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Leviticus 13:17-37
English Standard Version
Leviticus 13:17-37
English Standard Version
17 and the priest shall examine him, and if the disease has turned white, then the priest shall pronounce the diseased person clean; he is clean.
18 “If there is in the skin of one's body a (A)boil and it heals, 19 and in the place of the boil there comes a white swelling or a (B)reddish-white spot, then it shall be shown to the priest. 20 And the priest shall look, and if it appears deeper than the skin and its hair has turned white, then the priest shall pronounce him unclean. It is a case of leprous disease that has broken out in the boil. 21 But if the priest examines it and there is no white hair in it and it is not deeper than the skin, but has faded, then the priest shall shut him up seven days. 22 And if it spreads in the skin, then the priest shall pronounce him unclean; it is a disease. 23 But (C)if the spot remains in one place and does not spread, it is the scar of the boil, and the priest shall pronounce him clean.
24 “Or, when the body has a burn on its skin and the raw flesh of the burn becomes a spot, (D)reddish-white or white, 25 the priest shall examine it, and if the hair in the spot has turned white and it appears deeper than the skin, then it is a leprous disease. It has broken out in the burn, and the priest shall pronounce him unclean; it is a case of leprous disease. 26 But if the priest examines it and there is no white hair in the spot and it is no deeper than the skin, but has faded, the priest shall shut him up seven days, 27 and the priest shall examine him the seventh day. If it is spreading in the skin, then the priest shall pronounce him unclean; it is a case of leprous disease. 28 But if the spot remains (E)in one place and does not spread in the skin, but has faded, it is a swelling from the burn, and the priest shall pronounce him clean, for it is the scar of the burn.
29 “When a man or woman has a disease on the head or the beard, 30 the priest shall examine the disease. And if it appears deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean. It is an itch, a leprous disease of the head or the beard. 31 And if the priest examines the itching disease and it appears no deeper than the skin and there is no black hair in it, then the priest shall shut up the person with the itching disease for seven days, 32 and on the seventh day the priest shall examine the disease. If the itch has not spread, and there is in it no yellow hair, and the itch appears to be no deeper than the skin, 33 then he shall shave himself, but the itch he shall not shave; and the priest shall shut up the person with the itching disease for another seven days. 34 And on the seventh day the priest shall examine the itch, and if the itch has not spread in the skin and it appears to be no deeper than the skin, then the priest shall pronounce him clean. And (F)he shall wash his clothes and be clean. 35 But if the itch spreads in the skin after his cleansing, 36 then the priest shall examine him, and if the itch has spread in the skin, the priest need not seek for the yellow hair; he is unclean. 37 But if in his eyes the itch is unchanged and black hair has grown in it, the itch is healed and he is clean, and the priest shall pronounce him clean.
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Leviticus 13:17-37
New International Version
Leviticus 13:17-37
New International Version
17 The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean;(A) then they will be clean.
18 “When someone has a boil(B) on their skin and it heals, 19 and in the place where the boil was, a white swelling or reddish-white(C) spot(D) appears, they must present themselves to the priest. 20 The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease(E) that has broken out where the boil was. 21 But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22 If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.(F)
24 “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25 the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.(G) 26 But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.(H) 27 On the seventh day the priest is to examine that person,(I) and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.(J)
29 “If a man or woman has a sore on their head(K) or chin, 30 the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31 But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.(L) 32 On the seventh day the priest is to examine the sore,(M) and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33 then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34 On the seventh day the priest is to examine the sore,(N) and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.(O) 35 But if the sore does spread in the skin after they are pronounced clean, 36 the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.(P) 37 If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.
2 Kings 1
English Standard Version
2 Kings 1
English Standard Version
Elijah Denounces Ahaziah
1 (A)After the death of Ahab, Moab (B)rebelled against Israel.
2 Now Ahaziah fell through the lattice in his upper chamber in Samaria, and lay sick; so he sent messengers, telling them, “Go, inquire of (C)Baal-zebub, the god of Ekron, (D)whether I shall recover from this sickness.” 3 But the angel of the Lord said to Elijah (E)the Tishbite, “Arise, go up to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of (F)Baal-zebub, the god of Ekron? 4 Now therefore thus says the Lord, (G)You shall not come down from the bed to which you have gone up, but you shall surely die.’” So Elijah went.
5 The messengers returned to the king, and he said to them, “Why have you returned?” 6 And they said to him, “There came a man to meet us, and said to us, ‘Go back to the king who sent you, and say to him, Thus says the Lord, Is it because there is no God in Israel that you are sending to inquire of (H)Baal-zebub, the god of Ekron? Therefore you shall not come down from the bed to which you have gone up, but you shall surely die.’” 7 He said to them, “What kind of man was he who came to meet you and told you these things?” 8 They answered him, (I)“He wore a garment of hair, with a belt of leather about his waist.” And he said, “It is Elijah the Tishbite.”
9 Then the king sent to him a captain of fifty men with his fifty. He went up to Elijah, who was sitting on the top of a hill, and said to him, (J)“O man of God, the king says, ‘Come down.’” 10 But Elijah answered the captain of fifty, “If I am a man of God, (K)let fire come down from heaven and consume you and your fifty.” Then fire came down from heaven and consumed him and his fifty.
11 Again the king sent to him another captain of fifty men with his fifty. And he answered and said to him, “O man of God, this is the king's order, ‘Come down quickly!’” 12 But Elijah answered them, “If I am a man of God, (L)let fire come down from heaven and consume you and your fifty.” Then the fire of God came down from heaven and consumed him and his fifty.
13 Again the king sent the captain of a third fifty with his fifty. And the third captain of fifty went up and came and fell on his knees before Elijah and entreated him, “O man of God, please let my life, and the life of these fifty servants of yours, (M)be precious in your sight. 14 Behold, fire came down from heaven and consumed the two former captains of fifty men with their fifties, but now let my life be precious in your sight.” 15 Then the angel of the Lord said to Elijah, “Go down with him; do not be afraid of him.” So he arose and went down with him to the king 16 and said to him, “Thus says the Lord, ‘Because you have sent messengers to inquire of (N)Baal-zebub, the god of Ekron—is it because there is no God in Israel to inquire of his word?—therefore you shall not come down from the bed to which you have gone up, but you shall surely die.’”
17 So he died according to the word of the Lord that Elijah had spoken. Jehoram became king in his place (O)in the second year of Jehoram the son of Jehoshaphat, king of Judah, because Ahaziah had no son. 18 Now the rest of the acts of Ahaziah that he did, are they not written in the Book of the Chronicles of the Kings of Israel?
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2 Kings 1
New International Version
2 Kings 1
New International Version
The Lord’s Judgment on Ahaziah
1 After Ahab’s death, Moab(A) rebelled against Israel. 2 Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers,(B) saying to them, “Go and consult Baal-Zebub,(C) the god of Ekron,(D) to see if I will recover(E) from this injury.”
3 But the angel(F) of the Lord said to Elijah(G) the Tishbite, “Go up and meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel(H) that you are going off to consult Baal-Zebub, the god of Ekron?’ 4 Therefore this is what the Lord says: ‘You will not leave(I) the bed you are lying on. You will certainly die!’” So Elijah went.
5 When the messengers returned to the king, he asked them, “Why have you come back?”
6 “A man came to meet us,” they replied. “And he said to us, ‘Go back to the king who sent you and tell him, “This is what the Lord says: Is it because there is no God in Israel that you are sending messengers to consult Baal-Zebub, the god of Ekron? Therefore you will not leave(J) the bed you are lying on. You will certainly die!”’”
7 The king asked them, “What kind of man was it who came to meet you and told you this?”
8 They replied, “He had a garment of hair[a](K) and had a leather belt around his waist.”
The king said, “That was Elijah the Tishbite.”
9 Then he sent(L) to Elijah a captain(M) with his company of fifty men. The captain went up to Elijah, who was sitting on the top of a hill, and said to him, “Man of God, the king says, ‘Come down!’”
10 Elijah answered the captain, “If I am a man of God, may fire come down from heaven and consume you and your fifty men!” Then fire(N) fell from heaven and consumed the captain and his men.
11 At this the king sent to Elijah another captain with his fifty men. The captain said to him, “Man of God, this is what the king says, ‘Come down at once!’”
12 “If I am a man of God,” Elijah replied, “may fire come down from heaven and consume you and your fifty men!” Then the fire of God fell from heaven and consumed him and his fifty men.
13 So the king sent a third captain with his fifty men. This third captain went up and fell on his knees before Elijah. “Man of God,” he begged, “please have respect for my life(O) and the lives of these fifty men, your servants! 14 See, fire has fallen from heaven and consumed the first two captains and all their men. But now have respect for my life!”
15 The angel(P) of the Lord said to Elijah, “Go down with him; do not be afraid(Q) of him.” So Elijah got up and went down with him to the king.
16 He told the king, “This is what the Lord says: Is it because there is no God in Israel for you to consult that you have sent messengers(R) to consult Baal-Zebub, the god of Ekron? Because you have done this, you will never leave(S) the bed you are lying on. You will certainly die!” 17 So he died,(T) according to the word of the Lord that Elijah had spoken.
Because Ahaziah had no son, Joram[b](U) succeeded him as king in the second year of Jehoram son of Jehoshaphat king of Judah. 18 As for all the other events of Ahaziah’s reign, and what he did, are they not written in the book of the annals of the kings of Israel?
Footnotes
- 2 Kings 1:8 Or He was a hairy man
- 2 Kings 1:17 Hebrew Jehoram, a variant of Joram
Ezekiel 4
English Standard Version
Ezekiel 4
English Standard Version
The Siege of Jerusalem Symbolized
4 “And you, (A)son of man, (B)take a brick and lay it before you, and engrave on it a city, even Jerusalem. 2 (C)And put siegeworks against it, (D)and build a siege wall against it, (E)and cast up a mound against it. Set camps also against it, (F)and plant battering rams against it all around. 3 And you, take an iron griddle, and place it as an iron wall between you and the city; (G)and set your face toward it, (H)and let it be in a state of siege, and press the siege against it. This is (I)a sign for the house of Israel.
4 “Then lie on your left side, and place the punishment[a] of the house of Israel upon it. For the number of the days that you lie on it, (J)you shall bear their punishment. 5 For I assign to you a number of days, (K)390 days, (L)equal to the number of the years of their punishment. (M)So long shall you bear (N)the punishment of the house of Israel. 6 And when you have completed these, you shall lie down a second time, but on your right side, and (O)bear (P)the punishment of the house of Judah. (Q)Forty days I assign you, a day for each year. 7 (R)And you shall set your face toward the siege of Jerusalem, (S)with your arm bared, and you shall prophesy against the city. 8 And behold, (T)I will place cords upon you, so that you cannot turn from one side to the other, till you have completed (U)the days of your siege.
9 “And you, take wheat and barley, beans and lentils, millet and emmer,[b] and put them into a single vessel and make your (V)bread from them. (W)During the number of days that you lie on your side, (X)390 days, you shall eat it. 10 And your food that you eat shall be (Y)by weight, (Z)twenty shekels[c] a day; from day to day[d] you shall eat it. 11 And water you shall drink (AA)by measure, the sixth part of a hin;[e] from day to day you shall drink. 12 And you shall eat it as a barley cake, baking it (AB)in their sight on human dung.” 13 And the Lord said, “Thus shall the people of Israel eat (AC)their bread unclean, among the nations where I will drive them.” 14 Then I said, (AD)“Ah, Lord God! Behold, I have never defiled myself.[f] (AE)From my youth up till now I have never eaten (AF)what died of itself or was torn by beasts, nor has (AG)tainted meat come into my mouth.” 15 Then he said to me, “See, I assign to you cow's dung instead of human dung, on which you may prepare your bread.” 16 Moreover, he said to me, (AH)“Son of man, behold, (AI)I will break the supply[g] of bread in Jerusalem. They shall eat bread (AJ)by weight and with anxiety, and they shall drink water (AK)by measure and in dismay. 17 I will do this that they may lack bread and water, and (AL)look at one another in dismay, and (AM)rot away because of their punishment.
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- Ezekiel 4:4 Or iniquity; also verses 5, 6, 17
- Ezekiel 4:9 A type of wheat
- Ezekiel 4:10 A shekel was about 2/5 ounce or 11 grams
- Ezekiel 4:10 Or at a set time daily; also verse 11
- Ezekiel 4:11 A hin was about 4 quarts or 3.5 liters
- Ezekiel 4:14 Hebrew my soul (or throat) has never been made unclean
- Ezekiel 4:16 Hebrew staff
Ezekiel 4
New International Version
Ezekiel 4
New International Version
Siege of Jerusalem Symbolized
4 “Now, son of man, take a block of clay, put it in front of you and draw the city of Jerusalem on it. 2 Then lay siege to it: Erect siege works against it, build a ramp(A) up to it, set up camps against it and put battering rams around it.(B) 3 Then take an iron pan,(C) place it as an iron wall between you and the city and turn your face toward(D) it. It will be under siege, and you shall besiege it. This will be a sign(E) to the people of Israel.(F)
4 “Then lie on your left side and put the sin of the people of Israel upon yourself.[a] You are to bear their sin for the number of days you lie on your side. 5 I have assigned you the same number of days as the years of their sin. So for 390 days you will bear the sin of the people of Israel.
6 “After you have finished this, lie down again, this time on your right side, and bear the sin(G) of the people of Judah. I have assigned you 40 days, a day for each year.(H) 7 Turn your face(I) toward the siege of Jerusalem and with bared arm prophesy against her. 8 I will tie you up with ropes so that you cannot turn from one side to the other until you have finished the days of your siege.(J)
9 “Take wheat and barley, beans and lentils, millet and spelt;(K) put them in a storage jar and use them to make bread for yourself. You are to eat it during the 390 days you lie on your side. 10 Weigh out twenty shekels[b](L) of food to eat each day and eat it at set times. 11 Also measure out a sixth of a hin[c] of water and drink it at set times.(M) 12 Eat the food as you would a loaf of barley bread; bake it in the sight of the people, using human excrement(N) for fuel.” 13 The Lord said, “In this way the people of Israel will eat defiled food among the nations where I will drive them.”(O)
14 Then I said, “Not so, Sovereign Lord!(P) I have never defiled myself. From my youth until now I have never eaten anything found dead(Q) or torn by wild animals. No impure meat has ever entered my mouth.(R)”
15 “Very well,” he said, “I will let you bake your bread over cow dung instead of human excrement.”
16 He then said to me: “Son of man, I am about to cut off(S) the food supply in Jerusalem. The people will eat rationed food in anxiety and drink rationed water in despair,(T) 17 for food and water will be scarce.(U) They will be appalled at the sight of each other and will waste away because of[d] their sin.(V)
Footnotes
- Ezekiel 4:4 Or upon your side
- Ezekiel 4:10 That is, about 8 ounces or about 230 grams
- Ezekiel 4:11 That is, about 2/3 quart or about 0.6 liter
- Ezekiel 4:17 Or away in
Psalm 89:36-52
English Standard Version
Psalm 89:36-52
English Standard Version
36 His (A)offspring shall endure forever,
(B)his (C)throne as long as (D)the sun before me.
37 Like (E)the moon it shall be established forever,
(F)a faithful witness in the skies.” Selah
38 But now you have (G)cast off and rejected;
you are full of wrath against your (H)anointed.
39 You have (I)renounced (J)the covenant with your servant;
you have (K)defiled his (L)crown in the dust.
40 You have (M)breached all his walls;
you have laid his strongholds in ruins.
41 (N)All who pass by plunder him;
he has become (O)the scorn of his neighbors.
42 You have exalted the right hand of his foes;
you have made all his enemies rejoice.
43 You have also turned back the edge of his sword,
and you have not made him stand in battle.
44 You have made his splendor to cease
and cast his throne to the ground.
45 You have cut short (P)the days of his youth;
you have (Q)covered him with shame. Selah
46 (R)How long, O Lord? Will you hide yourself forever?
How long will your wrath (S)burn like fire?
47 (T)Remember (U)how short my (V)time is!
For what vanity you have created all the children of man!
48 (W)What man can live and never (X)see death?
Who can deliver his soul from the power of (Y)Sheol? Selah
49 Lord, where is your (Z)steadfast love of old,
which by your (AA)faithfulness you swore to David?
50 (AB)Remember, O Lord, how your servants are mocked,
and how I bear in my (AC)heart the insults[a] of all the many nations,
51 with which your enemies mock, O Lord,
with which they mock (AD)the footsteps of your (AE)anointed.
52 (AF)Blessed be the Lord forever!
Amen and Amen.
Footnotes
- Psalm 89:50 Hebrew lacks the insults
Psalm 89:36-52
New International Version
Psalm 89:36-52
New International Version
36 that his line will continue forever
and his throne endure before me like the sun;(A)
37 it will be established forever like the moon,
the faithful witness in the sky.”(B)
38 But you have rejected,(C) you have spurned,
you have been very angry with your anointed one.
39 You have renounced the covenant with your servant
and have defiled his crown in the dust.(D)
40 You have broken through all his walls(E)
and reduced his strongholds(F) to ruins.
41 All who pass by have plundered(G) him;
he has become the scorn of his neighbors.(H)
42 You have exalted the right hand of his foes;
you have made all his enemies rejoice.(I)
43 Indeed, you have turned back the edge of his sword
and have not supported him in battle.(J)
44 You have put an end to his splendor
and cast his throne to the ground.
45 You have cut short(K) the days of his youth;
you have covered him with a mantle of shame.(L)
46 How long, Lord? Will you hide yourself forever?
How long will your wrath burn like fire?(M)
47 Remember how fleeting is my life.(N)
For what futility you have created all humanity!
48 Who can live and not see death,
or who can escape the power of the grave?(O)
49 Lord, where is your former great love,
which in your faithfulness you swore to David?
50 Remember, Lord, how your servant has[a] been mocked,(P)
how I bear in my heart the taunts of all the nations,
51 the taunts with which your enemies, Lord, have mocked,
with which they have mocked every step of your anointed one.(Q)
52 Praise be to the Lord forever!
Amen and Amen.(R)
Footnotes
- Psalm 89:50 Or your servants have
Luke 5:27-39
English Standard Version
Luke 5:27-39
English Standard Version
Jesus Calls Levi
27 (A)After this he went out and saw (B)a tax collector named (C)Levi, sitting at the tax booth. And he said to him, “Follow me.” 28 And (D)leaving everything, he rose and followed him.
29 And Levi made him a great feast in his house, and there was a large company (E)of tax collectors and others reclining at table with them. 30 And the Pharisees and (F)their scribes grumbled at his disciples, saying, (G)“Why do you eat and drink with tax collectors and sinners?” 31 And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. 32 (H)I have not come to call the righteous (I)but sinners (J)to repentance.”
A Question About Fasting
33 And they said to him, (K)“The disciples of John (L)fast often and (M)offer prayers, (N)and so do the disciples of the Pharisees, but yours eat and drink.” 34 And Jesus said to them, (O)“Can you make wedding guests fast while the bridegroom is with them? 35 (P)The days will come when the bridegroom is taken away from them, and (Q)then they will fast in those days.” 36 He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. 37 And no one puts new wine into old (R)wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new, for he says, ‘The old is good.’”[a]
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- Luke 5:39 Some manuscripts better
Luke 5:27-39
New International Version
Luke 5:27-39
New International Version
Jesus Calls Levi and Eats With Sinners(A)
27 After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. “Follow me,”(B) Jesus said to him, 28 and Levi got up, left everything and followed him.(C)
29 Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors(D) and others were eating with them. 30 But the Pharisees and the teachers of the law who belonged to their sect(E) complained to his disciples, “Why do you eat and drink with tax collectors and sinners?”(F)
31 Jesus answered them, “It is not the healthy who need a doctor, but the sick. 32 I have not come to call the righteous, but sinners to repentance.”(G)
Jesus Questioned About Fasting(H)
33 They said to him, “John’s disciples(I) often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.”
34 Jesus answered, “Can you make the friends of the bridegroom(J) fast while he is with them? 35 But the time will come when the bridegroom will be taken from them;(K) in those days they will fast.”
36 He told them this parable: “No one tears a piece out of a new garment to patch an old one. Otherwise, they will have torn the new garment, and the patch from the new will not match the old. 37 And no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins; the wine will run out and the wineskins will be ruined. 38 No, new wine must be poured into new wineskins. 39 And no one after drinking old wine wants the new, for they say, ‘The old is better.’”
1 Corinthians 14:13-25
English Standard Version
1 Corinthians 14:13-25
English Standard Version
13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; (A)I will sing praise with my spirit, but I will (B)sing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider[a] say (C)“Amen” to (D)your thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.
20 Brothers, (E)do not be children in your thinking. (F)Be infants in evil, but in your thinking be (G)mature. 21 (H)In the Law it is written, (I)“By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign[b] not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, (J)will they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 (K)the secrets of his heart are disclosed, and so, (L)falling on his face, he will worship God and (M)declare that God is really among you.
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- 1 Corinthians 14:16 Or of him that is without gifts
- 1 Corinthians 14:22 Greek lacks a sign
1 Corinthians 14:13-25
New International Version
1 Corinthians 14:13-25
New International Version
13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(A) 14 For if I pray in a tongue, my spirit prays,(B) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(C) but I will also pray with my understanding; I will sing(D) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[a] say “Amen”(E) to your thanksgiving,(F) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(G)
18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(H)
20 Brothers and sisters, stop thinking like children.(I) In regard to evil be infants,(J) but in your thinking be adults. 21 In the Law(K) it is written:
“With other tongues
and through the lips of foreigners
I will speak to this people,
but even then they will not listen to me,(L)
says the Lord.”[b]
22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(M) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(N) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(O) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(P)
Footnotes
- 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.
- 1 Corinthians 14:21 Isaiah 28:11,12
English Standard Version (ESV) 
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.