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The Song of Deborah

Then sang Deb′orah and Barak the son of Abin′o-am on that day:[a]

“That the leaders took the lead in Israel,
    that the people offered themselves willingly,
    bless[b] the Lord!

“Hear, O kings; give ear, O princes;
    to the Lord I will sing,
    I will make melody to the Lord, the God of Israel.

Lord, when thou didst go forth from Se′ir,
    when thou didst march from the region of Edom,
the earth trembled,
    and the heavens dropped,
    yea, the clouds dropped water.
The mountains quaked before the Lord,
    yon Sinai before the Lord, the God of Israel.

“In the days of Shamgar, son of Anath,
    in the days of Ja′el, caravans ceased
    and travelers kept to the byways.
The peasantry ceased in Israel, they ceased
    until you arose, Deb′orah,
    arose as a mother in Israel.
When new gods were chosen,
    then war was in the gates.
Was shield or spear to be seen
    among forty thousand in Israel?
My heart goes out to the commanders of Israel
    who offered themselves willingly among the people.
    Bless the Lord.

10 “Tell of it, you who ride on tawny asses,
    you who sit on rich carpets[c]
    and you who walk by the way.
11 To the sound of musicians[d] at the watering places,
    there they repeat the triumphs of the Lord,
    the triumphs of his peasantry in Israel.

“Then down to the gates marched the people of the Lord.

12 “Awake, awake, Deb′orah!
    Awake, awake, utter a song!
Arise, Barak, lead away your captives,
    O son of Abin′o-am.
13 Then down marched the remnant of the noble;
    the people of the Lord marched down for him[e] against the mighty.
14 From E′phraim they set out thither[f] into the valley,[g]
    following you, Benjamin, with your kinsmen;
from Machir marched down the commanders,
    and from Zeb′ulun those who bear the marshal’s staff;
15 the princes of Is′sachar came with Deb′orah,
    and Is′sachar faithful to Barak;
    into the valley they rushed forth at his heels.
Among the clans of Reuben
    there were great searchings of heart.
16 Why did you tarry among the sheepfolds,
    to hear the piping for the flocks?
Among the clans of Reuben
    there were great searchings of heart.
17 Gilead stayed beyond the Jordan;
    and Dan, why did he abide with the ships?
Asher sat still at the coast of the sea,
    settling down by his landings.
18 Zeb′ulun is a people that jeoparded their lives to the death;
    Naph′tali too, on the heights of the field.

19 “The kings came, they fought;
    then fought the kings of Canaan,
at Ta′anach, by the waters of Megid′do;
    they got no spoils of silver.
20 From heaven fought the stars,
    from their courses they fought against Sis′era.
21 The torrent Kishon swept them away,
    the onrushing torrent, the torrent Kishon.
    March on, my soul, with might!

22 “Then loud beat the horses’ hoofs
    with the galloping, galloping of his steeds.

23 “Curse Meroz, says the angel of the Lord,
    curse bitterly its inhabitants,
because they came not to the help of the Lord,
    to the help of the Lord against the mighty.

24 “Most blessed of women be Ja′el,
    the wife of Heber the Ken′ite,
    of tent-dwelling women most blessed.
25 He asked water and she gave him milk,
    she brought him curds in a lordly bowl.
26 She put her hand to the tent peg
    and her right hand to the workmen’s mallet;
she struck Sis′era a blow,
    she crushed his head,
    she shattered and pierced his temple.
27 He sank, he fell,
    he lay still at her feet;
at her feet he sank, he fell;
    where he sank, there he fell dead.

28 “Out of the window she peered,
    the mother of Sis′era gazed[h] through the lattice:
‘Why is his chariot so long in coming?
    Why tarry the hoofbeats of his chariots?’
29 Her wisest ladies make answer,
    nay, she gives answer to herself,
30 ‘Are they not finding and dividing the spoil?—
    A maiden or two for every man;
spoil of dyed stuffs for Sis′era,
    spoil of dyed stuffs embroidered,
    two pieces of dyed work embroidered for my neck as spoil?’

31 “So perish all thine enemies, O Lord!
    But thy friends be like the sun as he rises in his might.”

And the land had rest for forty years.

The Midianite Oppression

The people of Israel did what was evil in the sight of he Lord; and the Lord gave them into the hand of Mid′ian seven years. And the hand of Mid′ian prevailed over Israel; and because of Mid′ian the people of Israel made for themselves the dens which are in the mountains, and the caves and the strongholds. For whenever the Israelites put in seed the Mid′ianites and the Amal′ekites and the people of the East would come up and attack them; they would encamp against them and destroy the produce of the land, as far as the neighborhood of Gaza, and leave no sustenance in Israel, and no sheep or ox or ass. For they would come up with their cattle and their tents, coming like locusts for number; both they and their camels could not be counted; so that they wasted the land as they came in. And Israel was brought very low because of Mid′ian; and the people of Israel cried for help to the Lord.

When the people of Israel cried to the Lord on account of the Mid′ianites, the Lord sent a prophet to the people of Israel; and he said to them, “Thus says the Lord, the God of Israel: I led you up from Egypt, and brought you out of the house of bondage; and I delivered you from the hand of the Egyptians, and from the hand of all who oppressed you, and drove them out before you, and gave you their land; 10 and I said to you, ‘I am the Lord your God; you shall not pay reverence to the gods of the Amorites, in whose land you dwell.’ But you have not given heed to my voice.”

The Call of Gideon

11 Now the angel of the Lord came and sat under the oak at Ophrah, which belonged to Jo′ash the Abiez′rite, as his son Gideon was beating out wheat in the wine press, to hide it from the Mid′ianites. 12 And the angel of the Lord appeared to him and said to him, “The Lord is with you, you mighty man of valor.” 13 And Gideon said to him, “Pray, sir, if the Lord is with us, why then has all this befallen us? And where are all his wonderful deeds which our fathers recounted to us, saying, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has cast us off, and given us into the hand of Mid′ian.” 14 And the Lord turned to him and said, “Go in this might of yours and deliver Israel from the hand of Mid′ian; do not I send you?” 15 And he said to him, “Pray, Lord, how can I deliver Israel? Behold, my clan is the weakest in Manas′seh, and I am the least in my family.” 16 And the Lord said to him, “But I will be with you, and you shall smite the Mid′ianites as one man.” 17 And he said to him, “If now I have found favor with thee, then show me a sign that it is thou who speakest with me. 18 Do not depart from here, I pray thee, until I come to thee, and bring out my present, and set it before thee.” And he said, “I will stay till you return.”

19 So Gideon went into his house and prepared a kid, and unleavened cakes from an ephah of flour; the meat he put in a basket, and the broth he put in a pot, and brought them to him under the oak and presented them. 20 And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. 21 Then the angel of the Lord reached out the tip of the staff that was in his hand, and touched the meat and the unleavened cakes; and there sprang up fire from the rock and consumed the flesh and the unleavened cakes; and the angel of the Lord vanished from his sight. 22 Then Gideon perceived that he was the angel of the Lord; and Gideon said, “Alas, O Lord God! For now I have seen the angel of the Lord face to face.” 23 But the Lord said to him, “Peace be to you; do not fear, you shall not die.” 24 Then Gideon built an altar there to the Lord, and called it, The Lord is peace. To this day it still stands at Ophrah, which belongs to the Abiez′rites.

25 That night the Lord said to him, “Take your father’s bull, the second bull seven years old, and pull down the altar of Ba′al which your father has, and cut down the Ashe′rah that is beside it; 26 and build an altar to the Lord your God on the top of the stronghold here, with stones laid in due order; then take the second bull, and offer it as a burnt offering with the wood of the Ashe′rah which you shall cut down.” 27 So Gideon took ten men of his servants, and did as the Lord had told him; but because he was too afraid of his family and the men of the town to do it by day, he did it by night.

Gideon Destroys the Altar of Baal

28 When the men of the town rose early in the morning, behold, the altar of Ba′al was broken down, and the Ashe′rah beside it was cut down, and the second bull was offered upon the altar which had been built. 29 And they said to one another, “Who has done this thing?” And after they had made search and inquired, they said, “Gideon the son of Jo′ash has done this thing.” 30 Then the men of the town said to Jo′ash, “Bring out your son, that he may die, for he has pulled down the altar of Ba′al and cut down the Ashe′rah beside it.” 31 But Jo′ash said to all who were arrayed against him, “Will you contend for Ba′al? Or will you defend his cause? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been pulled down.” 32 Therefore on that day he was called Jerubba′al, that is to say, “Let Ba′al contend against him,” because he pulled down his altar.

33 Then all the Mid′ianites and the Amal′ekites and the people of the East came together, and crossing the Jordan they encamped in the Valley of Jezreel. 34 But the Spirit of the Lord took possession of Gideon; and he sounded the trumpet, and the Abiez′rites were called out to follow him. 35 And he sent messengers throughout all Manas′seh; and they too were called out to follow him. And he sent messengers to Asher, Zeb′ulun, and Naph′tali; and they went up to meet them.

The Sign of the Fleece

36 Then Gideon said to God, “If thou wilt deliver Israel by my hand, as thou hast said, 37 behold, I am laying a fleece of wool on the threshing floor; if there is dew on the fleece alone, and it is dry on all the ground, then I shall know that thou wilt deliver Israel by my hand, as thou hast said.” 38 And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. 39 Then Gideon said to God, “Let not thy anger burn against me, let me speak but this once; pray, let me make trial only this once with the fleece; pray, let it be dry only on the fleece, and on all the ground let there be dew.” 40 And God did so that night; for it was dry on the fleece only, and on all the ground there was dew.

Footnotes

  1. 5.1 The song of Deborah gives an alternative to the prose account of the previous chapter. Though touched up by later editors, it is very ancient and gives a valuable picture of the state of Israel in the thirteenth century b.c.
  2. Judges 5:2 Or You who offered yourselves willingly among the people, bless
  3. Judges 5:10 The meaning of the Hebrew word is uncertain
  4. Judges 5:11 The meaning of the Hebrew word is uncertain
  5. Judges 5:13 Gk: Heb me
  6. Judges 5:14 Cn: Heb From Ephraim their root
  7. Judges 5:14 Gk: Heb in Amalek
  8. Judges 5:28 Gk Compare Tg: Heb exclaimed

Universal Call to Worship

117 Praise the Lord, all nations!
Extol him, all peoples!
For great is his steadfast love toward us;
    and the faithfulness of the Lord endures for ever.
Praise the Lord!

Warning against Partiality

My brethren, show no partiality as you hold the faith of our Lord Jesus Christ, the Lord of glory. For if a man with gold rings and in fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and you pay attention to the one who wears the fine clothing and say, “Have a seat here, please,” while you say to the poor man, “Stand there,” or, “Sit at my feet,” have you not made distinctions among yourselves, and become judges with evil thoughts? Listen, my beloved brethren. Has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom which he has promised to those who love him? But you have dishonored the poor man. Is it not the rich who oppress you, is it not they who drag you into court? Is it not they who blaspheme that honorable name by which you are called?[a]

If you really fulfil the royal law, according to the scripture, “You shall love your neighbor as yourself,” you do well. But if you show partiality, you commit sin, and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point has become guilty of all of it.[b] 11 For he who said, “Do not commit adultery,” said also, “Do not kill.” If you do not commit adultery but do kill, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under the law of liberty. 13 For judgment is without mercy to one who has shown no mercy; yet mercy triumphs over judgment.

Faith without Works Is Dead

14 What does it profit, my brethren, if a man says he has faith but has not works? Can his faith save him?[c] 15 If a brother or sister is ill-clad and in lack of daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what does it profit? 17 So faith by itself, if it has no works, is dead.

18 But some one will say, “You have faith and I have works.” Show me your faith apart from your works, and I by my works will show you my faith. 19 You believe that God is one; you do well. Even the demons believe—and shudder. 20 Do you want to be shown, you foolish fellow, that faith apart from works is barren? 21 Was not Abraham our father justified by works, when he offered his son Isaac upon the altar? 22 You see that faith was active along with his works, and faith was completed by works, 23 and the scripture was fulfilled which says, “Abraham believed God, and it was reckoned to him as righteousness”; and he was called the friend of God. 24 You see that a man is justified by works and not by faith alone. 25 And in the same way was not also Rahab the harlot justified by works when she received the messengers and sent them out another way? 26 For as the body apart from the spirit is dead, so faith apart from works is dead.

Footnotes

  1. 2.1-7 These are hard words, but no harder than those of Jesus.
  2. 2.10 In keeping the law, we must keep the whole law. We cannot pick and choose.
  3. 2.14 Good works are necessary besides faith.

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