The Towns Given to the Levites

21 Then the leaders of the tribe of Levi came to consult with Eleazar the priest, Joshua son of Nun, and the leaders of the other tribes of Israel. ² They came to them at Shiloh in the land of Canaan and said, “The Lord commanded Moses to give us towns to live in and pasturelands for our livestock.” ³ So by the command of the Lord the people of Israel gave the Levites the following towns and pasturelands out of their own grants of land.

⁴ The descendants of Aaron, who were members of the Kohathite clan within the tribe of Levi, were allotted thirteen towns that were originally assigned to the tribes of Judah, Simeon, and Benjamin. ⁵ The other families of the Kohathite clan were allotted ten towns from the tribes of Ephraim, Dan, and the half-tribe of Manasseh.

⁶ The clan of Gershon was allotted thirteen towns from the tribes of Issachar, Asher, Naphtali, and the half-tribe of Manasseh in Bashan.

⁷ The clan of Merari was allotted twelve towns from the tribes of Reuben, Gad, and Zebulun.

⁸ So the Israelites obeyed the Lord’s command to Moses and assigned these towns and pasturelands to the Levites by casting sacred lots.

⁹ The Israelites gave the following towns from the tribes of Judah and Simeon ¹⁰ to the descendants of Aaron, who were members of the Kohathite clan within the tribe of Levi, since the sacred lot fell to them first: ¹¹ Kiriath-arba (that is, Hebron), in the hill country of Judah, along with its surrounding pasturelands. (Arba was an ancestor of Anak.) ¹² But the open fields beyond the town and the surrounding villages were given to Caleb son of Jephunneh as his possession.

¹³ The following towns with their pasturelands were given to the descendants of Aaron the priest: Hebron (a city of refuge for those who accidentally killed someone), Libnah, ¹⁴ Jattir, Eshtemoa, ¹⁵ Holon, Debir, ¹⁶ Ain, Juttah, and Beth-shemesh—nine towns from these two tribes.

¹⁷ From the tribe of Benjamin the priests were given the following towns with their pasturelands: Gibeon, Geba, ¹⁸ Anathoth, and Almon—four towns. ¹⁹ So in all, thirteen towns with their pasturelands were given to the priests, the descendants of Aaron.

²⁰ The rest of the Kohathite clan from the tribe of Levi was allotted the following towns and pasturelands from the tribe of Ephraim: ²¹ Shechem in the hill country of Ephraim (a city of refuge for those who accidentally killed someone), Gezer, ²² Kibzaim, and Beth-horon—four towns.

²³ The following towns and pasturelands were allotted to the priests from the tribe of Dan: Eltekeh, Gibbethon, ²⁴ Aijalon, and Gath-rimmon—four towns.

²⁵ The half-tribe of Manasseh allotted the following towns with their pasturelands to the priests: Taanach and Gath-rimmon—two towns. ²⁶ So in all, ten towns with their pasturelands were given to the rest of the Kohathite clan.

²⁷ The descendants of Gershon, another clan within the tribe of Levi, received the following towns with their pasturelands from the half-tribe of Manasseh: Golan in Bashan (a city of refuge for those who accidentally killed someone) and Be-eshterah—two towns.

²⁸ From the tribe of Issachar they received the following towns with their pasturelands: Kishion, Daberath, ²⁹ Jarmuth, and En-gannim—four towns.

³⁰ From the tribe of Asher they received the following towns with their pasturelands: Mishal, Abdon, ³¹ Helkath, and Rehob—four towns.

³² From the tribe of Naphtali they received the following towns with their pasturelands: Kedesh in Galilee (a city of refuge for those who accidentally killed someone), Hammoth-dor, and Kartan—three towns. ³³ So in all, thirteen towns with their pasturelands were allotted to the clan of Gershon.

³⁴ The rest of the Levites—the Merari clan—were given the following towns with their pasturelands from the tribe of Zebulun: Jokneam, Kartah, ³⁵ Dimnah, and Nahalal—four towns.

³⁶ From the tribe of Reuben they received the following towns with their pasturelands: Bezer, Jahaz,^{[a] 37} Kedemoth, and Mephaath—four towns.

³⁸ From the tribe of Gad they received the following towns with their pasturelands: Ramoth in Gilead (a city of refuge for those who accidentally killed someone), Mahanaim, ³⁹ Heshbon, and Jazer—four towns. ⁴⁰ So in all, twelve towns were allotted to the clan of Merari.

⁴¹ The total number of towns and pasturelands within Israelite territory given to the Levites came to forty-eight. ⁴² Every one of these towns had pasturelands surrounding it.

⁴³ So the Lord gave to Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there. ⁴⁴ And the Lord gave them rest on every side, just as he had solemnly promised their ancestors. None of their enemies could stand against them, for the Lord helped them conquer all their enemies. ⁴⁵ Not a single one of all the good promises the Lord had given to the family of Israel was left unfulfilled; everything he had spoken came true.

The Eastern Tribes Return Home

22 Then Joshua called together the tribes of Reuben, Gad, and the half-tribe of Manasseh. ² He told them, “You have done as Moses, the servant of the Lord, commanded you, and you have obeyed every order I have given you. ³ During all this time you have not deserted the other tribes. You have been careful to obey the commands of the Lord your God right up to the present day. ⁴ And now the Lord your God has given the other tribes rest, as he promised them. So go back home to the land that Moses, the servant of the Lord, gave you as your possession on the east side of the Jordan River. ⁵ But be very careful to obey all the commands and the instructions that Moses gave to you. Love the Lord your God, walk in all his ways, obey his commands, hold firmly to him, and serve him with all your heart and all your soul.” ⁶ So Joshua blessed them and sent them away, and they went home.

⁷ Moses had given the land of Bashan, east of the Jordan River, to the half-tribe of Manasseh. (The other half of the tribe was given land west of the Jordan.) As Joshua sent them away and blessed them, ⁸ he said to them, “Go back to your homes with the great wealth you have taken from your enemies—the vast herds of livestock, the silver, gold, bronze, and iron, and the large supply of clothing. Share the plunder with your relatives.”

⁹ So the men of Reuben, Gad, and the half-tribe of Manasseh left the rest of Israel at Shiloh in the land of Canaan. They started the journey back to their own land of Gilead, the territory that belonged to them according to the Lord’s command through Moses.

The Eastern Tribes Build an Altar

¹⁰ But while they were still in Canaan, and when they came to a place called Geliloth^[a] near the Jordan River, the men of Reuben, Gad, and the half-tribe of Manasseh stopped to build a large and imposing altar.

¹¹ The rest of Israel heard that the people of Reuben, Gad, and the half-tribe of Manasseh had built an altar at Geliloth at the edge of the land of Canaan, on the west side of the Jordan River. ¹² So the whole community of Israel gathered at Shiloh and prepared to go to war against them. ¹³ First, however, they sent a delegation led by Phinehas son of Eleazar, the priest, to talk with the tribes of Reuben, Gad, and the half-tribe of Manasseh. ¹⁴ In this delegation were ten leaders of Israel, one from each of the ten tribes, and each the head of his family within the clans of Israel.

¹⁵ When they arrived in the land of Gilead, they said to the tribes of Reuben, Gad, and the half-tribe of Manasseh, ¹⁶ “The whole community of the Lord demands to know why you are betraying the God of Israel. How could you turn away from the Lord and build an altar for yourselves in rebellion against him? ¹⁷ Was our sin at Peor not enough? To this day we are not fully cleansed of it, even after the plague that struck the entire community of the Lord. ¹⁸ And yet today you are turning away from following the Lord. If you rebel against the Lord today, he will be angry with all of us tomorrow.

¹⁹ “If you need the altar because the land you possess is defiled, then join us in the Lord’s land, where the Tabernacle of the Lord is situated, and share our land with us. But do not rebel against the Lord or against us by building an altar other than the one true altar of the Lord our God. ²⁰ Didn’t divine anger fall on the entire community of Israel when Achan, a member of the clan of Zerah, sinned by stealing the things set apart for the Lord^[b]? He was not the only one who died because of his sin.”

²¹ Then the people of Reuben, Gad, and the half-tribe of Manasseh answered the heads of the clans of Israel: ²² “The Lord, the Mighty One, is God! The Lord, the Mighty One, is God! He knows the truth, and may Israel know it, too! We have not built the altar in treacherous rebellion against the Lord. If we have done so, do not spare our lives this day. ²³ If we have built an altar for ourselves to turn away from the Lord or to offer burnt offerings or grain offerings or peace offerings, may the Lord himself punish us.

²⁴ “The truth is, we have built this altar because we fear that in the future your descendants will say to ours, ‘What right do you have to worship the Lord, the God of Israel? ²⁵ The Lord has placed the Jordan River as a barrier between our people and you people of Reuben and Gad. You have no claim to the Lord.’ So your descendants may prevent our descendants from worshiping the Lord.

²⁶ “So we decided to build the altar, not for burnt offerings or sacrifices, ²⁷ but as a memorial. It will remind our descendants and your descendants that we, too, have the right to worship the Lord at his sanctuary with our burnt offerings, sacrifices, and peace offerings. Then your descendants will not be able to say to ours, ‘You have no claim to the Lord.’

²⁸ “If they say this, our descendants can reply, ‘Look at this copy of the Lord’s altar that our ancestors made. It is not for burnt offerings or sacrifices; it is a reminder of the relationship both of us have with the Lord.’ ²⁹ Far be it from us to rebel against the Lord or turn away from him by building our own altar for burnt offerings, grain offerings, or sacrifices. Only the altar of the Lord our God that stands in front of the Tabernacle may be used for that purpose.”

³⁰ When Phinehas the priest and the leaders of the community—the heads of the clans of Israel—heard this from the tribes of Reuben, Gad, and the half-tribe of Manasseh, they were satisfied. ³¹ Phinehas son of Eleazar, the priest, replied to them, “Today we know the Lord is among us because you have not committed this treachery against the Lord as we thought. Instead, you have rescued Israel from being destroyed by the hand of the Lord.”

³² Then Phinehas son of Eleazar, the priest, and the other leaders left the tribes of Reuben and Gad in Gilead and returned to the land of Canaan to tell the Israelites what had happened. ³³ And all the Israelites were satisfied and praised God and spoke no more of war against Reuben and Gad.

³⁴ The people of Reuben and Gad named the altar “Witness,”^[c] for they said, “It is a witness between us and them that the Lord is our God, too.”

Psalm 47

For the choir director: A psalm of the descendants of Korah.

Lessons from Israel’s Idolatry

10 I don’t want you to forget, dear brothers and sisters,^[a] about our ancestors in the wilderness long ago. All of them were guided by a cloud that moved ahead of them, and all of them walked through the sea on dry ground. ² In the cloud and in the sea, all of them were baptized as followers of Moses. ³ All of them ate the same spiritual food, ⁴ and all of them drank the same spiritual water. For they drank from the spiritual rock that traveled with them, and that rock was Christ. ⁵ Yet God was not pleased with most of them, and their bodies were scattered in the wilderness.

⁶ These things happened as a warning to us, so that we would not crave evil things as they did, ⁷ or worship idols as some of them did. As the Scriptures say, “The people celebrated with feasting and drinking, and they indulged in pagan revelry.”^{[b] 8} And we must not engage in sexual immorality as some of them did, causing 23,000 of them to die in one day.

⁹ Nor should we put Christ^[c] to the test, as some of them did and then died from snakebites. ¹⁰ And don’t grumble as some of them did, and then were destroyed by the angel of death. ¹¹ These things happened to them as examples for us. They were written down to warn us who live at the end of the age.

¹² If you think you are standing strong, be careful not to fall. ¹³ The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure.

¹⁴ So, my dear friends, flee from the worship of idols. ¹⁵ You are reasonable people. Decide for yourselves if what I am saying is true. ¹⁶ When we bless the cup at the Lord’s Table, aren’t we sharing in the blood of Christ? And when we break the bread, aren’t we sharing in the body of Christ? ¹⁷ And though we are many, we all eat from one loaf of bread, showing that we are one body. ¹⁸ Think about the people of Israel. Weren’t they united by eating the sacrifices at the altar?

¹⁹ What am I trying to say? Am I saying that food offered to idols has some significance, or that idols are real gods? ²⁰ No, not at all. I am saying that these sacrifices are offered to demons, not to God. And I don’t want you to participate with demons. ²¹ You cannot drink from the cup of the Lord and from the cup of demons, too. You cannot eat at the Lord’s Table and at the table of demons, too. ²² What? Do we dare to rouse the Lord’s jealousy? Do you think we are stronger than he is?

²³ You say, “I am allowed to do anything”^[d]—but not everything is good for you. You say, “I am allowed to do anything”—but not everything is beneficial. ²⁴ Don’t be concerned for your own good but for the good of others.

²⁵ So you may eat any meat that is sold in the marketplace without raising questions of conscience. ²⁶ For “the earth is the Lord’s, and everything in it.”^[e]

²⁷ If someone who isn’t a believer asks you home for dinner, accept the invitation if you want to. Eat whatever is offered to you without raising questions of conscience. ²⁸ (But suppose someone tells you, “This meat was offered to an idol.” Don’t eat it, out of consideration for the conscience of the one who told you. ²⁹ It might not be a matter of conscience for you, but it is for the other person.) For why should my freedom be limited by what someone else thinks? ³⁰ If I can thank God for the food and enjoy it, why should I be condemned for eating it?

³¹ So whether you eat or drink, or whatever you do, do it all for the glory of God. ³² Don’t give offense to Jews or Gentiles^[f] or the church of God. ³³ I, too, try to please everyone in everything I do. I don’t just do what is best for me; I do what is best for others so that many may be saved.