¹⁷ The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean;^(A) then they will be clean.

¹⁸ “When someone has a boil^(B) on their skin and it heals, ¹⁹ and in the place where the boil was, a white swelling or reddish-white^(C) spot^(D) appears, they must present themselves to the priest. ²⁰ The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease^(E) that has broken out where the boil was. ²¹ But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. ²² If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. ²³ But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.^(F)

²⁴ “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, ²⁵ the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.^{(G) 26} But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.^{(H) 27} On the seventh day the priest is to examine that person,^(I) and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. ²⁸ If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.^(J)

²⁹ “If a man or woman has a sore on their head^(K) or chin, ³⁰ the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. ³¹ But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.^{(L) 32} On the seventh day the priest is to examine the sore,^(M) and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, ³³ then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. ³⁴ On the seventh day the priest is to examine the sore,^(N) and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.^{(O) 35} But if the sore does spread in the skin after they are pronounced clean, ³⁶ the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.^{(P) 37} If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.

The Lord’s Judgment on Ahaziah

1 After Ahab’s death, Moab^(A) rebelled against Israel. ² Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers,^(B) saying to them, “Go and consult Baal-Zebub,^(C) the god of Ekron,^(D) to see if I will recover^(E) from this injury.”

³ But the angel^(F) of the Lord said to Elijah^(G) the Tishbite, “Go up and meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel^(H) that you are going off to consult Baal-Zebub, the god of Ekron?’ ⁴ Therefore this is what the Lord says: ‘You will not leave^(I) the bed you are lying on. You will certainly die!’” So Elijah went.

⁵ When the messengers returned to the king, he asked them, “Why have you come back?”

⁶ “A man came to meet us,” they replied. “And he said to us, ‘Go back to the king who sent you and tell him, “This is what the Lord says: Is it because there is no God in Israel that you are sending messengers to consult Baal-Zebub, the god of Ekron? Therefore you will not leave^(J) the bed you are lying on. You will certainly die!”’”

⁷ The king asked them, “What kind of man was it who came to meet you and told you this?”

⁸ They replied, “He had a garment of hair^[a](K) and had a leather belt around his waist.”

The king said, “That was Elijah the Tishbite.”

⁹ Then he sent^(L) to Elijah a captain^(M) with his company of fifty men. The captain went up to Elijah, who was sitting on the top of a hill, and said to him, “Man of God, the king says, ‘Come down!’”

¹⁰ Elijah answered the captain, “If I am a man of God, may fire come down from heaven and consume you and your fifty men!” Then fire^(N) fell from heaven and consumed the captain and his men.

¹¹ At this the king sent to Elijah another captain with his fifty men. The captain said to him, “Man of God, this is what the king says, ‘Come down at once!’”

¹² “If I am a man of God,” Elijah replied, “may fire come down from heaven and consume you and your fifty men!” Then the fire of God fell from heaven and consumed him and his fifty men.

¹³ So the king sent a third captain with his fifty men. This third captain went up and fell on his knees before Elijah. “Man of God,” he begged, “please have respect for my life^(O) and the lives of these fifty men, your servants! ¹⁴ See, fire has fallen from heaven and consumed the first two captains and all their men. But now have respect for my life!”

¹⁵ The angel^(P) of the Lord said to Elijah, “Go down with him; do not be afraid^(Q) of him.” So Elijah got up and went down with him to the king.

¹⁶ He told the king, “This is what the Lord says: Is it because there is no God in Israel for you to consult that you have sent messengers^(R) to consult Baal-Zebub, the god of Ekron? Because you have done this, you will never leave^(S) the bed you are lying on. You will certainly die!” ¹⁷ So he died,^(T) according to the word of the Lord that Elijah had spoken.

Because Ahaziah had no son, Joram^[b](U) succeeded him as king in the second year of Jehoram son of Jehoshaphat king of Judah. ¹⁸ As for all the other events of Ahaziah’s reign, and what he did, are they not written in the book of the annals of the kings of Israel?

Siege of Jerusalem Symbolized

4 “Now, son of man, take a block of clay, put it in front of you and draw the city of Jerusalem on it. ² Then lay siege to it: Erect siege works against it, build a ramp^(A) up to it, set up camps against it and put battering rams around it.^{(B) 3} Then take an iron pan,^(C) place it as an iron wall between you and the city and turn your face toward^(D) it. It will be under siege, and you shall besiege it. This will be a sign^(E) to the people of Israel.^(F)

⁴ “Then lie on your left side and put the sin of the people of Israel upon yourself.^[a] You are to bear their sin for the number of days you lie on your side. ⁵ I have assigned you the same number of days as the years of their sin. So for 390 days you will bear the sin of the people of Israel.

⁶ “After you have finished this, lie down again, this time on your right side, and bear the sin^(G) of the people of Judah. I have assigned you 40 days, a day for each year.^{(H) 7} Turn your face^(I) toward the siege of Jerusalem and with bared arm prophesy against her. ⁸ I will tie you up with ropes so that you cannot turn from one side to the other until you have finished the days of your siege.^(J)

⁹ “Take wheat and barley, beans and lentils, millet and spelt;^(K) put them in a storage jar and use them to make bread for yourself. You are to eat it during the 390 days you lie on your side. ¹⁰ Weigh out twenty shekels^[b](L) of food to eat each day and eat it at set times. ¹¹ Also measure out a sixth of a hin^[c] of water and drink it at set times.^{(M) 12} Eat the food as you would a loaf of barley bread; bake it in the sight of the people, using human excrement^(N) for fuel.” ¹³ The Lord said, “In this way the people of Israel will eat defiled food among the nations where I will drive them.”^(O)

¹⁴ Then I said, “Not so, Sovereign Lord!^(P) I have never defiled myself. From my youth until now I have never eaten anything found dead^(Q) or torn by wild animals. No impure meat has ever entered my mouth.^(R)”

¹⁵ “Very well,” he said, “I will let you bake your bread over cow dung instead of human excrement.”

¹⁶ He then said to me: “Son of man, I am about to cut off^(S) the food supply in Jerusalem. The people will eat rationed food in anxiety and drink rationed water in despair,^{(T) 17} for food and water will be scarce.^(U) They will be appalled at the sight of each other and will waste away because of^[d] their sin.^(V)

Jesus Calls Levi and Eats With Sinners^(A)

²⁷ After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. “Follow me,”^(B) Jesus said to him, ²⁸ and Levi got up, left everything and followed him.^(C)

²⁹ Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors^(D) and others were eating with them. ³⁰ But the Pharisees and the teachers of the law who belonged to their sect^(E) complained to his disciples, “Why do you eat and drink with tax collectors and sinners?”^(F)

³¹ Jesus answered them, “It is not the healthy who need a doctor, but the sick. ³² I have not come to call the righteous, but sinners to repentance.”^(G)

Jesus Questioned About Fasting^(H)

³³ They said to him, “John’s disciples^(I) often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.”

³⁴ Jesus answered, “Can you make the friends of the bridegroom^(J) fast while he is with them? ³⁵ But the time will come when the bridegroom will be taken from them;^(K) in those days they will fast.”

³⁶ He told them this parable: “No one tears a piece out of a new garment to patch an old one. Otherwise, they will have torn the new garment, and the patch from the new will not match the old. ³⁷ And no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins; the wine will run out and the wineskins will be ruined. ³⁸ No, new wine must be poured into new wineskins. ³⁹ And no one after drinking old wine wants the new, for they say, ‘The old is better.’”

¹³ For this reason the one who speaks in a tongue should pray that they may interpret what they say.^{(A) 14} For if I pray in a tongue, my spirit prays,^(B) but my mind is unfruitful. ¹⁵ So what shall I do? I will pray with my spirit,^(C) but I will also pray with my understanding; I will sing^(D) with my spirit, but I will also sing with my understanding. ¹⁶ Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,^[a] say “Amen”^(E) to your thanksgiving,^(F) since they do not know what you are saying? ¹⁷ You are giving thanks well enough, but no one else is edified.^(G)

¹⁸ I thank God that I speak in tongues more than all of you. ¹⁹ But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.^(H)

²⁰ Brothers and sisters, stop thinking like children.^(I) In regard to evil be infants,^(J) but in your thinking be adults. ²¹ In the Law^(K) it is written:

²² Tongues, then, are a sign, not for believers but for unbelievers; prophecy,^(M) however, is not for unbelievers but for believers. ²³ So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?^{(N) 24} But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, ²⁵ as the secrets^(O) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”^(P)