Laws About Bodily Discharges

15 The Lord spoke to Moses and Aaron, saying, “Speak to the people of Israel and say to them, (A)When any man has a discharge from his body,[a] his discharge is unclean. And this is the law of his uncleanness for a discharge: whether his body runs with his discharge, or his body is blocked up by his discharge, it is his uncleanness. Every bed on which the one with the discharge lies shall be unclean, and everything on which he sits shall be unclean. And anyone who touches his bed (B)shall wash his clothes and (C)bathe himself in water and be unclean until the evening. And whoever sits on anything on which the one with the discharge has sat shall wash his clothes and bathe himself in water and be unclean until the evening. And whoever touches the body of the one with the discharge shall wash his clothes and bathe himself in water and be unclean until the evening. And if the one with the discharge spits on someone who is clean, then he shall wash his clothes and bathe himself in water and be unclean until the evening. And any saddle on which the one with the discharge rides shall be unclean. 10 And whoever touches anything that was under him shall be unclean until the evening. And whoever carries such things shall wash his clothes and bathe himself in water and be unclean until the evening. 11 Anyone whom the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe himself in water and be unclean until the evening. 12 And an (D)earthenware vessel that the one with the discharge touches shall be broken, and every vessel of wood shall be rinsed in water.

13 “And when the one with a discharge is cleansed of his discharge, then (E)he shall count for himself seven days for his cleansing, and wash his clothes. And he shall bathe his body in fresh water and shall be clean.

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Footnotes

  1. Leviticus 15:2 Hebrew flesh; also verse 3

Discharges Causing Uncleanness

15 The Lord said to Moses and Aaron, “Speak to the Israelites and say to them: ‘When any man has an unusual bodily discharge,(A) such a discharge is unclean. Whether it continues flowing from his body or is blocked, it will make him unclean. This is how his discharge will bring about uncleanness:

“‘Any bed the man with a discharge lies on will be unclean, and anything he sits on will be unclean. Anyone who touches his bed must wash their clothes(B) and bathe with water,(C) and they will be unclean till evening.(D) Whoever sits on anything that the man with a discharge sat on must wash their clothes and bathe with water, and they will be unclean till evening.

“‘Whoever touches the man(E) who has a discharge(F) must wash their clothes and bathe with water, and they will be unclean till evening.

“‘If the man with the discharge spits(G) on anyone who is clean, they must wash their clothes and bathe with water, and they will be unclean till evening.

“‘Everything the man sits on when riding will be unclean, 10 and whoever touches any of the things that were under him will be unclean till evening; whoever picks up those things(H) must wash their clothes and bathe with water, and they will be unclean till evening.

11 “‘Anyone the man with a discharge touches without rinsing his hands with water must wash their clothes and bathe with water, and they will be unclean till evening.

12 “‘A clay pot(I) that the man touches must be broken, and any wooden article(J) is to be rinsed with water.

13 “‘When a man is cleansed from his discharge, he is to count off seven days(K) for his ceremonial cleansing; he must wash his clothes and bathe himself with fresh water, and he will be clean.(L)

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Naaman Healed of Leprosy

(A)Naaman, (B)commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the Lord had given victory to Syria. He was a mighty man of valor, but he was a leper.[a] Now the Syrians on (C)one of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman's wife. She said to her mistress, “Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.” So Naaman went in and told his lord, “Thus and so spoke the girl from the land of Israel.” And the king of Syria said, “Go now, and I will send a letter to the king of Israel.”

So he went, (D)taking with him ten talents of silver, six thousand shekels[b] of gold, and ten (E)changes of clothing. And he brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.” And when the king of Israel read the letter, (F)he tore his clothes and said, (G)“Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only (H)consider, and see how he is seeking a quarrel with me.”

But when Elisha the (I)man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, that he may know that there is a prophet in Israel.” So Naaman came with his horses and chariots and stood at the door of Elisha's house. 10 And Elisha sent a messenger to him, saying, (J)“Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.” 11 But Naaman was angry and went away, saying, “Behold, I thought that he would surely come out to me and stand and call upon the name of the Lord his God, and wave his hand over the place and cure the leper. 12 Are not Abana[c] and Pharpar, the rivers of (K)Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. 13 But his servants came near and said to him, (L)“My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean’?” 14 So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, (M)and his flesh was restored like the flesh of a little child, (N)and he was clean.

Gehazi's Greed and Punishment

15 Then he returned to the man of God, he and all his company, and he came and stood before him. And he said, “Behold, I know that (O)there is no God in all the earth but in Israel; so (P)accept now a present from your servant.” 16 But he said, (Q)“As the Lord lives, before whom I stand, (R)I will receive none.” And he urged him to take it, but he refused. 17 Then Naaman said, “If not, please let there be given to your servant two mule loads of earth, for from now on your servant will not offer burnt offering or sacrifice to any god but the Lord. 18 In this matter may the Lord pardon your servant: when my master goes into the house of (S)Rimmon to worship there, (T)leaning on my arm, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the Lord pardon your servant in this matter.” 19 He said to him, (U)“Go in peace.”

But when Naaman had gone from him a short distance, 20 (V)Gehazi, the servant of Elisha the man of God, said, “See, my master has spared this Naaman the Syrian, in not accepting from his hand what he brought. (W)As the Lord lives, I will run after him and get something from him.” 21 So Gehazi followed Naaman. And when Naaman saw someone running after him, he got down from the chariot to meet him and said, (X)“Is all well?” 22 And he said, “All is well. My master has sent me to say, ‘There have just now come to me from (Y)the hill country of Ephraim two young men of the sons of the prophets. Please give them a talent of silver and (Z)two changes of clothing.’” 23 And Naaman said, (AA)“Be pleased to accept two talents.” And he urged him and tied up two talents of silver in two bags, with two changes of clothing, and laid them on two of his servants. And they carried them before Gehazi. 24 And when he came to the hill, he took them from their hand and put them in the house, and he sent the men away, and they departed. 25 He went in and stood before his master, and Elisha said to him, “Where have you been, Gehazi?” And he said, “Your servant went nowhere.” 26 But he said to him, “Did not my heart go when the man turned from his chariot to meet you? Was it a time to accept money and garments, olive orchards and vineyards, sheep and oxen, male servants and female servants? 27 Therefore the leprosy of Naaman shall cling to you and to your descendants forever.” So he went out from his presence (AB)a leper, like snow.

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Footnotes

  1. 2 Kings 5:1 Leprosy was a term for several skin diseases; see Leviticus 13
  2. 2 Kings 5:5 A talent was about 75 pounds or 34 kilograms; a shekel was about 2/5 ounce or 11 grams
  3. 2 Kings 5:12 Or Amana

Naaman Healed of Leprosy

Now Naaman was commander of the army of the king of Aram.(A) He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.[a](B)

Now bands of raiders(C) from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman’s wife. She said to her mistress, “If only my master would see the prophet(D) who is in Samaria! He would cure him of his leprosy.”

Naaman went to his master and told him what the girl from Israel had said. “By all means, go,” the king of Aram replied. “I will send a letter to the king of Israel.” So Naaman left, taking with him ten talents[b] of silver, six thousand shekels[c] of gold and ten sets of clothing.(E) The letter that he took to the king of Israel read: “With this letter I am sending my servant Naaman to you so that you may cure him of his leprosy.”

As soon as the king of Israel read the letter,(F) he tore his robes and said, “Am I God?(G) Can I kill and bring back to life?(H) Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel(I) with me!”

When Elisha the man of God heard that the king of Israel had torn his robes, he sent him this message: “Why have you torn your robes? Have the man come to me and he will know that there is a prophet(J) in Israel.” So Naaman went with his horses and chariots and stopped at the door of Elisha’s house. 10 Elisha sent a messenger to say to him, “Go, wash(K) yourself seven times(L) in the Jordan, and your flesh will be restored and you will be cleansed.”

11 But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand(M) over the spot and cure me of my leprosy. 12 Are not Abana and Pharpar, the rivers of Damascus, better than all the waters(N) of Israel? Couldn’t I wash in them and be cleansed?” So he turned and went off in a rage.(O)

13 Naaman’s servants went to him and said, “My father,(P) if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!” 14 So he went down and dipped himself in the Jordan seven times,(Q) as the man of God had told him, and his flesh was restored(R) and became clean like that of a young boy.(S)

15 Then Naaman and all his attendants went back to the man of God(T). He stood before him and said, “Now I know(U) that there is no God in all the world except in Israel. So please accept a gift(V) from your servant.”

16 The prophet answered, “As surely as the Lord lives, whom I serve, I will not accept a thing.” And even though Naaman urged him, he refused.(W)

17 “If you will not,” said Naaman, “please let me, your servant, be given as much earth(X) as a pair of mules can carry, for your servant will never again make burnt offerings and sacrifices to any other god but the Lord. 18 But may the Lord forgive your servant for this one thing: When my master enters the temple of Rimmon to bow down and he is leaning(Y) on my arm and I have to bow there also—when I bow down in the temple of Rimmon, may the Lord forgive your servant for this.”

19 “Go in peace,”(Z) Elisha said.

After Naaman had traveled some distance, 20 Gehazi, the servant of Elisha the man of God, said to himself, “My master was too easy on Naaman, this Aramean, by not accepting from him what he brought. As surely as the Lord(AA) lives, I will run after him and get something from him.”

21 So Gehazi hurried after Naaman. When Naaman saw him running toward him, he got down from the chariot to meet him. “Is everything all right?” he asked.

22 “Everything is all right,” Gehazi answered. “My master sent me to say, ‘Two young men from the company of the prophets have just come to me from the hill country of Ephraim. Please give them a talent[d] of silver and two sets of clothing.’”(AB)

23 “By all means, take two talents,” said Naaman. He urged Gehazi to accept them, and then tied up the two talents of silver in two bags, with two sets of clothing. He gave them to two of his servants, and they carried them ahead of Gehazi. 24 When Gehazi came to the hill, he took the things from the servants and put them away in the house. He sent the men away and they left.

25 When he went in and stood before his master, Elisha asked him, “Where have you been, Gehazi?”

“Your servant didn’t go anywhere,” Gehazi answered.

26 But Elisha said to him, “Was not my spirit with you when the man got down from his chariot to meet you? Is this the time(AC) to take money or to accept clothes—or olive groves and vineyards, or flocks and herds, or male and female slaves?(AD) 27 Naaman’s leprosy(AE) will cling to you and to your descendants forever.” Then Gehazi(AF) went from Elisha’s presence and his skin was leprous—it had become as white as snow.(AG)

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Footnotes

  1. 2 Kings 5:1 The Hebrew for leprosy was used for various diseases affecting the skin; also in verses 3, 6, 7, 11 and 27.
  2. 2 Kings 5:5 That is, about 750 pounds or about 340 kilograms
  3. 2 Kings 5:5 That is, about 150 pounds or about 69 kilograms
  4. 2 Kings 5:22 That is, about 75 pounds or about 34 kilograms

Idolaters Killed

Then he cried in my ears with a loud voice, saying, “Bring near the executioners of the city, (A)each with his destroying weapon in his hand.” And behold, six men came from the direction of (B)the upper gate, which faces north, each with his weapon for slaughter in his hand, and with them was (C)a man clothed in linen, with a writing case at his waist. And they went in and stood beside (D)the bronze altar.

Now (E)the glory of the God of Israel had gone up from the cherub on which it rested to (F)the threshold of the house. And he called to (G)the man clothed in linen, who had the writing case at his waist. And the Lord said to him, “Pass through the city, through Jerusalem, and (H)put a mark on the foreheads of the men who (I)sigh and groan over all the abominations that are committed in it.” And to (J)the others he said in my hearing, “Pass through the city after him, and strike. (K)Your eye shall not spare, and you shall show no pity. (L)Kill old men outright, young men and maidens, little children and women, but (M)touch no one on whom is the mark. And (N)begin at my sanctuary.” So they began with the elders who were before the house. Then he said to them, (O)“Defile the house, and fill the courts with the slain. Go out.” So they went out and struck in the city. And while they were striking, and I was left alone, (P)I fell upon my face, and cried, (Q)“Ah, Lord God! (R)Will you destroy all the remnant of Israel (S)in the outpouring of your wrath on Jerusalem?”

Then he said to me, (T)“The guilt of the house of Israel and Judah is exceedingly great. (U)The land is full of blood, and the city full of injustice. For (V)they say, ‘The Lord has forsaken the land, and the Lord does not see.’ 10 As for me, (W)my eye will not spare, nor will I have pity; (X)I will bring their deeds upon their heads.”

11 And behold, (Y)the man clothed in linen, with the writing case at his waist, brought back word, saying, “I have done as you commanded me.”

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Judgment on the Idolaters

Then I heard him call out in a loud voice, “Bring near those who are appointed to execute judgment on the city, each with a weapon in his hand.” And I saw six men coming from the direction of the upper gate, which faces north, each with a deadly weapon in his hand. With them was a man clothed in linen(A) who had a writing kit at his side. They came in and stood beside the bronze altar.

Now the glory(B) of the God of Israel went up from above the cherubim,(C) where it had been, and moved to the threshold of the temple. Then the Lord called to the man clothed in linen who had the writing kit at his side and said to him, “Go throughout the city of Jerusalem(D) and put a mark(E) on the foreheads of those who grieve and lament(F) over all the detestable things that are done in it.(G)

As I listened, he said to the others, “Follow him through the city and kill, without showing pity(H) or compassion.(I) Slaughter(J) the old men, the young men and women, the mothers and children,(K) but do not touch anyone who has the mark.(L) Begin at my sanctuary.” So they began with the old men(M) who were in front of the temple.(N)

Then he said to them, “Defile the temple and fill the courts with the slain.(O) Go!” So they went out and began killing throughout the city. While they were killing and I was left alone, I fell facedown,(P) crying out, “Alas, Sovereign Lord!(Q) Are you going to destroy the entire remnant of Israel in this outpouring of your wrath(R) on Jerusalem?(S)

He answered me, “The sin of the people of Israel and Judah is exceedingly great; the land is full of bloodshed and the city is full of injustice.(T) They say, ‘The Lord has forsaken the land; the Lord does not see.’(U) 10 So I will not look on them with pity(V) or spare them, but I will bring down on their own heads what they have done.(W)

11 Then the man in linen with the writing kit at his side brought back word, saying, “I have done as you commanded.”

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The Lord Will Not Forsake His People

94 O Lord, God of (A)vengeance,
    O God of vengeance, (B)shine forth!
(C)Rise up, O (D)judge of the earth;
    repay to the (E)proud what they deserve!
O Lord, (F)how long shall the wicked,
    how long shall (G)the wicked exult?
They pour out their (H)arrogant words;
    all (I)the evildoers boast.
They (J)crush your people, O Lord,
    and afflict your heritage.
They kill (K)the widow and the sojourner,
    and murder (L)the fatherless;
(M)and they say, “The Lord does not see;
    the God of Jacob does not perceive.”

(N)Understand, O dullest of the people!
    Fools, when will you be wise?
(O)He who planted the ear, does he not hear?
He who formed the eye, does he not see?
10 He who (P)disciplines the nations, does he not rebuke?
He who (Q)teaches man knowledge—
11     (R)the Lord—knows the thoughts of man,
    that they are (S)but a breath.[a]

12 (T)Blessed is the man whom you (U)discipline, O Lord,
    and whom you teach out of your law,
13 to give him (V)rest from (W)days of trouble,
    until (X)a pit is dug for the wicked.
14 (Y)For the Lord will not forsake his (Z)people;
    he will not abandon his (AA)heritage;
15 for (AB)justice will return to the righteous,
    and all the upright in heart will (AC)follow it.

16 (AD)Who rises up for me against the wicked?
    Who stands up for me against evildoers?
17 (AE)If the Lord had not been my help,
    my soul would soon have lived in the land of (AF)silence.
18 When I thought, (AG)“My foot slips,”
    your steadfast love, O Lord, (AH)held me up.
19 When the cares of my heart are many,
    your consolations cheer my soul.
20 Can (AI)wicked rulers be allied with you,
    those who frame[b] injustice by (AJ)statute?
21 They (AK)band together against the life of the righteous
    and condemn (AL)the innocent to death.[c]
22 But the Lord has become my (AM)stronghold,
    and my God (AN)the rock of my (AO)refuge.
23 He will bring back on them (AP)their iniquity
    and (AQ)wipe them out for their wickedness;
    the Lord our God will wipe them out.

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Footnotes

  1. Psalm 94:11 Septuagint they are futile
  2. Psalm 94:20 Or fashion
  3. Psalm 94:21 Hebrew condemn innocent blood

Psalm 94

The Lord is a God who avenges.(A)
    O God who avenges, shine forth.(B)
Rise up,(C) Judge(D) of the earth;
    pay back(E) to the proud what they deserve.
How long, Lord, will the wicked,
    how long will the wicked be jubilant?(F)

They pour out arrogant(G) words;
    all the evildoers are full of boasting.(H)
They crush your people,(I) Lord;
    they oppress your inheritance.(J)
They slay the widow(K) and the foreigner;
    they murder the fatherless.(L)
They say, “The Lord does not see;(M)
    the God of Jacob(N) takes no notice.”

Take notice, you senseless ones(O) among the people;
    you fools, when will you become wise?
Does he who fashioned the ear not hear?
    Does he who formed the eye not see?(P)
10 Does he who disciplines(Q) nations not punish?
    Does he who teaches(R) mankind lack knowledge?
11 The Lord knows all human plans;(S)
    he knows that they are futile.(T)

12 Blessed is the one you discipline,(U) Lord,
    the one you teach(V) from your law;
13 you grant them relief from days of trouble,(W)
    till a pit(X) is dug for the wicked.
14 For the Lord will not reject his people;(Y)
    he will never forsake his inheritance.
15 Judgment will again be founded on righteousness,(Z)
    and all the upright in heart(AA) will follow it.

16 Who will rise up(AB) for me against the wicked?
    Who will take a stand for me against evildoers?(AC)
17 Unless the Lord had given me help,(AD)
    I would soon have dwelt in the silence of death.(AE)
18 When I said, “My foot is slipping,(AF)
    your unfailing love, Lord, supported me.
19 When anxiety(AG) was great within me,
    your consolation(AH) brought me joy.

20 Can a corrupt throne(AI) be allied with you—
    a throne that brings on misery by its decrees?(AJ)
21 The wicked band together(AK) against the righteous
    and condemn the innocent(AL) to death.(AM)
22 But the Lord has become my fortress,
    and my God the rock(AN) in whom I take refuge.(AO)
23 He will repay(AP) them for their sins
    and destroy(AQ) them for their wickedness;
    the Lord our God will destroy them.

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Jesus Heals a Centurion's Servant

After he had finished all his sayings in the hearing of the people, (A)he entered Capernaum. Now a centurion had a servant[a] who was sick and at the point of death, who was highly valued by him. When the centurion[b] heard about Jesus, (B)he sent to him elders of the Jews, asking him to come and heal his servant. And when they came to Jesus, they pleaded with him earnestly, saying, (C)“He is worthy to have you do this for him, for he loves our nation, and he is the one who built us (D)our synagogue.” And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, “Lord, (E)do not trouble yourself, for I am not worthy to have you come under my roof. Therefore I did not presume to come to you. But (F)say the word, and let my servant be healed. For I too am a man set under authority, with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” When Jesus heard these things, (G)he marveled at him, and turning to the crowd that followed him, said, “I tell you, not even in Israel have I found such (H)faith.” 10 And when those who had been sent returned to the house, they found the servant well.

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Footnotes

  1. Luke 7:2 Or bondservant; also verses 3, 8, 10
  2. Luke 7:3 Greek he

The Faith of the Centurion(A)

When Jesus had finished saying all this(B) to the people who were listening, he entered Capernaum. There a centurion’s servant, whom his master valued highly, was sick and about to die. The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, because he loves our nation and has built our synagogue.” So Jesus went with them.

He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed.(C) For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10 Then the men who had been sent returned to the house and found the servant well.

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46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 (A)The first man was from the earth, (B)a man of dust; (C)the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, (D)so also are those who are of heaven. 49 Just (E)as we have borne the image of the man of dust, (F)we shall[a] also bear the image of the man of heaven.

Mystery and Victory

50 I tell you this, brothers: (G)flesh and blood (H)cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. (I)We shall not all sleep, (J)but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For (K)the trumpet will sound, and (L)the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and (M)this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

(N)“Death is swallowed up in victory.”
55 (O)“O death, where is your victory?
    O death, where is your sting?”

56 The sting of death is sin, and (P)the power of sin is the law. 57 But thanks be to God, (Q)who gives us the victory through our Lord Jesus Christ.

58 (R)Therefore, my beloved brothers, be steadfast, immovable, always abounding in (S)the work of the Lord, knowing that in the Lord (T)your labor is not in vain.

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Footnotes

  1. 1 Corinthians 15:49 Some manuscripts let us

46 The spiritual did not come first, but the natural, and after that the spiritual.(A) 47 The first man was of the dust of the earth;(B) the second man is of heaven.(C) 48 As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.(D) 49 And just as we have borne the image of the earthly man,(E) so shall we[a] bear the image of the heavenly man.(F)

50 I declare to you, brothers and sisters, that flesh and blood(G) cannot inherit the kingdom of God,(H) nor does the perishable inherit the imperishable.(I) 51 Listen, I tell you a mystery:(J) We will not all sleep,(K) but we will all be changed(L) 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound,(M) the dead(N) will be raised imperishable, and we will be changed. 53 For the perishable(O) must clothe itself with the imperishable,(P) and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[b](Q)

55 “Where, O death, is your victory?
    Where, O death, is your sting?”[c](R)

56 The sting of death is sin,(S) and the power of sin is the law.(T) 57 But thanks be to God!(U) He gives us the victory through our Lord Jesus Christ.(V)

58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord,(W) because you know that your labor in the Lord is not in vain.(X)

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Footnotes

  1. 1 Corinthians 15:49 Some early manuscripts so let us
  2. 1 Corinthians 15:54 Isaiah 25:8
  3. 1 Corinthians 15:55 Hosea 13:14