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Leviticus 14:1-17
English Standard Version
Leviticus 14:1-17
English Standard Version
Laws for Cleansing Lepers
14 The Lord spoke to Moses, saying, 2 “This shall be the law of the leprous person for the day of his cleansing. (A)He shall be brought to the priest, 3 and the priest shall go (B)out of the camp, and the priest shall look. Then, if the case of leprous disease is healed in the leprous person, 4 the priest shall command them to take for him who is to be cleansed two live[a] clean birds and (C)cedarwood and (D)scarlet yarn and (E)hyssop. 5 And the priest shall command them to kill one of the birds in an earthenware vessel over fresh[b] water. 6 He shall take the live bird with the cedarwood and the scarlet yarn and the hyssop, and dip them and the live bird in the blood of the bird that was killed over the fresh water. 7 And he shall (F)sprinkle it (G)seven times on him who is to be cleansed of the leprous disease. Then he shall pronounce him clean and shall (H)let the living bird go (I)into the open field. 8 And he who is to be cleansed (J)shall wash his clothes and shave off all his hair and bathe himself in water, and he shall be clean. And after that he may come into the camp, but (K)live outside his tent seven days. 9 And (L)on the seventh day he shall shave off all his hair from his head, his beard, and his eyebrows. He shall shave off all his hair, and then he (M)shall wash his clothes and bathe his body in water, and he shall be clean.
10 “And on the eighth day he (N)shall take two male lambs without blemish, and one ewe lamb a year old without blemish, and a (O)grain offering of three tenths of an ephah[c] of fine flour mixed with oil, and one log[d] of oil. 11 And the priest who cleanses him shall set the man who is to be cleansed and these things before the Lord, at the entrance of the tent of meeting. 12 And the priest shall take one of the male lambs and (P)offer it for a guilt offering, along with the log of oil, and (Q)wave them for a wave offering before the Lord. 13 And he shall kill the lamb (R)in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary. For (S)the guilt offering, like the sin offering, belongs to the priest; (T)it is most holy. 14 The priest shall take some of the blood of the guilt offering, and the priest shall put it (U)on the lobe of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot. 15 Then the priest shall take some of the log of oil and pour it into the palm of his own left hand 16 and dip his right finger in the oil that is in his left hand and sprinkle some oil with his finger seven times before the Lord. 17 And some of the oil that remains in his hand the priest shall put on the lobe of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot, on top of the blood of the guilt offering.
Read full chapterFootnotes
- Leviticus 14:4 Or wild
- Leviticus 14:5 Or running; Hebrew living; also verses 6, 50, 51, 52
- Leviticus 14:10 An ephah was about 3/5 bushel or 22 liters
- Leviticus 14:10 A log was about 1/3 quart or 0.3 liter
Leviticus 14:1-17
New International Version
Leviticus 14:1-17
New International Version
Cleansing From Defiling Skin Diseases
14 The Lord said to Moses, 2 “These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest:(A) 3 The priest is to go outside the camp and examine them.(B) If they have been healed of their defiling skin disease,[a](C) 4 the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop(D) be brought for the person to be cleansed.(E) 5 Then the priest shall order that one of the birds be killed over fresh water in a clay pot.(F) 6 He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water.(G) 7 Seven times(H) he shall sprinkle(I) the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields.(J)
8 “The person to be cleansed must wash their clothes,(K) shave off all their hair and bathe with water;(L) then they will be ceremonially clean.(M) After this they may come into the camp,(N) but they must stay outside their tent for seven days. 9 On the seventh day(O) they must shave off all their hair;(P) they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.(Q)
10 “On the eighth day(R) they must bring two male lambs and one ewe lamb(S) a year old, each without defect, along with three-tenths of an ephah[b](T) of the finest flour mixed with olive oil for a grain offering,(U) and one log[c] of oil.(V) 11 The priest who pronounces them clean shall present(W) both the one to be cleansed and their offerings before the Lord at the entrance to the tent of meeting.(X)
12 “Then the priest is to take one of the male lambs and offer it as a guilt offering,(Y) along with the log of oil; he shall wave them before the Lord as a wave offering.(Z) 13 He is to slaughter the lamb in the sanctuary area(AA) where the sin offering[d] and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest;(AB) it is most holy. 14 The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.(AC) 15 The priest shall then take some of the log of oil, pour it in the palm of his own left hand,(AD) 16 dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the Lord seven times.(AE) 17 The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering.(AF)
Footnotes
- Leviticus 14:3 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin; also in verses 7, 32, 54 and 57.
- Leviticus 14:10 That is, probably about 11 pounds or about 5 kilograms
- Leviticus 14:10 That is, about 1/3 quart or about 0.3 liter; also in verses 12, 15, 21 and 24
- Leviticus 14:13 Or purification offering; also in verses 19, 22 and 31
2 Kings 3
English Standard Version
2 Kings 3
English Standard Version
Moab Rebels Against Israel
3 (A)In the eighteenth year of Jehoshaphat king of Judah, Jehoram the son of Ahab became king over Israel in Samaria, and he reigned twelve years. 2 He did what was evil in the sight of the Lord, though not like his father and mother, for he put away the (B)pillar of Baal (C)that his father had made. 3 Nevertheless, he clung to (D)the sin of Jeroboam the son of Nebat, (E)which he made Israel to sin; he did not depart from it.
4 Now Mesha king of Moab was a sheep breeder, (F)and he had to deliver to the king of Israel 100,000 lambs and the wool of 100,000 rams. 5 But (G)when Ahab died, the king of Moab rebelled against the king of Israel. 6 So King Jehoram marched out of Samaria at that time and mustered all Israel. 7 And he went and sent word to Jehoshaphat king of Judah: “The king of Moab has rebelled against me. Will you go with me to battle against Moab?” And he said, “I will go. (H)I am as you are, my people as your people, my horses as your horses.” 8 Then he said, “By which way shall we march?” Jehoram answered, “By the way of the wilderness of Edom.”
9 So the king of Israel went with the king of Judah and (I)the king of Edom. And when they had made a circuitous march of seven days, there was no water for the army or for the animals that followed them. 10 Then the king of Israel said, “Alas! (J)The Lord has called these three kings to give them into the hand of Moab.” 11 (K)And Jehoshaphat said, “Is there no prophet of the Lord here, through whom we may inquire of the Lord?” Then one of the king of Israel's servants answered, (L)“Elisha the son of Shaphat is here, (M)who poured water on the hands of Elijah.” 12 And Jehoshaphat said, “The word of the Lord is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.
13 And Elisha said to the king of Israel, (N)“What have I to do with you? Go to (O)the prophets of your father and to (P)the prophets of your mother.” But the king of Israel said to him, “No; it is (Q)the Lord who has called these three kings to give them into the hand of Moab.” 14 And Elisha said, (R)“As the Lord of hosts lives, before whom I stand, were it not that I have regard for Jehoshaphat the king of Judah, I would neither look at you nor see you. 15 But now (S)bring me a musician.” And when the musician played, (T)the hand of the Lord came upon him. 16 And he said, “Thus says the Lord, ‘I will make this dry streambed full of pools.’ 17 For thus says the Lord, ‘You shall not see wind or rain, but that streambed shall be filled with water, so that you shall drink, you, your livestock, and your animals.’ 18 This is a light thing in the sight of the Lord. He will also give the Moabites into your hand, 19 and you shall attack every fortified city and every choice city, and shall fell every good tree and stop up all springs of water (U)and ruin every good piece of land with stones.” 20 The next morning, about the time of (V)offering the sacrifice, behold, water came from the direction of Edom, till the country was filled with water.
21 When all the Moabites heard that the kings had come up to fight against them, all who were able to put on armor, from the youngest to the oldest, were called out and were drawn up at the border. 22 And when they rose early in the morning and the sun shone on the water, the Moabites saw the water opposite them as red as blood. 23 And they said, “This is blood; the kings have surely fought together and struck one another down. Now then, Moab, to the spoil!” 24 But when they came to the camp of Israel, the Israelites rose and struck the Moabites, till they fled before them. And they went forward, striking the Moabites as they went.[a] 25 And they overthrew the cities, and (W)on every good piece of land every man threw a stone until it was covered. They stopped every spring of water and felled all the good trees, till only its stones were left in (X)Kir-hareseth, and the slingers surrounded and attacked it. 26 When the king of Moab saw that the battle was going against him, he took with him 700 (Y)swordsmen to break through, opposite the king of Edom, but they could not. 27 Then he took his oldest son who was to reign in his place (Z)and offered him for a burnt offering on the wall. And there came great wrath against Israel. And they withdrew from him and returned to their own land.
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- 2 Kings 3:24 Septuagint; the meaning of the Hebrew is uncertain
2 Kings 3
New International Version
2 Kings 3
New International Version
Moab Revolts
3 Joram[a](A) son of Ahab became king of Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and he reigned twelve years. 2 He did evil(B) in the eyes of the Lord, but not as his father(C) and mother had done. He got rid of the sacred stone(D) of Baal that his father had made. 3 Nevertheless he clung to the sins(E) of Jeroboam son of Nebat, which he had caused Israel to commit; he did not turn away from them.
4 Now Mesha king of Moab(F) raised sheep, and he had to pay the king of Israel a tribute of a hundred thousand lambs(G) and the wool of a hundred thousand rams. 5 But after Ahab died, the king of Moab rebelled(H) against the king of Israel. 6 So at that time King Joram set out from Samaria and mobilized all Israel. 7 He also sent this message to Jehoshaphat king of Judah: “The king of Moab has rebelled against me. Will you go with me to fight(I) against Moab?”
“I will go with you,” he replied. “I am as you are, my people as your people, my horses as your horses.”
8 “By what route shall we attack?” he asked.
“Through the Desert of Edom,” he answered.
9 So the king of Israel set out with the king of Judah and the king of Edom.(J) After a roundabout march of seven days, the army had no more water for themselves or for the animals with them.
10 “What!” exclaimed the king of Israel. “Has the Lord called us three kings together only to deliver us into the hands of Moab?”
11 But Jehoshaphat asked, “Is there no prophet of the Lord here, through whom we may inquire(K) of the Lord?”
An officer of the king of Israel answered, “Elisha(L) son of Shaphat is here. He used to pour water on the hands of Elijah.[b](M)”
12 Jehoshaphat said, “The word(N) of the Lord is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.
13 Elisha said to the king of Israel, “Why do you want to involve me? Go to the prophets of your father and the prophets of your mother.”
“No,” the king of Israel answered, “because it was the Lord who called us three kings together to deliver us into the hands of Moab.”
14 Elisha said, “As surely as the Lord Almighty lives, whom I serve, if I did not have respect for the presence of Jehoshaphat king of Judah, I would not pay any attention to you. 15 But now bring me a harpist.”(O)
While the harpist was playing, the hand(P) of the Lord came on Elisha 16 and he said, “This is what the Lord says: I will fill this valley with pools of water. 17 For this is what the Lord says: You will see neither wind nor rain, yet this valley will be filled with water,(Q) and you, your cattle and your other animals will drink. 18 This is an easy(R) thing in the eyes of the Lord; he will also deliver Moab into your hands. 19 You will overthrow every fortified city and every major town. You will cut down every good tree, stop up all the springs, and ruin every good field with stones.”
20 The next morning, about the time(S) for offering the sacrifice, there it was—water flowing from the direction of Edom! And the land was filled with water.(T)
21 Now all the Moabites had heard that the kings had come to fight against them; so every man, young and old, who could bear arms was called up and stationed on the border. 22 When they got up early in the morning, the sun was shining on the water. To the Moabites across the way, the water looked red—like blood. 23 “That’s blood!” they said. “Those kings must have fought and slaughtered each other. Now to the plunder, Moab!”
24 But when the Moabites came to the camp of Israel, the Israelites rose up and fought them until they fled. And the Israelites invaded the land and slaughtered the Moabites. 25 They destroyed the towns, and each man threw a stone on every good field until it was covered. They stopped up all the springs and cut down every good tree. Only Kir Hareseth(U) was left with its stones in place, but men armed with slings surrounded it and attacked it.
26 When the king of Moab saw that the battle had gone against him, he took with him seven hundred swordsmen to break through to the king of Edom, but they failed. 27 Then he took his firstborn(V) son, who was to succeed him as king, and offered him as a sacrifice on the city wall. The fury against Israel was great; they withdrew and returned to their own land.
Footnotes
- 2 Kings 3:1 Hebrew Jehoram, a variant of Joram; also in verse 6
- 2 Kings 3:11 That is, he was Elijah’s personal servant.
Ezekiel 7:1-13
English Standard Version
Ezekiel 7:1-13
English Standard Version
The Day of the Wrath of the Lord
7 The word of the Lord came to me: 2 “And you, (A)O son of man, thus says the Lord God to the land of Israel: (B)An end! The end has come upon the four corners of the land.[a] 3 Now (C)the end is upon you, and (D)I will send my anger upon you; (E)I will judge you according to your ways, and I will punish you for all your abominations. 4 (F)And my eye will not spare you, nor will I have pity, but (G)I will punish you for your ways, while your abominations are in your midst. (H)Then you will know that I am the Lord.
5 “Thus says the Lord God: Disaster (I)after disaster![b] Behold, it comes. 6 (J)An end has come; the end has come; it has awakened against you. Behold, it comes. 7 (K)Your doom[c] has come to you, O inhabitant of the land. (L)The time has come; the day is near, a day of tumult, and not (M)of joyful shouting on the mountains. 8 Now I will soon (N)pour out my wrath upon you, and (O)spend my anger against you, (P)and judge you according to your ways, and I will punish you for all your abominations. 9 (Q)And my eye will not spare, nor will I have pity. I will punish you according to your ways, while your abominations are in your midst. (R)Then you will know that I am the Lord, who strikes.
10 (S)“Behold, the day! Behold, it comes! (T)Your doom has come; (U)the rod has blossomed; pride has budded. 11 (V)Violence has grown up into (W)a rod of wickedness. (X)None of them shall remain, nor their abundance, nor their wealth; neither shall there be preeminence among them.[d] 12 (Y)The time has come; the day has arrived. Let not (Z)the buyer rejoice, nor (AA)the seller mourn, (AB)for wrath is upon all their multitude.[e] 13 For (AC)the seller shall not return to what he has sold, while they live. (AD)For the vision concerns all their multitude; it shall not turn back; and because of his iniquity, none can maintain his life.[f]
Read full chapterFootnotes
- Ezekiel 7:2 Or earth
- Ezekiel 7:5 Some Hebrew manuscripts (compare Syriac, Targum); most Hebrew manuscripts Disaster! A unique disaster!
- Ezekiel 7:7 The meaning of the Hebrew word is uncertain; also verse 10
- Ezekiel 7:11 The meaning of this last Hebrew sentence is uncertain
- Ezekiel 7:12 Or abundance; also verses 13, 14
- Ezekiel 7:13 The meaning of this last Hebrew sentence is uncertain
Ezekiel 7:1-13
New International Version
Ezekiel 7:1-13
New International Version
The End Has Come
7 The word of the Lord came to me: 2 “Son of man, this is what the Sovereign Lord says to the land of Israel:
“‘The end!(A) The end has come
upon the four corners(B) of the land!
3 The end is now upon you,
and I will unleash my anger against you.
I will judge you according to your conduct(C)
and repay you for all your detestable practices.(D)
4 I will not look on you with pity;(E)
I will not spare you.
I will surely repay you for your conduct
and for the detestable practices among you.
“‘Then you will know that I am the Lord.’(F)
5 “This is what the Sovereign Lord says:
“‘Disaster!(G) Unheard-of[a] disaster!
See, it comes!
6 The end(H) has come!
The end has come!
It has roused itself against you.
See, it comes!
7 Doom has come upon you,
upon you who dwell in the land.
The time has come! The day(I) is near!(J)
There is panic, not joy, on the mountains.
8 I am about to pour out my wrath(K) on you
and spend my anger against you.
I will judge you according to your conduct
and repay you for all your detestable practices.(L)
9 I will not look on you with pity;
I will not spare you.(M)
I will repay you for your conduct
and for the detestable practices among you.(N)
“‘Then you will know that it is I the Lord who strikes you.(O)
10 “‘See, the day!
See, it comes!
Doom has burst forth,
the rod(P) has budded,
arrogance has blossomed!
11 Violence(Q) has arisen,[b]
a rod to punish the wicked.
None of the people will be left,
none of that crowd—
none of their wealth,
nothing of value.(R)
12 The time has come!
The day has arrived!
Let not the buyer(S) rejoice
nor the seller grieve,
for my wrath is on the whole crowd.(T)
13 The seller will not recover
the property that was sold—
as long as both buyer and seller live.
For the vision concerning the whole crowd
will not be reversed.
Because of their sins, not one of them
will preserve their life.(U)
Footnotes
- Ezekiel 7:5 Most Hebrew manuscripts; some Hebrew manuscripts and Syriac Disaster after
- Ezekiel 7:11 Or The violent one has become
Psalm 91
English Standard Version
Psalm 91
English Standard Version
My Refuge and My Fortress
91 He who dwells in (A)the shelter of the Most High
will abide in (B)the shadow of the Almighty.
2 I will say[a] to the Lord, “My (C)refuge and my (D)fortress,
my God, in whom I (E)trust.”
3 For he will deliver you from (F)the snare of the fowler
and from the deadly pestilence.
4 He will (G)cover you with his pinions,
and under his (H)wings you will (I)find refuge;
his (J)faithfulness is (K)a shield and buckler.
5 (L)You will not fear (M)the terror of the night,
nor the arrow that flies by day,
6 nor the pestilence that stalks in darkness,
nor the destruction that wastes at noonday.
7 A thousand may fall at your side,
ten thousand at your right hand,
but it will not come near you.
8 You will only look with your eyes
and (N)see the recompense of the wicked.
9 Because you have made the Lord your (O)dwelling place—
the Most High, who is my (P)refuge[b]—
10 (Q)no evil shall be allowed to befall you,
(R)no plague come near your tent.
11 (S)For he will command his (T)angels concerning you
to (U)guard you in all your ways.
12 On their hands they will bear you up,
lest you (V)strike your foot against a stone.
13 You will tread on (W)the lion and the (X)adder;
the young lion and (Y)the serpent you will (Z)trample underfoot.
14 “Because he (AA)holds fast to me in love, I will deliver him;
I will protect him, because he (AB)knows my name.
15 When he (AC)calls to me, I will answer him;
I will be with him in trouble;
I will rescue him and (AD)honor him.
16 With (AE)long life I will satisfy him
and (AF)show him my salvation.”
Footnotes
- Psalm 91:2 Septuagint He will say
- Psalm 91:9 Or For you, O Lord, are my refuge! You have made the Most High your dwelling place
Psalm 91
New International Version
Psalm 91
New International Version
Psalm 91
1 Whoever dwells in the shelter(A) of the Most High
will rest in the shadow(B) of the Almighty.[a]
2 I will say of the Lord, “He is my refuge(C) and my fortress,(D)
my God, in whom I trust.”
3 Surely he will save you
from the fowler’s snare(E)
and from the deadly pestilence.(F)
4 He will cover you with his feathers,
and under his wings you will find refuge;(G)
his faithfulness will be your shield(H) and rampart.
5 You will not fear(I) the terror of night,
nor the arrow that flies by day,
6 nor the pestilence that stalks in the darkness,
nor the plague that destroys at midday.
7 A thousand may fall at your side,
ten thousand at your right hand,
but it will not come near you.
8 You will only observe with your eyes
and see the punishment of the wicked.(J)
9 If you say, “The Lord is my refuge,”
and you make the Most High your dwelling,
10 no harm(K) will overtake you,
no disaster will come near your tent.
11 For he will command his angels(L) concerning you
to guard you in all your ways;(M)
12 they will lift you up in their hands,
so that you will not strike your foot against a stone.(N)
13 You will tread on the lion and the cobra;
you will trample the great lion and the serpent.(O)
Footnotes
- Psalm 91:1 Hebrew Shaddai
- Psalm 91:14 That is, probably the king
Luke 6:20-26
English Standard Version
Luke 6:20-26
English Standard Version
The Beatitudes
20 And (A)he lifted up his eyes on his disciples, (B)and said:
“Blessed are you who are poor, for (C)yours is the kingdom of God.
21 (D)“Blessed are you who are hungry now, for you shall be satisfied.
(E)“Blessed are you who weep now, for you shall laugh.
22 “Blessed are you when (F)people hate you and when they (G)exclude you and revile you and (H)spurn your name as evil, (I)on account of the Son of Man! 23 (J)Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for (K)so their fathers did to the prophets.
Jesus Pronounces Woes
24 (L)“But woe to you who are rich, (M)for you (N)have received your consolation.
25 “Woe to you who are full now, for (O)you shall be hungry.
“Woe to (P)you who laugh now, (Q)for you shall mourn and weep.
26 “Woe to you, (R)when all people speak well of you, for (S)so their fathers did to (T)the false prophets.
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Luke 6:20-26
New International Version
Luke 6:20-26
New International Version
20 Looking at his disciples, he said:
“Blessed are you who are poor,
for yours is the kingdom of God.(A)
21 Blessed are you who hunger now,
for you will be satisfied.(B)
Blessed are you who weep now,
for you will laugh.(C)
22 Blessed are you when people hate you,
when they exclude you(D) and insult you(E)
and reject your name as evil,
because of the Son of Man.(F)
23 “Rejoice in that day and leap for joy,(G) because great is your reward in heaven. For that is how their ancestors treated the prophets.(H)
24 “But woe to you who are rich,(I)
for you have already received your comfort.(J)
25 Woe to you who are well fed now,
for you will go hungry.(K)
Woe to you who laugh now,
for you will mourn and weep.(L)
26 Woe to you when everyone speaks well of you,
for that is how their ancestors treated the false prophets.(M)
1 Corinthians 15:12-21
English Standard Version
1 Corinthians 15:12-21
English Standard Version
The Resurrection of the Dead
12 Now if Christ is proclaimed as raised from the dead, (A)how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, (B)then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that (C)he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and (D)you are still in your sins. 18 Then those also who (E)have fallen asleep in Christ have perished. 19 If in Christ we have hope[a] in this life only, (F)we are of all people most to be pitied.
20 But in fact (G)Christ has been raised from the dead, (H)the firstfruits of those who have fallen asleep. 21 For as (I)by a man came death, (J)by a man has come also the resurrection of the dead.
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- 1 Corinthians 15:19 Or we have hoped
1 Corinthians 15:12-21
New International Version
1 Corinthians 15:12-21
New International Version
The Resurrection of the Dead
12 But if it is preached that Christ has been raised from the dead,(A) how can some of you say that there is no resurrection(B) of the dead?(C) 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised,(D) our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead.(E) But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins.(F) 18 Then those also who have fallen asleep(G) in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.(H)
20 But Christ has indeed been raised from the dead,(I) the firstfruits(J) of those who have fallen asleep.(K) 21 For since death came through a man,(L) the resurrection of the dead(M) comes also through a man.
English Standard Version (ESV) 
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New International Version (NIV) 
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