15 (A)“Then he shall kill the goat of the sin offering that is for the people and bring its blood (B)inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. 16 Thus he shall (C)make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. 17 (D)No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. 18 Then he shall go out to the altar that is (E)before the Lord and (F)make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. 19 And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it and consecrate it from the uncleannesses of the people of Israel.

20 “And when he has made an end of (G)atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. 21 And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall (H)put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. 22 The goat shall (I)bear all their iniquities on itself to a remote area, and (J)he shall let the goat go free in the wilderness.

23 “Then Aaron shall come into the tent of meeting and (K)shall take off the linen garments that he put on when he went into the Holy Place and shall leave them there. 24 And he shall bathe his body in water in a holy place and put on his garments and come out and (L)offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. 25 And (M)the fat of the sin offering he shall burn on the altar. 26 And he who lets the goat go to (N)Azazel shall wash his clothes and (O)bathe his body in water, and afterward he may come into the camp. 27 (P)And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. Their skin and their flesh and their dung shall be burned up with fire. 28 And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp.

29 “And it shall be a statute to you forever that (Q)in the seventh month, on the tenth day of the month, you shall (R)afflict yourselves[a] and shall do no work, either (S)the native or the stranger who sojourns among you. 30 For on this day shall atonement be made for you (T)to cleanse you. You shall be clean before the Lord from all your sins. 31 (U)It is a Sabbath of solemn rest to you, and you shall (V)afflict yourselves; it is a statute forever. 32 (W)And the priest who is anointed and (X)consecrated as priest in his father's place (Y)shall make atonement, wearing the holy linen garments. 33 He shall make atonement for (Z)the holy sanctuary, and he shall make atonement for the tent of meeting and for (AA)the altar, and he shall make atonement for (AB)the priests and for (AC)all the people of the assembly. 34 And this shall be a statute forever for you, that atonement may be made for the people of Israel (AD)once in the year because of all their sins.” And Aaron[b] did as the Lord commanded Moses.

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Footnotes

  1. Leviticus 16:29 Or shall fast; also verse 31
  2. Leviticus 16:34 Hebrew he

15 “He shall then slaughter the goat for the sin offering for the people(A) and take its blood behind the curtain(B) and do with it as he did with the bull’s blood: He shall sprinkle(C) it on the atonement cover and in front of it. 16 In this way he will make atonement(D) for the Most Holy Place(E) because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting,(F) which is among them in the midst of their uncleanness. 17 No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.

18 “Then he shall come out to the altar(G) that is before the Lord and make atonement for it. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar.(H) 19 He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.(I)

20 “When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat.(J) 21 He is to lay both hands on the head of the live goat(K) and confess(L) over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. 22 The goat will carry on itself all their sins(M) to a remote place; and the man shall release it in the wilderness.

23 “Then Aaron is to go into the tent of meeting and take off the linen garments(N) he put on before he entered the Most Holy Place, and he is to leave them there.(O) 24 He shall bathe himself with water in the sanctuary area(P) and put on his regular garments.(Q) Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people,(R) to make atonement for himself and for the people.(S) 25 He shall also burn the fat of the sin offering on the altar.

26 “The man who releases the goat as a scapegoat(T) must wash his clothes(U) and bathe himself with water;(V) afterward he may come into the camp. 27 The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp;(W) their hides, flesh and intestines are to be burned up. 28 The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.(X)

29 “This is to be a lasting ordinance(Y) for you: On the tenth day of the seventh month(Z) you must deny yourselves[a](AA) and not do any work(AB)—whether native-born(AC) or a foreigner residing among you— 30 because on this day atonement will be made(AD) for you, to cleanse you. Then, before the Lord, you will be clean from all your sins.(AE) 31 It is a day of sabbath rest, and you must deny yourselves;(AF) it is a lasting ordinance.(AG) 32 The priest who is anointed and ordained(AH) to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments(AI) 33 and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.(AJ)

34 “This is to be a lasting ordinance(AK) for you: Atonement is to be made once a year(AL) for all the sins of the Israelites.”

And it was done, as the Lord commanded Moses.

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Footnotes

  1. Leviticus 16:29 Or must fast; also in verse 31

The Syrians Flee

Now there were four men who were lepers[a] (A)at the entrance to the gate. And they said to one another, “Why are we sitting here until we die? If we say, ‘Let us enter the city,’ the famine is in the city, and we shall die there. And if we sit here, we die also. So now come, let us go over to the camp of the Syrians. If they spare our lives we shall live, and if they kill us we shall but die.” So they arose at twilight to go to the camp of the Syrians. But when they came to the edge of the camp of the Syrians, behold, there was no one there. For the Lord had made the army of the Syrians (B)hear the sound of chariots and of horses, the sound of a great army, so that they said to one another, “Behold, the king of Israel has hired against us (C)the kings of the Hittites and the kings of Egypt to come against us.” (D)So they fled away in the twilight and abandoned their tents, their horses, and their donkeys, leaving the camp as it was, and fled for their lives. And when these lepers came to the edge of the camp, they went into a tent and ate and drank, and they carried off silver and gold and clothing and went and hid them. Then they came back and entered another tent and carried off things from it and went and hid them.

Then they said to one another, “We are not doing right. This day is a day of good news. If we are silent and wait until the morning light, punishment will overtake us. Now therefore come; let us go and tell the king's household.” 10 So they came and called to the gatekeepers of the city and told them, “We came to the camp of the Syrians, and behold, there was no one to be seen or heard there, nothing but the horses tied and the donkeys tied and the tents as they were.” 11 Then the gatekeepers called out, and it was told within the king's household. 12 And the king rose in the night and said to his servants, “I will tell you what the Syrians have done to us. They know that we are hungry. Therefore they have gone out of the camp to hide themselves in the open country, thinking, ‘When they come out of the city, we shall take them alive and get into the city.’” 13 And one of his servants said, “Let some men take five of the remaining horses, seeing that those who are left here will fare like the whole multitude of Israel who have already perished. Let us send and see.” 14 So they took two horsemen, and the king sent them after the army of the Syrians, saying, “Go and see.” 15 So they went after them as far as the Jordan, and behold, all the way was littered with garments and equipment that the Syrians had thrown away in their haste. And the messengers returned and told the king.

16 Then the people went out and plundered the camp of the Syrians. So a seah of fine flour was sold for a shekel, and two seahs of barley for a shekel, (E)according to the word of the Lord. 17 Now the king had appointed (F)the captain on whose hand he leaned to have charge of the gate. And the people trampled him in the gate, so that he died, as the man of God had said (G)when the king came down to him. 18 For when the man of God had said to the king, “Two seahs of barley shall be sold for a shekel, and a seah of fine flour for a shekel, about this time tomorrow in the gate of Samaria,” 19 (H)the captain had answered the man of God, “If the Lord himself should make windows in heaven, could such a thing be?” And he had said, (I)“You shall see it with your own eyes, but you shall not eat of it.” 20 And so it happened to him, for the people trampled him in the gate and he died.

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Footnotes

  1. 2 Kings 7:3 Leprosy was a term for several skin diseases; see Leviticus 13

The Siege Lifted

Now there were four men with leprosy[a](A) at the entrance of the city gate. They said to each other, “Why stay here until we die? If we say, ‘We’ll go into the city’—the famine is there, and we will die. And if we stay here, we will die. So let’s go over to the camp of the Arameans and surrender. If they spare us, we live; if they kill us, then we die.”

At dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp, no one was there, for the Lord had caused the Arameans to hear the sound(B) of chariots and horses and a great army, so that they said to one another, “Look, the king of Israel has hired(C) the Hittite(D) and Egyptian kings to attack us!” So they got up and fled(E) in the dusk and abandoned their tents and their horses and donkeys. They left the camp as it was and ran for their lives.

The men who had leprosy(F) reached the edge of the camp, entered one of the tents and ate and drank. Then they took silver, gold and clothes, and went off and hid them. They returned and entered another tent and took some things from it and hid them also.

Then they said to each other, “What we’re doing is not right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let’s go at once and report this to the royal palace.”

10 So they went and called out to the city gatekeepers and told them, “We went into the Aramean camp and no one was there—not a sound of anyone—only tethered horses and donkeys, and the tents left just as they were.” 11 The gatekeepers shouted the news, and it was reported within the palace.

12 The king got up in the night and said to his officers, “I will tell you what the Arameans have done to us. They know we are starving; so they have left the camp to hide(G) in the countryside, thinking, ‘They will surely come out, and then we will take them alive and get into the city.’”

13 One of his officers answered, “Have some men take five of the horses that are left in the city. Their plight will be like that of all the Israelites left here—yes, they will only be like all these Israelites who are doomed. So let us send them to find out what happened.”

14 So they selected two chariots with their horses, and the king sent them after the Aramean army. He commanded the drivers, “Go and find out what has happened.” 15 They followed them as far as the Jordan, and they found the whole road strewn with the clothing and equipment the Arameans had thrown away in their headlong flight.(H) So the messengers returned and reported to the king. 16 Then the people went out and plundered(I) the camp of the Arameans. So a seah of the finest flour sold for a shekel, and two seahs of barley sold for a shekel,(J) as the Lord had said.

17 Now the king had put the officer on whose arm he leaned in charge of the gate, and the people trampled him in the gateway, and he died,(K) just as the man of God had foretold when the king came down to his house. 18 It happened as the man of God had said to the king: “About this time tomorrow, a seah of the finest flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria.”

19 The officer had said to the man of God, “Look, even if the Lord should open the floodgates(L) of the heavens, could this happen?” The man of God had replied, “You will see it with your own eyes, but you will not eat any of it!” 20 And that is exactly what happened to him, for the people trampled him in the gateway, and he died.

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Footnotes

  1. 2 Kings 7:3 The Hebrew for leprosy was used for various diseases affecting the skin; also in verse 8.

Israel's New Heart and Spirit

14 And the word of the Lord came to me: 15 (A)“Son of man, your brothers, even your brothers, your kinsmen,[a] the whole house of Israel, all of them, are those of whom the inhabitants of Jerusalem have said, (B)‘Go far from the Lord; to us this land is given for a possession.’ 16 Therefore say, ‘Thus says the Lord God: Though I removed them far off among the nations, and though I scattered them among the countries, yet (C)I have been a sanctuary to them for a while[b] in the countries where they have gone.’ 17 Therefore say, ‘Thus says the Lord God: (D)I will gather you from the peoples and assemble you out of the countries where you have been scattered, (E)and I will give you the land of Israel.’ 18 And when they come there, (F)they will remove from it all its (G)detestable things and all its abominations. 19 (H)And I will give them one heart, and (I)a new spirit I will put within them. (J)I will remove the heart of stone from their flesh (K)and give them a heart of flesh, 20 (L)that they may walk in my statutes and keep my rules and obey them. (M)And they shall be my people, and I will be their God. 21 (N)But as for those whose heart goes after their detestable things and their abominations, (O)I will[c] bring their deeds upon their own heads, declares the Lord God.”

22 (P)Then the cherubim lifted up their wings, with the wheels beside them, (Q)and the glory of the God of Israel was over them. 23 And the glory of the Lord went up from the midst of the city and (R)stood on the mountain that is on the east side of the city. 24 (S)And the Spirit lifted me up and brought me (T)in the vision by the Spirit of God (U)into Chaldea, to the exiles. Then the vision that I had seen went up from me. 25 And I told the exiles all the things that the Lord had shown me.

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Footnotes

  1. Ezekiel 11:15 Hebrew the men of your redemption
  2. Ezekiel 11:16 Or in small measure
  3. Ezekiel 11:21 Hebrew To the heart of their detestable things and their abominations their heart goes; I will

The Promise of Israel’s Return

14 The word of the Lord came to me: 15 “Son of man, the people of Jerusalem have said of your fellow exiles and all the other Israelites, ‘They are far away from the Lord; this land was given to us as our possession.’(A)

16 “Therefore say: ‘This is what the Sovereign Lord says: Although I sent them far away among the nations and scattered them among the countries, yet for a little while I have been a sanctuary(B) for them in the countries where they have gone.’

17 “Therefore say: ‘This is what the Sovereign Lord says: I will gather you from the nations and bring you back from the countries where you have been scattered, and I will give you back the land of Israel again.’(C)

18 “They will return to it and remove all its vile images(D) and detestable idols.(E) 19 I will give them an undivided heart(F) and put a new spirit in them; I will remove from them their heart of stone(G) and give them a heart of flesh.(H) 20 Then they will follow my decrees and be careful to keep my laws.(I) They will be my people,(J) and I will be their God.(K) 21 But as for those whose hearts are devoted to their vile images and detestable idols,(L) I will bring down on their own heads what they have done, declares the Sovereign Lord.(M)

22 Then the cherubim, with the wheels beside them, spread their wings, and the glory(N) of the God of Israel was above them.(O) 23 The glory(P) of the Lord went up from within the city and stopped above the mountain(Q) east of it. 24 The Spirit(R) lifted me up and brought me to the exiles in Babylonia[a] in the vision(S) given by the Spirit of God.

Then the vision I had seen went up from me, 25 and I told the exiles everything the Lord had shown me.(T)

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Footnotes

  1. Ezekiel 11:24 Or Chaldea

The Lord Reigns

97 (A)The Lord reigns, (B)let the earth rejoice;
    let the many (C)coastlands be glad!
(D)Clouds and thick darkness are all around him;
    (E)righteousness and justice are the foundation of his throne.
(F)Fire goes before him
    and burns up his adversaries all around.
His (G)lightnings light up the world;
    the earth sees and (H)trembles.
The mountains (I)melt like (J)wax before the Lord,
    before (K)the Lord of all the earth.

(L)The heavens proclaim his righteousness,
    and all (M)the peoples see his glory.
All worshipers of images are (N)put to shame,
    who make their boast in (O)worthless idols;
    (P)worship him, all you gods!

Zion hears and (Q)is glad,
    and the daughters of Judah rejoice,
    because of your judgments, O Lord.
For you, O Lord, are (R)most high over all the earth;
    you are exalted far above (S)all gods.

10 O you who love the Lord, (T)hate evil!
    He (U)preserves the lives of his (V)saints;
    he (W)delivers them from the hand of the wicked.
11 (X)Light (Y)is sown[a] for the righteous,
    and joy for the upright in heart.
12 (Z)Rejoice in the Lord, O you righteous,
    and (AA)give thanks to his holy name!

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Footnotes

  1. Psalm 97:11 Most Hebrew manuscripts; one Hebrew manuscript, Septuagint, Syriac, Jerome Light dawns

Psalm 97

The Lord reigns,(A) let the earth be glad;(B)
    let the distant shores(C) rejoice.
Clouds(D) and thick darkness(E) surround him;
    righteousness and justice are the foundation of his throne.(F)
Fire(G) goes before(H) him
    and consumes(I) his foes on every side.
His lightning(J) lights up the world;
    the earth(K) sees and trembles.(L)
The mountains melt(M) like wax(N) before the Lord,
    before the Lord of all the earth.(O)
The heavens proclaim his righteousness,(P)
    and all peoples see his glory.(Q)

All who worship images(R) are put to shame,(S)
    those who boast in idols(T)
    worship him,(U) all you gods!(V)

Zion hears and rejoices
    and the villages of Judah are glad(W)
    because of your judgments,(X) Lord.
For you, Lord, are the Most High(Y) over all the earth;(Z)
    you are exalted(AA) far above all gods.
10 Let those who love the Lord hate evil,(AB)
    for he guards(AC) the lives of his faithful ones(AD)
    and delivers(AE) them from the hand of the wicked.(AF)
11 Light shines[a](AG) on the righteous(AH)
    and joy on the upright in heart.(AI)
12 Rejoice in the Lord,(AJ) you who are righteous,
    and praise his holy name.(AK)

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Footnotes

  1. Psalm 97:11 One Hebrew manuscript and ancient versions (see also 112:4); most Hebrew manuscripts Light is sown

A Sinful Woman Forgiven

36 (A)One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at table. 37 (B)And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and (C)wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If (D)this man were (E)a prophet, he (F)would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”

41 “A certain moneylender had two debtors. One owed five hundred (G)denarii, and the other fifty. 42 (H)When they could not pay, he (I)cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; (J)you gave me no water for my feet, but (K)she has wet my feet with her tears and wiped them with her hair. 45 (L)You gave me no kiss, but from the time I came in she has not ceased to (M)kiss my feet. 46 (N)You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, (O)which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, (P)“Your sins are forgiven.” 49 Then those who were at table with him began to say among[a] themselves, (Q)“Who is this, who even forgives sins?” 50 And he said to the woman, (R)“Your faith has saved you; (S)go in peace.”

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Footnotes

  1. Luke 7:49 Or to

Jesus Anointed by a Sinful Woman(A)(B)

36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet,(C) he would know who is touching him and what kind of woman she is—that she is a sinner.”

40 Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

41 “Two people owed money to a certain moneylender. One owed him five hundred denarii,[a] and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

43 Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet,(D) but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss,(E) but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head,(F) but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

48 Then Jesus said to her, “Your sins are forgiven.”(G)

49 The other guests began to say among themselves, “Who is this who even forgives sins?”

50 Jesus said to the woman, “Your faith has saved you;(H) go in peace.”(I)

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Footnotes

  1. Luke 7:41 A denarius was the usual daily wage of a day laborer (see Matt. 20:2).

Greeting

Paul, (A)an apostle of Christ Jesus (B)by the will of God, and (C)Timothy our brother,

To the church of God that is at Corinth, (D)with all the saints who are in the whole of Achaia:

(E)Grace to you and peace from God our Father and the Lord Jesus Christ.

God of All Comfort

(F)Blessed be the (G)God and Father of our Lord Jesus Christ, the Father of mercies and (H)God of all comfort, (I)who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in (J)Christ's sufferings, so through Christ we share abundantly in comfort too.[a] (K)If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken, for we know that as you (L)share in our sufferings, you will also share in our comfort.

For we do not want you to be unaware, brothers,[b] of (M)the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us (N)rely not on ourselves (O)but on God (P)who raises the dead. 10 (Q)He delivered us from such a deadly peril, and he will deliver us. (R)On him we have set our hope that he will deliver us again. 11 (S)You also must help us by prayer, so that many will give thanks on our behalf (T)for the blessing granted us through the prayers of many.

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Footnotes

  1. 2 Corinthians 1:5 Or For as the sufferings of Christ abound for us, so also our comfort abounds through Christ
  2. 2 Corinthians 1:8 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters

Paul, an apostle(A) of Christ Jesus by the will of God,(B) and Timothy(C) our brother,

To the church of God(D) in Corinth,(E) together with all his holy people throughout Achaia:(F)

Grace and peace to you from God our Father and the Lord Jesus Christ.(G)

Praise to the God of All Comfort

Praise be to the God and Father of our Lord Jesus Christ,(H) the Father of compassion and the God of all comfort, who comforts us(I) in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ,(J) so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation;(K) if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings,(L) so also you share in our comfort.

We do not want you to be uninformed,(M) brothers and sisters,[a] about the troubles we experienced(N) in the province of Asia.(O) We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God,(P) who raises the dead.(Q) 10 He has delivered us from such a deadly peril,(R) and he will deliver us again. On him we have set our hope(S) that he will continue to deliver us, 11 as you help us by your prayers.(T) Then many will give thanks(U) on our behalf for the gracious favor granted us in answer to the prayers of many.

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Footnotes

  1. 2 Corinthians 1:8 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 8:1; 13:11.