Clean and Unclean Food^(A)

11 The Lord said to Moses and Aaron, ² “Say to the Israelites: ‘Of all the animals that live on land, these are the ones you may eat:^{(B) 3} You may eat any animal that has a divided hoof and that chews the cud.

⁴ “‘There are some that only chew the cud or only have a divided hoof, but you must not eat them.^(C) The camel, though it chews the cud, does not have a divided hoof; it is ceremonially unclean for you. ⁵ The hyrax, though it chews the cud, does not have a divided hoof; it is unclean for you. ⁶ The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you. ⁷ And the pig,^(D) though it has a divided hoof, does not chew the cud; it is unclean for you. ⁸ You must not eat their meat or touch their carcasses; they are unclean for you.^(E)

⁹ “‘Of all the creatures living in the water of the seas and the streams you may eat any that have fins and scales. ¹⁰ But all creatures in the seas or streams that do not have fins and scales—whether among all the swarming things or among all the other living creatures in the water—you are to regard as unclean.^{(F) 11} And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean.^{(G) 12} Anything living in the water that does not have fins and scales is to be regarded as unclean by you.^(H)

¹³ “‘These are the birds you are to regard as unclean and not eat because they are unclean: the eagle,^[a] the vulture, the black vulture, ¹⁴ the red kite, any kind^(I) of black kite, ¹⁵ any kind of raven,^{(J) 16} the horned owl, the screech owl, the gull, any kind of hawk, ¹⁷ the little owl, the cormorant, the great owl, ¹⁸ the white owl,^(K) the desert owl, the osprey, ¹⁹ the stork,^(L) any kind^(M) of heron, the hoopoe and the bat.^(N)

²⁰ “‘All flying insects that walk on all fours are to be regarded as unclean by you.^{(O) 21} There are, however, some flying insects that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. ²² Of these you may eat any kind of locust,^(P) katydid, cricket or grasshopper. ²³ But all other flying insects that have four legs you are to regard as unclean.

²³ Meanwhile, the officials of the king of Aram advised him, “Their gods are gods^(A) of the hills. That is why they were too strong for us. But if we fight them on the plains, surely we will be stronger than they. ²⁴ Do this: Remove all the kings from their commands and replace them with other officers. ²⁵ You must also raise an army like the one you lost—horse for horse and chariot for chariot—so we can fight Israel on the plains. Then surely we will be stronger than they.” He agreed with them and acted accordingly.

²⁶ The next spring^(B) Ben-Hadad mustered the Arameans and went up to Aphek^(C) to fight against Israel. ²⁷ When the Israelites were also mustered and given provisions, they marched out to meet them. The Israelites camped opposite them like two small flocks of goats, while the Arameans covered the countryside.^(D)

²⁸ The man of God came up and told the king of Israel, “This is what the Lord says: ‘Because the Arameans think the Lord is a god of the hills and not a god^(E) of the valleys, I will deliver this vast army into your hands, and you will know^(F) that I am the Lord.’”

²⁹ For seven days they camped opposite each other, and on the seventh day the battle was joined. The Israelites inflicted a hundred thousand casualties on the Aramean foot soldiers in one day. ³⁰ The rest of them escaped to the city of Aphek,^(G) where the wall collapsed^(H) on twenty-seven thousand of them. And Ben-Hadad fled to the city and hid^(I) in an inner room.

³¹ His officials said to him, “Look, we have heard that the kings of Israel are merciful.^(J) Let us go to the king of Israel with sackcloth^(K) around our waists and ropes around our heads. Perhaps he will spare your life.”

³² Wearing sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, “Your servant Ben-Hadad says: ‘Please let me live.’”

The king answered, “Is he still alive? He is my brother.”

³³ The men took this as a good sign and were quick to pick up his word. “Yes, your brother Ben-Hadad!” they said.

“Go and get him,” the king said. When Ben-Hadad came out, Ahab had him come up into his chariot.

³⁴ “I will return the cities^(L) my father took from your father,” Ben-Hadad^(M) offered. “You may set up your own market areas^(N) in Damascus,^(O) as my father did in Samaria.”

Ahab said, “On the basis of a treaty^(P) I will set you free.” So he made a treaty with him, and let him go.

A Prophet Condemns Ahab

³⁵ By the word of the Lord one of the company of the prophets^(Q) said to his companion, “Strike me with your weapon,” but he refused.^(R)

³⁶ So the prophet said, “Because you have not obeyed the Lord, as soon as you leave me a lion^(S) will kill you.” And after the man went away, a lion found him and killed him.

³⁷ The prophet found another man and said, “Strike me, please.” So the man struck him and wounded him. ³⁸ Then the prophet went and stood by the road waiting for the king. He disguised himself with his headband down over his eyes. ³⁹ As the king passed by, the prophet called out to him, “Your servant went into the thick of the battle, and someone came to me with a captive and said, ‘Guard this man. If he is missing, it will be your life for his life,^(T) or you must pay a talent^[a] of silver.’ ⁴⁰ While your servant was busy here and there, the man disappeared.”

“That is your sentence,”^(U) the king of Israel said. “You have pronounced it yourself.”

⁴¹ Then the prophet quickly removed the headband from his eyes, and the king of Israel recognized him as one of the prophets. ⁴² He said to the king, “This is what the Lord says: ‘You^(V) have set free a man I had determined should die.^[b](W) Therefore it is your life for his life,^(X) your people for his people.’” ⁴³ Sullen and angry,^(Y) the king of Israel went to his palace in Samaria.

Ezekiel’s Inaugural Vision

1 In my thirtieth year, in the fourth month on the fifth day, while I was among the exiles^(A) by the Kebar River,^(B) the heavens were opened^(C) and I saw visions^(D) of God.

² On the fifth of the month—it was the fifth year of the exile of King Jehoiachin^(E)— ³ the word of the Lord came to Ezekiel^(F) the priest, the son of Buzi, by the Kebar River in the land of the Babylonians.^[a] There the hand of the Lord was on him.^(G)

⁴ I looked, and I saw a windstorm^(H) coming out of the north^(I)—an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,^{(J) 5} and in the fire was what looked like four living creatures.^(K) In appearance their form was human,^{(L) 6} but each of them had four faces^(M) and four wings. ⁷ Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.^{(N) 8} Under their wings on their four sides they had human hands.^(O) All four of them had faces and wings, ⁹ and the wings of one touched the wings of another. Each one went straight ahead; they did not turn as they moved.^(P)

¹⁰ Their faces looked like this: Each of the four had the face of a human being, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.^(Q)

Psalm 87

Of the Sons of Korah. A psalm. A song.

¹⁶ He went to Nazareth,^(A) where he had been brought up, and on the Sabbath day he went into the synagogue,^(B) as was his custom. He stood up to read,^{(C) 17} and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

²⁰ Then he rolled up the scroll, gave it back to the attendant and sat down.^(G) The eyes of everyone in the synagogue were fastened on him. ²¹ He began by saying to them, “Today this scripture is fulfilled^(H) in your hearing.”

²² All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.^(I)

²³ Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown^(J) what we have heard that you did in Capernaum.’”^(K)

²⁴ “Truly I tell you,” he continued, “no prophet is accepted in his hometown.^{(L) 25} I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land.^{(M) 26} Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon.^{(N) 27} And there were many in Israel with leprosy^[b] in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”^(O)

²⁸ All the people in the synagogue were furious when they heard this. ²⁹ They got up, drove him out of the town,^(P) and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. ³⁰ But he walked right through the crowd and went on his way.^(Q)

Concerning Spiritual Gifts

12 Now about the gifts of the Spirit,^(A) brothers and sisters, I do not want you to be uninformed.^{(B) 2} You know that when you were pagans,^(C) somehow or other you were influenced and led astray to mute idols.^{(D) 3} Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,”^(E) and no one can say, “Jesus is Lord,”^(F) except by the Holy Spirit.^(G)

⁴ There are different kinds of gifts, but the same Spirit^(H) distributes them. ⁵ There are different kinds of service, but the same Lord. ⁶ There are different kinds of working, but in all of them and in everyone^(I) it is the same God^(J) at work.

⁷ Now to each one the manifestation of the Spirit is given for the common good.^{(K) 8} To one there is given through the Spirit a message of wisdom,^(L) to another a message of knowledge^(M) by means of the same Spirit, ⁹ to another faith^(N) by the same Spirit, to another gifts of healing^(O) by that one Spirit, ¹⁰ to another miraculous powers,^(P) to another prophecy,^(Q) to another distinguishing between spirits,^(R) to another speaking in different kinds of tongues,^[a](S) and to still another the interpretation of tongues.^{[b] 11} All these are the work of one and the same Spirit,^(T) and he distributes them to each one, just as he determines.