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Leviticus 12-13
Holman Christian Standard Bible

Purification after Childbirth

12 The Lord spoke to Moses: 2 “Tell the Israelites: When a woman becomes pregnant and gives birth to a male child,(A) she will be unclean seven days, as she is during the days of her menstrual impurity.(B) 3 The flesh of his foreskin(C) must be circumcised(D) on the eighth day.(E) 4 She will continue in purification(F) from her bleeding(G) for 33 days. She must not touch any holy thing or go into the sanctuary until completing her days of purification. 5 But if she gives birth to a female child, she will be unclean for two weeks as she is during her menstrual impurity. She will continue in purification from her bleeding for 66 days.

6 “When her days of purification are complete, whether for a son or daughter, she is to bring to the priest at the entrance to the tent of meeting a year-old male lamb for a burnt offering, and a young pigeon or a turtledove for a sin[a] offering. 7 He will present them before the Lord and make atonement on her behalf; she will be clean from her discharge of blood. This is the law for a woman giving birth, whether to a male or female. 8 But if she doesn’t have sufficient means[b](H) for a sheep, she may take two turtledoves or two young pigeons,(I) one for a burnt offering and the other for a sin[c] offering. Then the priest will make atonement on her behalf, and she will be clean.”

Skin Diseases

13 The Lord spoke to Moses and Aaron: 2 “When a person has a swelling,[d] scab,[e] or spot on the skin of his body, and it becomes a disease on the skin(J) of his body, he is to be brought to Aaron the priest or to one of his sons, the priests. 3 The priest will examine the infection(K) on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean. 4 But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest must quarantine the infected person for seven days.(L) 5 The priest will then reexamine him on the seventh day. If he sees that the infection remains unchanged and has not spread on the skin, the priest must quarantine him for another seven days. 6 The priest will examine him again on the seventh day. If the infection has faded and has not spread on the skin, the priest is to pronounce him clean;(M) it is a scab. The person is to wash his clothes and will become clean. 7 But if the scab spreads further on his skin after he has presented himself to the priest for his cleansing,(N) he must present himself again to the priest. 8 The priest will examine him, and if the scab has spread on the skin, then the priest must pronounce him unclean; he has a skin disease.

9 “When a skin disease develops on a person, he is to be brought to the priest. 10 The priest will examine him. If there is a white swelling on the skin that has turned the hair white, and there is a patch of raw flesh in the swelling, 11 it is a chronic disease on the skin of his body, and the priest must pronounce him unclean.(O) He need not quarantine him, for he is unclean. 12 But if the skin disease breaks out all over the skin so that it covers all the skin of the infected person from his head to his feet so far as the priest can see, 13 the priest will look, and if the skin disease has covered his entire body, he is to pronounce the infected person clean.(P) Since he has turned totally white, he is clean. 14 But whenever raw flesh appears on him, he will be unclean. 15 When the priest examines the raw flesh, he must pronounce him unclean. Raw flesh is unclean; it is a skin disease. 16 But if the raw flesh changes[f] and[g] turns white, he must go to the priest. 17 The priest will examine him, and if the infection has turned white, the priest must pronounce the infected person clean; he is clean.

18 “When a boil appears on the skin(Q) of one’s body(R) and it heals, 19 and a white swelling or a reddish-white spot develops where the boil was, the person must present himself to the priest. 20 The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a skin disease that has broken out in the boil. 21 But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest must quarantine him seven days. 22 If it spreads further on the skin, the priest must pronounce him unclean; it is an infection. 23 But if the spot remains where it is and does not spread, it is only the scar from the boil. The priest is to pronounce him clean.

24 “When there is a burn on the skin of one’s body produced by fire, and the patch made raw by the burn becomes reddish-white or white, 25 the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a skin disease. 26 But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest must quarantine him seven days. 27 The priest will reexamine him on the seventh day. If it has spread further on the skin, the priest must pronounce him unclean; it is a skin disease. 28 But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is only the scar from the burn.

29 “When a man or woman has an infection on the head or chin, 30 the priest must examine the infection. If it appears to be deeper than the skin,(S) and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak,[h] a skin disease of the head or chin. 31 When the priest examines the scaly infection, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest must quarantine the person with the scaly infection for seven days. 32 The priest will reexamine the infection on the seventh day. If the scaly outbreak has not spread and there is no yellow hair in it and it does not appear to be deeper than the skin, 33 the person must shave himself(T) but not shave the scaly area. Then the priest must quarantine the person who has the scaly outbreak for another seven days. 34 The priest will examine the scaly outbreak on the seventh day, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce the person clean. He is to wash his clothes, and he will be clean. 35 But if the scaly outbreak spreads further on the skin after his cleansing, 36 the priest is to examine the person. If the scaly outbreak has spread on the skin, the priest does not need to look for yellow hair; the person is unclean. 37 But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean.

38 “When a man or a woman has white spots on the skin of the body, 39 the priest is to make an examination. If the spots on the skin of the body are dull white, it is only a rash[i] that has broken out on the skin; the person is clean.

40 “If a man loses the hair of his head, he is bald,(U) but he is clean. 41 Or if he loses the hair at his hairline, he is bald on his forehead, but he is clean. 42 But if there is a reddish-white infection on the bald head or forehead, it is a skin disease breaking out on his head or forehead.(V) 43 The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white, like the appearance of a skin disease on his body, 44 the man is afflicted with a skin disease;(W) he is unclean. The priest must pronounce him unclean; the infection is on his head.

45 “The person afflicted with an infectious skin disease is to have his clothes torn(X) and his hair hanging loose, and he must cover his mouth(Y) and cry out, ‘Unclean, unclean!’ 46 He will remain unclean as long as he has the infection; he is unclean. He must live alone in a place outside the camp.(Z)

Contaminated Fabrics

47 “If a fabric is contaminated with mildew—in wool or linen fabric, 48 in the warp or woof of linen or wool, or in leather or anything made of leather— 49 and if the contamination is green or red in the fabric, the leather, the warp, the woof, or any leather article, it is a mildew contamination and is to be shown to the priest. 50 The priest is to examine the contamination and quarantine the contaminated fabric for seven days. 51 The priest is to reexamine the contamination on the seventh day. If it has spread in the fabric, the warp, the woof, or the leather, regardless of how it is used, the contamination is harmful mildew; it is unclean.(AA) 52 He is to burn the fabric, the warp or woof in wool or linen, or any leather article, which is contaminated. Since it is harmful mildew it must be burned up.

53 “When the priest examines it, if the contamination has not spread in the fabric, the warp or woof, or any leather article, 54 the priest is to order whatever is contaminated to be washed and quarantined for another seven days. 55 After it has been washed, the priest is to reexamine the contamination. If the appearance of the contaminated article has not changed, it is unclean. Even though the contamination has not spread, you must burn up the fabric. It is a fungus[j] on the front or back of the fabric.

56 “If the priest examines it, and the contamination has faded after it has been washed, he must cut the contaminated section out of the fabric, the leather, or the warp or woof. 57 But if it reappears in the fabric, the warp or woof, or any leather article, it has broken out again. You must burn up whatever is contaminated. 58 But if the contamination disappears from the fabric, the warp or woof, or any leather article, which have been washed, it is to be washed again, and it will be clean.

59 “This is the law concerning a mildew contamination in wool or linen fabric, warp or woof, or any leather article, in order to pronounce it clean or unclean.”(AB)

Footnotes

  1. Leviticus 12:6 Or purification
  2. Leviticus 12:8 Lit if her hand cannot obtain what is sufficient
  3. Leviticus 12:8 Or purification
  4. Leviticus 13:2 Or discoloration
  5. Leviticus 13:2 Or rash, or eruption
  6. Leviticus 13:16 Or recedes
  7. Leviticus 13:16 Or flesh again
  8. Leviticus 13:30 Or is scall; Hb obscure
  9. Leviticus 13:39 Hb obscure
  10. Leviticus 13:55 Hb obscure
Listen to Leviticus 12-13, 2 Corinthians 12
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Leviticus 12-13
New International Version

Purification After Childbirth

12 The Lord said to Moses, 2 “Say to the Israelites: ‘A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period.(A) 3 On the eighth day(B) the boy is to be circumcised.(C) 4 Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over. 5 If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding.

6 “‘When the days of her purification for a son or daughter are over,(D) she is to bring to the priest at the entrance to the tent of meeting a year-old lamb(E) for a burnt offering and a young pigeon or a dove for a sin offering.[a](F) 7 He shall offer them before the Lord to make atonement for her, and then she will be ceremonially clean from her flow of blood.

“‘These are the regulations for the woman who gives birth to a boy or a girl. 8 But if she cannot afford a lamb, she is to bring two doves or two young pigeons,(G) one for a burnt offering and the other for a sin offering.(H) In this way the priest will make atonement for her, and she will be clean.(I)’”

Regulations About Defiling Skin Diseases

13 The Lord said to Moses and Aaron, 2 “When anyone has a swelling(J) or a rash or a shiny spot(K) on their skin that may be a defiling skin disease,[b](L) they must be brought to Aaron the priest(M) or to one of his sons[c] who is a priest. 3 The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.(N) 4 If the shiny spot(O) on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.(P) 5 On the seventh day(Q) the priest is to examine them,(R) and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. 6 On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean;(S) it is only a rash. They must wash their clothes,(T) and they will be clean.(U) 7 But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.(V) 8 The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.

9 “When anyone has a defiling skin disease, they must be brought to the priest. 10 The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11 it is a chronic skin disease(W) and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.

12 “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13 the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14 But whenever raw flesh appears on them, they will be unclean. 15 When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.(X) 16 If the raw flesh changes and turns white, they must go to the priest. 17 The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean;(Y) then they will be clean.

18 “When someone has a boil(Z) on their skin and it heals, 19 and in the place where the boil was, a white swelling or reddish-white(AA) spot(AB) appears, they must present themselves to the priest. 20 The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease(AC) that has broken out where the boil was. 21 But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22 If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.(AD)

24 “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25 the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.(AE) 26 But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.(AF) 27 On the seventh day the priest is to examine that person,(AG) and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.(AH)

29 “If a man or woman has a sore on their head(AI) or chin, 30 the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31 But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.(AJ) 32 On the seventh day the priest is to examine the sore,(AK) and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33 then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34 On the seventh day the priest is to examine the sore,(AL) and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.(AM) 35 But if the sore does spread in the skin after they are pronounced clean, 36 the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.(AN) 37 If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.

38 “When a man or woman has white spots on the skin, 39 the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.

40 “A man who has lost his hair and is bald(AO) is clean. 41 If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42 But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43 The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44 the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.

45 “Anyone with such a defiling disease must wear torn clothes,(AP) let their hair be unkempt,[d] cover the lower part of their face(AQ) and cry out, ‘Unclean! Unclean!’(AR) 46 As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.(AS)

Regulations About Defiling Molds

47 “As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing, 48 any woven or knitted material of linen or wool, any leather or anything made of leather— 49 if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.(AT) 50 The priest is to examine the affected area(AU) and isolate the article for seven days. 51 On the seventh day he is to examine it,(AV) and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.(AW) 52 He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.(AX)

53 “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 54 he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. 55 After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 56 If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. 57 But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. 58 Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”

59 These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.

Footnotes

  1. Leviticus 12:6 Or purification offering; also in verse 8
  2. Leviticus 13:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin; here and throughout verses 3-46.
  3. Leviticus 13:2 Or descendants
  4. Leviticus 13:45 Or clothes, uncover their head
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Leviticus 11
Leviticus 14
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2 Corinthians 12
Holman Christian Standard Bible

Sufficient Grace

12 Boasting is necessary. It is not profitable, but I will move on to visions(A) and revelations(B) of the Lord. 2 I know a man in Christ who was caught up(C) into the third heaven 14 years ago. Whether he was in the body or out of the body, I don’t know, God knows. 3 I know that this man—whether in the body or out of the body I don’t know, God knows— 4 was caught up into paradise.(D) He heard inexpressible words, which a man is not allowed to speak. 5 I will boast about this person, but not about myself, except of my weaknesses. 6 For if I want to boast, I will not be a fool, because I will be telling the truth.(E) But I will spare you, so that no one can credit me with something beyond what he sees in me or hears from me, 7 especially because of the extraordinary revelations. Therefore, so that I would not exalt myself, a thorn in the flesh(F) was given to me, a messenger[a] of Satan(G) to torment me so I would not exalt myself. 8 Concerning this, I pleaded with the Lord three times to take it away from me. 9 But He said to me, “My grace is sufficient for you, for power[b](H) is perfected in weakness.”(I) Therefore, I will most gladly boast all the more about my weaknesses, so that Christ’s power may reside in me. 10 So I take pleasure in weaknesses, insults, catastrophes, persecutions, and in pressures, because of Christ.(J) For when I am weak, then I am strong.(K)

Signs of an Apostle

11 I have become a fool; you forced it on me. I should have been endorsed by you, since I am not in any way inferior to the “super-apostles,” even though I am nothing.(L) 12 The signs(M) of an apostle(N) were performed with great endurance among you—not only signs but also wonders(O) and miracles.(P) 13 So in what way were you treated worse than the other churches, except that I personally did not burden you? Forgive me this wrong!

Paul’s Concern for the Corinthians

14 Now I am ready to come to you this third time.(Q) I will not burden you, for I am not seeking what is yours, but you. For children are not obligated to save up for their parents, but parents for their children. 15 I will most gladly spend and be spent for you.[c](R) If I love you more, am I to be loved less? 16 Now granted, I have not burdened(S) you; yet sly as I am, I took you in by deceit!(T) 17 Did I take advantage of you by anyone I sent you? 18 I urged Titus(U) to come, and I sent the brother with him. Did Titus take advantage of you? Didn’t we walk in the same spirit(V) and in the same footsteps?

19 You have thought all along that we were defending ourselves to you.[d] No, in the sight of God we are speaking in Christ, and everything, dear friends, is for building you up.(W) 20 For I fear that perhaps when I come I will not find you to be what I want, and I may not be found by you to be what you want;[e] there may be quarreling,(X) jealousy,(Y) outbursts of anger, selfish ambitions,(Z) slander,(AA) gossip, arrogance, and disorder.(AB) 21 I fear that when I come my God will again[f] humiliate me in your presence, and I will grieve for many who sinned before and have not repented(AC) of the moral impurity, sexual immorality,(AD) and promiscuity(AE) they practiced.

Footnotes

  1. 2 Corinthians 12:7 Or me, an angel
  2. 2 Corinthians 12:9 Other mss read My power
  3. 2 Corinthians 12:15 Lit for your souls, or for your lives
  4. 2 Corinthians 12:19 Or Have you thought . . . to you?
  5. 2 Corinthians 12:20 Lit be as you want
  6. 2 Corinthians 12:21 Or come again my God will
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2 Corinthians 12
New International Version

Paul’s Vision and His Thorn

12 I must go on boasting.(A) Although there is nothing to be gained, I will go on to visions and revelations(B) from the Lord. 2 I know a man in Christ(C) who fourteen years ago was caught up(D) to the third heaven.(E) Whether it was in the body or out of the body I do not know—God knows.(F) 3 And I know that this man—whether in the body or apart from the body I do not know, but God knows— 4 was caught up(G) to paradise(H) and heard inexpressible things, things that no one is permitted to tell. 5 I will boast about a man like that, but I will not boast about myself, except about my weaknesses.(I) 6 Even if I should choose to boast,(J) I would not be a fool,(K) because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, 7 or because of these surpassingly great revelations.(L) Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh,(M) a messenger of Satan,(N) to torment me. 8 Three times I pleaded with the Lord to take it away from me.(O) 9 But he said to me, “My grace(P) is sufficient for you, for my power(Q) is made perfect in weakness.(R)”(S) Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight(T) in weaknesses, in insults, in hardships,(U) in persecutions,(V) in difficulties. For when I am weak, then I am strong.(W)

Paul’s Concern for the Corinthians

11 I have made a fool of myself,(X) but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the “super-apostles,”[a](Y) even though I am nothing.(Z) 12 I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles.(AA) 13 How were you inferior to the other churches, except that I was never a burden to you?(AB) Forgive me this wrong!(AC)

14 Now I am ready to visit you for the third time,(AD) and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents,(AE) but parents for their children.(AF) 15 So I will very gladly spend for you everything I have and expend myself as well.(AG) If I love you more,(AH) will you love me less? 16 Be that as it may, I have not been a burden to you.(AI) Yet, crafty fellow that I am, I caught you by trickery! 17 Did I exploit you through any of the men I sent to you? 18 I urged(AJ) Titus(AK) to go to you and I sent our brother(AL) with him. Titus did not exploit you, did he? Did we not walk in the same footsteps by the same Spirit?

19 Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God(AM) as those in Christ; and everything we do, dear friends,(AN) is for your strengthening.(AO) 20 For I am afraid that when I come(AP) I may not find you as I want you to be, and you may not find me as you want me to be.(AQ) I fear that there may be discord,(AR) jealousy, fits of rage, selfish ambition,(AS) slander,(AT) gossip,(AU) arrogance(AV) and disorder.(AW) 21 I am afraid that when I come again my God will humble me before you, and I will be grieved(AX) over many who have sinned earlier(AY) and have not repented of the impurity, sexual sin and debauchery(AZ) in which they have indulged.

Footnotes

  1. 2 Corinthians 12:11 Or the most eminent apostles
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2 Corinthians 11
2 Corinthians 13
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