Holiness and the Priests

21 And the Lord said to Moses, “Speak to the priests, the sons of Aaron, and say to them, (A)No one shall make himself unclean for the dead among his people, except for his closest relatives, his mother, his father, his son, his daughter, his brother, or his virgin sister (who is near to him because she has had no husband; for her he may make himself unclean). He shall not make himself unclean as a husband among his people and so profane himself. (B)They shall not make bald patches on their heads, nor shave off the edges of their beards, nor make any cuts on their body. They shall be holy to their God and (C)not profane the name of their God. For they offer the Lord's food offerings, (D)the bread of their God; therefore they shall be holy. (E)They shall not marry a prostitute or a woman who has been defiled, neither shall they marry a woman (F)divorced from her husband, for the priest is holy to his God. You shall sanctify him, for he offers the bread of your God. He shall be holy to you, for (G)I, the Lord, who sanctify you, (H)am holy. And the daughter of any priest, if she profanes herself by whoring, profanes her father; (I)she shall be burned with fire.

10 (J)“The priest who is chief among his brothers, on whose head the anointing oil is poured and who has been consecrated to wear the garments, (K)shall not let the hair of his head hang loose nor tear his clothes. 11 He shall not (L)go in to any dead bodies nor make himself unclean, even for his father or for his mother. 12 (M)He shall not go out of the sanctuary, lest he (N)profane the sanctuary of his God, for the (O)consecration of the anointing oil of his God is on him: I am the Lord. 13 And he shall take a wife in her virginity.[a] 14 A widow, (P)or a divorced woman, or a woman who has been defiled, or a prostitute, these he shall not marry. But he shall take as his wife a virgin[b] of his own people, 15 that he may not profane his offspring among his people, for (Q)I am the Lord who sanctifies him.”

16 And the Lord spoke to Moses, saying, 17 “Speak to Aaron, saying, None of your offspring throughout their generations who has a blemish may (R)approach to offer the bread of his God. 18 For no one who has a blemish shall draw near, a man (S)blind or lame, or one who has a mutilated face (T)or a limb too long, 19 or a man who has an injured foot or an injured hand, 20 or a hunchback or a dwarf or a man with a (U)defect in his sight or an itching disease or scabs or (V)crushed testicles. 21 No man of the offspring of Aaron the priest who has a blemish shall come near to (W)offer the Lord's food offerings; since he has a blemish, he shall not come near to offer the bread of his God. 22 He may eat the bread of his God, both of (X)the most holy and of the (Y)holy things, 23 but he shall not go through the veil or approach the altar, because he has a blemish, that he may not (Z)profane my sanctuaries,[c] (AA)for I am the Lord who sanctifies them.” 24 So Moses spoke to Aaron and to his sons and to all the people of Israel.

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Footnotes

  1. Leviticus 21:13 Or a young wife
  2. Leviticus 21:14 Hebrew young woman
  3. Leviticus 21:23 Or my holy precincts

Rules for Priests

21 The Lord said to Moses, “Speak to the priests, the sons of Aaron,(A) and say to them: ‘A priest must not make himself ceremonially unclean(B) for any of his people who die,(C) except for a close relative, such as his mother or father,(D) his son or daughter, his brother, or an unmarried sister who is dependent on him since she has no husband—for her he may make himself unclean.(E) He must not make himself unclean for people related to him by marriage,[a] and so defile himself.

“‘Priests must not shave(F) their heads or shave off the edges of their beards(G) or cut their bodies.(H) They must be holy to their God(I) and must not profane the name of their God.(J) Because they present the food offerings to the Lord,(K) the food of their God,(L) they are to be holy.(M)

“‘They must not marry women defiled by prostitution or divorced from their husbands,(N) because priests are holy to their God.(O) Regard them as holy,(P) because they offer up the food of your God.(Q) Consider them holy, because I the Lord am holy—I who make you holy.(R)

“‘If a priest’s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.(S)

10 “‘The high priest, the one among his brothers who has had the anointing oil poured on his head(T) and who has been ordained to wear the priestly garments,(U) must not let his hair become unkempt[b] or tear his clothes.(V) 11 He must not enter a place where there is a dead body.(W) He must not make himself unclean,(X) even for his father or mother,(Y) 12 nor leave the sanctuary(Z) of his God or desecrate it, because he has been dedicated by the anointing oil(AA) of his God. I am the Lord.

13 “‘The woman he marries must be a virgin.(AB) 14 He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people, 15 so that he will not defile his offspring among his people. I am the Lord, who makes him holy.’”

16 The Lord said to Moses, 17 “Say to Aaron: ‘For the generations to come none of your descendants who has a defect(AC) may come near to offer the food of his God.(AD) 18 No man who has any defect(AE) may come near: no man who is blind(AF) or lame,(AG) disfigured or deformed; 19 no man with a crippled foot or hand, 20 or who is a hunchback or a dwarf, or who has any eye defect, or who has festering or running sores or damaged testicles.(AH) 21 No descendant of Aaron the priest who has any defect(AI) is to come near to present the food offerings to the Lord.(AJ) He has a defect; he must not come near to offer the food of his God.(AK) 22 He may eat the most holy food of his God,(AL) as well as the holy food; 23 yet because of his defect,(AM) he must not go near the curtain or approach the altar, and so desecrate my sanctuary.(AN) I am the Lord, who makes them holy.(AO)’”

24 So Moses told this to Aaron and his sons and to all the Israelites.

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Footnotes

  1. Leviticus 21:4 Or unclean as a leader among his people
  2. Leviticus 21:10 Or not uncover his head

17 At that time (A)Hazael king of Syria went up and fought against Gath and took it. But when Hazael set his face (B)to go up against Jerusalem, 18 Jehoash king of Judah (C)took all the sacred gifts that Jehoshaphat and Jehoram and Ahaziah his fathers, the kings of Judah, had dedicated, (D)and his own sacred gifts, and all the gold that was found in the treasuries of the house of the Lord and of the king's house, and sent these to Hazael king of Syria. Then Hazael went away from Jerusalem.

The Death of Joash

19 Now the rest of the acts of Joash and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 20 (E)His servants arose and made a conspiracy (F)and struck down Joash in the house of (G)Millo, on the way that goes down to Silla. 21 It was (H)Jozacar the son of Shimeath and Jehozabad the son of (I)Shomer, his servants, who struck him down, so that he died. And they buried him with his fathers in the city of David, (J)and Amaziah his son reigned in his place.

Jehoahaz Reigns in Israel

13 In the twenty-third year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu began to reign over Israel in Samaria, and he reigned seventeen years. He did what was evil in the sight of the Lord and followed the sins of Jeroboam the son of Nebat, (K)which he made Israel to sin; he did not depart from them. (L)And the anger of the Lord was kindled against Israel, and he gave them continually into the hand of (M)Hazael king of Syria and into the hand of (N)Ben-hadad the son of Hazael. Then Jehoahaz (O)sought the favor of the Lord, and the Lord listened to him, (P)for he saw the oppression of Israel, how the king of Syria oppressed them. (Therefore the Lord gave Israel (Q)a savior, so that they escaped from the hand of the Syrians, and the people of Israel lived in (R)their homes as formerly. Nevertheless, they did not depart from the sins of the house of Jeroboam, (S)which he made Israel to sin, but walked[a] in them; and (T)the Asherah also remained in Samaria.) For there was not left to Jehoahaz an army of more than fifty horsemen and ten chariots and ten thousand footmen, for the king of Syria had destroyed them and made them like the dust (U)at threshing. Now the rest of the acts of Jehoahaz and all that he did, and his might, are they not written in the Book of the Chronicles of the Kings of Israel? So Jehoahaz slept with his fathers, and they buried him in Samaria, and Joash his son reigned in his place.

Jehoash Reigns in Israel

10 In the thirty-seventh year of Joash king of Judah, Jehoash[b] the son of Jehoahaz began to reign over Israel in Samaria, and he reigned sixteen years. 11 He also did what was evil in the sight of the Lord. He did not depart from all the sins of Jeroboam the son of Nebat, (V)which he made Israel to sin, but he walked in them. 12 (W)Now the rest of the acts of Joash (X)and all that he did, (Y)and the might with which he fought against Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel? 13 So Joash slept with his fathers, and Jeroboam sat on his throne. And Joash was buried in Samaria with the kings of Israel.

Footnotes

  1. 2 Kings 13:6 Septuagint, Syriac, Targum, Vulgate; Hebrew he walked
  2. 2 Kings 13:10 Jehoash is an alternate spelling of Joash (son of Jehoahaz) as in verses 9, 12–14; also verse 25

17 About this time Hazael(A) king of Aram went up and attacked Gath and captured it. Then he turned to attack Jerusalem. 18 But Joash king of Judah took all the sacred objects dedicated by his predecessors—Jehoshaphat, Jehoram and Ahaziah, the kings of Judah—and the gifts he himself had dedicated and all the gold found in the treasuries of the temple of the Lord and of the royal palace, and he sent(B) them to Hazael king of Aram, who then withdrew(C) from Jerusalem.

19 As for the other events of the reign of Joash, and all he did, are they not written in the book of the annals of the kings of Judah? 20 His officials(D) conspired against him and assassinated(E) him at Beth Millo,(F) on the road down to Silla. 21 The officials who murdered him were Jozabad son of Shimeath and Jehozabad son of Shomer. He died and was buried with his ancestors in the City of David. And Amaziah his son succeeded him as king.

Jehoahaz King of Israel

13 In the twenty-third year of Joash son of Ahaziah king of Judah, Jehoahaz son of Jehu became king of Israel in Samaria, and he reigned seventeen years. He did evil(G) in the eyes of the Lord by following the sins of Jeroboam son of Nebat, which he had caused Israel to commit, and he did not turn away from them. So the Lord’s anger(H) burned against Israel, and for a long time he kept them under the power(I) of Hazael king of Aram and Ben-Hadad(J) his son.

Then Jehoahaz sought(K) the Lord’s favor, and the Lord listened to him, for he saw(L) how severely the king of Aram was oppressing(M) Israel. The Lord provided a deliverer(N) for Israel, and they escaped from the power of Aram. So the Israelites lived in their own homes as they had before. But they did not turn away from the sins(O) of the house of Jeroboam, which he had caused Israel to commit; they continued in them. Also, the Asherah pole[a](P) remained standing in Samaria.

Nothing had been left(Q) of the army of Jehoahaz except fifty horsemen, ten chariots and ten thousand foot soldiers, for the king of Aram had destroyed the rest and made them like the dust(R) at threshing time.

As for the other events of the reign of Jehoahaz, all he did and his achievements, are they not written in the book of the annals of the kings of Israel? Jehoahaz rested with his ancestors and was buried in Samaria. And Jehoash[b] his son succeeded him as king.

Jehoash King of Israel

10 In the thirty-seventh year of Joash king of Judah, Jehoash son of Jehoahaz became king of Israel in Samaria, and he reigned sixteen years. 11 He did evil in the eyes of the Lord and did not turn away from any of the sins of Jeroboam son of Nebat, which he had caused Israel to commit; he continued in them.

12 As for the other events of the reign of Jehoash, all he did and his achievements, including his war against Amaziah(S) king of Judah, are they not written in the book of the annals(T) of the kings of Israel? 13 Jehoash rested with his ancestors, and Jeroboam(U) succeeded him on the throne. Jehoash was buried in Samaria with the kings of Israel.

Footnotes

  1. 2 Kings 13:6 That is, a wooden symbol of the goddess Asherah; here and elsewhere in 2 Kings
  2. 2 Kings 13:9 Hebrew Joash, a variant of Jehoash; also in verses 12-14 and 25

29 You multiplied your whoring also with the trading land (A)of Chaldea, and even with this you were not satisfied.

30 “How sick is your heart,[a] declares the Lord God, because you did all these things, the deeds of a brazen prostitute, 31 building your vaulted chamber at the head of every street, and making your lofty place in every square. Yet you were not like a prostitute, (B)because you scorned payment. 32 Adulterous wife, who receives strangers instead of her husband! 33 Men give gifts to all prostitutes, (C)but you gave your gifts to all your lovers, bribing them to come to you from every side with your whorings. 34 So you were different from other women in your whorings. No one solicited you to play the whore, and (D)you gave payment, while no payment was given to you; therefore you were different.

35 “Therefore, O prostitute, hear the word of the Lord: 36 Thus says the Lord God, Because your lust was poured out and your nakedness uncovered in your whorings with your lovers, and with all your abominable idols, (E)and because of the blood of your children that you gave to them, 37 therefore, behold, (F)I will gather all your lovers with whom you took pleasure, all those you loved and (G)all those you hated. (H)I will gather them against you from every side (I)and will uncover your nakedness to them, that (J)they may see all your nakedness. 38 (K)And I will judge you (L)as women who commit adultery and (M)shed blood are judged, and bring upon you the blood of wrath and jealousy. 39 And I will give you into their hands, and they shall throw down your (N)vaulted chamber and break down (O)your lofty places. (P)They shall strip you of your clothes and take (Q)your beautiful jewels and leave you (R)naked and bare. 40 (S)They shall bring up a crowd against you, (T)and they shall stone you and cut you to pieces with their swords.

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Footnotes

  1. Ezekiel 16:30 Revocalization yields How I am filled with anger against you

29 Then you increased your promiscuity to include Babylonia,[a](A) a land of merchants, but even with this you were not satisfied.(B)

30 “‘I am filled with fury against you,[b] declares the Sovereign Lord, when you do all these things, acting like a brazen prostitute!(C) 31 When you built your mounds at every street corner and made your lofty shrines(D) in every public square, you were unlike a prostitute, because you scorned payment.

32 “‘You adulterous wife! You prefer strangers to your own husband! 33 All prostitutes receive gifts,(E) but you give gifts(F) to all your lovers, bribing them to come to you from everywhere for your illicit favors.(G) 34 So in your prostitution you are the opposite of others; no one runs after you for your favors. You are the very opposite, for you give payment and none is given to you.

35 “‘Therefore, you prostitute, hear the word of the Lord! 36 This is what the Sovereign Lord says: Because you poured out your lust and exposed your naked body in your promiscuity with your lovers, and because of all your detestable idols, and because you gave them your children’s blood,(H) 37 therefore I am going to gather all your lovers, with whom you found pleasure, those you loved as well as those you hated. I will gather them against you from all around and will strip(I) you in front of them, and they will see you stark naked.(J) 38 I will sentence you to the punishment of women who commit adultery and who shed blood;(K) I will bring on you the blood vengeance of my wrath and jealous anger.(L) 39 Then I will deliver you into the hands(M) of your lovers, and they will tear down your mounds and destroy your lofty shrines. They will strip you of your clothes and take your fine jewelry and leave you stark naked.(N) 40 They will bring a mob against you, who will stone(O) you and hack you to pieces with their swords.

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Footnotes

  1. Ezekiel 16:29 Or Chaldea
  2. Ezekiel 16:30 Or How feverish is your heart,

O Lord My God, You Are Very Great

104 (A)Bless the Lord, O my soul!
    O Lord my God, you are (B)very great!
(C)You are clothed with splendor and majesty,
    covering yourself with light as with a garment,
    (D)stretching out the heavens (E)like a tent.
He (F)lays the beams of his (G)chambers on the waters;
he makes (H)the clouds his chariot;
    he rides on (I)the wings of the wind;
he (J)makes his messengers winds,
    his (K)ministers (L)a flaming fire.

He (M)set the earth on its foundations,
    so that it should never be moved.
You (N)covered it with the deep as with a garment;
    the waters stood above the mountains.
At (O)your rebuke they fled;
    at (P)the sound of your thunder they (Q)took to flight.
The mountains rose, the valleys sank down
    to the place that you (R)appointed for them.
You set (S)a boundary that they may not pass,
    so that they (T)might not again cover the earth.

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Psalm 104

Praise the Lord, my soul.(A)

Lord my God, you are very great;
    you are clothed with splendor and majesty.(B)

The Lord wraps(C) himself in light(D) as with a garment;
    he stretches(E) out the heavens(F) like a tent(G)
    and lays the beams(H) of his upper chambers on their waters.(I)
He makes the clouds(J) his chariot(K)
    and rides on the wings of the wind.(L)
He makes winds his messengers,[a](M)
    flames of fire(N) his servants.

He set the earth(O) on its foundations;(P)
    it can never be moved.
You covered it(Q) with the watery depths(R) as with a garment;
    the waters stood(S) above the mountains.
But at your rebuke(T) the waters fled,
    at the sound of your thunder(U) they took to flight;
they flowed over the mountains,
    they went down into the valleys,
    to the place you assigned(V) for them.
You set a boundary(W) they cannot cross;
    never again will they cover the earth.

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Footnotes

  1. Psalm 104:4 Or angels

Jesus Feeds the Five Thousand

10 On their return (A)the apostles told him all that they had done. (B)And he took them and withdrew apart to a town called Bethsaida. 11 When the crowds learned it, they followed him, and he (C)welcomed them and (D)spoke to them of the kingdom of God and (E)cured those who had need of healing. 12 Now (F)the day began to wear away, and the twelve came and said to him, (G)“Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” 13 But he said to them, (H)“You give them something to eat.” They said, “We have no more than (I)five loaves and two fish—unless we are to go and buy food for all these people.” 14 For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” 15 And they did so, and had them all sit down. 16 And taking the five loaves and the two fish, (J)he looked up to heaven and (K)said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. 17 And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces.

Peter Confesses Jesus as the Christ

18 (L)Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” 19 And they answered, (M)“John the Baptist. But others say, (N)Elijah, and others, that one of the prophets of old has risen.” 20 Then he said to them, “But who do you say that I am?” And Peter answered, (O)“The Christ of God.”

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Jesus Feeds the Five Thousand(A)(B)

10 When the apostles(C) returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida,(D) 11 but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God,(E) and healed those who needed healing.

12 Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.”

13 He replied, “You give them something to eat.”

They answered, “We have only five loaves of bread and two fish—unless we go and buy food for all this crowd.” 14 (About five thousand men were there.)

But he said to his disciples, “Have them sit down in groups of about fifty each.” 15 The disciples did so, and everyone sat down. 16 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them.(F) Then he gave them to the disciples to distribute to the people. 17 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.

Peter Declares That Jesus Is the Messiah(G)(H)

18 Once when Jesus was praying(I) in private and his disciples were with him, he asked them, “Who do the crowds say I am?”

19 They replied, “Some say John the Baptist;(J) others say Elijah; and still others, that one of the prophets of long ago has come back to life.”(K)

20 “But what about you?” he asked. “Who do you say I am?”

Peter answered, “God’s Messiah.”(L)

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The Ministry of Reconciliation

11 Therefore, knowing (A)the fear of the Lord, we persuade others. But (B)what we are is known to God, and I hope it is known also to your conscience. 12 (C)We are not commending ourselves to you again but (D)giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. 13 For if we (E)are beside ourselves, it is for God; if we are in our right mind, it is for you. 14 For the love of Christ (F)controls us, because we have concluded this: that (G)one has died for all, therefore all have died; 15 and he died for all, (H)that those who live might no longer live for themselves but (I)for him who for their sake died and was raised.

16 From now on, therefore, (J)we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is (K)in Christ, he is (L)a new creation.[a] (M)The old has passed away; behold, the new has come. 18 All this is from God, (N)who through Christ reconciled us to himself and gave us (O)the ministry of reconciliation; 19 that is, in Christ God was reconciling[b] the world to himself, (P)not counting their trespasses against them, and entrusting to us (Q)the message of reconciliation. 20 Therefore, (R)we are ambassadors for Christ, (S)God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 (T)For our sake he made him to be sin (U)who knew no sin, so that in him we might become (V)the righteousness of God.

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Footnotes

  1. 2 Corinthians 5:17 Or creature
  2. 2 Corinthians 5:19 Or God was in Christ, reconciling

The Ministry of Reconciliation

11 Since, then, we know what it is to fear the Lord,(A) we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience.(B) 12 We are not trying to commend ourselves to you again,(C) but are giving you an opportunity to take pride in us,(D) so that you can answer those who take pride in what is seen rather than in what is in the heart. 13 If we are “out of our mind,”(E) as some say, it is for God; if we are in our right mind, it is for you. 14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.(F) 15 And he died for all, that those who live should no longer live for themselves(G) but for him who died for them(H) and was raised again.

16 So from now on we regard no one from a worldly(I) point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,(J) the new creation(K) has come:[a] The old has gone, the new is here!(L) 18 All this is from God,(M) who reconciled us to himself through Christ(N) and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(O) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(P) as though God were making his appeal through us.(Q) We implore you on Christ’s behalf: Be reconciled to God.(R) 21 God made him who had no sin(S) to be sin[b] for us, so that in him we might become the righteousness of God.(T)

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Footnotes

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.
  2. 2 Corinthians 5:21 Or be a sin offering