Clean and Unclean Animals

11 And the Lord spoke to Moses and Aaron, saying to them, “Speak to the people of Israel, saying, (A)These are the living things that you may eat among all the animals that are on the earth. Whatever parts the hoof and is cloven-footed and chews the cud, among the animals, you may eat. Nevertheless, among those that chew the cud or part the hoof, you shall not eat these: The camel, because it chews the cud but does not part the hoof, is unclean to you. And the (B)rock badger, because it chews the cud but does not part the hoof, is unclean to you. And the hare, because it chews the cud but does not part the hoof, is unclean to you. And the pig, because it parts the hoof and is cloven-footed but does not chew the cud, (C)is unclean to you. You shall not eat any of their flesh, and you shall not touch their carcasses; they are unclean to you.

“These you may eat, of all that are in the waters. Everything in the waters that has fins and scales, whether in the seas or in the rivers, you may eat. 10 But anything in the seas or the rivers that does not have fins and scales, of the swarming creatures in the waters and of the living creatures that are in the waters, is (D)detestable to you. 11 You shall regard them as detestable; you shall not eat any of their flesh, and you shall detest their carcasses. 12 Everything in the waters that does not have fins and scales is detestable to you.

13 “And these you shall detest among the birds;[a] they shall not be eaten; they are (E)detestable: (F)the eagle,[b] the bearded vulture, the black vulture, 14 the kite, (G)the falcon of any kind, 15 every raven of any kind, 16 the ostrich, the nighthawk, the sea gull, the (H)hawk of any kind, 17 the (I)little owl, the cormorant, the (J)short-eared owl, 18 the barn owl, the (K)tawny owl, the carrion vulture, 19 the stork, the heron of any kind, the hoopoe, and (L)the bat.

20 “All winged insects that go on all fours are detestable to you. 21 Yet among the winged insects that go on all fours you may eat those that have jointed legs above their feet, with which to hop on the ground. 22 Of them you may eat: (M)the locust of any kind, the bald locust of any kind, the cricket of any kind, and the grasshopper of any kind. 23 But all other winged insects that have four feet are detestable to you.

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Footnotes

  1. Leviticus 11:13 Or things that fly; compare Genesis 1:20
  2. Leviticus 11:13 The identity of many of these birds is uncertain

Clean and Unclean Food(A)

11 The Lord said to Moses and Aaron, “Say to the Israelites: ‘Of all the animals that live on land, these are the ones you may eat:(B) You may eat any animal that has a divided hoof and that chews the cud.

“‘There are some that only chew the cud or only have a divided hoof, but you must not eat them.(C) The camel, though it chews the cud, does not have a divided hoof; it is ceremonially unclean for you. The hyrax, though it chews the cud, does not have a divided hoof; it is unclean for you. The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you. And the pig,(D) though it has a divided hoof, does not chew the cud; it is unclean for you. You must not eat their meat or touch their carcasses; they are unclean for you.(E)

“‘Of all the creatures living in the water of the seas and the streams you may eat any that have fins and scales. 10 But all creatures in the seas or streams that do not have fins and scales—whether among all the swarming things or among all the other living creatures in the water—you are to regard as unclean.(F) 11 And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean.(G) 12 Anything living in the water that does not have fins and scales is to be regarded as unclean by you.(H)

13 “‘These are the birds you are to regard as unclean and not eat because they are unclean: the eagle,[a] the vulture, the black vulture, 14 the red kite, any kind(I) of black kite, 15 any kind of raven,(J) 16 the horned owl, the screech owl, the gull, any kind of hawk, 17 the little owl, the cormorant, the great owl, 18 the white owl,(K) the desert owl, the osprey, 19 the stork,(L) any kind(M) of heron, the hoopoe and the bat.(N)

20 “‘All flying insects that walk on all fours are to be regarded as unclean by you.(O) 21 There are, however, some flying insects that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. 22 Of these you may eat any kind of locust,(P) katydid, cricket or grasshopper. 23 But all other flying insects that have four legs you are to regard as unclean.

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Footnotes

  1. Leviticus 11:13 The precise identification of some of the birds, insects and animals in this chapter is uncertain.

23 And the servants of the king of Syria said to him, “Their gods are gods of the hills, and so they were stronger than we. But let us fight against them in the plain, and surely we shall be stronger than they. 24 And do this: remove the kings, each from his post, and put commanders in their places, 25 and muster an army like the army that you have lost, horse for horse, and chariot for chariot. Then we will fight against them in the plain, and surely we shall be stronger than they.” And he listened to their voice and did so.

Ahab Defeats Ben-hadad Again

26 (A)In the spring, Ben-hadad mustered the Syrians and went up to (B)Aphek to fight against Israel. 27 And the people of Israel were mustered and were provisioned and went against them. The people of Israel encamped before them like two little flocks of goats, but the Syrians filled the country. 28 And a (C)man of God came near and said to the king of Israel, “Thus says the Lord, ‘Because the Syrians have said, (D)“The Lord is a god of the hills but he is not a god of the valleys,” therefore (E)I will give all this great multitude into your hand, and you shall know that I am the Lord.’” 29 And they encamped opposite one another seven days. Then on the seventh day the battle was joined. And the people of Israel struck down of the Syrians 100,000 foot soldiers in one day. 30 And the rest fled into the city of (F)Aphek, and the wall fell upon 27,000 men who were left.

Ben-hadad also fled and entered (G)an inner chamber in the city. 31 And his servants said to him, “Behold now, we have heard that the kings of the house of Israel are merciful kings. Let us (H)put sackcloth around our waists and ropes on our heads and go out to the king of Israel. Perhaps he will spare your life.” 32 So they (I)tied sackcloth around their waists and put ropes on their heads and went to the king of Israel and said, “Your servant Ben-hadad says, ‘Please, let me live.’” And he said, “Does he still live? He is my brother.” 33 Now the men were watching for a sign, and they quickly took it up from him and said, “Yes, your brother Ben-hadad.” Then he said, “Go and bring him.” Then Ben-hadad came out to him, and he caused him to come up into the chariot. 34 And Ben-hadad said to him, (J)“The cities that my father took from your father I will restore, and you may establish bazaars for yourself in (K)Damascus, as my father did in Samaria.” And Ahab said, “I will let you go on these terms.” So he made a covenant with him and let him go.

A Prophet Condemns Ben-hadad's Release

35 And a certain man of (L)the sons of the prophets said to his fellow (M)at the command of the Lord, “Strike me, please.” But the man refused to strike him. 36 Then he said to him, “Because you have not obeyed the voice of the Lord, behold, as soon as you have gone from me, a lion shall strike you down.” And as soon as he had departed from him, (N)a lion met him and struck him down. 37 Then he found another man and said, “Strike me, please.” And the man struck him—struck him and wounded him. 38 So the prophet departed and waited for the king by the way, (O)disguising himself with a bandage over his eyes. 39 And as the king passed, he cried to the king and said, “Your servant went out into the midst of the battle, and behold, a soldier turned and brought a man to me and said, ‘Guard this man; if by any means he is missing, (P)your life shall be for his life, or else you shall pay a talent[a] of silver.’ 40 And as your servant was busy here and there, he was gone.” The king of Israel said to him, “So shall your judgment be; you yourself have decided it.” 41 Then he hurried to take the bandage away from his eyes, and the king of Israel recognized him as one of the prophets. 42 And he said to him, “Thus says the Lord, ‘Because you have let go out of your hand the man whom I had devoted to destruction,[b] therefore (Q)your life shall be for his life, and your people for his people.’” 43 And the king of Israel (R)went to his house vexed and sullen and came to Samaria.

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Footnotes

  1. 1 Kings 20:39 A talent was about 75 pounds or 34 kilograms
  2. 1 Kings 20:42 That is, set apart (devoted) as an offering to the Lord (for destruction)

23 Meanwhile, the officials of the king of Aram advised him, “Their gods are gods(A) of the hills. That is why they were too strong for us. But if we fight them on the plains, surely we will be stronger than they. 24 Do this: Remove all the kings from their commands and replace them with other officers. 25 You must also raise an army like the one you lost—horse for horse and chariot for chariot—so we can fight Israel on the plains. Then surely we will be stronger than they.” He agreed with them and acted accordingly.

26 The next spring(B) Ben-Hadad mustered the Arameans and went up to Aphek(C) to fight against Israel. 27 When the Israelites were also mustered and given provisions, they marched out to meet them. The Israelites camped opposite them like two small flocks of goats, while the Arameans covered the countryside.(D)

28 The man of God came up and told the king of Israel, “This is what the Lord says: ‘Because the Arameans think the Lord is a god of the hills and not a god(E) of the valleys, I will deliver this vast army into your hands, and you will know(F) that I am the Lord.’”

29 For seven days they camped opposite each other, and on the seventh day the battle was joined. The Israelites inflicted a hundred thousand casualties on the Aramean foot soldiers in one day. 30 The rest of them escaped to the city of Aphek,(G) where the wall collapsed(H) on twenty-seven thousand of them. And Ben-Hadad fled to the city and hid(I) in an inner room.

31 His officials said to him, “Look, we have heard that the kings of Israel are merciful.(J) Let us go to the king of Israel with sackcloth(K) around our waists and ropes around our heads. Perhaps he will spare your life.”

32 Wearing sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, “Your servant Ben-Hadad says: ‘Please let me live.’”

The king answered, “Is he still alive? He is my brother.”

33 The men took this as a good sign and were quick to pick up his word. “Yes, your brother Ben-Hadad!” they said.

“Go and get him,” the king said. When Ben-Hadad came out, Ahab had him come up into his chariot.

34 “I will return the cities(L) my father took from your father,” Ben-Hadad(M) offered. “You may set up your own market areas(N) in Damascus,(O) as my father did in Samaria.”

Ahab said, “On the basis of a treaty(P) I will set you free.” So he made a treaty with him, and let him go.

A Prophet Condemns Ahab

35 By the word of the Lord one of the company of the prophets(Q) said to his companion, “Strike me with your weapon,” but he refused.(R)

36 So the prophet said, “Because you have not obeyed the Lord, as soon as you leave me a lion(S) will kill you.” And after the man went away, a lion found him and killed him.

37 The prophet found another man and said, “Strike me, please.” So the man struck him and wounded him. 38 Then the prophet went and stood by the road waiting for the king. He disguised himself with his headband down over his eyes. 39 As the king passed by, the prophet called out to him, “Your servant went into the thick of the battle, and someone came to me with a captive and said, ‘Guard this man. If he is missing, it will be your life for his life,(T) or you must pay a talent[a] of silver.’ 40 While your servant was busy here and there, the man disappeared.”

“That is your sentence,”(U) the king of Israel said. “You have pronounced it yourself.”

41 Then the prophet quickly removed the headband from his eyes, and the king of Israel recognized him as one of the prophets. 42 He said to the king, “This is what the Lord says: ‘You(V) have set free a man I had determined should die.[b](W) Therefore it is your life for his life,(X) your people for his people.’” 43 Sullen and angry,(Y) the king of Israel went to his palace in Samaria.

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Footnotes

  1. 1 Kings 20:39 That is, about 75 pounds or about 34 kilograms
  2. 1 Kings 20:42 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

Ezekiel in Babylon

(A)In the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the exiles by (B)the Chebar canal, (C)the heavens were opened, and I saw (D)visions of God.[a] On the fifth day of the month (it was (E)the fifth year of (F)the exile of King Jehoiachin), the word of the Lord came to Ezekiel (G)the priest, the son of Buzi, in the land of the Chaldeans by (H)the Chebar canal, and (I)the hand of the Lord was upon him there.

The Glory of the Lord

As I looked, behold, (J)a stormy wind came (K)out of the north, and a great cloud, with (L)brightness around it, and fire flashing forth continually, and in the midst of the fire, (M)as it were gleaming metal.[b] And from the midst of it came the likeness of (N)four living creatures. (O)And this was their appearance: they had a human likeness, (P)but each had four faces, and each of them had four wings. Their legs were straight, and the soles of their feet were like the sole of a calf's foot. And they sparkled (Q)like burnished bronze. Under their wings (R)on their four sides (S)they had human hands. And the four had their faces and their wings thus: their wings touched one another. (T)Each one of them went straight forward, (U)without turning as they went. 10 As for the likeness of their faces, (V)each had a human face. The four had the face of a lion on the right side, the four had the face of an ox on the left side, and the four had the face of an eagle.

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Footnotes

  1. Ezekiel 1:1 Or from God
  2. Ezekiel 1:4 Or amber; also verse 27

Ezekiel’s Inaugural Vision

In my thirtieth year, in the fourth month on the fifth day, while I was among the exiles(A) by the Kebar River,(B) the heavens were opened(C) and I saw visions(D) of God.

On the fifth of the month—it was the fifth year of the exile of King Jehoiachin(E) the word of the Lord came to Ezekiel(F) the priest, the son of Buzi, by the Kebar River in the land of the Babylonians.[a] There the hand of the Lord was on him.(G)

I looked, and I saw a windstorm(H) coming out of the north(I)—an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,(J) and in the fire was what looked like four living creatures.(K) In appearance their form was human,(L) but each of them had four faces(M) and four wings. Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.(N) Under their wings on their four sides they had human hands.(O) All four of them had faces and wings, and the wings of one touched the wings of another. Each one went straight ahead; they did not turn as they moved.(P)

10 Their faces looked like this: Each of the four had the face of a human being, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.(Q)

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Footnotes

  1. Ezekiel 1:3 Or Chaldeans

Glorious Things of You Are Spoken

A Psalm of (A)the Sons of Korah. A Song.

87 On (B)the holy mount (C)stands the city he founded;
    the Lord (D)loves the gates of Zion
    more than all the dwelling places of Jacob.
(E)Glorious things of you are spoken,
    O (F)city of God. Selah

Among those who (G)know me I mention (H)Rahab and Babylon;
    behold, Philistia and Tyre, with (I)Cush[a]
    “This one was born there,” they say.
And of Zion it shall be said,
    “This one and that one were born in her”;
    for the Most High himself will (J)establish her.
The Lord records as he (K)registers the peoples,
    “This one was born there.” Selah

(L)Singers and (M)dancers alike say,
    “All my (N)springs are in you.”

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Footnotes

  1. Psalm 87:4 Probably Nubia

Psalm 87

Of the Sons of Korah. A psalm. A song.

He has founded his city on the holy mountain.(A)
The Lord loves the gates of Zion(B)
    more than all the other dwellings of Jacob.

Glorious things are said of you,
    city of God:[a](C)
“I will record Rahab[b](D) and Babylon
    among those who acknowledge me—
Philistia(E) too, and Tyre(F), along with Cush[c]
    and will say, ‘This one was born in Zion.’”[d](G)
Indeed, of Zion it will be said,
    “This one and that one were born in her,
    and the Most High himself will establish her.”
The Lord will write in the register(H) of the peoples:
    “This one was born in Zion.”

As they make music(I) they will sing,
    “All my fountains(J) are in you.”

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Footnotes

  1. Psalm 87:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.
  2. Psalm 87:4 A poetic name for Egypt
  3. Psalm 87:4 That is, the upper Nile region
  4. Psalm 87:4 Or “I will record concerning those who acknowledge me: / ‘This one was born in Zion.’ / Hear this, Rahab and Babylon, / and you too, Philistia, Tyre and Cush.”

Jesus Rejected at Nazareth

16 (A)And he came to (B)Nazareth, where he had been brought up. And (C)as was his custom, (D)he went to the synagogue on the Sabbath day, and he stood up (E)to read. 17 And (F)the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,

18 (G)“The Spirit of the Lord (H)is upon me,
    because he has anointed me
    to (I)proclaim good news to the poor.
(J)He has sent me to proclaim liberty to the captives
    and (K)recovering of sight to the blind,
    (L)to set at liberty those who are oppressed,
19 (M)to proclaim the year of the Lord's favor.”

20 And he rolled up the scroll and gave it back to the attendant and (N)sat down. And the eyes of all in the synagogue were (O)fixed on him. 21 And he began to say to them, “Today (P)this Scripture (Q)has been fulfilled in your hearing.” 22 And all spoke well of him and marveled at (R)the gracious words that were coming from his mouth. And they said, (S)“Is not this (T)Joseph's son?” 23 And he said to them, “Doubtless you will quote to me this proverb, (U)‘“Physician, heal yourself.” What we have heard you did (V)at Capernaum, do here in your hometown as well.’” 24 And he said, “Truly, I say to you, (W)no prophet is acceptable in his hometown. 25 But in truth, I tell you, there were many widows in Israel in the days of Elijah, when (X)the heavens were shut up three years and six months, and a great famine came over all the land, 26 and Elijah was sent to none of them (Y)but only to Zarephath, in the land of Sidon, to a woman who was a widow. 27 And (Z)there were many lepers[a] in Israel in the time of the prophet Elisha, and none of them was cleansed, (AA)but only Naaman the Syrian.” 28 When they heard these things, all in the synagogue were filled with wrath. 29 And they rose up and (AB)drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 30 But (AC)passing through their midst, he went away.

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Footnotes

  1. Luke 4:27 Leprosy was a term for several skin diseases; see Leviticus 13

16 He went to Nazareth,(A) where he had been brought up, and on the Sabbath day he went into the synagogue,(B) as was his custom. He stood up to read,(C) 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

18 “The Spirit of the Lord is on me,(D)
    because he has anointed me
    to proclaim good news(E) to the poor.
He has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
to set the oppressed free,
19     to proclaim the year of the Lord’s favor.”[a](F)

20 Then he rolled up the scroll, gave it back to the attendant and sat down.(G) The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled(H) in your hearing.”

22 All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.(I)

23 Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown(J) what we have heard that you did in Capernaum.’”(K)

24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown.(L) 25 I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land.(M) 26 Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon.(N) 27 And there were many in Israel with leprosy[b] in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”(O)

28 All the people in the synagogue were furious when they heard this. 29 They got up, drove him out of the town,(P) and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30 But he walked right through the crowd and went on his way.(Q)

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Footnotes

  1. Luke 4:19 Isaiah 61:1,2 (see Septuagint); Isaiah 58:6
  2. Luke 4:27 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.

Spiritual Gifts

12 Now (A)concerning[a] spiritual gifts,[b] brothers,[c] I do not want you to be uninformed. You know that (B)when you were pagans (C)you were led astray to (D)mute idols, however you were led. Therefore I want you to understand that (E)no one speaking in the Spirit of God ever says “Jesus is (F)accursed!” and (G)no one can say “Jesus is Lord” except in the Holy Spirit.

Now (H)there are varieties of gifts, but (I)the same Spirit; and (J)there are varieties of service, but (K)the same Lord; and there are varieties of activities, but it is (L)the same God who empowers them all in everyone. (M)To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of (N)wisdom, and to another the utterance of (O)knowledge according to the same Spirit, to another (P)faith by the same Spirit, to another (Q)gifts of healing by the one Spirit, 10 to another (R)the working of miracles, to another (S)prophecy, to another (T)the ability to distinguish between spirits, to another (U)various kinds of tongues, to another (V)the interpretation of tongues. 11 All these are empowered by one and the same Spirit, (W)who apportions to each one individually (X)as he wills.

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Footnotes

  1. 1 Corinthians 12:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1
  2. 1 Corinthians 12:1 Or spiritual persons
  3. 1 Corinthians 12:1 Or brothers and sisters

Concerning Spiritual Gifts

12 Now about the gifts of the Spirit,(A) brothers and sisters, I do not want you to be uninformed.(B) You know that when you were pagans,(C) somehow or other you were influenced and led astray to mute idols.(D) Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,”(E) and no one can say, “Jesus is Lord,”(F) except by the Holy Spirit.(G)

There are different kinds of gifts, but the same Spirit(H) distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone(I) it is the same God(J) at work.

Now to each one the manifestation of the Spirit is given for the common good.(K) To one there is given through the Spirit a message of wisdom,(L) to another a message of knowledge(M) by means of the same Spirit, to another faith(N) by the same Spirit, to another gifts of healing(O) by that one Spirit, 10 to another miraculous powers,(P) to another prophecy,(Q) to another distinguishing between spirits,(R) to another speaking in different kinds of tongues,[a](S) and to still another the interpretation of tongues.[b] 11 All these are the work of one and the same Spirit,(T) and he distributes them to each one, just as he determines.

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Footnotes

  1. 1 Corinthians 12:10 Or languages; also in verse 28
  2. 1 Corinthians 12:10 Or languages; also in verse 28