Joshua 15-17
New Living Translation
The Land Given to the Tribe of Judah
15 The allotment for the clans of the tribe of Judah reached southward to the border of Edom, as far south as the wilderness of Zin.
2 The southern boundary began at the south bay of the Dead Sea,[a] 3 ran south of Scorpion Pass[b] into the wilderness of Zin, and then went south of Kadesh-barnea to Hezron. Then it went up to Addar, where it turned toward Karka. 4 From there it passed to Azmon until it finally reached the Brook of Egypt, which it followed to the Mediterranean Sea.[c] This was their[d] southern boundary.
5 The eastern boundary extended along the Dead Sea to the mouth of the Jordan River.
The northern boundary began at the bay where the Jordan River empties into the Dead Sea, 6 went up from there to Beth-hoglah, then proceeded north of Beth-arabah to the Stone of Bohan. (Bohan was Reuben’s son.) 7 From that point it went through the valley of Achor to Debir, turning north toward Gilgal, which is across from the slopes of Adummim on the south side of the valley. From there the boundary extended to the springs at En-shemesh and on to En-rogel. 8 The boundary then passed through the valley of Ben-Hinnom, along the southern slopes of the Jebusites, where the city of Jerusalem is located. Then it went west to the top of the mountain above the valley of Hinnom, and on up to the northern end of the valley of Rephaim. 9 From there the boundary extended from the top of the mountain to the spring at the waters of Nephtoah,[e] and from there to the towns on Mount Ephron. Then it turned toward Baalah (that is, Kiriath-jearim). 10 The boundary circled west of Baalah to Mount Seir, passed along to the town of Kesalon on the northern slope of Mount Jearim, and went down to Beth-shemesh and on to Timnah. 11 The boundary then proceeded to the slope of the hill north of Ekron, where it turned toward Shikkeron and Mount Baalah. It passed Jabneel and ended at the Mediterranean Sea.
12 The western boundary was the shoreline of the Mediterranean Sea.[f]
These are the boundaries for the clans of the tribe of Judah.
The Land Given to Caleb
13 The Lord commanded Joshua to assign some of Judah’s territory to Caleb son of Jephunneh. So Caleb was given the town of Kiriath-arba (that is, Hebron), which had been named after Anak’s ancestor. 14 Caleb drove out the three groups of Anakites—the descendants of Sheshai, Ahiman, and Talmai, the sons of Anak.
15 From there he went to fight against the people living in the town of Debir (formerly called Kiriath-sepher). 16 Caleb said, “I will give my daughter Acsah in marriage to the one who attacks and captures Kiriath-sepher.” 17 Othniel, the son of Caleb’s brother Kenaz, was the one who conquered it, so Acsah became Othniel’s wife.
18 When Acsah married Othniel, she urged him[g] to ask her father for a field. As she got down off her donkey, Caleb asked her, “What’s the matter?”
19 She said, “Give me another gift. You have already given me land in the Negev; now please give me springs of water, too.” So Caleb gave her the upper and lower springs.
The Towns Allotted to Judah
20 This was the homeland allocated to the clans of the tribe of Judah.
21 The towns of Judah situated along the borders of Edom in the extreme south were Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor-hadattah, Kerioth-hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar-gaddah, Heshmon, Beth-pelet, 28 Hazar-shual, Beersheba, Biziothiah, 29 Baalah, Iim, Ezem, 30 Eltolad, Kesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain, and Rimmon—twenty-nine towns with their surrounding villages.
33 The following towns situated in the western foothills[h] were also given to Judah: Eshtaol, Zorah, Ashnah, 34 Zanoah, En-gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Socoh, Azekah, 36 Shaaraim, Adithaim, Gederah, and Gederothaim—fourteen towns with their surrounding villages.
37 Also included were Zenan, Hadashah, Migdal-gad, 38 Dilean, Mizpeh, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Cabbon, Lahmam, Kitlish, 41 Gederoth, Beth-dagon, Naamah, and Makkedah—sixteen towns with their surrounding villages.
42 Besides these, there were Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Aczib, and Mareshah—nine towns with their surrounding villages.
45 The territory of the tribe of Judah also included Ekron and its surrounding settlements and villages. 46 From Ekron the boundary extended west and included the towns near Ashdod with their surrounding villages. 47 It also included Ashdod with its surrounding settlements and villages and Gaza with its settlements and villages, as far as the Brook of Egypt and along the coast of the Mediterranean Sea.
48 Judah also received the following towns in the hill country: Shamir, Jattir, Socoh, 49 Dannah, Kiriath-sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon, and Giloh—eleven towns with their surrounding villages.
52 Also included were the towns of Arab, Dumah, Eshan, 53 Janim, Beth-tappuah, Aphekah, 54 Humtah, Kiriath-arba (that is, Hebron), and Zior—nine towns with their surrounding villages.
55 Besides these, there were Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah, and Timnah—ten towns with their surrounding villages.
58 In addition, there were Halhul, Beth-zur, Gedor, 59 Maarath, Beth-anoth, and Eltekon—six towns with their surrounding villages.
60 There were also Kiriath-baal (that is, Kiriath-jearim) and Rabbah—two towns with their surrounding villages.
61 In the wilderness there were the towns of Beth-arabah, Middin, Secacah, 62 Nibshan, the City of Salt, and En-gedi—six towns with their surrounding villages.
63 But the tribe of Judah could not drive out the Jebusites, who lived in the city of Jerusalem, so the Jebusites live there among the people of Judah to this day.
The Land Given to Ephraim and West Manasseh
16 The allotment for the descendants of Joseph extended from the Jordan River near Jericho, east of the springs of Jericho, through the wilderness and into the hill country of Bethel. 2 From Bethel (that is, Luz)[i] it ran over to Ataroth in the territory of the Arkites. 3 Then it descended westward to the territory of the Japhletites as far as Lower Beth-horon, then to Gezer and over to the Mediterranean Sea.[j]
4 This was the homeland allocated to the families of Joseph’s sons, Manasseh and Ephraim.
The Land Given to Ephraim
5 The following territory was given to the clans of the tribe of Ephraim.
The boundary of their homeland began at Ataroth-addar in the east. From there it ran to Upper Beth-horon, 6 then on to the Mediterranean Sea. From Micmethath on the north, the boundary curved eastward past Taanath-shiloh to the east of Janoah. 7 From Janoah it turned southward to Ataroth and Naarah, touched Jericho, and ended at the Jordan River. 8 From Tappuah the boundary extended westward, following the Kanah Ravine to the Mediterranean Sea. This is the homeland allocated to the clans of the tribe of Ephraim.
9 In addition, some towns with their surrounding villages in the territory allocated to the half-tribe of Manasseh were set aside for the tribe of Ephraim. 10 They did not drive the Canaanites out of Gezer, however, so the people of Gezer live as slaves among the people of Ephraim to this day.
The Land Given to West Manasseh
17 The next allotment of land was given to the half-tribe of Manasseh, the descendants of Joseph’s older son. Makir, the firstborn son of Manasseh, was the father of Gilead. Because his descendants were experienced soldiers, the regions of Gilead and Bashan on the east side of the Jordan had already been given to them. 2 So the allotment on the west side of the Jordan was for the remaining families within the clans of the tribe of Manasseh: Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These clans represent the male descendants of Manasseh son of Joseph.
3 However, Zelophehad, a descendant of Hepher son of Gilead, son of Makir, son of Manasseh, had no sons. He had only daughters, whose names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 4 These women came to Eleazar the priest, Joshua son of Nun, and the Israelite leaders and said, “The Lord commanded Moses to give us a grant of land along with the men of our tribe.”
So Joshua gave them a grant of land along with their uncles, as the Lord had commanded. 5 As a result, Manasseh’s total allocation came to ten parcels of land, in addition to the land of Gilead and Bashan across the Jordan River, 6 because the female descendants of Manasseh received a grant of land along with the male descendants. (The land of Gilead was given to the rest of the male descendants of Manasseh.)
7 The boundary of the tribe of Manasseh extended from the border of Asher to Micmethath, near Shechem. Then the boundary went south from Micmethath to the settlement near the spring of Tappuah. 8 The land surrounding Tappuah belonged to Manasseh, but the town of Tappuah itself, on the border of Manasseh’s territory, belonged to the tribe of Ephraim. 9 From the spring of Tappuah, the boundary of Manasseh followed the Kanah Ravine to the Mediterranean Sea.[k] Several towns south of the ravine were inside Manasseh’s territory, but they actually belonged to the tribe of Ephraim. 10 In general, however, the land south of the ravine belonged to Ephraim, and the land north of the ravine belonged to Manasseh. Manasseh’s boundary ran along the northern side of the ravine and ended at the Mediterranean Sea. North of Manasseh was the territory of Asher, and to the east was the territory of Issachar.
11 The following towns within the territory of Issachar and Asher, however, were given to Manasseh: Beth-shan,[l] Ibleam, Dor (that is, Naphoth-dor),[m] Endor, Taanach, and Megiddo, each with their surrounding settlements.
12 But the descendants of Manasseh were unable to occupy these towns because the Canaanites were determined to stay in that region. 13 Later, however, when the Israelites became strong enough, they forced the Canaanites to work as slaves. But they did not drive them out of the land.
14 The descendants of Joseph came to Joshua and asked, “Why have you given us only one portion of land as our homeland when the Lord has blessed us with so many people?”
15 Joshua replied, “If there are so many of you, and if the hill country of Ephraim is not large enough for you, clear out land for yourselves in the forest where the Perizzites and Rephaites live.”
16 The descendants of Joseph responded, “It’s true that the hill country is not large enough for us. But all the Canaanites in the lowlands have iron chariots, both those in Beth-shan and its surrounding settlements and those in the valley of Jezreel. They are too strong for us.”
17 Then Joshua said to the tribes of Ephraim and Manasseh, the descendants of Joseph, “Since you are so large and strong, you will be given more than one portion. 18 The forests of the hill country will be yours as well. Clear as much of the land as you wish, and take possession of its farthest corners. And you will drive out the Canaanites from the valleys, too, even though they are strong and have iron chariots.”
Footnotes
- 15:2 Hebrew the Salt Sea; also in 15:5.
- 15:3 Hebrew Akrabbim.
- 15:4a Hebrew the sea; also in 15:11.
- 15:4b Hebrew your.
- 15:9 Or the spring at Me-nephtoah.
- 15:12 Hebrew the Great Sea; also in 15:47.
- 15:18 Some Greek manuscripts read he urged her.
- 15:33 Hebrew the Shephelah.
- 16:2 As in Greek version (also see 18:13); Hebrew reads From Bethel to Luz.
- 16:3 Hebrew the sea; also in 16:6, 8.
- 17:9 Hebrew the sea; also in 17:10.
- 17:11a Hebrew Beth-shean, a variant spelling of Beth-shan; also in 17:16.
- 17:11b The meaning of the Hebrew here is uncertain.
1 Corinthians 8
New Living Translation
Food Sacrificed to Idols
8 Now regarding your question about food that has been offered to idols. Yes, we know that “we all have knowledge” about this issue. But while knowledge makes us feel important, it is love that strengthens the church. 2 Anyone who claims to know all the answers doesn’t really know very much. 3 But the person who loves God is the one whom God recognizes.[a]
4 So, what about eating meat that has been offered to idols? Well, we all know that an idol is not really a god and that there is only one God. 5 There may be so-called gods both in heaven and on earth, and some people actually worship many gods and many lords. 6 But for us,
There is one God, the Father,
by whom all things were created,
and for whom we live.
And there is one Lord, Jesus Christ,
through whom all things were created,
and through whom we live.
7 However, not all believers know this. Some are accustomed to thinking of idols as being real, so when they eat food that has been offered to idols, they think of it as the worship of real gods, and their weak consciences are violated. 8 It’s true that we can’t win God’s approval by what we eat. We don’t lose anything if we don’t eat it, and we don’t gain anything if we do.
9 But you must be careful so that your freedom does not cause others with a weaker conscience to stumble. 10 For if others see you—with your “superior knowledge”—eating in the temple of an idol, won’t they be encouraged to violate their conscience by eating food that has been offered to an idol? 11 So because of your superior knowledge, a weak believer[b] for whom Christ died will be destroyed. 12 And when you sin against other believers[c] by encouraging them to do something they believe is wrong, you are sinning against Christ. 13 So if what I eat causes another believer to sin, I will never eat meat again as long as I live—for I don’t want to cause another believer to stumble.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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