of Bais Yisroel, that sacrificeth an ox, or lamb, or goat, in the machaneh, or that sacrificeth it outside of the machaneh,

And bringeth it not unto the petach (entrance) of the Ohel Mo’ed, to offer a korban unto Hashem before the Mishkan of Hashem, [shefach] dahm (shedding of blood) shall be imputed unto that man; he hath committed shefach dahm; and that man shall be cut off [see Daniel 9:26 regarding Moshiach] from among his people;

To the end that the Bnei Yisroel may bring their zevakhim, which they offer in the open sadeh, even that they may bring them unto Hashem, unto the petach of the Ohel Mo’ed, unto the kohen, and offer them for zivkhei shelamim unto Hashem.

And the kohen shall sprinkle [see Yeshayah 52:15] the dahm upon the Mizbe’ach of Hashem at the petach of the Ohel Mo’ed, and burn the fat for a re’ach nichoach unto Hashem.

And they shall no more offer their zevakhim unto goat demons, after whom they have gone a-whoring. This shall be a chukkat olam unto them throughout their dorot (generations).

And thou shalt say unto them, Whatsoever man there be of the Bais Yisroel, or of the ger which sojourn among them, that offereth an olah (burnt offering) or zevakh,

And bringeth it not unto the petach of the Ohel Mo’ed, to offer it unto Hashem; even that man shall be cut off [see Daniel 9:26 on Moshiach’s being cut off] from among his people.

10 And whatsoever man there be of Bais Yisroel, or of the ger that sojourn among you, that eateth any manner of dahm; I will even set My face against that nefesh that eateth dahm, and will cut it off [see Daniel 9:26] from among its people.

11 For the nefesh of the basar is in the dahm: and I have given it to you upon the Mizbe’ach to make kapporah for your nefashot: for it is the dahm that maketh kapporah for the nefesh. [see Zecharyah 9:11; Tehillim 50:5]

12 Therefore I said unto the Bnei Yisroel, No nefesh of you shall eat dahm, neither shall any ger that sojourneth among you eat dahm.

13 And whatsoever ish there be of the Bnei Yisroel, or of the ger that sojourn among you, which hunteth down any beast or fowl that may be eaten, he shall even drain out the dahm thereof, and cover it with dust.

14 For as for the nefesh of all basar, the dahm of it is its nefesh; therefore I said unto the Bnei Yisroel, Ye shall eat the dahm of no manner of basar: for the nefesh of all basar is the dahm thereof; whosoever eateth it shall be cut off.

15 And every nefesh that eateth nevelah (carcass), or terefah (that which was torn with beasts), whether native born or a ger, he shall both wash his clothes, and bathe himself in mayim, and be tamei until erev; then shall he be tahor.

16 But if he wash them not, nor bathe his basar; then he shall bear his avon (iniquity). [See Yeshayah 53:6,11.]