14 On the eighth day he must take two doves or two young pigeons(A) and come before the Lord to the entrance to the tent of meeting and give them to the priest. 15 The priest is to sacrifice them, the one for a sin offering[a](B) and the other for a burnt offering.(C) In this way he will make atonement before the Lord for the man because of his discharge.(D)

16 “‘When a man has an emission of semen,(E) he must bathe his whole body with water, and he will be unclean till evening.(F) 17 Any clothing or leather that has semen on it must be washed with water, and it will be unclean till evening. 18 When a man has sexual relations with a woman and there is an emission of semen,(G) both of them must bathe with water, and they will be unclean till evening.

19 “‘When a woman has her regular flow of blood, the impurity of her monthly period(H) will last seven days, and anyone who touches her will be unclean till evening.

20 “‘Anything she lies on during her period will be unclean, and anything she sits on will be unclean. 21 Anyone who touches her bed will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.(I) 22 Anyone who touches anything she sits on will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. 23 Whether it is the bed or anything she was sitting on, when anyone touches it, they will be unclean till evening.

24 “‘If a man has sexual relations with her and her monthly flow(J) touches him, he will be unclean for seven days; any bed he lies on will be unclean.

25 “‘When a woman has a discharge of blood for many days at a time other than her monthly period(K) or has a discharge that continues beyond her period, she will be unclean as long as she has the discharge, just as in the days of her period. 26 Any bed she lies on while her discharge continues will be unclean, as is her bed during her monthly period, and anything she sits on will be unclean, as during her period. 27 Anyone who touches them will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.

28 “‘When she is cleansed from her discharge, she must count off seven days, and after that she will be ceremonially clean. 29 On the eighth day she must take two doves or two young pigeons(L) and bring them to the priest at the entrance to the tent of meeting. 30 The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the Lord for the uncleanness of her discharge.(M)

31 “‘You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place,[b](N) which is among them.’”

32 These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen,(O) 33 for a woman in her monthly period, for a man or a woman with a discharge, and for a man who has sexual relations with a woman who is ceremonially unclean.(P)

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Footnotes

  1. Leviticus 15:15 Or purification offering; also in verse 30
  2. Leviticus 15:31 Or my tabernacle

An Axhead Floats

The company(A) of the prophets said to Elisha, “Look, the place where we meet with you is too small for us. Let us go to the Jordan, where each of us can get a pole; and let us build a place there for us to meet.”

And he said, “Go.”

Then one of them said, “Won’t you please come with your servants?”

“I will,” Elisha replied. And he went with them.

They went to the Jordan and began to cut down trees. As one of them was cutting down a tree, the iron axhead fell into the water. “Oh no, my lord!” he cried out. “It was borrowed!”

The man of God asked, “Where did it fall?” When he showed him the place, Elisha cut a stick and threw(B) it there, and made the iron float. “Lift it out,” he said. Then the man reached out his hand and took it.

Elisha Traps Blinded Arameans

Now the king of Aram was at war with Israel. After conferring with his officers, he said, “I will set up my camp in such and such a place.”

The man of God sent word to the king(C) of Israel: “Beware of passing that place, because the Arameans are going down there.” 10 So the king of Israel checked on the place indicated by the man of God. Time and again Elisha warned(D) the king, so that he was on his guard in such places.

11 This enraged the king of Aram. He summoned his officers and demanded of them, “Tell me! Which of us is on the side of the king of Israel?”

12 “None of us, my lord the king(E),” said one of his officers, “but Elisha, the prophet who is in Israel, tells the king of Israel the very words you speak in your bedroom.”

13 “Go, find out where he is,” the king ordered, “so I can send men and capture him.” The report came back: “He is in Dothan.”(F) 14 Then he sent(G) horses and chariots and a strong force there. They went by night and surrounded the city.

15 When the servant of the man of God got up and went out early the next morning, an army with horses and chariots had surrounded the city. “Oh no, my lord! What shall we do?” the servant asked.

16 “Don’t be afraid,”(H) the prophet answered. “Those who are with us are more(I) than those who are with them.”

17 And Elisha prayed, “Open his eyes, Lord, so that he may see.” Then the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots(J) of fire all around Elisha.

18 As the enemy came down toward him, Elisha prayed to the Lord, “Strike this army with blindness.”(K) So he struck them with blindness, as Elisha had asked.

19 Elisha told them, “This is not the road and this is not the city. Follow me, and I will lead you to the man you are looking for.” And he led them to Samaria.

20 After they entered the city, Elisha said, “Lord, open the eyes of these men so they can see.” Then the Lord opened their eyes and they looked, and there they were, inside Samaria.

21 When the king of Israel saw them, he asked Elisha, “Shall I kill them, my father?(L) Shall I kill them?”

22 “Do not kill them,” he answered. “Would you kill those you have captured(M) with your own sword or bow? Set food and water before them so that they may eat and drink and then go back to their master.” 23 So he prepared a great feast for them, and after they had finished eating and drinking, he sent them away, and they returned to their master. So the bands(N) from Aram stopped raiding Israel’s territory.

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God’s Glory Departs From the Temple

10 I looked, and I saw the likeness of a throne(A) of lapis lazuli(B) above the vault(C) that was over the heads of the cherubim.(D) The Lord said to the man clothed in linen,(E) “Go in among the wheels(F) beneath the cherubim. Fill(G) your hands with burning coals(H) from among the cherubim and scatter them over the city.” And as I watched, he went in.

Now the cherubim were standing on the south side of the temple when the man went in, and a cloud filled the inner court. Then the glory of the Lord(I) rose from above the cherubim and moved to the threshold of the temple. The cloud filled the temple, and the court was full of the radiance of the glory of the Lord. The sound of the wings of the cherubim could be heard as far away as the outer court, like the voice(J) of God Almighty[a] when he speaks.(K)

When the Lord commanded the man in linen, “Take fire from among the wheels,(L) from among the cherubim,” the man went in and stood beside a wheel. Then one of the cherubim reached out his hand to the fire(M) that was among them. He took up some of it and put it into the hands of the man in linen, who took it and went out. (Under the wings of the cherubim could be seen what looked like human hands.)(N)

I looked, and I saw beside the cherubim four wheels, one beside each of the cherubim; the wheels sparkled like topaz.(O) 10 As for their appearance, the four of them looked alike; each was like a wheel intersecting a wheel. 11 As they moved, they would go in any one of the four directions the cherubim faced; the wheels did not turn about[b] as the cherubim went. The cherubim went in whatever direction the head faced, without turning as they went. 12 Their entire bodies, including their backs, their hands and their wings, were completely full of eyes,(P) as were their four wheels.(Q) 13 I heard the wheels being called “the whirling wheels.” 14 Each of the cherubim(R) had four faces:(S) One face was that of a cherub, the second the face of a human being, the third the face of a lion,(T) and the fourth the face of an eagle.(U)

15 Then the cherubim rose upward. These were the living creatures(V) I had seen by the Kebar River.(W) 16 When the cherubim moved, the wheels beside them moved; and when the cherubim spread their wings to rise from the ground, the wheels did not leave their side. 17 When the cherubim stood still, they also stood still; and when the cherubim rose, they rose with them, because the spirit of the living creatures was in them.(X)

18 Then the glory(Y) of the Lord departed from over the threshold of the temple and stopped above the cherubim.(Z) 19 While I watched, the cherubim spread their wings and rose from the ground, and as they went, the wheels went with them.(AA) They stopped at the entrance of the east gate of the Lord’s house, and the glory(AB) of the God of Israel was above them.

20 These were the living creatures I had seen beneath the God of Israel by the Kebar River,(AC) and I realized that they were cherubim. 21 Each had four faces(AD) and four wings,(AE) and under their wings was what looked like human hands. 22 Their faces had the same appearance as those I had seen by the Kebar River.(AF) Each one went straight ahead.

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Footnotes

  1. Ezekiel 10:5 Hebrew El-Shaddai
  2. Ezekiel 10:11 Or aside

Psalm 95

Come,(A) let us sing for joy(B) to the Lord;
    let us shout aloud(C) to the Rock(D) of our salvation.
Let us come before him(E) with thanksgiving(F)
    and extol him with music(G) and song.

For the Lord is the great God,(H)
    the great King(I) above all gods.(J)
In his hand are the depths of the earth,(K)
    and the mountain peaks belong to him.
The sea is his, for he made it,
    and his hands formed the dry land.(L)

Come, let us bow down(M) in worship,(N)
    let us kneel(O) before the Lord our Maker;(P)
for he is our God
    and we are the people of his pasture,(Q)
    the flock under his care.

Today, if only you would hear his voice,
“Do not harden your hearts(R) as you did at Meribah,[a](S)
    as you did that day at Massah[b] in the wilderness,(T)
where your ancestors tested(U) me;
    they tried me, though they had seen what I did.
10 For forty years(V) I was angry with that generation;
    I said, ‘They are a people whose hearts go astray,(W)
    and they have not known my ways.’(X)
11 So I declared on oath(Y) in my anger,
    ‘They shall never enter my rest.’”(Z)

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Footnotes

  1. Psalm 95:8 Meribah means quarreling.
  2. Psalm 95:8 Massah means testing.

Jesus Raises a Widow’s Son(A)

11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord(B) saw her, his heart went out to her and he said, “Don’t cry.”

14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!”(C) 15 The dead man sat up and began to talk, and Jesus gave him back to his mother.

16 They were all filled with awe(D) and praised God.(E) “A great prophet(F) has appeared among us,” they said. “God has come to help his people.”(G) 17 This news about Jesus spread throughout Judea and the surrounding country.(H)

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The Collection for the Lord’s People

16 Now about the collection(A) for the Lord’s people:(B) Do what I told the Galatian(C) churches to do. On the first day of every week,(D) each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made.(E) Then, when I arrive, I will give letters of introduction to the men you approve(F) and send them with your gift to Jerusalem. If it seems advisable for me to go also, they will accompany me.

Personal Requests

After I go through Macedonia, I will come to you(G)—for I will be going through Macedonia.(H) Perhaps I will stay with you for a while, or even spend the winter, so that you can help me on my journey,(I) wherever I go. For I do not want to see you now and make only a passing visit; I hope to spend some time with you, if the Lord permits.(J) But I will stay on at Ephesus(K) until Pentecost,(L) because a great door for effective work has opened to me,(M) and there are many who oppose me.

10 When Timothy(N) comes, see to it that he has nothing to fear while he is with you, for he is carrying on the work of the Lord,(O) just as I am. 11 No one, then, should treat him with contempt.(P) Send him on his way(Q) in peace(R) so that he may return to me. I am expecting him along with the brothers.

12 Now about our brother Apollos:(S) I strongly urged him to go to you with the brothers. He was quite unwilling to go now, but he will go when he has the opportunity.

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