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Purification of Women after Childbirth

12 The Lord said to Moses, “Say to the people of Israel, If a woman conceives, and bears a male child, then she shall be unclean seven days; as at the time of her menstruation, she shall be unclean. And on the eighth day the flesh of his foreskin shall be circumcised. Then she shall continue for thirty-three days in the blood of her purifying; she shall not touch any hallowed thing, nor come into the sanctuary, until the days of her purifying are completed. But if she bears a female child, then she shall be unclean two weeks, as in her menstruation; and she shall continue in the blood of her purifying for sixty-six days.

“And when the days of her purifying are completed, whether for a son or for a daughter, she shall bring to the priest at the door of the tent of meeting a lamb a year old for a burnt offering, and a young pigeon or a turtledove for a sin offering, and he shall offer it before the Lord, and make atonement for her; then she shall be clean from the flow of her blood. This is the law for her who bears a child, either male or female. And if she cannot afford a lamb, then she shall take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering; and the priest shall make atonement for her, and she shall be clean.”

Leprosy, Varieties and Symptoms

13 The Lord said to Moses and Aaron, “When a man has on the skin of his body a swelling or an eruption or a spot, and it turns into a leprous disease on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests, and the priest shall examine the diseased spot on the skin of his body; and if the hair in the diseased spot has turned white and the disease appears to be deeper than the skin of his body, it is a leprous disease; when the priest has examined him he shall pronounce him unclean. But if the spot is white in the skin of his body, and appears no deeper than the skin, and the hair in it has not turned white, the priest shall shut up the diseased person for seven days; and the priest shall examine him on the seventh day, and if in his eyes the disease is checked and the disease has not spread in the skin, then the priest shall shut him up seven days more; and the priest shall examine him again on the seventh day, and if the diseased spot is dim and the disease has not spread in the skin, then the priest shall pronounce him clean; it is only an eruption; and he shall wash his clothes, and be clean. But if the eruption spreads in the skin, after he has shown himself to the priest for his cleansing, he shall appear again before the priest; and the priest shall make an examination, and if the eruption has spread in the skin, then the priest shall pronounce him unclean; it is leprosy.

“When a man is afflicted with leprosy, he shall be brought to the priest; 10 and the priest shall make an examination, and if there is a white swelling in the skin, which has turned the hair white, and there is quick raw flesh in the swelling, 11 it is a chronic leprosy in the skin of his body, and the priest shall pronounce him unclean; he shall not shut him up, for he is unclean. 12 And if the leprosy breaks out in the skin, so that the leprosy covers all the skin of the diseased person from head to foot, so far as the priest can see, 13 then the priest shall make an examination, and if the leprosy has covered all his body, he shall pronounce him clean of the disease; it has all turned white, and he is clean. 14 But when raw flesh appears on him, he shall be unclean. 15 And the priest shall examine the raw flesh, and pronounce him unclean; raw flesh is unclean, for it is leprosy. 16 But if the raw flesh turns again and is changed to white, then he shall come to the priest, 17 and the priest shall examine him, and if the disease has turned white, then the priest shall pronounce the diseased person clean; he is clean.

18 “And when there is in the skin of one’s body a boil that has healed, 19 and in the place of the boil there comes a white swelling or a reddish-white spot, then it shall be shown to the priest; 20 and the priest shall make an examination, and if it appears deeper than the skin and its hair has turned white, then the priest shall pronounce him unclean; it is the disease of leprosy, it has broken out in the boil. 21 But if the priest examines it, and the hair on it is not white and it is not deeper than the skin, but is dim, then the priest shall shut him up seven days; 22 and if it spreads in the skin, then the priest shall pronounce him unclean; it is diseased. 23 But if the spot remains in one place and does not spread, it is the scar of the boil; and the priest shall pronounce him clean.

24 “Or, when the body has a burn on its skin and the raw flesh of the burn becomes a spot, reddish-white or white, 25 the priest shall examine it, and if the hair in the spot has turned white and it appears deeper than the skin, then it is leprosy; it has broken out in the burn, and the priest shall pronounce him unclean; it is a leprous disease. 26 But if the priest examines it, and the hair in the spot is not white and it is no deeper than the skin, but is dim, the priest shall shut him up seven days, 27 and the priest shall examine him the seventh day; if it is spreading in the skin, then the priest shall pronounce him unclean; it is a leprous disease. 28 But if the spot remains in one place and does not spread in the skin, but is dim, it is a swelling from the burn, and the priest shall pronounce him clean; for it is the scar of the burn.

29 “When a man or woman has a disease on the head or the beard, 30 the priest shall examine the disease; and if it appears deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean; it is an itch, a leprosy of the head or the beard. 31 And if the priest examines the itching disease, and it appears no deeper than the skin and there is no black hair in it, then the priest shall shut up the person with the itching disease for seven days, 32 and on the seventh day the priest shall examine the disease; and if the itch has not spread, and there is in it no yellow hair, and the itch appears to be no deeper than the skin, 33 then he shall shave himself, but the itch he shall not shave; and the priest shall shut up the person with the itching disease for seven days more; 34 and on the seventh day the priest shall examine the itch, and if the itch has not spread in the skin and it appears to be no deeper than the skin, then the priest shall pronounce him clean; and he shall wash his clothes, and be clean. 35 But if the itch spreads in the skin after his cleansing, 36 then the priest shall examine him, and if the itch has spread in the skin, the priest need not seek for the yellow hair; he is unclean. 37 But if in his eyes the itch is checked, and black hair has grown in it, the itch is healed, he is clean; and the priest shall pronounce him clean.

38 “When a man or a woman has spots on the skin of the body, white spots, 39 the priest shall make an examination, and if the spots on the skin of the body are of a dull white, it is tetter that has broken out in the skin; he is clean.

40 “If a man’s hair has fallen from his head, he is bald but he is clean. 41 And if a man’s hair has fallen from his forehead and temples, he has baldness of the forehead but he is clean. 42 But if there is on the bald head or the bald forehead a reddish-white diseased spot, it is leprosy breaking out on his bald head or his bald forehead. 43 Then the priest shall examine him, and if the diseased swelling is reddish-white on his bald head or on his bald forehead, like the appearance of leprosy in the skin of the body, 44 he is a leprous man, he is unclean; the priest must pronounce him unclean; his disease is on his head.

45 “The leper who has the disease shall wear torn clothes and let the hair of his head hang loose, and he shall cover his upper lip and cry, ‘Unclean, unclean.’ 46 He shall remain unclean as long as he has the disease; he is unclean; he shall dwell alone in a habitation outside the camp.

47 “When there is a leprous disease in a garment, whether a woolen or a linen garment, 48 in warp or woof of linen or wool, or in a skin or in anything made of skin, 49 if the disease shows greenish or reddish in the garment, whether in warp or woof or in skin or in anything made of skin, it is a leprous disease and shall be shown to the priest. 50 And the priest shall examine the disease, and shut up that which has the disease for seven days; 51 then he shall examine the disease on the seventh day. If the disease has spread in the garment, in warp or woof, or in the skin, whatever be the use of the skin, the disease is a malignant leprosy; it is unclean. 52 And he shall burn the garment, whether diseased in warp or woof, woolen or linen, or anything of skin, for it is a malignant leprosy; it shall be burned in the fire.

53 “And if the priest examines, and the disease has not spread in the garment in warp or woof or in anything of skin, 54 then the priest shall command that they wash the thing in which is the disease, and he shall shut it up seven days more; 55 and the priest shall examine the diseased thing after it has been washed. And if the diseased spot has not changed color, though the disease has not spread, it is unclean; you shall burn it in the fire, whether the leprous spot is on the back or on the front.

56 “But if the priest examines, and the disease is dim after it is washed, he shall tear the spot out of the garment or the skin or the warp or woof; 57 then if it appears again in the garment, in warp or woof, or in anything of skin, it is spreading; you shall burn with fire that in which is the disease. 58 But the garment, warp or woof, or anything of skin from which the disease departs when you have washed it, shall then be washed a second time, and be clean.”

59 This is the law for a leprous disease in a garment of wool or linen, either in warp or woof, or in anything of skin, to decide whether it is clean or unclean.

Assurance of God’s Protection

To the choirmaster: with stringed instruments. A Psalm of David.

61 Hear my cry, O God,
listen to my prayer;
from the end of the earth I call to thee,
    when my heart is faint.
Lead thou me
    to the rock that is higher than I;
for thou art my refuge,
    a strong tower against the enemy.

Let me dwell in thy tent for ever!
    Oh to be safe under the shelter of thy wings!Selah
For thou, O God, hast heard my vows,
    thou hast given me the heritage of those who fear thy name.

Prolong the life of the king;
    may his years endure to all generations!
May he be enthroned for ever before God;
    bid steadfast love and faithfulness watch over him!

So will I ever sing praises to thy name,
    as I pay my vows day after day.

Peter Heals a Crippled Beggar

Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.[a] And a man lame from birth was being carried, whom they laid daily at that gate of the temple which is called Beautiful to ask alms of those who entered the temple. Seeing Peter and John about to go into the temple, he asked for alms. And Peter directed his gaze at him, with John, and said, “Look at us.” And he fixed his attention upon them, expecting to receive something from them. But Peter said, “I have no silver and gold, but I give you what I have; in the name of Jesus Christ of Nazareth, walk.” And he took him by the right hand and raised him up; and immediately his feet and ankles were made strong. And leaping up he stood and walked and entered the temple with them, walking and leaping and praising God. And all the people saw him walking and praising God, 10 and recognized him as the one who sat for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him.

Peter Speaks in Solomon’s Portico

11 While he clung to Peter and John, all the people ran together to them in the portico called Solomon’s, astounded. 12 And when Peter saw it he addressed the people, “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we had made him walk? 13 The God of Abraham and of Isaac and of Jacob, the God of our fathers, glorified his servant[b] Jesus, whom you delivered up and denied in the presence of Pilate, when he had decided to release him. 14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, 15 and killed the Author of life, whom God raised from the dead. To this we are witnesses. 16 And his name, by faith in his name, has made this man strong whom you see and know; and the faith which is through Jesus[c] has given the man this perfect health in the presence of you all.

17 “And now, brethren, I know that you acted in ignorance, as did also your rulers. 18 But what God foretold by the mouth of all the prophets, that his Christ should suffer, he thus fulfilled. 19 Repent therefore, and turn again, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, 20 and that he may send the Christ appointed for you, Jesus, 21 whom heaven must receive until the time for establishing all that God spoke by the mouth of his holy prophets from of old. 22 Moses said, ‘The Lord God will raise up for you a prophet from your brethren as he raised me up. You shall listen to him in whatever he tells you. 23 And it shall be that every soul that does not listen to that prophet shall be destroyed from the people.’ 24 And all the prophets who have spoken, from Samuel and those who came afterwards, also proclaimed these days. 25 You are the sons of the prophets and of the covenant which God gave to your fathers, saying to Abraham, ‘And in your posterity shall all the families of the earth be blessed.’ 26 God, having raised up his servant,[d] sent him to you first, to bless you in turning every one of you from your wickedness.”

Footnotes

  1. 3.1 In the early days, the first Christians observed the prescriptions of the Jewish law.
  2. Acts 3:13 Or child
  3. Acts 3:16 Greek him
  4. Acts 3:26 Or child

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