Laws of Motherhood

12 Then the Lord spoke to Moses, saying, “Speak to the sons of Israel, saying:

‘When a woman gives birth and delivers a male child, then she shall be unclean for seven days; (A)as she is in the days of her menstruation, she shall be unclean. Then on (B)the eighth day the flesh of his foreskin shall be circumcised. And she shall stay at home in her condition of [a]blood purification for thirty-three days; she shall not touch any consecrated thing, nor enter the sanctuary until the days of her purification are completed. But if she gives birth to a female child, then she shall be unclean for two weeks, as in her menstruation; and she shall stay at home in her condition of [b]blood purification for sixty-six days.

(C)When the days of her purification are completed, for a son or for a daughter, she shall bring to the priest at the doorway of the tent of meeting a one-year-old lamb as a burnt offering and a young pigeon or a turtledove (D)as a [c]sin offering. Then he shall offer it before the Lord and make atonement for her, and she shall be cleansed from the [d]flow of her blood. This is the law for her who gives birth to a child, whether a male or a female. But if [e]she cannot afford a lamb, then she shall take (E)two turtledoves or two young doves, (F)the one as a burnt offering and the other as a [f]sin offering; and the (G)priest shall make atonement for her, and she will be clean.’”

Footnotes

  1. Leviticus 12:4 Lit blood of purifying; i.e., ritually clean blood from childbirth
  2. Leviticus 12:5 See note v 4
  3. Leviticus 12:6 Or purification offering
  4. Leviticus 12:7 Lit fountain
  5. Leviticus 12:8 Lit her hand does not find enough for
  6. Leviticus 12:8 Or purification offering

The Ritual After Childbirth(A)

12 Then the Lord spoke to Moses, saying, “Speak to the children of Israel, saying: ‘If a (B)woman has conceived, and borne a male child, then (C)she shall be [a]unclean seven days; (D)as in the days of her customary impurity she shall be unclean. And on the (E)eighth day the flesh of his foreskin shall be circumcised. She shall then continue in the blood of her purification thirty-three days. She shall not touch any [b]hallowed thing, nor come into the sanctuary until the days of her purification are fulfilled.

‘But if she bears a female child, then she shall be unclean two weeks, as in her customary impurity, and she shall continue in the blood of her purification sixty-six days.

(F)‘When the days of her purification are fulfilled, whether for a son or a daughter, she shall bring to the priest a (G)lamb [c]of the first year as a burnt offering, and a young pigeon or a turtledove as a (H)sin offering, to the door of the tabernacle of meeting. Then he shall offer it before the Lord, and make [d]atonement for her. And she shall be clean from the flow of her blood. This is the law for her who has borne a male or a female.

(I)‘And if she is not able to bring a lamb, then she may bring two turtledoves or two young pigeons—one as a burnt offering and the other as a sin offering. (J)So the priest shall make atonement for her, and she will be [e]clean.’ ”

Footnotes

  1. Leviticus 12:2 impure
  2. Leviticus 12:4 consecrated
  3. Leviticus 12:6 Lit. a son of his year
  4. Leviticus 12:7 Lit. covering
  5. Leviticus 12:8 pure

The Test for Leprosy

13 Then the Lord spoke to Moses and to Aaron, saying, “When someone has on the skin of his [a]body a swelling, or a scab, or a bright spot, and it becomes an infection of [b]leprosy on the skin of his [c]body, (A)then he shall be brought to Aaron the priest or to one of his sons the priests. The priest shall look at the infected area on the skin of the [d]body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his [e]body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean. But if the bright spot is white on the skin of his [f]body, and [g]it does not appear to be deeper than the skin, and the hair on it has not turned white, then the priest shall [h]isolate the person who has the infection for seven days. Then the priest shall look at him on the seventh day, and if in his eyes the infection has [i]not changed and the infection has not spread on the skin, then the priest shall [j]isolate him for seven more days. The priest shall then look at him again on the seventh day, and if the infected area has faded and the infection has not spread on the skin, then the priest shall pronounce him clean; it is only a rash. And he shall (B)wash his clothes and be clean.

“But if the rash spreads farther on the skin after he has shown himself to the priest for his cleansing, he shall appear again to the priest. And the priest shall look, and if the rash has spread on the skin, then the priest shall pronounce him unclean; it is leprosy.

“When the infection of leprosy is on someone, then he shall be brought to the priest. 10 The priest shall then look, and if there is a (C)white swelling on the skin, and it has turned the hair white, and there is new raw flesh in the swelling, 11 it is [k]a chronic leprosy on the skin of his [l]body, and the priest shall pronounce him unclean; he shall not [m]isolate him, for he is unclean. 12 If the leprosy breaks out farther on the skin, and the leprosy covers all the skin of the person who has the infection from his head even to his feet, [n]as far as the priest can see, 13 then the priest shall look, and behold, if the leprosy has covered his entire [o]body, he shall pronounce the one who has the infection clean; it has all turned white and he is clean. 14 But whenever raw flesh appears on him, he shall be unclean. 15 The priest shall look at the raw flesh, and he shall pronounce him unclean; the raw flesh is unclean, it is leprosy. 16 Or if the raw flesh turns back and is changed to white, then he shall (D)come to the priest, 17 and the priest shall look at him, and behold, if the infected area has turned white, then the priest shall pronounce the one who has the infection clean; he is clean.

18 “Now when the [p]body has a boil on its skin and it is healed, 19 and in the place of the boil there is a white swelling or a reddish-white, bright spot, then it shall be shown to the priest; 20 and the priest shall look, and behold, if [q]it appears to be deeper than the skin, and the hair on it has turned white, then the priest shall pronounce him unclean; it is the infection of leprosy, it has broken out in the boil. 21 But if the priest looks at it, and behold, there are no white hairs in it and it is not deeper than the skin and is faded, then the priest shall [r]isolate him for seven days; 22 and if it spreads farther on the skin, then the priest shall pronounce him unclean; it is an infection. 23 But if the bright spot remains in its place and does not spread, it is only the scar of the boil; and the priest shall pronounce him clean.

24 “Or if the [s]body sustains in its skin a burn by fire, and the raw flesh of the burn becomes a bright spot, reddish-white, or white, 25 then the priest shall look at it. And if the hair in the bright spot has (E)turned white and it appears to be deeper than the skin, it is leprosy; it has broken out in the burn. Therefore, the priest shall pronounce him unclean; it is an infection of leprosy. 26 But if the priest looks at it, and indeed, there is no white hair in the bright spot and it is no deeper than the skin, but is dim, then the priest shall [t]isolate him for seven days; 27 and the priest shall look at him on the seventh day. If it spreads farther in the skin, then the priest shall pronounce him unclean; it is an infection of leprosy. 28 But if the bright spot remains in its place and has not spread in the skin, but is dim, it is the swelling from the burn; and the priest shall pronounce him clean, for it is only the scar of the burn.

29 “Now if a man or woman has an infection on the head or on the beard, 30 then the priest shall look at the infection, and if it appears to be deeper than the skin and there is thin yellowish hair in it, then the priest shall pronounce him unclean; it is a scale, it is leprosy of the head or of the beard. 31 But if the priest looks at the infection of the scale, and indeed, it appears to be no deeper than the skin and there is no black hair in it, then the priest shall [u]isolate the person with the scaly infection for seven days. 32 And on the seventh day the priest shall look at the infection, and if the scale has not spread and no yellowish hair has [v]grown in it, and the appearance of the scale is no deeper than the skin, 33 then he shall shave himself, but he shall not shave the scale; and the priest shall [w]isolate the person with the scale for seven more days. 34 Then on the seventh day the priest shall look at the scale, and if the scale has not spread in the skin and it appears to be no deeper than the skin, the priest shall pronounce him clean; and he shall wash his clothes and be clean. 35 But if the scale spreads farther in the skin after his cleansing, 36 then the priest shall look at him, and if the scale has spread on the skin, the priest need not look for the yellowish hair; he is unclean. 37 If in his sight the scale has remained, however, and black hair has grown in it, the scale has healed, and he is clean; and the priest shall pronounce him clean.

38 “When a man or a woman has bright spots on the skin of the [x]body, white bright spots, 39 then the priest shall look, and if the bright spots on the skin of their [y]bodies are a faint white, it is [z]eczema that has broken out on the skin; he is clean.

40 “Now if a man [aa]loses the hair of his head, he is only (F)bald; he is clean. 41 And if his head becomes bald at the [ab]front and sides, he is bald on the forehead; he is clean. 42 But if on the bald head or the bald forehead there occurs a reddish-white infection, it is leprosy breaking out on his bald head or on his bald forehead. 43 Then (G)the priest shall look at him; and if the swelling of the infection is reddish-white on his bald head or on his bald forehead, like the appearance of leprosy in the skin of the [ac]body, 44 he is a leprous man, he is unclean. The priest must pronounce him unclean; his infection is on his head.

45 “As for the person who has the leprous infection, his clothes shall be torn and (H)the hair of his head shall be [ad]uncovered, and he shall (I)cover his [ae]mustache and call out, ‘(J)Unclean! Unclean!’ 46 He shall remain unclean all the days during which he has the infection; he is unclean. He shall live alone; he shall live (K)outside the camp.

47 “When a garment has [af]a mark of leprosy in it, whether it is a wool garment or a linen garment, 48 whether in [ag]warp or [ah]woof, of linen or of wool, whether in leather or in any article made of leather, 49 if the [ai]mark is greenish or reddish in the garment or in the leather, whether in the [aj]warp or in the woof, or in any article of leather, it is a leprous [ak]mark and it shall be shown to the priest. 50 Then (L)the priest shall look at the mark and shall [al]quarantine the article with the mark for seven days. 51 He shall then look at the mark on the seventh day; if the mark has spread in the garment, whether in the [am]warp or in the woof, or in the leather, whatever the purpose for which the leather is used, the mark is a [an]leprous malignancy, it is unclean. 52 So he shall burn the garment, whether it is the [ao]warp or the woof, in wool or in linen, or any article of leather, in which the mark occurs; for it is a [ap]leprous malignancy. It shall be burned in the fire.

53 “But if the priest looks, and indeed the mark has not spread in the garment, either in the [aq]warp or in the woof, or in any article of leather, 54 then the priest shall order them to wash the thing in which the mark occurs, and he shall [ar]quarantine it for seven more days. 55 After the article with the mark has been washed, the priest shall again look, and if the mark has not changed its appearance, even if the mark has not spread, it is unclean; you shall burn it in the fire, whether an eating away has produced bareness on the back or on the front of it.

56 “But if the priest looks, and indeed the mark has faded after it has been washed, then he shall tear it out of the garment or out of the leather, whether from the [as]warp or from the woof; 57 yet if it appears again in the garment, whether in the warp or in the woof, or in any article of leather, it is an outbreak; the article with the mark shall be burned in the fire. 58 But the garment, whether the warp or the woof, or any article of leather from which the mark has disappeared when you washed it, shall then be washed a second time and will be clean.”

59 This is the law for the mark of leprosy in a garment of wool or linen, whether in the warp or in the woof, or in any article of leather, for pronouncing it clean or unclean.

Footnotes

  1. Leviticus 13:2 Lit flesh
  2. Leviticus 13:2 I.e., or a serious, unspecified disease, and so throughout the ch
  3. Leviticus 13:2 Lit flesh
  4. Leviticus 13:3 Lit flesh
  5. Leviticus 13:3 Lit flesh
  6. Leviticus 13:4 Lit flesh
  7. Leviticus 13:4 Lit the appearance of it is not deeper
  8. Leviticus 13:4 Lit separate
  9. Leviticus 13:5 Lit stood
  10. Leviticus 13:5 Lit separate
  11. Leviticus 13:11 Lit aging
  12. Leviticus 13:11 Lit flesh
  13. Leviticus 13:11 Lit separate
  14. Leviticus 13:12 Lit to the entire sight of the priest’s eyes
  15. Leviticus 13:13 Lit flesh
  16. Leviticus 13:18 Lit flesh
  17. Leviticus 13:20 Lit the appearance of it is deeper
  18. Leviticus 13:21 Lit separate
  19. Leviticus 13:24 Lit flesh
  20. Leviticus 13:26 Lit separate
  21. Leviticus 13:31 Lit separate
  22. Leviticus 13:32 Lit been
  23. Leviticus 13:33 Lit separate
  24. Leviticus 13:38 Lit flesh
  25. Leviticus 13:39 Lit flesh
  26. Leviticus 13:39 Lit vitiligo
  27. Leviticus 13:40 Lit becomes bald on his head
  28. Leviticus 13:41 Lit border of his face
  29. Leviticus 13:43 Lit flesh
  30. Leviticus 13:45 Or disheveled
  31. Leviticus 13:45 I.e., mouth
  32. Leviticus 13:47 Lit an infection, and so throughout the ch
  33. Leviticus 13:48 I.e., lengthwise material in weaving
  34. Leviticus 13:48 I.e., material woven crosswise
  35. Leviticus 13:49 Lit infestation; possibly material already contaminated prior to weaving
  36. Leviticus 13:49 See notes v 48
  37. Leviticus 13:49 Lit infestation; possibly material already contaminated prior to weaving
  38. Leviticus 13:50 Lit separate
  39. Leviticus 13:51 See notes v 48
  40. Leviticus 13:51 Lit malignant leprosy
  41. Leviticus 13:52 See notes v 48
  42. Leviticus 13:52 Lit malignant leprosy
  43. Leviticus 13:53 See notes v 48
  44. Leviticus 13:54 Lit separate
  45. Leviticus 13:56 See notes v 48

The Law Concerning Leprosy

13 And the Lord spoke to Moses and Aaron, saying: “When a man has on the skin of his body a swelling, (A)a scab, or a bright spot, and it becomes on the skin of his body like a [a]leprous sore, (B)then he shall be brought to Aaron the priest or to one of his sons the priests. The priest shall examine the sore on the skin of the body; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his body, it is a leprous sore. Then the priest shall examine him, and pronounce him [b]unclean. But if the bright spot is white on the skin of his body, and does not appear to be deeper than the skin, and its hair has not turned white, then the priest shall isolate the one who has the sore (C)seven days. And the priest shall examine him on the seventh day; and indeed if the sore appears to be as it was, and the sore has not spread on the skin, then the priest shall isolate him another seven days. Then the priest shall examine him again on the seventh day; and indeed if the sore has faded, and the sore has not spread on the skin, then the priest shall pronounce him clean; it is only a scab, and he (D)shall wash his clothes and be clean. But if the scab should at all spread over the skin, after he has been seen by the priest for his cleansing, he shall be seen by the priest again. And if the priest sees that the scab has indeed spread on the skin, then the priest shall pronounce him [c]unclean. It is leprosy.

“When the leprous sore is on a person, then he shall be brought to the priest. 10 (E)And the priest shall examine him; and indeed if the swelling on the skin is white, and it has turned the hair white, and there is a spot of raw flesh in the swelling, 11 it is an old leprosy on the skin of his body. The priest shall pronounce him [d]unclean, and shall not isolate him, for he is unclean.

12 “And if leprosy breaks out all over the skin, and the leprosy covers all the skin of the one who has the sore, from his head to his foot, wherever the priest looks, 13 then the priest shall consider; and indeed if the leprosy has covered all his body, he shall pronounce him clean who has the sore. It has all turned (F)white. He is clean. 14 But when raw flesh appears on him, he shall be unclean. 15 And the priest shall examine the raw flesh and pronounce him to be unclean; for the raw flesh is unclean. It is leprosy. 16 Or if the raw flesh changes and turns white again, he shall come to the priest. 17 And the priest shall examine him; and indeed if the sore has turned white, then the priest shall pronounce him clean who has the sore. He is clean.

18 “If the body develops a (G)boil in the skin, and it is healed, 19 and in the place of the boil there comes a white swelling or a bright spot, reddish-white, then it shall be shown to the priest; 20 and if, when the priest sees it, it indeed appears deeper than the skin, and its hair has turned white, the priest shall pronounce him unclean. It is a leprous sore which has broken out of the boil. 21 But if the priest examines it, and indeed there are no white hairs in it, and it is not deeper than the skin, but has faded, then the priest shall isolate him seven days; 22 and if it should at all spread over the skin, then the priest shall pronounce him unclean. It is a [e]leprous sore. 23 But if the bright spot stays in one place, and has not spread, it is the scar of the boil; and the priest shall pronounce him clean.

24 “Or if the body receives a (H)burn on its skin by fire, and the raw flesh of the burn becomes a bright spot, reddish-white or white, 25 then the priest shall examine it; and indeed if the hair of the bright spot has turned white, and it appears deeper than the skin, it is leprosy broken out in the burn. Therefore the priest shall pronounce him unclean. It is a leprous sore. 26 But if the priest examines it, and indeed there are no white hairs in the bright spot, and it is not deeper than the skin, but has faded, then the priest shall isolate him seven days. 27 And the priest shall examine him on the seventh day. If it has at all spread over the skin, then the priest shall pronounce him unclean. It is a leprous sore. 28 But if the bright spot stays in one place, and has not spread on the skin, but has faded, it is a swelling from the burn. The priest shall pronounce him clean, for it is the scar from the burn.

29 “If a man or woman has a sore on the head or the beard, 30 then the priest shall examine the sore; and indeed if it appears deeper than the skin, and there is in it thin yellow hair, then the priest shall pronounce him unclean. It is a scaly leprosy of the head or beard. 31 But if the priest examines the scaly sore, and indeed it does not appear deeper than the skin, and there is no black hair in it, then the priest shall isolate the one who has the scale seven days. 32 And on the seventh day the priest shall examine the sore; and indeed if the scale has not spread, and there is no yellow hair in it, and the scale does not appear deeper than the skin, 33 he shall shave himself, but the scale he shall not shave. And the priest shall isolate the one who has the scale another seven days. 34 On the seventh day the priest shall examine the scale; and indeed if the scale has not spread over the skin, and does not appear deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes and be clean. 35 But if the scale should at all spread over the skin after his cleansing, 36 then the priest shall examine him; and indeed if the scale has spread over the skin, the priest need not seek for yellow hair. He is unclean. 37 But if the scale appears to be at a standstill, and there is black hair grown up in it, the scale has healed. He is clean, and the priest shall pronounce him clean.

38 “If a man or a woman has bright spots on the skin of the body, specifically white bright spots, 39 then the priest shall look; and indeed if the bright spots on the skin of the body are dull white, it is a white spot that grows on the skin. He is clean.

40 “As for the man whose hair has fallen from his head, he is bald, but he is clean. 41 He whose hair has fallen from his forehead, he is bald on the forehead, but he is clean. 42 And if there is on the bald head or bald (I)forehead a reddish-white sore, it is leprosy breaking out on his bald head or his bald forehead. 43 Then the priest shall examine it; and indeed if the swelling of the sore is reddish-white on his bald head or on his bald forehead, as the appearance of leprosy on the skin of the body, 44 he is a leprous man. He is unclean. The priest shall surely pronounce him [f]unclean; his sore is on his (J)head.

45 “Now the leper on whom the sore is, his clothes shall be torn and his head (K)bare; and he shall (L)cover his mustache, and cry, (M)‘Unclean! Unclean!’ 46 He shall be unclean. All the days he has the sore he shall be unclean. He is unclean, and he shall [g]dwell alone; his dwelling shall be (N)outside the camp.

The Law Concerning Leprous Garments

47 “Also, if a garment has a [h]leprous plague in it, whether it is a woolen garment or a linen garment, 48 whether it is in the warp or woof of linen or wool, whether in leather or in anything made of leather, 49 and if the plague is greenish or reddish in the garment or in the leather, whether in the warp or in the woof, or in anything made of leather, it is a leprous [i]plague and shall be shown to the priest. 50 The priest shall examine the plague and isolate that which has the plague seven days. 51 And he shall examine the plague on the seventh day. If the plague has spread in the garment, either in the warp or in the woof, in the leather or in anything made of leather, the plague is (O)an active leprosy. It is unclean. 52 He shall therefore burn that garment in which is the plague, whether warp or woof, in wool or in linen, or anything of leather, for it is an active leprosy; the garment shall be burned in the fire.

53 “But if the priest examines it, and indeed the plague has not spread in the garment, either in the warp or in the woof, or in anything made of leather, 54 then the priest shall command that they wash the thing in which is the plague; and he shall isolate it another seven days. 55 Then the priest shall examine the plague after it has been washed; and indeed if the plague has not changed its color, though the plague has not spread, it is unclean, and you shall burn it in the fire; it continues eating away, whether the damage is outside or inside. 56 If the priest examines it, and indeed the plague has faded after washing it, then he shall tear it out of the garment, whether out of the warp or out of the woof, or out of the leather. 57 But if it appears again in the garment, either in the warp or in the woof, or in anything made of leather, it is a spreading plague; you shall burn with fire that in which is the plague. 58 And if you wash the garment, either warp or woof, or whatever is made of leather, if the plague has disappeared from it, then it shall be washed a second time, and shall be clean.

59 “This is the law of the leprous plague in a garment of wool or linen, either in the warp or woof, or in anything made of leather, to pronounce it clean or to pronounce it unclean.”

Footnotes

  1. Leviticus 13:2 Heb. saraath, disfiguring skin diseases, including leprosy, and so in vv. 2–46 and 14:2–32
  2. Leviticus 13:3 defiled
  3. Leviticus 13:8 defiled
  4. Leviticus 13:11 defiled
  5. Leviticus 13:22 infection
  6. Leviticus 13:44 altogether defiled
  7. Leviticus 13:46 live alone
  8. Leviticus 13:47 A mold, fungus, or similar infestation, and so in vv. 47–59
  9. Leviticus 13:49 mark

Law of Cleansing a Person with Leprosy

14 Then the Lord spoke to Moses, saying, “This shall be the law of the person with leprosy on the day of his cleansing. (A)Now he shall be brought to the priest; and the priest shall go (B)out to a place outside of the camp. Then the priest shall look, and if the [a]leprous infection has been healed in the person with leprosy, then the priest shall give orders to take two live clean birds, (C)cedar wood, a [b]scarlet string, and hyssop for the one who is to be cleansed. The priest shall also give orders to slaughter the one bird in an earthenware vessel over [c]running water. As for the live bird, he shall take it together with (D)the cedar wood, the [d]scarlet string, and the (E)hyssop, and shall dip them and the live bird in the blood of the bird that was slaughtered over the [e]running water. (F)He shall then sprinkle seven times the one who is to be cleansed from the leprosy and shall pronounce him clean, and shall let the live bird go free over the open field. (G)The one to be cleansed shall then wash his clothes and shave off all his hair, and bathe in water and (H)be clean. And afterward he may enter the camp, but he (I)shall stay outside his tent for seven days. Then it shall be on the seventh day that he shall shave off all his hair: he shall shave his head and his beard and his eyebrows, even all his hair. He shall then wash his clothes and bathe his [f]body in water and (J)be clean.

10 “Now on the eighth day he is to take two male lambs without defect, and a yearling ewe lamb without defect, and three-tenths of an [g]ephah of fine flour mixed with oil as a grain offering, and one [h](K)log of oil; 11 and the priest who is going to pronounce him clean shall present the person to be cleansed and [i]the offerings before the Lord at the doorway of the tent of meeting. 12 Then the priest shall take the one male lamb and bring it as a (L)guilt offering, with the [j](M)log of oil, and present them as a (N)wave offering before the Lord. 13 Next he shall slaughter the male lamb in (O)the place where they slaughter the [k]sin offering and the burnt offering, at the place of the sanctuary—for the guilt offering, (P)like the [l]sin offering, belongs to the priest; it is most holy. 14 The priest shall then take some of the blood of the (Q)guilt offering, and the priest shall put it on (R)the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot. 15 The priest shall also take some of the [m](S)log of oil, and pour it into his left palm; 16 the priest shall then dip his right-hand finger into the oil that is in his left palm, and with his finger sprinkle some of the oil seven times before the Lord. 17 Of the remaining oil which is in his palm, the priest shall (T)put some on the right ear lobe of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering; 18 as for the rest of the oil that is in the priest’s palm, he shall put it on the head of the one to be cleansed. So the priest shall make (U)atonement on his behalf before the Lord. 19 The priest shall next offer the [n](V)sin offering and make atonement for the one to be cleansed from his uncleanness. Then afterward, he shall slaughter the burnt offering. 20 The priest shall offer up the burnt offering and the grain offering on the altar. So the priest shall make atonement for him, and (W)he will be clean.

21 (X)But if he is poor and his [o]means are insufficient, then he is to take one male lamb for a (Y)guilt offering as a wave offering to make atonement for him, and a tenth of an [p]ephah of fine flour mixed with oil as a grain offering, and a [q](Z)log of oil, 22 and two turtledoves or two young doves, which [r]are within his means. (AA)The one shall be a [s](AB)sin offering, and the other a burnt offering. 23 (AC)Then on the eighth day he shall bring them for his cleansing to the priest, at the doorway of the tent of meeting, before the Lord. 24 The priest shall take the lamb of the guilt offering and (AD)the [t]log of oil, and the priest shall offer them as a wave offering before the Lord. 25 Next he shall slaughter the lamb of the guilt offering; and the priest is to take some of the blood of the guilt offering and put it on (AE)the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot. 26 The priest shall also pour some of the oil into his left palm; 27 and with his right-hand finger the priest shall sprinkle some of the oil that is in his left palm seven times before the Lord. 28 The priest shall then put some of the oil that is in his palm on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the guilt offering. 29 Moreover, the rest of the oil that is in the priest’s palm, he shall put on the head of the one to be cleansed, to make atonement on his behalf before the Lord. 30 He shall then offer one of the turtledoves or young doves, [u]which are within his means. 31 He shall offer what [v]he can afford, (AF)the one as a [w]sin offering and the other as a burnt offering, together with the grain offering. So the priest shall make atonement before the Lord on behalf of the one to be cleansed. 32 This is the law for him in whom there is an infection of leprosy, whose [x]means are limited for his cleansing.”

Cleansing a Leprous House

33 The Lord further spoke to Moses and to Aaron, saying:

34 (AG)When you enter the land of Canaan, which I am giving you as a possession, and I put a spot of leprosy on a house in the land of your possession, 35 then the one who owns the house shall come and tell the priest, saying, ‘Something like (AH)a spot of leprosy has become visible to me in the house.’ 36 The priest shall then command that they empty the house before the priest goes in to look at the spot, so that everything in the house need not become unclean; and afterward the priest shall go in to look at the house. 37 So he shall look at the spot, and if the spot on the walls of the house has greenish or reddish depressions and appears deeper than the [y]surface, 38 the priest shall come out of the house, to the [z]doorway, and [aa]quarantine the house for seven days. 39 Then the priest shall return on the seventh day and [ab]make an inspection. If the spot has indeed spread on the walls of the house, 40 the priest shall order them to pull out the stones with the spot on them and throw them away [ac]at an unclean place outside the city. 41 And he shall have the house scraped all around [ad]inside, and they shall dump the plaster that they scrape off at an unclean place outside the city. 42 Then they shall take other stones and replace the discarded stones, and he shall take other plaster and replaster the house.

43 “If, however, the spot breaks out again in the house after he has pulled out the stones and scraped the house, and after it has been replastered, 44 then the priest shall come in and [ae]make an inspection. If he sees that the spot has indeed spread in the house, it is (AI)a malignant spot in the house; it is unclean. 45 The owner shall therefore tear down the house, its stones, its timbers, and all the plaster of the house, and he shall take them outside the city to an (AJ)unclean place. 46 Moreover, whoever goes into the house during the time that he has [af]quarantined it, becomes (AK)unclean until evening. 47 Likewise, whoever lies down in the house shall wash his clothes, and whoever eats in the house shall wash his clothes.

48 “If, on the other hand, the priest comes in and [ag]makes an inspection and the spot has not indeed spread in the house after the house has been replastered, then the priest shall pronounce the house clean because the spot has [ah]not reappeared. 49 To cleanse the house then, he shall take (AL)two birds, cedar wood, a [ai]scarlet string, and hyssop, 50 and he shall slaughter the one bird in an earthenware vessel over [aj]running water. 51 Then he shall take the cedar wood, the (AM)hyssop, and the [ak]scarlet string, with the live bird, and dip them in the blood of the slaughtered bird as well as in the [al]running water, and sprinkle the house seven times. 52 So he shall cleanse the house with the blood of the bird and with the [am]running water, along with the live bird, the cedar wood, the hyssop, and the [an]scarlet string. 53 However, he shall let the live bird go free outside the city into the open field. So he shall make atonement for the house, and it will be clean.”

54 This is the law for any spot of leprosy—even for a (AN)scale, 55 and for the (AO)leprous garment or house, 56 and (AP)for a swelling, for a scab, and for a bright spot— 57 to teach [ao]when they are unclean and [ap]when they are clean. This is the law of leprosy.

Footnotes

  1. Leviticus 14:3 I.e., or a serious, unspecified disease, and so throughout the ch
  2. Leviticus 14:4 Lit scarlet color and
  3. Leviticus 14:5 Lit living
  4. Leviticus 14:6 Lit scarlet color and
  5. Leviticus 14:6 Lit living
  6. Leviticus 14:9 Lit flesh
  7. Leviticus 14:10 About 1 cubic foot or 0.03 cubic meters
  8. Leviticus 14:10 About 0.6 pt. or 0.3 liter
  9. Leviticus 14:11 Lit them
  10. Leviticus 14:12 About 0.6 pt. or 0.3 liter
  11. Leviticus 14:13 Or purification offering
  12. Leviticus 14:13 Or purification offering
  13. Leviticus 14:15 About 0.6 pt. or 0.3 liter
  14. Leviticus 14:19 Or purification offering
  15. Leviticus 14:21 Lit hand is not reaching
  16. Leviticus 14:21 About 1 cubic foot or 0.03 cubic meters
  17. Leviticus 14:21 About 0.6 pt. or 0.3 liter
  18. Leviticus 14:22 Lit his hand reaches
  19. Leviticus 14:22 Or purification offering
  20. Leviticus 14:24 About 0.6 pt. or 0.3 liter
  21. Leviticus 14:30 Lit from which his hand reaches
  22. Leviticus 14:31 Lit his hand reaches
  23. Leviticus 14:31 Or purification offering
  24. Leviticus 14:32 Lit hand does not reach
  25. Leviticus 14:37 Lit wall
  26. Leviticus 14:38 Lit doorway of the house
  27. Leviticus 14:38 Lit separate
  28. Leviticus 14:39 Lit look
  29. Leviticus 14:40 Lit to
  30. Leviticus 14:41 Lit from the house
  31. Leviticus 14:44 Lit look
  32. Leviticus 14:46 Lit separated
  33. Leviticus 14:48 Lit looks
  34. Leviticus 14:48 Lit healed
  35. Leviticus 14:49 Lit scarlet color
  36. Leviticus 14:50 Lit living
  37. Leviticus 14:51 Lit scarlet color
  38. Leviticus 14:51 Lit living
  39. Leviticus 14:52 Lit living
  40. Leviticus 14:52 Lit scarlet color
  41. Leviticus 14:57 Lit on the day of uncleanness
  42. Leviticus 14:57 Lit on the day of cleanness

The Ritual for Cleansing Healed Lepers(A)

14 Then the Lord spoke to Moses, saying, “This shall be the law of the [a]leper for the day of his cleansing: He (B)shall be brought to the priest. And the priest shall go out of the camp, and the priest shall examine him; and indeed, if the [b]leprosy is healed in the leper, then the priest shall command to take for him who is to be cleansed two living and clean birds, (C)cedar wood, (D)scarlet, and (E)hyssop. And the priest shall command that one of the birds be killed in an earthen vessel over running water. As for the living bird, he shall take it, the cedar wood and the scarlet and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the running water. And he shall (F)sprinkle it (G)seven times on him who is to be cleansed from the leprosy, and shall pronounce him clean, and shall let the living bird loose in the open field. He who is to be cleansed (H)shall wash his clothes, shave off all his hair, and (I)wash himself in water, that he may be clean. After that he shall come into the camp, and (J)shall stay outside his tent seven days. But on the (K)seventh day he shall shave all the hair off his head and his beard and his eyebrows—all his hair he shall shave off. He shall wash his clothes and wash his body in water, and he shall be clean.

10 “And on the eighth day (L)he shall take two male lambs without blemish, one ewe lamb of the first year without blemish, three-tenths of an ephah of fine flour mixed with oil as (M)a grain offering, and one log of oil. 11 Then the priest who makes him clean shall present the man who is to be made clean, and those things, before the Lord, at the door of the tabernacle of meeting. 12 And the priest shall take one male lamb and (N)offer it as a trespass offering, and the log of oil, and (O)wave them as a wave offering before the Lord. 13 Then he shall kill the lamb (P)in the place where he kills the sin offering and the burnt offering, in a holy place; for (Q)as the sin offering is the priest’s, so is the trespass offering. (R)It is most holy. 14 The priest shall take some of the blood of the trespass offering, and the priest shall put it (S)on the tip of the right ear of him who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. 15 And the priest shall take some of the log of oil, and pour it into the palm of his own left hand. 16 Then the priest shall dip his right finger in the oil that is in his left hand, and shall (T)sprinkle some of the oil with his finger seven times before the Lord. 17 And of the rest of the oil in his hand, the priest shall put some on the tip of the right ear of him who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the blood of the trespass offering. 18 The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed. (U)So the priest shall make [c]atonement for him before the Lord.

19 “Then the priest shall offer (V)the sin offering, and make atonement for him who is to be cleansed from his uncleanness. Afterward he shall kill the burnt offering. 20 And the priest shall offer the burnt offering and the grain offering on the altar. So the priest shall make atonement for him, and he shall be (W)clean.

21 “But (X)if he is poor and cannot afford it, then he shall take one male lamb as a trespass offering to be waved, to make atonement for him, [d]one-tenth of an ephah of fine flour mixed with oil as a grain offering, a log of oil, 22 (Y)and two turtledoves or two young pigeons, such as he is able to afford: one shall be a sin offering and the other a burnt offering. 23 (Z)He shall bring them to the priest on the eighth day for his cleansing, to the door of the tabernacle of meeting, before the Lord. 24 (AA)And the priest shall take the lamb of the trespass offering and the log of oil, and the priest shall wave them as a wave offering before the Lord. 25 Then he shall kill the lamb of the trespass offering, (AB)and the priest shall take some of the blood of the trespass offering and put it on the tip of the right ear of him who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. 26 And the priest shall pour some of the oil into the palm of his own left hand. 27 Then the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord. 28 And the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, on the thumb of the right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering. 29 The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, to make atonement for him before the Lord. 30 And he shall offer one of (AC)the turtledoves or young pigeons, such as he can afford— 31 such as he is able to afford, the one as a sin offering and the other as a burnt offering, with the grain offering. So the priest shall make atonement for him who is to be cleansed before the Lord. 32 This is the law for one who had a leprous sore, who cannot afford (AD)the usual cleansing.”

The Law Concerning Leprous Houses

33 And the Lord spoke to Moses and Aaron, saying: 34 (AE)“When you have come into the land of Canaan, which I give you as a possession, and (AF)I put the [e]leprous plague in a house in the land of your possession, 35 and he who owns the house comes and tells the priest, saying, ‘It seems to me that there is (AG)some plague in the house,’ 36 then the priest shall command that they empty the house, before the priest goes into it to examine the plague, that all that is in the house may not be made unclean; and afterward the priest shall go in to examine the house. 37 And he shall examine the plague; and indeed if the plague is on the walls of the house with ingrained streaks, greenish or reddish, which appear to be [f]deep in the wall, 38 then the priest shall go out of the house, to the door of the house, and [g]shut up the house seven days. 39 And the priest shall come again on the seventh day and look; and indeed if the plague has spread on the walls of the house, 40 then the priest shall command that they take away the stones in which is the plague, and they shall cast them into an unclean place outside the city. 41 And he shall cause the house to be scraped inside, all around, and the dust that they scrape off they shall pour out in an unclean place outside the city. 42 Then they shall take other stones and put them in the place of those stones, and he shall take other mortar and plaster the house.

43 “Now if the plague comes back and breaks out in the house, after he has taken away the stones, after he has scraped the house, and after it is plastered, 44 then the priest shall come and look; and indeed if the plague has spread in the house, it is (AH)an active leprosy in the house. It is unclean. 45 And he shall break down the house, its stones, its timber, and all the plaster of the house, and he shall carry them outside the city to an unclean place. 46 Moreover he who goes into the house at all while it is shut up shall be [h]unclean (AI)until evening. 47 And he who lies down in the house shall (AJ)wash his clothes, and he who eats in the house shall wash his clothes.

48 “But if the priest comes in and examines it, and indeed the plague has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, because the plague is healed. 49 And (AK)he shall take, to cleanse the house, two birds, cedar wood, scarlet, and hyssop. 50 Then he shall kill one of the birds in an earthen vessel over running water; 51 and he shall take the cedar wood, the hyssop, the scarlet, and the living bird, and dip them in the blood of the slain bird and in the running water, and sprinkle the house seven times. 52 And he shall [i]cleanse the house with the blood of the bird and the running water and the living bird, with the cedar wood, the hyssop, and the scarlet. 53 Then he shall let the living bird loose outside the city in the open field, and (AL)make atonement for the house, and it shall be clean.

54 “This is the law for any (AM)leprous sore and scale, 55 for the (AN)leprosy of a garment (AO)and of a house, 56 (AP)for a swelling and a scab and a bright spot, 57 to (AQ)teach when it is unclean and when it is clean. This is the law of leprosy.”

Footnotes

  1. Leviticus 14:2 See note at 13:2
  2. Leviticus 14:3 Heb. saraath, disfiguring skin diseases, including leprosy, and so in vv. 2–32
  3. Leviticus 14:18 Lit. covering
  4. Leviticus 14:21 Approximately two dry quarts
  5. Leviticus 14:34 Decomposition by mildew, mold, dry rot, etc., and so in vv. 34–53
  6. Leviticus 14:37 Lit. lower than the wall
  7. Leviticus 14:38 quarantine
  8. Leviticus 14:46 defiled
  9. Leviticus 14:52 ceremonially cleanse

The Perfect High Priest

For every high priest (A)taken from among men is appointed on behalf of people in (B)things pertaining to God, in order to (C)offer both gifts and sacrifices (D)for sins; [a](E)he can deal gently with the (F)ignorant and (G)misguided, since he himself also is [b](H)clothed in weakness; and because of it he is obligated to offer sacrifices (I)for sins for himself, (J)as well as for the people. And (K)no one takes the honor for himself, but receives it when he is called by God, just (L)as Aaron also was.

So too Christ (M)did not glorify Himself in becoming a (N)high priest, but it was He who (O)said to Him,

(P)You are My Son,
Today I have fathered You”;

just as He also says in another passage,

(Q)You are a priest forever
According to (R)the order of Melchizedek.”

In the days of [c]His humanity, [d](S)He offered up both prayers and pleas with (T)loud crying and tears to the One (U)able to save Him [e]from death, and He [f]was heard because of His (V)devout behavior. Although He was (W)a Son, He learned (X)obedience from the things which He suffered. And having been (Y)perfected, He became the source of eternal salvation for all those who obey Him, 10 being designated by God as (Z)High Priest according to (AA)the order of Melchizedek.

11 Concerning [g]him we have much to say, and it is difficult to explain, since you have become [h]poor listeners. 12 For though [i]by this time you ought to be teachers, you have need again for someone to teach you (AB)the [j](AC)elementary principles of the (AD)actual words of God, and you have come to need (AE)milk and not solid food. 13 For everyone who partakes only of milk is unacquainted with the word of righteousness, for he is an (AF)infant. 14 But solid food is for (AG)the mature, who because of practice have their senses (AH)trained to (AI)distinguish between good and evil.

Footnotes

  1. Hebrews 5:2 Lit being able to
  2. Hebrews 5:2 I.e., weak by nature
  3. Hebrews 5:7 Lit His flesh
  4. Hebrews 5:7 Lit who having offered up
  5. Hebrews 5:7 Or out of
  6. Hebrews 5:7 Lit having been heard
  7. Hebrews 5:11 Lit whom; or which
  8. Hebrews 5:11 Lit sluggish in hearing
  9. Hebrews 5:12 Lit because of the time
  10. Hebrews 5:12 Lit elements of the beginning

Qualifications for High Priesthood

For every high priest taken from among men (A)is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. He can [a]have compassion on those who are ignorant and going astray, since he himself is also subject to (B)weakness. Because of this he is required as for the people, so also for (C)himself, to offer sacrifices for sins. And no man takes this honor to himself, but he who is called by God, just as (D)Aaron was.

A Priest Forever

(E)So also Christ did not glorify Himself to become High Priest, but it was He who said to Him:

(F)“You are My Son,
Today I have begotten You.”

As He also says in another place:

(G)“You are a priest forever
According to the order of Melchizedek”;

who, in the days of His flesh, when He had (H)offered up prayers and supplications, (I)with vehement cries and tears to Him (J)who was able to save Him from death, and was heard (K)because of His godly fear, though He was a Son, yet He learned (L)obedience by the things which He suffered. And (M)having been perfected, He became the author of eternal salvation to all who obey Him, 10 called by God as High Priest (N)“according to the order of Melchizedek,” 11 of whom (O)we have much to say, and hard to explain, since you have become (P)dull of hearing.

Spiritual Immaturity

12 For though by this time you ought to be teachers, you need someone to teach you again the first principles of the [b]oracles of God; and you have come to need (Q)milk and not solid food. 13 For everyone who partakes only of milk is unskilled in the word of righteousness, for he is (R)a babe. 14 But solid food belongs to those who are [c]of full age, that is, those who by reason of [d]use have their senses exercised (S)to discern both good and evil.

Footnotes

  1. Hebrews 5:2 deal gently with
  2. Hebrews 5:12 sayings, Scriptures
  3. Hebrews 5:14 mature
  4. Hebrews 5:14 practice

The Lord Praised for His Goodness.

111 [a]Praise [b]the Lord!
I (A)will give thanks to the Lord with all my heart,
In the (B)company of the upright and in the assembly.
(C)Great are the works of the Lord;
They are [c](D)studied by all who delight in them.
[d](E)Splendid and majestic is His work,
And (F)His righteousness endures forever.
He has caused His [e]wonders [f]to be remembered;
The Lord is (G)gracious and compassionate.
He has (H)given [g]food to those who [h]fear Him;
He will (I)remember His covenant forever.
He has made known to His people the power of His works,
In giving them the inheritance of the nations.

The works of His hands are [i](J)truth and justice;
All His precepts (K)are trustworthy.
They are (L)upheld forever and ever;
They are performed in [j](M)truth and uprightness.
He has sent (N)redemption to His people;
He has [k]ordained His covenant forever;
(O)Holy and [l]awesome is His name.
10 The [m](P)fear of the Lord is the beginning of wisdom;
All those who [n]follow (Q)His commandments have a good understanding;
His (R)praise endures forever.

Footnotes

  1. Psalm 111:1 Or Hallelujah! I will
  2. Psalm 111:1 Heb Yah
  3. Psalm 111:2 Lit sought out
  4. Psalm 111:3 Lit Splendor and majesty
  5. Psalm 111:4 I.e., wonderful acts
  6. Psalm 111:4 Lit a memorial
  7. Psalm 111:5 Lit prey
  8. Psalm 111:5 Or revere
  9. Psalm 111:7 Or faithfulness
  10. Psalm 111:8 Or faithfulness
  11. Psalm 111:9 Lit commanded
  12. Psalm 111:9 I.e., inspiring reverence
  13. Psalm 111:10 Or reverence for
  14. Psalm 111:10 Lit do them

Praise to God for His Faithfulness and Justice

111 Praise[a] the Lord!

(A)I will praise the Lord with my whole heart,
In the assembly of the upright and in the congregation.

(B)The works of the Lord are great,
(C)Studied by all who have pleasure in them.
His work is (D)honorable and glorious,
And His righteousness endures forever.
He has made His wonderful works to be remembered;
(E)The Lord is gracious and full of compassion.
He has given food to those who fear Him;
He will ever be mindful of His covenant.
He has declared to His people the power of His works,
In giving them the [b]heritage of the nations.

The works of His hands are (F)verity[c] and justice;
All His precepts are sure.
(G)They stand fast forever and ever,
And are (H)done in truth and uprightness.
(I)He has sent redemption to His people;
He has commanded His covenant forever:
(J)Holy and awesome is His name.

10 (K)The fear of the Lord is the beginning of wisdom;
A good understanding have all those who do His commandments.
His praise endures forever.

Footnotes

  1. Psalm 111:1 Heb. Hallelujah
  2. Psalm 111:6 inheritance
  3. Psalm 111:7 truth