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Judah and Simeon Conquer the Land

After the death of Joshua, the Israelites asked the Lord, “Which tribe should go first to attack the Canaanites?”

The Lord answered, “Judah, for I have given them victory over the land.”

The men of Judah said to their relatives from the tribe of Simeon, “Join with us to fight against the Canaanites living in the territory allotted to us. Then we will help you conquer your territory.” So the men of Simeon went with Judah.

When the men of Judah attacked, the Lord gave them victory over the Canaanites and Perizzites, and they killed 10,000 enemy warriors at the town of Bezek. While at Bezek they encountered King Adoni-bezek and fought against him, and the Canaanites and Perizzites were defeated. Adoni-bezek escaped, but the Israelites soon captured him and cut off his thumbs and big toes.

Adoni-bezek said, “I once had seventy kings with their thumbs and big toes cut off, eating scraps from under my table. Now God has paid me back for what I did to them.” They took him to Jerusalem, and he died there.

The men of Judah attacked Jerusalem and captured it, killing all its people and setting the city on fire. Then they went down to fight the Canaanites living in the hill country, the Negev, and the western foothills.[a] 10 Judah marched against the Canaanites in Hebron (formerly called Kiriath-arba), defeating the forces of Sheshai, Ahiman, and Talmai.

11 From there they went to fight against the people living in the town of Debir (formerly called Kiriath-sepher). 12 Caleb said, “I will give my daughter Acsah in marriage to the one who attacks and captures Kiriath-sepher.” 13 Othniel, the son of Caleb’s younger brother, Kenaz, was the one who conquered it, so Acsah became Othniel’s wife.

14 When Acsah married Othniel, she urged him[b] to ask her father for a field. As she got down off her donkey, Caleb asked her, “What’s the matter?”

15 She said, “Let me have another gift. You have already given me land in the Negev; now please give me springs of water, too.” So Caleb gave her the upper and lower springs.

16 When the tribe of Judah left Jericho—the city of palms—the Kenites, who were descendants of Moses’ father-in-law, traveled with them into the wilderness of Judah. They settled among the people there, near the town of Arad in the Negev.

17 Then Judah joined with Simeon to fight against the Canaanites living in Zephath, and they completely destroyed[c] the town. So the town was named Hormah.[d] 18 In addition, Judah captured the towns of Gaza, Ashkelon, and Ekron, along with their surrounding territories.

Israel Fails to Conquer the Land

19 The Lord was with the people of Judah, and they took possession of the hill country. But they failed to drive out the people living in the plains, who had iron chariots. 20 The town of Hebron was given to Caleb as Moses had promised. And Caleb drove out the people living there, who were descendants of the three sons of Anak.

21 The tribe of Benjamin, however, failed to drive out the Jebusites, who were living in Jerusalem. So to this day the Jebusites live in Jerusalem among the people of Benjamin.

22 The descendants of Joseph attacked the town of Bethel, and the Lord was with them. 23 They sent men to scout out Bethel (formerly known as Luz). 24 They confronted a man coming out of the town and said to him, “Show us a way into the town, and we will have mercy on you.” 25 So he showed them a way in, and they killed everyone in the town except that man and his family. 26 Later the man moved to the land of the Hittites, where he built a town. He named it Luz, which is its name to this day.

27 The tribe of Manasseh failed to drive out the people living in Beth-shan,[e] Taanach, Dor, Ibleam, Megiddo, and all their surrounding settlements, because the Canaanites were determined to stay in that region. 28 When the Israelites grew stronger, they forced the Canaanites to work as slaves, but they never did drive them completely out of the land.

29 The tribe of Ephraim failed to drive out the Canaanites living in Gezer, so the Canaanites continued to live there among them.

30 The tribe of Zebulun failed to drive out the residents of Kitron and Nahalol, so the Canaanites continued to live among them. But the Canaanites were forced to work as slaves for the people of Zebulun.

31 The tribe of Asher failed to drive out the residents of Acco, Sidon, Ahlab, Aczib, Helbah, Aphik, and Rehob. 32 Instead, the people of Asher moved in among the Canaanites, who controlled the land, for they failed to drive them out.

33 Likewise, the tribe of Naphtali failed to drive out the residents of Beth-shemesh and Beth-anath. Instead, they moved in among the Canaanites, who controlled the land. Nevertheless, the people of Beth-shemesh and Beth-anath were forced to work as slaves for the people of Naphtali.

34 As for the tribe of Dan, the Amorites forced them back into the hill country and would not let them come down into the plains. 35 The Amorites were determined to stay in Mount Heres, Aijalon, and Shaalbim, but when the descendants of Joseph became stronger, they forced the Amorites to work as slaves. 36 The boundary of the Amorites ran from Scorpion Pass[f] to Sela and continued upward from there.

The Lord’s Messenger Comes to Bokim

The angel of the Lord went up from Gilgal to Bokim and said to the Israelites, “I brought you out of Egypt into this land that I swore to give your ancestors, and I said I would never break my covenant with you. For your part, you were not to make any covenants with the people living in this land; instead, you were to destroy their altars. But you disobeyed my command. Why did you do this? So now I declare that I will no longer drive out the people living in your land. They will be thorns in your sides,[g] and their gods will be a constant temptation to you.”

When the angel of the Lord finished speaking to all the Israelites, the people wept loudly. So they called the place Bokim (which means “weeping”), and they offered sacrifices there to the Lord.

The Death of Joshua

After Joshua sent the people away, each of the tribes left to take possession of the land allotted to them. And the Israelites served the Lord throughout the lifetime of Joshua and the leaders who outlived him—those who had seen all the great things the Lord had done for Israel.

Joshua son of Nun, the servant of the Lord, died at the age of 110. They buried him in the land he had been allocated, at Timnath-serah[h] in the hill country of Ephraim, north of Mount Gaash.

Israel Disobeys the Lord

10 After that generation died, another generation grew up who did not acknowledge the Lord or remember the mighty things he had done for Israel.

11 The Israelites did evil in the Lord’s sight and served the images of Baal. 12 They abandoned the Lord, the God of their ancestors, who had brought them out of Egypt. They went after other gods, worshiping the gods of the people around them. And they angered the Lord. 13 They abandoned the Lord to serve Baal and the images of Ashtoreth. 14 This made the Lord burn with anger against Israel, so he handed them over to raiders who stole their possessions. He turned them over to their enemies all around, and they were no longer able to resist them. 15 Every time Israel went out to battle, the Lord fought against them, causing them to be defeated, just as he had warned. And the people were in great distress.

The Lord Rescues His People

16 Then the Lord raised up judges to rescue the Israelites from their attackers. 17 Yet Israel did not listen to the judges but prostituted themselves by worshiping other gods. How quickly they turned away from the path of their ancestors, who had walked in obedience to the Lord’s commands.

18 Whenever the Lord raised up a judge over Israel, he was with that judge and rescued the people from their enemies throughout the judge’s lifetime. For the Lord took pity on his people, who were burdened by oppression and suffering. 19 But when the judge died, the people returned to their corrupt ways, behaving worse than those who had lived before them. They went after other gods, serving and worshiping them. And they refused to give up their evil practices and stubborn ways.

20 So the Lord burned with anger against Israel. He said, “Because these people have violated my covenant, which I made with their ancestors, and have ignored my commands, 21 I will no longer drive out the nations that Joshua left unconquered when he died. 22 I did this to test Israel—to see whether or not they would follow the ways of the Lord as their ancestors did.” 23 That is why the Lord left those nations in place. He did not quickly drive them out or allow Joshua to conquer them all.

The Nations Left in Canaan

These are the nations that the Lord left in the land to test those Israelites who had not experienced the wars of Canaan. He did this to teach warfare to generations of Israelites who had no experience in battle. These are the nations: the Philistines (those living under the five Philistine rulers), all the Canaanites, the Sidonians, and the Hivites living in the mountains of Lebanon from Mount Baal-hermon to Lebo-hamath. These people were left to test the Israelites—to see whether they would obey the commands the Lord had given to their ancestors through Moses.

So the people of Israel lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites, and they intermarried with them. Israelite sons married their daughters, and Israelite daughters were given in marriage to their sons. And the Israelites served their gods.

Othniel Becomes Israel’s Judge

The Israelites did evil in the Lord’s sight. They forgot about the Lord their God, and they served the images of Baal and the Asherah poles. Then the Lord burned with anger against Israel, and he turned them over to King Cushan-rishathaim of Aram-naharaim.[i] And the Israelites served Cushan-rishathaim for eight years.

But when the people of Israel cried out to the Lord for help, the Lord raised up a rescuer to save them. His name was Othniel, the son of Caleb’s younger brother, Kenaz. 10 The Spirit of the Lord came upon him, and he became Israel’s judge. He went to war against King Cushan-rishathaim of Aram, and the Lord gave Othniel victory over him. 11 So there was peace in the land for forty years. Then Othniel son of Kenaz died.

Ehud Becomes Israel’s Judge

12 Once again the Israelites did evil in the Lord’s sight, and the Lord gave King Eglon of Moab control over Israel because of their evil. 13 Eglon enlisted the Ammonites and Amalekites as allies, and then he went out and defeated Israel, taking possession of Jericho, the city of palms. 14 And the Israelites served Eglon of Moab for eighteen years.

15 But when the people of Israel cried out to the Lord for help, the Lord again raised up a rescuer to save them. His name was Ehud son of Gera, a left-handed man of the tribe of Benjamin. The Israelites sent Ehud to deliver their tribute money to King Eglon of Moab. 16 So Ehud made a double-edged dagger that was about a foot[j] long, and he strapped it to his right thigh, keeping it hidden under his clothing. 17 He brought the tribute money to Eglon, who was very fat.

18 After delivering the payment, Ehud started home with those who had helped carry the tribute. 19 But when Ehud reached the stone idols near Gilgal, he turned back. He came to Eglon and said, “I have a secret message for you.”

So the king commanded his servants, “Be quiet!” and he sent them all out of the room.

20 Ehud walked over to Eglon, who was sitting alone in a cool upstairs room. And Ehud said, “I have a message from God for you!” As King Eglon rose from his seat, 21 Ehud reached with his left hand, pulled out the dagger strapped to his right thigh, and plunged it into the king’s belly. 22 The dagger went so deep that the handle disappeared beneath the king’s fat. So Ehud did not pull out the dagger, and the king’s bowels emptied.[k] 23 Then Ehud closed and locked the doors of the room and escaped down the latrine.[l]

24 After Ehud was gone, the king’s servants returned and found the doors to the upstairs room locked. They thought he might be using the latrine in the room, 25 so they waited. But when the king didn’t come out after a long delay, they became concerned and got a key. And when they opened the doors, they found their master dead on the floor.

26 While the servants were waiting, Ehud escaped, passing the stone idols on his way to Seirah. 27 When he arrived in the hill country of Ephraim, Ehud sounded a call to arms. Then he led a band of Israelites down from the hills.

28 “Follow me,” he said, “for the Lord has given you victory over Moab your enemy.” So they followed him. And the Israelites took control of the shallow crossings of the Jordan River across from Moab, preventing anyone from crossing.

29 They attacked the Moabites and killed about 10,000 of their strongest and most able-bodied warriors. Not one of them escaped. 30 So Moab was conquered by Israel that day, and there was peace in the land for eighty years.

Shamgar Becomes Israel’s Judge

31 After Ehud, Shamgar son of Anath rescued Israel. He once killed 600 Philistines with an ox goad.

Footnotes

  1. 1:9 Hebrew the Shephelah.
  2. 1:14 Greek version and Latin Vulgate read he urged her.
  3. 1:17a The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
  4. 1:17b Hormah means “destruction.”
  5. 1:27 Hebrew Beth-shean, a variant spelling of Beth-shan.
  6. 1:36 Hebrew Akrabbim.
  7. 2:3 Hebrew They will be in your sides; compare Num 33:55.
  8. 2:9 As in parallel text at Josh 24:30; Hebrew reads Timnath-heres, a variant spelling of Timnath-serah.
  9. 3:8 Aram-naharaim means “Aram of the two rivers,” thought to have been located between the Euphrates and Balih Rivers in northwestern Mesopotamia.
  10. 3:16 Hebrew gomed, the length of which is uncertain.
  11. 3:22 Or and it came out behind.
  12. 3:23 Or and went out through the porch; the meaning of the Hebrew is uncertain.

Jerusalem Is Captured

Now it came about after the death of Joshua that the sons of Israel (A)inquired of the Lord, saying, “Who shall go up first for us (B)against the Canaanites, to fight against them?” The Lord said, “(C)Judah shall go up; behold, I have handed the land over to him.” Then Judah said to his brother Simeon, “Go up with me into [a]the territory allotted me, and let’s fight the Canaanites; and [b]I in turn will go with you into [c]the territory allotted you.” So Simeon went with him. Judah went up, and (D)the Lord handed over to them the Canaanites and the Perizzites, and they [d]defeated ten thousand men at Bezek. They found Adoni-bezek in Bezek and fought against him, and they [e]defeated the Canaanites and the Perizzites. But Adoni-bezek fled; and they pursued him and caught him, and cut off his [f]thumbs and big toes. And Adoni-bezek said, “Seventy kings with their thumbs and their big toes cut off used to gather up scraps under my table; (E)as I have done, so God has repaid me.” So they brought him to Jerusalem, and he died there.

Then the sons of Judah fought against (F)Jerusalem and captured it, and struck it with the edge of the sword, and set the city on fire. Afterward, the sons of Judah went down to fight against the Canaanites living in the hill country, and in the [g]Negev, and in the lowland. 10 (G)So Judah went against the Canaanites who lived in Hebron (the name of Hebron was previously Kiriath-arba); and they struck Sheshai, Ahiman, and Talmai.

Capture of Other Cities

11 Then (H)from there he went against the inhabitants of Debir (the name of Debir was previously Kiriath-sepher). 12 And Caleb said, “Whoever attacks Kiriath-sepher and captures it, I will give him my daughter Achsah as a wife.” 13 Now (I)Othniel the son of Kenaz, Caleb’s younger brother, captured it; so he gave him his daughter Achsah as a wife. 14 Then (J)it happened that when she came to him, she incited him to ask her father for a field. Then later, she dismounted from [h]her donkey, and Caleb said to her, “What [i]do you want?” 15 She said to him, “Give me a blessing: since you have given me the land of the [j]Negev, give me springs of water also.” So Caleb gave her the upper springs and the lower springs.

16 Now the [k]descendants of (K)the Kenite, Moses’ father-in-law, went up from the (L)city of palms with the sons of Judah, to the wilderness of Judah which is in the south of (M)Arad; and they went and lived with the people. 17 Then Judah went with his brother Simeon, and they struck the Canaanites living in Zephath, and utterly destroyed it. So the name of the city was called (N)Hormah. 18 And Judah took (O)Gaza with its territory, Ashkelon with its territory, and Ekron with its territory. 19 Now the Lord was with Judah, and they took possession of the hill country; but they could not [l]drive out the inhabitants of the valley, because they had (P)iron chariots. 20 Then they gave Hebron to Caleb, (Q)as Moses had [m]promised; and he drove out from there (R)the three sons of Anak. 21 (S)But the sons of Benjamin did not drive out the (T)Jebusites who lived in Jerusalem; so the Jebusites have lived with the sons of Benjamin in Jerusalem to this day.

22 Likewise the house of Joseph went up against Bethel, and the Lord was with them. 23 The house of Joseph had men spy out Bethel ((U)the name of the city previously was Luz). 24 And the spies saw a man coming out of the city, and they said to him, “Please show us the entrance to the city, and (V)we will treat you kindly.” 25 So he showed them the entrance to the city, and they struck the city with the edge of the sword, (W)but they let the man and all his family go free. 26 Then the man went to the land of the Hittites and built a city, and named it Luz, [n]which is its name to this day.

Places Not Conquered

27 (X)But Manasseh did not take possession of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages; so (Y)the Canaanites persisted in living in this land. 28 And it came about, when Israel became strong, that they put the Canaanites to forced labor; but they did not drive them out completely.

29 And (Z)Ephraim did not drive out the Canaanites who were living in Gezer; so the Canaanites lived in Gezer among them.

30 Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of [o]Nahalol; so the Canaanites lived among them and became subject to forced labor.

31 Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, Helbah, Aphik, or of Rehob. 32 So the Asherites lived among the Canaanites, the inhabitants of the land; for they did not drive them out.

33 Naphtali did not drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, but lived among the Canaanites, the inhabitants of the land; and the inhabitants of Beth-shemesh and Beth-anath became forced labor for them.

34 Then the Amorites [p]forced the sons of Dan into the hill country, for they did not allow them to come down to the valley; 35 yet the Amorites persisted in living on Mount Heres, in Aijalon and Shaalbim; but when the [q]power of the house of Joseph [r]grew strong, they became forced labor. 36 The border of the Amorites ran from the (AA)ascent of Akrabbim, from Sela and upward.

Israel Rebuked

Now (AB)the angel of the Lord came up from Gilgal to (AC)Bochim. And he said, “(AD)I brought you up out of Egypt and led you into the land which I have sworn to your fathers; and I said, ‘(AE)I will never break My covenant with you, and as for you, (AF)you shall not make a covenant with the inhabitants of this land; (AG)you shall tear down their altars.’ But you have not [s]obeyed Me; what is this thing that you have done? Therefore I also said, ‘(AH)I will not drive them out from you; but they will [t]become (AI)like thorns in your sides, and their gods will be a snare to you.’” Now when the angel of the Lord spoke these words to all the sons of Israel, the people raised their voices and wept. So they named that place [u]Bochim; and there they sacrificed to the Lord.

Joshua Dies

(AJ)When Joshua had dismissed the people, the sons of Israel went, each one to his inheritance, to take possession of the land. The people served the Lord all the days of Joshua, and all the days of the elders who [v]survived Joshua, who had seen all the great work of the Lord which He had done for Israel. Then Joshua the son of Nun, the servant of the Lord, died at the age of 110. And they buried him in the territory of (AK)his inheritance in Timnath-heres, in the hill country of Ephraim, north of Mount Gaash. 10 All that generation also were gathered to their fathers; and another generation rose up after them who (AL)did not know the Lord, nor even the work which He had done for Israel.

Israel Serves the Baals

11 Then the sons of Israel did (AM)evil in the sight of the Lord and [w]served the (AN)Baals, 12 and (AO)they abandoned the Lord, the God of their fathers, who had brought them out of the land of Egypt, and they followed other gods from the gods of the peoples who were around them, and bowed down to them; so they provoked the Lord to anger. 13 They abandoned the Lord and (AP)served Baal and the Ashtaroth. 14 (AQ)Then the anger of the Lord burned against Israel, and He handed them over to plunderers, and they plundered them; and (AR)He sold them into the hands of their enemies around them, so that they could no longer stand [x]against their enemies. 15 Wherever they went, the hand of the Lord was against them for [y]evil, as the Lord had spoken and (AS)just as the Lord had sworn to them, so that they were severely distressed.

16 (AT)Then the Lord raised up judges [z]who saved them from the hands of those who plundered them. 17 Yet they did not listen to their judges, for they [aa]committed infidelity with other gods and bowed down to them. They turned aside quickly from the way (AU)in which their fathers had walked in obeying the commandments of the Lord; they did not do the same as their fathers. 18 And when the Lord raised up judges for them, (AV)the Lord was with the judge and saved them from the hand of their enemies all the days of the judge; for the Lord was (AW)moved to pity by their groaning because of those who tormented and oppressed them. 19 But it came about, when the judge died, that they would turn back and act more corruptly than their fathers, in following other gods to serve them and bow down to them; they did not abandon their practices or their obstinate ways. 20 (AX)So the anger of the Lord burned against Israel, and He said, “Because this nation has violated My covenant which I commanded their fathers, and has not listened to My voice, 21 (AY)I in turn will no longer drive out from them any of the nations which Joshua left when he died, 22 in order to (AZ)test Israel by them, whether they will keep the way of the Lord to walk in it as their fathers [ab]did, or not.” 23 So the Lord allowed those nations to remain, not driving them out quickly; and He did not hand them over to Joshua.

Idolatry Leads to Servitude

(BA)Now these are the nations that the Lord left, to test Israel by them (that is, all the Israelites who had not [ac]experienced any of the wars of Canaan; only in order that the generations of the sons of Israel might [ad]be taught war, [ae]those who had not [af]experienced it previously). These nations are: the five governors of the Philistines and all the Canaanites and the Sidonians, and (BB)the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as [ag]Lebo-hamath. They were left to (BC)test Israel by them, to find out if they would [ah]obey the commandments of the Lord, which He had commanded their fathers [ai]through Moses. (BD)The sons of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites; and (BE)they took their daughters for themselves as wives, and gave their own daughters to their sons, and served their gods.

So the sons of Israel did (BF)what was evil in the sight of the Lord, and they (BG)forgot the Lord their God and (BH)served the Baals and the [aj]Asheroth. Then the anger of the Lord was kindled against Israel, so that He sold them into the hand of Cushan-rishathaim, king of [ak]Mesopotamia; and the sons of Israel served Cushan-rishathaim for eight years.

The First Judge Frees Israel

But the sons of Israel cried out to the Lord, and the Lord raised up a deliverer for the sons of Israel to set them free, (BI)Othniel the son of Kenaz, Caleb’s younger brother. 10 And (BJ)the Spirit of the Lord came upon him, and he judged Israel. When he went to war, the Lord handed over to him Cushan-rishathaim king of [al]Mesopotamia, so that [am]he prevailed over Cushan-rishathaim. 11 Then the land was at rest for forty years. And Othniel the son of Kenaz died.

12 Now the sons of Israel again (BK)did evil in the sight of the Lord. So (BL)the Lord strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the Lord. 13 And he gathered to himself the sons of Ammon and Amalek; and he went and [an]defeated Israel, and they took possession of (BM)the city of the palm trees. 14 And the sons of Israel served Eglon the king of Moab for eighteen years.

Ehud Kills Eglon

15 But when the sons of Israel (BN)cried out to the Lord, the Lord raised up a deliverer for them, Ehud the son of Gera, the Benjaminite, a left-handed man. And the sons of Israel sent tribute by [ao]him to Eglon the king of Moab. 16 Now Ehud made himself a sword which had two edges, a cubit in length, and he strapped it on his right thigh under his cloak. 17 Then he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. 18 And it came about, when he had finished presenting the tribute, that Ehud sent away the people who had carried the tribute. 19 But he himself turned back from the idols which were at Gilgal, and said, “I have a secret message for you, O king.” And the king said, “Silence!” And all who were attending him left him. 20 Then Ehud came to him while he was sitting in his cool roof chamber alone. And Ehud said, “I have a message from God for you.” And he got up from his seat. 21 Then Ehud reached out with his left hand and took the sword from his right thigh, and thrust it into his belly. 22 The hilt of the sword also went in after the blade, and the fat closed over the blade because he did not pull the sword out of his belly; and [ap]the refuse came out. 23 Then Ehud went out into the [aq]vestibule, and shut the doors of the roof chamber behind him, and locked them.

24 When he had left, [ar]the king’s servants came and looked, and behold, the doors of the roof chamber were locked; and they said, “(BO)Undoubtedly he is [as]relieving himself in the cool room.” 25 So they waited [at]until it would have been shameful to wait longer; but behold, he did not open the doors of the roof chamber. So they took the key and opened them, and behold, their master had fallen to the [au]floor dead.

26 Now Ehud escaped while they were hesitating, and he passed by the idols and escaped to Seirah. 27 And [av]when he arrived, (BP)he blew the trumpet in the hill country of Ephraim; and the sons of Israel went down with him from the hill country, and he was [aw]leading them. 28 Then he said to them, “Pursue them, for the Lord has handed your enemies the Moabites over to you.” So they went down after him and took control of (BQ)the crossing places of the Jordan opposite Moab, and did not allow anyone to cross. 29 They struck and killed about ten thousand Moabites at that time, all robust and valiant men; and no one escaped. 30 So Moab was subdued that day under the hand of Israel. And the land was at rest for eighty years.

Shamgar Saves Israel

31 Now after him came (BR)Shamgar the son of Anath, who struck and killed six hundred Philistines with an [ax]oxgoad; and he also saved Israel.

Footnotes

  1. Judges 1:3 Lit my lot
  2. Judges 1:3 Lit I, even I
  3. Judges 1:3 Lit your lot
  4. Judges 1:4 Lit struck them
  5. Judges 1:5 Lit struck
  6. Judges 1:6 Lit thumbs of his hands and his feet
  7. Judges 1:9 I.e., South country
  8. Judges 1:14 Lit the
  9. Judges 1:14 Lit to you, an ancient idiom
  10. Judges 1:15 I.e., South country
  11. Judges 1:16 Lit sons
  12. Judges 1:19 Or dispossess
  13. Judges 1:20 Lit spoken
  14. Judges 1:26 Lit it
  15. Judges 1:30 Perhaps same as Nahalal
  16. Judges 1:34 Lit pushed
  17. Judges 1:35 Lit hand
  18. Judges 1:35 Lit was heavy
  19. Judges 2:2 Lit listened to My voice
  20. Judges 2:3 Some ancient mss become adversaries to you and
  21. Judges 2:5 I.e., weepers
  22. Judges 2:7 Lit prolonged days after
  23. Judges 2:11 Or worshiped
  24. Judges 2:14 Lit before
  25. Judges 2:15 Or misfortune
  26. Judges 2:16 Lit and they
  27. Judges 2:17 I.e., against God
  28. Judges 2:22 Lit kept
  29. Judges 3:1 Lit known
  30. Judges 3:2 Lit know, to teach them
  31. Judges 3:2 Lit only those
  32. Judges 3:2 Lit known
  33. Judges 3:3 Or the entrance of Hamath
  34. Judges 3:4 Lit listen to
  35. Judges 3:4 Lit by the hand of
  36. Judges 3:7 I.e., wooden symbols of a female deity (Asherah)
  37. Judges 3:8 Heb Aram-naharaim
  38. Judges 3:10 Heb Aram
  39. Judges 3:10 Lit his hand was strong
  40. Judges 3:13 Lit struck
  41. Judges 3:15 Lit his hand
  42. Judges 3:22 Meaning of the Heb uncertain, but perhaps excrement
  43. Judges 3:23 Meaning uncertain
  44. Judges 3:24 Lit his
  45. Judges 3:24 Lit covering his feet; a euphemism referring to a squatting position
  46. Judges 3:25 Lit until shaming
  47. Judges 3:25 Lit earth
  48. Judges 3:27 Lit it happened
  49. Judges 3:27 Lit before them
  50. Judges 3:31 I.e., a spiked stick for driving livestock

Spiritual Gifts

12 Now, dear brothers and sisters,[a] regarding your question about the special abilities the Spirit gives us. I don’t want you to misunderstand this. You know that when you were still pagans, you were led astray and swept along in worshiping speechless idols. So I want you to know that no one speaking by the Spirit of God will curse Jesus, and no one can say Jesus is Lord, except by the Holy Spirit.

There are different kinds of spiritual gifts, but the same Spirit is the source of them all. There are different kinds of service, but we serve the same Lord. God works in different ways, but it is the same God who does the work in all of us.

A spiritual gift is given to each of us so we can help each other. To one person the Spirit gives the ability to give wise advice[b]; to another the same Spirit gives a message of special knowledge.[c] The same Spirit gives great faith to another, and to someone else the one Spirit gives the gift of healing. 10 He gives one person the power to perform miracles, and another the ability to prophesy. He gives someone else the ability to discern whether a message is from the Spirit of God or from another spirit. Still another person is given the ability to speak in unknown languages,[d] while another is given the ability to interpret what is being said. 11 It is the one and only Spirit who distributes all these gifts. He alone decides which gift each person should have.

One Body with Many Parts

12 The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. 13 Some of us are Jews, some are Gentiles,[e] some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.[f]

14 Yes, the body has many different parts, not just one part. 15 If the foot says, “I am not a part of the body because I am not a hand,” that does not make it any less a part of the body. 16 And if the ear says, “I am not part of the body because I am not an eye,” would that make it any less a part of the body? 17 If the whole body were an eye, how would you hear? Or if your whole body were an ear, how would you smell anything?

18 But our bodies have many parts, and God has put each part just where he wants it. 19 How strange a body would be if it had only one part! 20 Yes, there are many parts, but only one body. 21 The eye can never say to the hand, “I don’t need you.” The head can’t say to the feet, “I don’t need you.”

22 In fact, some parts of the body that seem weakest and least important are actually the most necessary. 23 And the parts we regard as less honorable are those we clothe with the greatest care. So we carefully protect those parts that should not be seen, 24 while the more honorable parts do not require this special care. So God has put the body together such that extra honor and care are given to those parts that have less dignity. 25 This makes for harmony among the members, so that all the members care for each other. 26 If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad.

27 All of you together are Christ’s body, and each of you is a part of it. 28 Here are some of the parts God has appointed for the church:

first are apostles,
second are prophets,
third are teachers,
then those who do miracles,
those who have the gift of healing,
those who can help others,
those who have the gift of leadership,
those who speak in unknown languages.

29 Are we all apostles? Are we all prophets? Are we all teachers? Do we all have the power to do miracles? 30 Do we all have the gift of healing? Do we all have the ability to speak in unknown languages? Do we all have the ability to interpret unknown languages? Of course not! 31 So you should earnestly desire the most helpful gifts.

But now let me show you a way of life that is best of all.

Footnotes

  1. 12:1 Greek brothers.
  2. 12:8a Or gives a word of wisdom.
  3. 12:8b Or gives a word of knowledge.
  4. 12:10 Or in various tongues; also in 12:28, 30.
  5. 12:13a Greek some are Greeks.
  6. 12:13b Greek we were all given one Spirit to drink.

The Use of Spiritual Gifts

12 Now concerning (A)spiritual gifts, brothers and sisters, (B)I do not want you to be unaware. (C)You know that when you were [a]pagans, you were (D)led [b]astray to the (E)mute idols, however you were led. Therefore I make known to you that no one speaking [c](F)by the Spirit of God says, “Jesus is [d](G)accursed”; and no one can say, “Jesus is (H)Lord,” except [e](I)by the Holy Spirit.

Now there are (J)varieties of gifts, but the same Spirit. And there are varieties of ministries, and the same Lord. There are varieties of effects, but the same (K)God who works all things in all persons. But to each one is given the manifestation of the Spirit (L)for the common good. For to one is given the word of (M)wisdom through the Spirit, and to another the word of (N)knowledge according to the same Spirit; to another (O)faith [f]by the same Spirit, and to another (P)gifts of [g]healing [h]by the one Spirit, 10 and to another the [i]effecting of [j](Q)miracles, and to another (R)prophecy, and to another the [k](S)distinguishing of spirits, to another various (T)kinds of tongues, and to another the (U)interpretation of tongues. 11 But one and the same Spirit works all these things, (V)distributing to each one individually just as He [l]wills.

12 For just (W)as the body is one and yet has many parts, and all the parts of the body, though they are many, are one body, (X)so also is Christ. 13 For [m](Y)by one Spirit we were all baptized into one body, whether (Z)Jews or Greeks, whether slaves or free, and we were all made to (AA)drink of one Spirit.

14 For (AB)the body is not one part, but many. 15 If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason [n]any less a part of the body. 16 And if the ear says, “Because I am not an eye, I am not a part of the body,” it is not for this reason [o]any less a part of the body. 17 If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? 18 But now God has (AC)arranged the parts, each one of them in the body, (AD)just as He desired. 19 If they were all one part, where would the body be? 20 But now (AE)there are many parts, but one body. 21 And the eye cannot say to the hand, “I have no need of you”; or again, the head to the feet, “I have no need of you.” 22 On the contrary, [p]it is much truer that the parts of the body which seem to be weaker are necessary; 23 and those parts of the body which we [q]consider less honorable, [r]on these we bestow greater honor, and our less presentable parts become much more presentable, 24 whereas our more presentable parts have no need of it. But God has so composed the body, giving more abundant honor to that part which lacked, 25 so that there may be no [s]division in the body, but that the parts may have the same care for one another. 26 And if one part of the body suffers, all the parts suffer with it; if a part is [t]honored, all the parts rejoice with it.

27 Now you are (AF)Christ’s body, and (AG)individually parts of it. 28 And God has [u](AH)appointed in (AI)the church, first (AJ)apostles, second (AK)prophets, third (AL)teachers, then [v](AM)miracles, then (AN)gifts of healings, helps, (AO)administrations, and various (AP)kinds of tongues. 29 All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of [w]miracles, are they? 30 All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not (AQ)interpret, do they? 31 But (AR)earnestly desire the greater gifts.

And yet, I am going to show you a far better way.

Footnotes

  1. 1 Corinthians 12:2 Lit Gentiles; i.e., mainly Greeks and Romans, traditionally polytheistic
  2. 1 Corinthians 12:2 Or away
  3. 1 Corinthians 12:3 Or in
  4. 1 Corinthians 12:3 Gr anathema
  5. 1 Corinthians 12:3 Or in
  6. 1 Corinthians 12:9 Or in
  7. 1 Corinthians 12:9 Lit healings
  8. 1 Corinthians 12:9 Or in
  9. 1 Corinthians 12:10 Lit effects
  10. 1 Corinthians 12:10 Or works of power
  11. 1 Corinthians 12:10 Lit distinguishings
  12. 1 Corinthians 12:11 Or intends
  13. 1 Corinthians 12:13 Or in
  14. 1 Corinthians 12:15 Lit not a part
  15. 1 Corinthians 12:16 Lit not a part
  16. 1 Corinthians 12:22 Lit to a much greater degree the parts
  17. 1 Corinthians 12:23 Or think to be
  18. 1 Corinthians 12:23 Or these we clothe with
  19. 1 Corinthians 12:25 Or dissension
  20. 1 Corinthians 12:26 Lit glorified
  21. 1 Corinthians 12:28 Lit set some in
  22. 1 Corinthians 12:28 Or works of power
  23. 1 Corinthians 12:29 Or works of power