Greeting

Jude, a servant[a] of Jesus Christ and brother of James,

(A)To those who are called, (B)beloved in God the Father and (C)kept for[b] Jesus Christ:

May (D)mercy, (E)peace, and love be multiplied to you.

Judgment on False Teachers

Beloved, although I was very eager to write to you about our (F)common salvation, I found it necessary to write appealing to you (G)to contend for the faith that was once for all delivered to the saints. For (H)certain people (I)have crept in unnoticed (J)who long ago were designated for this condemnation, ungodly people, who pervert (K)the grace of our God into sensuality and (L)deny our only Master and Lord, Jesus Christ.

Now I want (M)to remind you, although you once fully knew it, that (N)Jesus, who saved[c] a people out of the land of Egypt, (O)afterward destroyed those who did not believe. And (P)the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— just as (Q)Sodom and Gomorrah and (R)the surrounding cities, which likewise indulged in sexual immorality and (S)pursued unnatural desire,[d] serve as an example by undergoing a punishment of eternal fire.

Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and (T)blaspheme the glorious ones. But when (U)the archangel (V)Michael, contending with the devil, was disputing (W)about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, (X)“The Lord rebuke you.” 10 (Y)But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11 Woe to them! For they walked in (Z)the way of Cain and abandoned themselves for the sake of gain (AA)to Balaam's error and (AB)perished in Korah's rebellion. 12 These are hidden reefs[e] (AC)at your love feasts, as they feast with you without fear, (AD)shepherds feeding themselves; (AE)waterless clouds, (AF)swept along by winds; fruitless trees in late autumn, twice dead, (AG)uprooted; 13 (AH)wild waves of the sea, casting up the foam of (AI)their own shame; (AJ)wandering stars, (AK)for whom the gloom of utter darkness has been reserved forever.

14 It was also about these that Enoch, (AL)the seventh from Adam, prophesied, saying, (AM)“Behold, the Lord comes with ten thousands of his holy ones, 15 (AN)to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have (AO)committed in such an ungodly way, and of all (AP)the harsh things that ungodly sinners have spoken against him.” 16 These are grumblers, malcontents, (AQ)following their own sinful desires; (AR)they are loud-mouthed boasters, (AS)showing favoritism to gain advantage.

A Call to Persevere

17 But you must (AT)remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18 They[f] said to you, (AU)“In the last time there will be scoffers, following their own ungodly passions.” 19 It is these who cause divisions, worldly people, (AV)devoid of the Spirit. 20 But you, beloved, (AW)building yourselves up in your most holy faith and (AX)praying in the Holy Spirit, 21 (AY)keep yourselves in the love of God, (AZ)waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22 And have mercy on those who doubt; 23 save others by (BA)snatching them out of (BB)the fire; to others show mercy (BC)with fear, hating even (BD)the garment[g] stained by the flesh.

Doxology

24 (BE)Now to him who is able (BF)to keep you from stumbling and (BG)to present you (BH)blameless before the presence of his glory with great joy, 25 to (BI)the only God, our Savior, through Jesus Christ our Lord, (BJ)be glory, majesty, dominion, and authority, before all time[h] and now and forever. Amen.

Footnotes

  1. Jude 1:1 For the contextual rendering of the Greek word doulos, see Preface
  2. Jude 1:1 Or by
  3. Jude 1:5 Some manuscripts although you fully knew it, that the Lord who once saved
  4. Jude 1:7 Greek different flesh
  5. Jude 1:12 Or are blemishes
  6. Jude 1:18 Or Christ, because they
  7. Jude 1:23 Greek chiton, a long garment worn under the cloak next to the skin
  8. Jude 1:25 Or before any age

From Yehuda, eved (servant) of Rebbe, Melech HaMoshiach Yehoshua/Yeshua and brother of Ya’akov [see p.848]; To HaKeru’im (the Called Ones), beloved in Elokim HaAv and HaShemurim (the Guarded ones) for Rebbe, Melech HaMoshiach Yehoshua.

Rachamim Hashem and Shalom Hashem and Ahavas Hashem to you abundantly!

Chaverim, although I was very eager to write to you an iggeret hakodesh concerning the Geulah (Redemption) we share, it suddenly became necessary to write you an urgent appeal to fight for the [correct Orthodox Jewish] Emunah (Faith, the Emunah of the true Dat HaYehudit), which was once for all time handed over and transmitted to the Kadoshim.

For certain men, anshei resha (men of wickedness), written down long ago [in the sfarim of Hashem] for this harsha’ah (condemnation) [DANIEL 7:10; Rv 20:12; 1K 2:8], have infiltrated our ranks, men twisting the Chen v’Chesed HaElokeinu into a license for sensual selfindulgence and denying our only Ribboneinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.

Now I wish to remind you, though you are fully informed, that Hashem, Who once saved a people from Eretz Mitzrayim (Egypt), afterwards destroyed every Apikoros not having Emunah (Faith).

And you have da’as about the malachim (angels), not being content to keep their positions of Memshalah (Rule, Dominion), having deserted their own station, these malachim Hashem has kept under sharsherot (chains) oif eibik (forever), under choshech [see 2K 2:4] for the Mishpat HaYom HaGadol, the Judgment of the Great Day [the Yom HaDin].

As S’dom and Amora and the cities around them, in a doime (similar) manner to these, indulging in gilui arayot (sexual immorality) against the course of nature and turning aside and going after alien flesh, are set forth to lie in public view as a mofet (example), undergoing the onesh of Eish Olam (Eternal Fire, YESHAYAH 66:24; Mt 25:46; Rv 20:10).

Likewise, indeed, these ["certain men,” 1:4], these dreamers, on the one hand, pollute the basar (flesh); on the other hand, they do not recognize HaMemshalah (rule) of glorious heavenly beings; instead, they speak lashon hora with Chillul Hashem railing against them.

By contrast, Micha’el the Sar HaMalachim (DANIEL 10:13), when he took issue with Hasatan and disputed about the geviyyat Moshe [Rabbeinu] (body of Moses), did not presume to pronounce a slanderous judgment [against Hasatan], but said, "Hashem rebuke you!"

10 But, on the one hand, these [men] slander whatever they do not understand; on the other hand, what they do have binah of instinctively, like unreasoning animals, by these things they are destroyed.

11 Oy to them! Because they walked in the Derech Kayin (BERESHIS 4:3-8) and to the Toyus Balaam (Error of Balaam, BAMIDBAR 31:16) they surrendered for revach (gain), and in the mered (rebellion) of Korach against HaMemshalah (BAMIDBAR 16:1-35) they were destroyed!

12 These [men] are hidden reefs [moored at] your seudas (agape-feasts), feasting with you without yires-hakoved, shepherding themselves, waterless clouds being carried away by winds, autumn trees without fruit, twice dead, torn up from their shorashim (roots),

13 Wild waves of the sea, foaming up their ma’asim hara’im (evil deeds), wandering kokhavim (stars) for whom the shvartz gloom of choshech has been reserved oif eibik (forever).

14 But also it was about these [men] that Enoch, in the seventh [generation] from Adam, prophesied, saying, "Hinei, Adonoi comes with His ten thousands of malachim

15 "For the purpose of bringing all to Mishpat and for the purpose of proving guilty every neshamah of all of its deeds done without yireshakoved and of all the harsh things chote’im (sinners) without yires-hakoved spoke against Him."

16 These [men] are malcontents and fault-finders, walking according to their ta’avot (lusts); their mouth speaks arrogant things, flattering for the tzil (purpose) of financial advantage.

17 But you, Chaverim, keep in mind the predictions (2K 3:3) of the Shlichim of Rebbe Melech HaMoshiach Adoneinu Yehoshua,

18 Because they were telling you that at Acharit HaYamim (the End of Days), there will be leitzim (scoffers, TEHILLIM 1:1) walking according to their ta’avot (lusts) without yireshakoved.

19 These [men] are the ones causing division, worldly men, not having the Ruach Hakodesh.

20 But you, Chaverim, build yourselves up on what is kodesh kodeshim (most holy) of yours, your [correct, Orthodox Jewish] Emunah (Faith, v.3, the Emunah of the true Dat HaYehudit], davening in the Ruach Hakodesh.

21 Keep yourselves in the Ahavas Hashem, awaiting the rachamim of Rebbe, Melech HaMoshiach Adoneinu Yehoshua unto Chayei Olam.

22 To those who are wavering, show rachamim; others, deliver, snatching them out of the Eish [Olam, YESHAYAH 66:24].

23 On others, have rachamim mixed with yireshakoved, hating even the undergarment defiled by corrupt human nature.

24 Now to the One who is able to stand shomer over you, to make you moineia (prevented) from falling, and to set you unblemished in the presence of his Shechinah, with sasson rav (much rejoicing),

25 To HaElohim HaYachid Moshieinu (to the only G-d our Savior), through Rebbe Melech HaMoshiach Adoneinu Yehoshua, be HaKavod (Glory) and HaGedulah (Greatness) and HaMemshalah (Rule) and HaGevurah (Might) Mei-Olam V’ad Atah V’ad Olemei Olamim (before all time, now, and forever.) Omein.