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The Prayer of Judith

Then Judith fell upon her face, and put ashes on her head, and uncovered the sackcloth she was wearing; and at the very time when that evening’s incense was being offered in the house of God in Jerusalem, Judith cried out to the Lord with a loud voice, and said,

“O Lord God of my father Sim′eon, to whom thou gavest a sword to take revenge on the strangers who had loosed the girdle[a] of a virgin to defile her, and uncovered her thigh to put her to shame, and polluted her womb to disgrace her; for thou hast said, ‘It shall not be done’—yet they did it. So thou gavest up their rulers to be slain, and their bed, which was ashamed of the deceit they had practiced, to be stained with blood, and thou didst strike down slaves along with princes, and princes on their thrones; and thou gavest their wives for a prey and their daughters to captivity, and all their booty to be divided among thy beloved sons, who were zealous for thee, and abhorred the pollution of their blood, and called on thee for help—O God, my God, hear me also, a widow.

“For thou hast done these things and those that went before and those that followed; thou hast designed the things that are now, and those that are to come. Yea, the things thou didst intend came to pass, and the things thou didst will presented themselves and said, ‘Lo, we are here’; for all thy ways are prepared in advance, and thy judgment is with foreknowledge.

“Behold now, the Assyrians are increased in their might; they are exalted, with their horses and riders; they glory in the strength of their foot soldiers; they trust in shield and spear, in bow and sling, and know not that thou art the Lord who crushest wars; the Lord is thy name. Break their strength by thy might, and bring down their power in thy anger; for they intend to defile thy sanctuary, and to pollute the tabernacle where thy glorious name rests, and to cast down the horn of thy altar with the sword. Behold their pride, and send thy wrath upon their heads; give to me, a widow, the strength to do what I plan. 10 By the deceit of my lips strike down the slave with the prince and the prince with his servant; crush their arrogance by the hand of a woman.

11 “For thy power depends not upon numbers, nor thy might upon men of strength; for thou art God of the lowly, helper of the oppressed, upholder of the weak, protector of the forlorn, savior of those without hope. 12 Hear, O hear me, God of my father, God of the inheritance of Israel, Lord of heaven and earth, Creator of the waters, King of all thy creation, hear my prayer! 13 Make my deceitful words to be their wound and stripe, for they have planned cruel things against thy covenant, and against thy consecrated house, and against the top of Zion, and against the house possessed by thy children. 14 And cause thy whole nation and every tribe to know and understand that thou art God, the God of all power and might, and that there is no other who protects the people of Israel but thou alone!”

Judith Prepares to Go to Holofernes

10 When Judith[b] had ceased crying out to the God of Israel, and had ended all these words, she rose from where she lay prostrate and called her maid and went down into the house where she lived on sabbaths and on her feast days; and she removed the sackcloth which she had been wearing, and took off her widow’s garments, and bathed her body with water, and anointed herself with precious ointment, and combed her hair and put on a tiara, and arrayed herself in her gayest apparel, which she used to wear while her husband Manas′seh was living. And she put sandals on her feet, and put on her anklets and bracelets and rings, and her earrings and all her ornaments,[c] and made herself very beautiful, to entice the eyes of all men who might see her. And she gave her maid a bottle of wine and a flask of oil, and filled a bag with parched grain and a cake of dried fruit and fine bread; and she wrapped up all her vessels and gave them to her to carry.

Then they went out to the city gate of Bethu′lia, and found Uzzi′ah standing there with the elders of the city, Chabris and Charmis. When they saw her, and noted how her face was altered and her clothing changed, they greatly admired her beauty, and said to her, “May the God of our fathers grant you favor and fulfil your plans, that the people of Israel may glory and Jerusalem may be exalted.” And she worshiped God.

Then she said to them, “Order the gate of the city to be opened for me, and I will go out and accomplish the things about which you spoke with me.” So they ordered the young men to open the gate for her, as she had said. 10 When they had done this, Judith went out, she and her maid with her; and the men of the city watched her until she had gone down the mountain and passed through the valley and they could no longer see her.

Judith Is Captured

11 The women[d] went straight on through the valley; and an Assyrian patrol met her 12 and took her into custody, and asked her, “To what people do you belong, and where are you coming from, and where are you going?” She replied, “I am a daughter of the Hebrews, but I am fleeing from them, for they are about to be handed over to you to be devoured. 13 I am on my way to the presence of Holofer′nes the commander of your army, to give him a true report; and I will show him a way by which he can go and capture all the hill country without losing one of his men, captured or slain.”

14 When the men heard her words, and observed her face—she was in their eyes marvelously beautiful—they said to her, 15 “You have saved your life by hurrying down to the presence of our lord. Go at once to his tent; some of us will escort you and hand you over to him. 16 And when you stand before him, do not be afraid in your heart, but tell him just what you have said, and he will treat you well.”

17 They chose from their number a hundred men to accompany her and her maid, and they brought them to the tent of Holofer′nes. 18 There was great excitement in the whole camp, for her arrival was reported from tent to tent, and they came and stood around her as she waited outside the tent of Holofer′nes while they told him about her. 19 And they marveled at her beauty, and admired the Israelites, judging them by her, and every one said to his neighbor, “Who can despise these people, who have women like this among them? Surely not a man of them had better be left alive, for if we let them go they will be able to ensnare the whole world!”

Judith Is Brought before Holofernes

20 Then Holofer′nes’ companions and all his servants came out and led her into the tent. 21 Holofer′nes was resting on his bed, under a canopy which was woven with purple and gold and emeralds and precious stones. 22 When they told him of her he came forward to the front of the tent, with silver lamps carried before him. 23 And when Judith came into the presence of Holofer′nes[e] and his servants, they all marveled at the beauty of her face; and she prostrated herself and made obeisance to him, and his slaves raised her up.

11 Then Holofer′nes said to her, “Take courage, woman, and do not be afraid in your heart, for I have never hurt any one who chose to serve Nebuchadnez′zar, the king of all the earth. And even now, if your people who live in the hill country had not slighted me, I would never have lifted my spear against them; but they have brought all this on themselves. And now tell me why you have fled from them and have come over to us—since you have come to safety. Have courage; you will live, tonight and from now on. No one will hurt you, but all will treat you well, as they do the servants of my lord King Nebuchadnez′zar.”

Judith Explains Her Presence

Judith replied to him, “Accept the words of your servant, and let your maidservant speak in your presence, and I will tell nothing false to my lord this night. And if you follow out the words of your maidservant, God will accomplish something through you, and my lord will not fail to achieve his purposes. Nebuchadnez′zar the king of the whole earth lives, and as his power endures, who had sent you to direct every living soul, not only do men serve him because of you, but also the beasts of the field and the cattle and the birds of the air will live by your power under Nebuchadnez′zar and all his house. For we have heard of your wisdom and skill, and it is reported throughout the whole world that you are the one good man in the whole kingdom, thoroughly informed and marvelous in military strategy.

“Now as for the things Ach′ior said in your council, we have heard his words, for the men of Bethu′lia spared him and he told them all he had said to you. 10 Therefore, my lord and master, do not disregard what he said, but keep it in your mind, for it is true: our nation cannot be punished, nor can the sword prevail against them, unless they sin against their God.

11 “And now, in order that my lord may not be defeated and his purpose frustrated, death will fall upon them, for a sin has overtaken them by which they are about to provoke their God to anger when they do what is wrong. 12 Since their food supply is exhausted and their water has almost given out, they have planned to kill their cattle and have determined to use all that God by his laws has forbidden them to eat. 13 They have decided to consume the first fruits of the grain and the tithes of the wine and oil, which they had consecrated and set aside for the priests who minister in the presence of our God at Jerusalem—although it is not lawful for any of the people so much as to touch these things with their hands. 14 They have sent men to Jerusalem, because even the people living there have been doing this, to bring back to them permission from the senate. 15 When the word reaches them and they proceed to do this, on that very day they will be handed over to you to be destroyed.

16 “Therefore, when I, your servant, learned all this, I fled from them; and God has sent me to accomplish with you things that will astonish the whole world, as many as shall hear about them. 17 For your servant is religious, and serves the God of heaven day and night; therefore, my lord, I will remain with you, and every night your servant will go out into the valley, and I will pray to God and he will tell me when they have committed their sins. 18 And I will come and tell you, and then you shall go out with your whole army, and not one of them will withstand you. 19 Then I will lead you through the middle of Judea, till you come to Jerusalem; and I will set your throne[f] in the midst of it; and you will lead them like sheep that have no shepherd, and not a dog will so much as open its mouth to growl at you. For this has been told me, by my foreknowledge; it was announced to me, and I was sent to tell you.”

20 Her words pleased Holofer′nes and all his servants, and they marveled at her wisdom and said, 21 “There is not such a woman from one end of the earth to the other, either for beauty of face or wisdom of speech!” 22 And Holofer′nes said to her, “God has done well to send you before the people, to lend strength to our hands and to bring destruction upon those who have slighted my lord. 23 You are not only beautiful in appearance, but wise in speech; and if you do as you have said, your God shall be my God, and you shall live in the house of King Nebuchadnez′zar and be renowned throughout the whole world.”

Footnotes

  1. Judith 9:2 Cn: Gk womb
  2. Judith 10:1 Gk she
  3. 10.4 The remainder of this verse reads in the Vulgate (verse 4): “And the Lord also gave her more beauty: because all this dressing-up did not proceed from sensuality, but from virtue: and therefore the Lord increased this her beauty, so that she appeared to all men’s eyes incomparably lovely.”
  4. Judith 10:11 Gk They
  5. Judith 10:23 Gk him
  6. Judith 11:19 Or chariot

Reflections of a Royal Philosopher

The words of the Preacher,[a] the son of David, king in Jerusalem.

Vanity of vanities, says the Preacher,
    vanity of vanities! All is vanity.
What does man gain by all the toil
    at which he toils under the sun?
A generation goes, and a generation comes,
    but the earth remains for ever.
The sun rises and the sun goes down,
    and hastens to the place where it rises.
The wind blows to the south,
    and goes round to the north;
round and round goes the wind,
    and on its circuits the wind returns.
All streams run to the sea,
    but the sea is not full;
to the place where the streams flow,
    there they flow again.
All things are full of weariness;
    a man cannot utter it;
the eye is not satisfied with seeing,
    nor the ear filled with hearing.
What has been is what will be,
    and what has been done is what will be done;
    and there is nothing new under the sun.
10 Is there a thing of which it is said,
    “See, this is new”?
It has been already,
    in the ages before us.
11 There is no remembrance of former things,
    nor will there be any remembrance
of later things yet to happen
    among those who come after.

The Futility of Seeking Wisdom

12 I the Preacher have been king over Israel in Jerusalem. 13 And I applied my mind to seek and to search out by wisdom all that is done under heaven; it is an unhappy business that God has given to the sons of men to be busy with. 14 I have seen everything that is done under the sun; and behold, all is vanity and a striving after wind.[b]

15 What is crooked cannot be made straight,
    and what is lacking cannot be numbered.

16 I said to myself, “I have acquired great wisdom, surpassing all who were over Jerusalem before me; and my mind has had great experience of wisdom and knowledge.” 17 And I applied my mind to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.

18 For in much wisdom is much vexation,
    and he who increases knowledge increases sorrow.

Footnotes

  1. Ecclesiastes 1:1 Heb Qoheleth
  2. Ecclesiastes 1:14 Or a feeding on wind. See Hos 12.1

The Birth of Jesus

In those days a decree went out from Caesar Augustus that all the world should be enrolled. This was the first enrollment, when Quirin′i-us was governor of Syria. And all went to be enrolled, each to his own city. And Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be enrolled with Mary, his betrothed, who was with child. And while they were there, the time came for her to be delivered. And she gave birth to her first-born[a] son and wrapped him in swaddling cloths, and laid him in a manger, because there was no place for them in the inn.

The Shepherds and the Angels

And in that region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear. 10 And the angel said to them, “Be not afraid; for behold, I bring you good news of a great joy which will come to all the people; 11 for to you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a babe wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

14 “Glory to God in the highest,
and on earth peace among men with whom he is pleased!”[b]

15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste, and found Mary and Joseph, and the babe lying in a manger. 17 And when they saw it they made known the saying which had been told them concerning this child; 18 and all who heard it wondered at what the shepherds told them. 19 But Mary kept all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

Jesus Is Named

21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.

Jesus Is Presented in the Temple

22 And when the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the law of the Lord, “Every male that opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the law of the Lord, “a pair of turtledoves, or two young pigeons.” 25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ. 27 And inspired by the Spirit[c] he came into the temple; and when the parents brought in the child Jesus, to do for him according to the custom of the law, 28 he took him up in his arms and blessed God and said,

29 “Lord, now lettest thou thy servant depart in peace,
according to thy word;
30 for mine eyes have seen thy salvation
31 which thou hast prepared in the presence of all peoples,
32 a light for revelation to the Gentiles,
and for glory to thy people Israel.”

33 And his father and his mother marveled at what was said about him; 34 and Simeon blessed them and said to Mary his mother,

“Behold, this child is set for the fall[d] and rising of many in Israel,
and for a sign that is spoken against
35 (and a sword will pierce through your own soul also),
that thoughts out of many hearts may be revealed.”

Read full chapter

Footnotes

  1. 2.7 first-born: The term connotes possession of certain rights, privileges, and obligations; cf. Ex 13.1-2, 11-16. The word is used even in modem times without necessarily implying subsequent births.
  2. Luke 2:14 Other ancient authorities read peace, good will among men
  3. Luke 2:27 Or in the Spirit
  4. 2.34 for the fall: i.e., in the sense that by rejecting his claims many would sin grievously.

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