Cleansing From Defiling Skin Diseases

14 The Lord said to Moses, ² “These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest:^{(A) 3} The priest is to go outside the camp and examine them.^(B) If they have been healed of their defiling skin disease,^{[a](C) 4} the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop^(D) be brought for the person to be cleansed.^{(E) 5} Then the priest shall order that one of the birds be killed over fresh water in a clay pot.^{(F) 6} He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water.^{(G) 7} Seven times^(H) he shall sprinkle^(I) the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields.^(J)

⁸ “The person to be cleansed must wash their clothes,^(K) shave off all their hair and bathe with water;^(L) then they will be ceremonially clean.^(M) After this they may come into the camp,^(N) but they must stay outside their tent for seven days. ⁹ On the seventh day^(O) they must shave off all their hair;^(P) they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.^(Q)

¹⁰ “On the eighth day^(R) they must bring two male lambs and one ewe lamb^(S) a year old, each without defect, along with three-tenths of an ephah^[b](T) of the finest flour mixed with olive oil for a grain offering,^(U) and one log^[c] of oil.^{(V) 11} The priest who pronounces them clean shall present^(W) both the one to be cleansed and their offerings before the Lord at the entrance to the tent of meeting.^(X)

¹² “Then the priest is to take one of the male lambs and offer it as a guilt offering,^(Y) along with the log of oil; he shall wave them before the Lord as a wave offering.^{(Z) 13} He is to slaughter the lamb in the sanctuary area^(AA) where the sin offering^[d] and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest;^(AB) it is most holy. ¹⁴ The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.^{(AC) 15} The priest shall then take some of the log of oil, pour it in the palm of his own left hand,^{(AD) 16} dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the Lord seven times.^{(AE) 17} The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering.^(AF)

Moab Revolts

3 Joram^[a](A) son of Ahab became king of Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and he reigned twelve years. ² He did evil^(B) in the eyes of the Lord, but not as his father^(C) and mother had done. He got rid of the sacred stone^(D) of Baal that his father had made. ³ Nevertheless he clung to the sins^(E) of Jeroboam son of Nebat, which he had caused Israel to commit; he did not turn away from them.

⁴ Now Mesha king of Moab^(F) raised sheep, and he had to pay the king of Israel a tribute of a hundred thousand lambs^(G) and the wool of a hundred thousand rams. ⁵ But after Ahab died, the king of Moab rebelled^(H) against the king of Israel. ⁶ So at that time King Joram set out from Samaria and mobilized all Israel. ⁷ He also sent this message to Jehoshaphat king of Judah: “The king of Moab has rebelled against me. Will you go with me to fight^(I) against Moab?”

“I will go with you,” he replied. “I am as you are, my people as your people, my horses as your horses.”

⁸ “By what route shall we attack?” he asked.

“Through the Desert of Edom,” he answered.

⁹ So the king of Israel set out with the king of Judah and the king of Edom.^(J) After a roundabout march of seven days, the army had no more water for themselves or for the animals with them.

¹⁰ “What!” exclaimed the king of Israel. “Has the Lord called us three kings together only to deliver us into the hands of Moab?”

¹¹ But Jehoshaphat asked, “Is there no prophet of the Lord here, through whom we may inquire^(K) of the Lord?”

An officer of the king of Israel answered, “Elisha^(L) son of Shaphat is here. He used to pour water on the hands of Elijah.^[b](M)”

¹² Jehoshaphat said, “The word^(N) of the Lord is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.

¹³ Elisha said to the king of Israel, “Why do you want to involve me? Go to the prophets of your father and the prophets of your mother.”

“No,” the king of Israel answered, “because it was the Lord who called us three kings together to deliver us into the hands of Moab.”

¹⁴ Elisha said, “As surely as the Lord Almighty lives, whom I serve, if I did not have respect for the presence of Jehoshaphat king of Judah, I would not pay any attention to you. ¹⁵ But now bring me a harpist.”^(O)

While the harpist was playing, the hand^(P) of the Lord came on Elisha ¹⁶ and he said, “This is what the Lord says: I will fill this valley with pools of water. ¹⁷ For this is what the Lord says: You will see neither wind nor rain, yet this valley will be filled with water,^(Q) and you, your cattle and your other animals will drink. ¹⁸ This is an easy^(R) thing in the eyes of the Lord; he will also deliver Moab into your hands. ¹⁹ You will overthrow every fortified city and every major town. You will cut down every good tree, stop up all the springs, and ruin every good field with stones.”

²⁰ The next morning, about the time^(S) for offering the sacrifice, there it was—water flowing from the direction of Edom! And the land was filled with water.^(T)

²¹ Now all the Moabites had heard that the kings had come to fight against them; so every man, young and old, who could bear arms was called up and stationed on the border. ²² When they got up early in the morning, the sun was shining on the water. To the Moabites across the way, the water looked red—like blood. ²³ “That’s blood!” they said. “Those kings must have fought and slaughtered each other. Now to the plunder, Moab!”

²⁴ But when the Moabites came to the camp of Israel, the Israelites rose up and fought them until they fled. And the Israelites invaded the land and slaughtered the Moabites. ²⁵ They destroyed the towns, and each man threw a stone on every good field until it was covered. They stopped up all the springs and cut down every good tree. Only Kir Hareseth^(U) was left with its stones in place, but men armed with slings surrounded it and attacked it.

²⁶ When the king of Moab saw that the battle had gone against him, he took with him seven hundred swordsmen to break through to the king of Edom, but they failed. ²⁷ Then he took his firstborn^(V) son, who was to succeed him as king, and offered him as a sacrifice on the city wall. The fury against Israel was great; they withdrew and returned to their own land.

The End Has Come

7 The word of the Lord came to me: ² “Son of man, this is what the Sovereign Lord says to the land of Israel:

“‘Then you will know that I am the Lord.’^(F)

⁵ “This is what the Sovereign Lord says:

“‘Then you will know that it is I the Lord who strikes you.^(O)

Psalm 91

²⁰ Looking at his disciples, he said:

²³ “Rejoice in that day and leap for joy,^(G) because great is your reward in heaven. For that is how their ancestors treated the prophets.^(H)

The Resurrection of the Dead

¹² But if it is preached that Christ has been raised from the dead,^(A) how can some of you say that there is no resurrection^(B) of the dead?^{(C) 13} If there is no resurrection of the dead, then not even Christ has been raised. ¹⁴ And if Christ has not been raised,^(D) our preaching is useless and so is your faith. ¹⁵ More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead.^(E) But he did not raise him if in fact the dead are not raised. ¹⁶ For if the dead are not raised, then Christ has not been raised either. ¹⁷ And if Christ has not been raised, your faith is futile; you are still in your sins.^{(F) 18} Then those also who have fallen asleep^(G) in Christ are lost. ¹⁹ If only for this life we have hope in Christ, we are of all people most to be pitied.^(H)

²⁰ But Christ has indeed been raised from the dead,^(I) the firstfruits^(J) of those who have fallen asleep.^{(K) 21} For since death came through a man,^(L) the resurrection of the dead^(M) comes also through a man.