Discharges Causing Uncleanness

15 The Lord said to Moses and Aaron, ² “Speak to the Israelites and say to them: ‘When any man has an unusual bodily discharge,^(A) such a discharge is unclean. ³ Whether it continues flowing from his body or is blocked, it will make him unclean. This is how his discharge will bring about uncleanness:

⁴ “‘Any bed the man with a discharge lies on will be unclean, and anything he sits on will be unclean. ⁵ Anyone who touches his bed must wash their clothes^(B) and bathe with water,^(C) and they will be unclean till evening.^{(D) 6} Whoever sits on anything that the man with a discharge sat on must wash their clothes and bathe with water, and they will be unclean till evening.

⁷ “‘Whoever touches the man^(E) who has a discharge^(F) must wash their clothes and bathe with water, and they will be unclean till evening.

⁸ “‘If the man with the discharge spits^(G) on anyone who is clean, they must wash their clothes and bathe with water, and they will be unclean till evening.

⁹ “‘Everything the man sits on when riding will be unclean, ¹⁰ and whoever touches any of the things that were under him will be unclean till evening; whoever picks up those things^(H) must wash their clothes and bathe with water, and they will be unclean till evening.

¹¹ “‘Anyone the man with a discharge touches without rinsing his hands with water must wash their clothes and bathe with water, and they will be unclean till evening.

¹² “‘A clay pot^(I) that the man touches must be broken, and any wooden article^(J) is to be rinsed with water.

¹³ “‘When a man is cleansed from his discharge, he is to count off seven days^(K) for his ceremonial cleansing; he must wash his clothes and bathe himself with fresh water, and he will be clean.^{(L) 14} On the eighth day he must take two doves or two young pigeons^(M) and come before the Lord to the entrance to the tent of meeting and give them to the priest. ¹⁵ The priest is to sacrifice them, the one for a sin offering^[a](N) and the other for a burnt offering.^(O) In this way he will make atonement before the Lord for the man because of his discharge.^(P)

¹⁶ “‘When a man has an emission of semen,^(Q) he must bathe his whole body with water, and he will be unclean till evening.^{(R) 17} Any clothing or leather that has semen on it must be washed with water, and it will be unclean till evening. ¹⁸ When a man has sexual relations with a woman and there is an emission of semen,^(S) both of them must bathe with water, and they will be unclean till evening.

¹⁹ “‘When a woman has her regular flow of blood, the impurity of her monthly period^(T) will last seven days, and anyone who touches her will be unclean till evening.

²⁰ “‘Anything she lies on during her period will be unclean, and anything she sits on will be unclean. ²¹ Anyone who touches her bed will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.^{(U) 22} Anyone who touches anything she sits on will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. ²³ Whether it is the bed or anything she was sitting on, when anyone touches it, they will be unclean till evening.

²⁴ “‘If a man has sexual relations with her and her monthly flow^(V) touches him, he will be unclean for seven days; any bed he lies on will be unclean.

²⁵ “‘When a woman has a discharge of blood for many days at a time other than her monthly period^(W) or has a discharge that continues beyond her period, she will be unclean as long as she has the discharge, just as in the days of her period. ²⁶ Any bed she lies on while her discharge continues will be unclean, as is her bed during her monthly period, and anything she sits on will be unclean, as during her period. ²⁷ Anyone who touches them will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.

²⁸ “‘When she is cleansed from her discharge, she must count off seven days, and after that she will be ceremonially clean. ²⁹ On the eighth day she must take two doves or two young pigeons^(X) and bring them to the priest at the entrance to the tent of meeting. ³⁰ The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the Lord for the uncleanness of her discharge.^(Y)

³¹ “‘You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place,^[b](Z) which is among them.’”

³² These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen,^{(AA) 33} for a woman in her monthly period, for a man or a woman with a discharge, and for a man who has sexual relations with a woman who is ceremonially unclean.^(AB)

The Day of Atonement^(A)

16 The Lord spoke to Moses after the death of the two sons of Aaron who died when they approached the Lord.^{(B) 2} The Lord said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses^(C) into the Most Holy Place^(D) behind the curtain^(E) in front of the atonement cover^(F) on the ark, or else he will die. For I will appear^(G) in the cloud^(H) over the atonement cover.

³ “This is how Aaron is to enter the Most Holy Place:^(I) He must first bring a young bull^(J) for a sin offering^[a] and a ram for a burnt offering.^{(K) 4} He is to put on the sacred linen tunic,^(L) with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban.^(M) These are sacred garments;^(N) so he must bathe himself with water^(O) before he puts them on.^{(P) 5} From the Israelite community^(Q) he is to take two male goats^(R) for a sin offering and a ram for a burnt offering.

⁶ “Aaron is to offer the bull for his own sin offering to make atonement for himself and his household.^{(S) 7} Then he is to take the two goats and present them before the Lord at the entrance to the tent of meeting. ⁸ He is to cast lots^(T) for the two goats—one lot for the Lord and the other for the scapegoat.^{[b](U) 9} Aaron shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering. ¹⁰ But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement^(V) by sending it into the wilderness as a scapegoat.

¹¹ “Aaron shall bring the bull for his own sin offering to make atonement for himself and his household,^(W) and he is to slaughter the bull for his own sin offering. ¹² He is to take a censer full of burning coals^(X) from the altar before the Lord and two handfuls of finely ground fragrant incense^(Y) and take them behind the curtain. ¹³ He is to put the incense on the fire before the Lord, and the smoke of the incense will conceal the atonement cover^(Z) above the tablets of the covenant law, so that he will not die.^{(AA) 14} He is to take some of the bull’s blood^(AB) and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.^(AC)

¹⁵ “He shall then slaughter the goat for the sin offering for the people^(AD) and take its blood behind the curtain^(AE) and do with it as he did with the bull’s blood: He shall sprinkle^(AF) it on the atonement cover and in front of it. ¹⁶ In this way he will make atonement^(AG) for the Most Holy Place^(AH) because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting,^(AI) which is among them in the midst of their uncleanness. ¹⁷ No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.

¹⁸ “Then he shall come out to the altar^(AJ) that is before the Lord and make atonement for it. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar.^{(AK) 19} He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.^(AL)

²⁰ “When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat.^{(AM) 21} He is to lay both hands on the head of the live goat^(AN) and confess^(AO) over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. ²² The goat will carry on itself all their sins^(AP) to a remote place; and the man shall release it in the wilderness.

²³ “Then Aaron is to go into the tent of meeting and take off the linen garments^(AQ) he put on before he entered the Most Holy Place, and he is to leave them there.^{(AR) 24} He shall bathe himself with water in the sanctuary area^(AS) and put on his regular garments.^(AT) Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people,^(AU) to make atonement for himself and for the people.^{(AV) 25} He shall also burn the fat of the sin offering on the altar.

²⁶ “The man who releases the goat as a scapegoat^(AW) must wash his clothes^(AX) and bathe himself with water;^(AY) afterward he may come into the camp. ²⁷ The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp;^(AZ) their hides, flesh and intestines are to be burned up. ²⁸ The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.^(BA)

²⁹ “This is to be a lasting ordinance^(BB) for you: On the tenth day of the seventh month^(BC) you must deny yourselves^[c](BD) and not do any work^(BE)—whether native-born^(BF) or a foreigner residing among you— ³⁰ because on this day atonement will be made^(BG) for you, to cleanse you. Then, before the Lord, you will be clean from all your sins.^{(BH) 31} It is a day of sabbath rest, and you must deny yourselves;^(BI) it is a lasting ordinance.^{(BJ) 32} The priest who is anointed and ordained^(BK) to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments^{(BL) 33} and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.^(BM)

³⁴ “This is to be a lasting ordinance^(BN) for you: Atonement is to be made once a year^(BO) for all the sins of the Israelites.”

And it was done, as the Lord commanded Moses.

Psalm 39^[a]

For the director of music. For Jeduthun. A psalm of David.

Jesus Comes to Jerusalem as King^(A)(B)

11 As they approached Jerusalem and came to Bethphage and Bethany^(C) at the Mount of Olives,^(D) Jesus sent two of his disciples, ² saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden.^(E) Untie it and bring it here. ³ If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

⁴ They went and found a colt outside in the street, tied at a doorway.^(F) As they untied it, ⁵ some people standing there asked, “What are you doing, untying that colt?” ⁶ They answered as Jesus had told them to, and the people let them go. ⁷ When they brought the colt to Jesus and threw their cloaks over it, he sat on it. ⁸ Many people spread their cloaks on the road, while others spread branches they had cut in the fields. ⁹ Those who went ahead and those who followed shouted,

¹¹ Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.^(I)

Jesus Curses a Fig Tree and Clears the Temple Courts^(J)(K)(L)

¹² The next day as they were leaving Bethany, Jesus was hungry. ¹³ Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs.^{(M) 14} Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.

¹⁵ On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, ¹⁶ and would not allow anyone to carry merchandise through the temple courts. ¹⁷ And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’^[c]?^(N) But you have made it ‘a den of robbers.’^[d]”^(O)

¹⁸ The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him,^(P) because the whole crowd was amazed at his teaching.^(Q)

¹⁹ When evening came, Jesus and his disciples^[e] went out of the city.^(R)

²⁰ In the morning, as they went along, they saw the fig tree withered from the roots. ²¹ Peter remembered and said to Jesus, “Rabbi,^(S) look! The fig tree you cursed has withered!”

²² “Have faith in God,” Jesus answered. ²³ “Truly^[f] I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them.^{(T) 24} Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.^{(U) 25} And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”^{(V) [26] [g]}

The Authority of Jesus Questioned^(W)

²⁷ They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. ²⁸ “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”

²⁹ Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. ³⁰ John’s baptism—was it from heaven, or of human origin? Tell me!”

³¹ They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ ³² But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)^(X)

³³ So they answered Jesus, “We don’t know.”

Jesus said, “Neither will I tell you by what authority I am doing these things.”